Welcome, Guest |
You have to register before you can post on our site.
|
Online Users |
There are currently 261 online users. » 0 Member(s) | 258 Guest(s) Applebot, Bing, Google
|
Latest Threads |
Pius XII’s Fatima vision ...
Forum: General Commentary
Last Post: Stone
Today, 06:55 AM
» Replies: 0
» Views: 61
|
A Masonic Echo in Dignita...
Forum: Pope Francis
Last Post: Stone
Today, 06:13 AM
» Replies: 0
» Views: 62
|
Purgatory Explained by th...
Forum: Resources Online
Last Post: Stone
Today, 06:09 AM
» Replies: 5
» Views: 174
|
After Fifty Years, Archbi...
Forum: Archbishop Marcel Lefebvre
Last Post: Stone
Today, 05:56 AM
» Replies: 0
» Views: 49
|
Archbishop Viganò: Messag...
Forum: Archbishop Viganò
Last Post: Stone
Today, 05:41 AM
» Replies: 0
» Views: 72
|
Daily pilgrimage to purga...
Forum: For the Souls in Purgatory
Last Post: SAguide
Yesterday, 07:38 PM
» Replies: 1
» Views: 4,970
|
Prominent COVID jab criti...
Forum: General Commentary
Last Post: Stone
Yesterday, 07:58 AM
» Replies: 0
» Views: 100
|
Twenty-fourth Sunday afte...
Forum: Pentecost
Last Post: Stone
11-03-2024, 07:17 AM
» Replies: 4
» Views: 8,100
|
St. Alphonsus Liguori: Da...
Forum: Pentecost
Last Post: Stone
11-03-2024, 07:10 AM
» Replies: 7
» Views: 4,924
|
From Fr. Shouppe's 'Purga...
Forum: Resources Online
Last Post: Stone
11-03-2024, 06:16 AM
» Replies: 0
» Views: 94
|
|
|
Link between Communism and Mask Mandates? |
Posted by: Stone - 07-06-2021, 07:22 AM - Forum: Socialism & Communism
- No Replies
|
|
Communist Party Lockdown Zealot Freaks Out When Asked About Her Beliefs
Summit News | 6 July, 2021
A behavioral scientist who wants mask mandates to continue forever freaked out and refused to answer the question when asked if her lifetime membership of the Communist Party informed her beliefs.
Susan Michie, who is advising the UK government as part of the SAGE scientific dictatorship which has had the country locked down for the best part of 15 months, was finally confronted during a segment on Good Morning Britain.
When she was previously asked for how much longer social distancing, mask mandates and lockdowns should continue, Michie said “forever.”
Despite Michie making innumerable appearances on television, not one single interviewer asked her about being a Communist until GMB host Richard Madeley broke the ice yesterday morning.
Richard Madeley: There’s a point I really have to put to you and you’ll be aware of this because there’s been a lot of commentary about this in the British media about you and it’s to do with your politics and you know what I’m going to ask you. You’ve been a member of the Communist Party for about 40 years now, you’re still a member, and we know that they’re statist. We look at Communist countries around the world and we see that they are tremendously top down dominant and controlled societies that they rule over. I just wonder – and I’m putting this question on behalf of those who wonder about your politics – if your politics actually informs your sense of control? It’s not just the medical arguments, but you have a kind of a political bent to want the state to tell people what to do?
Susan Michie: I’ve come on your program as a scientist, as do all people who come on to your program as scientists. They come on to talk about the evidence, relevant theories, how we approach our scientific disciplines, and you don’t ask other scientists about politics so I’m very happy to speak about science which is what my job is and to limit it to that.
RM: So you’re saying that your politics doesn’t inform your opinion on this subject?
SM: I’m saying that I agreed to come on this program as a scientist and I’m very happy to talk to you about the issues that you’re raising as a scientist which is the same for other scientists that you invite on to the program.
Michie’s attempt to squirm out of answering the question is transparently deceptive.
For a start, she isn’t a medical scientist or virologist, she’s a behavioral scientist.
In other words, Michie was one of the individuals responsible for brainwashing the British public using “mind control” and the weaponization of behavioral psychology at the start of the pandemic to make everyone overly terrified of a virus that in reality has a relatively low fatality rate.
The fact that the government used people like Michie to deliberately scare people using “unethical” and “totalitarian” tactics isn’t a conspiracy theory, it’s all been admitted.
Given that Michie effusively praised Communist China’s draconian response to the pandemic, which included welding people inside their own homes, grilling her on her Communist inclinations is perfectly reasonable.
She tweeted: “China has a socialist, collective system (whatever criticisms people may have) not an individualistic, consumer-oriented, profit-driven society badly damaged by 20 years of failed neoliberal economic policies. #LearntLessons.”
Making masks permanent is a an integral part of building the collectivist, Communist society that Michie yearns for.
As Toby Young highlights, the woke mob on Twitter rushed to Michie’s defense, with some even claiming it was “misogynistic” to question her extremist political beliefs.
Despite the perfectly justifiable line of Madeley’s questioning, Twitter bed-wetters reacted with outrage, calling for a boycott of GMB and labeling the host a “dangerous man” for daring to challenge the woman who once earned the nickname “Stalin’s nanny.”
[Emphasis mine.]
|
|
|
Big Tech cracks down on Robert Malone, mRNA vaccine pioneer who warns about their risks |
Posted by: Stone - 07-06-2021, 07:07 AM - Forum: Socialism & Communism
- No Replies
|
|
Big Tech cracks down on Robert Malone, mRNA vaccine pioneer who warns about their risks
"To censor and silence scientists under such circumstances can lead to many unnecessary deaths," says previously censored Harvard Med professor Martin Kulldorff.
Just the News [slightly adapted - emphasis mine] | June 30, 2021
A scientist who credits himself as the inventor of mRNA vaccines, and has warned that they carry risks downplayed in the COVID-19 pandemic, said this week that LinkedIn "shut down" his personal account without explanation.
"The historic record of what I have done, stated, figured out (and when) etc. over time is a key part of establishing my credibility and track record as a professional," Robert Malone tweeted Wednesday. "And that has been erased completely and arbitrarily without warning or explanation."
He pays for the premium version of LinkedIn for the biotech and government consulting business he runs with his wife Jill, Malone said. That page remains live, but its last post, which highlighted his mRNA vaccine patents, is three weeks old.
"He was given no notice, no warnings" before removal Tuesday, Jill Malone wrote in an email to Just the News. "He has a 10-15 year old account - has never even had a warning. 6,000 followers."
Malone announced his removal several hours after sharing his LinkedIn post on Health Canada's response to concerns raised by him and others about the "spike protein" on COVID-19 mRNA vaccines.
He appears to be referring to the regulator's new heart-inflammation warnings, directed toward younger male adults and adolescents, on the Pfizer-BioNTech and Moderna vaccines.
"This is certainly a big step forward in my opinion — particularly in contrast to the communication (or lack thereof) and denial from the US and other governments," according to an incomplete archived version of his LinkedIn post. "At least we are now discussing the merits and limitations of the scientific data."
It's the latest allegation of Big Tech suppressing contrarian views on COVID from highly credentialed scientists, even as medical and legal experts call attention to reported risks of mRNA vaccines for younger people, including college students and active-duty military men.
Twitter locked Harvard Medical School epidemiologist Martin Kulldorff out of his account for a month in response to his stated skepticism of the protective power of masks. He took to LinkedIn to share his thoughts and has continued to do so after Twitter reinstated him.
Kulldorff told Just the News that LinkedIn's action against Malone was "disturbing" but didn't answer how it would affect his own use of the professional social network. Malone is retweeting followers sharing screenshots of their LinkedIn account cancelations.
"Open debate is especially important during a public health emergency when many important public health question[s] do not yet have a known answer," Kulldorff wrote in an email. "To censor and silence scientists under such circumstances can lead to many unnecessary deaths," which is why LinkedIn, Facebook, Twitter and YouTube should "restore all suspended accounts."
Microsoft-owned LinkedIn did not respond to a request from Just the News to explain why it took down Malone's personal account and whether his business account is locked and, if so, on what basis. It previously declined to explain why it removed a post about Hunter Biden's laptop by a former Department of Homeland Security official.
He's also retweeting followers who claim Malone's accomplishments are under attack by anonymous contributors to Wikipedia. His page was edited to remove "all traces of your involvement with mRNA in the late 80s," according to one user, and another said it has been locked against further edits.
His professional website goes into great detail on his claim to have invented mRNA vaccines, including a 17-page page essay written by Jill Malone. Having married Robert before he started his research as a graduate student, she witnessed "the events involved in how RNA vaccination was invented and developed" and then how credit was stripped from him.
Malone does not appear to have an English-language page on the user-maintained online encyclopedia, but only a German-language page, another user pointed out. (He offered to hire "someone skilled and experienced in posting biographies on Wiki" two weeks ago.)
The discussion section of the German page says it was created in light of reporting on "possible Nobel Prize candidates arising from the RNA vaccines" and claims Malone is "currently raising the mood against the Covid19 mRNA vaccines and for ivermectin on Twitter."
The LinkedIn removal was not Malone's first brush with Big Tech censorship. Earlier this week he got caught in YouTube's removal of an episode of the DarkHorse podcast, hosted by former Evergreen State College evolutionary biologists Bret Weinstein and Heather Heying.
Malone had warned that the spike protein used in COVID-19 mRNA vaccines was "very dangerous" and that he had alerted the Food and Drug Administration of this danger "months and months ago." He told Fox News following the podcast episode's removal that the CDC had yet to perform "risk-benefit analyses" of COVID-19 vaccines, and that the "benefits probably don't outweigh the risks" for young people.
YouTube also demonetized the two channels used by the DarkHorse podcast, which erased "more than half our family income," Weinstein said Monday.
A YouTube spokesperson confirmed to Just the News it demonetized Weinstein's channel and affiliated channels and suspended them from its partner program, for "repeatedly" violating its policies, though he can "appeal the decision or reapply once the underlying issues that led to suspension have been addressed."
Malone's discussion of spike proteins wasn't a target, according to YouTube. (The clip of that specific discussion remains live.) Jill Malone said YouTube had removed other podcasts her husband has appeared on, and "seems to be banning any content with him in it," but she emphasized they could have been targeted simply for criticizing the "party line" of the Centers for Disease Control and Prevention and World Health Organization.
The site bans content that recommends "use of Ivermectin or Hydroxychloroquine (HQN) for the treatment or prevention of COVID-19," or that claims these treatments are "effective" or "safe," unless it "includes audio or imagery refuting these claims or gives weight to the consensus from health and medical authorities that the claims are untrue."
Weinstein has regularly promoted the "incredible story of Ivermectin," as it's termed on his June 9 podcast.
Two days before he disclosed the demonetization, Weinstein had accused Google and YouTube of "infantilizing a huge fraction of the population" by stamping out contrarian COVID discussions. "We are only able to discuss the COVID situation if we adhere to certain predigested conclusions and we pretend they emerged from evidence, which they do not."
|
|
|
Canada proposed Orwellian “pre-crime” hate speech bill |
Posted by: Stone - 07-06-2021, 06:54 AM - Forum: Socialism & Communism
- No Replies
|
|
Canada proposed Orwellian “pre-crime” hate speech bill
Zero Hedge | JUL 02, 2021
Via Sovereign Man
Canada plans to punish hate speech pre-crime
If passed, a bill in the Canadian legislature will punish online or in-person “hate speech” with a fine up to C$20,000 (about $16,000 USD) if it targets a specific person.
The law states that “hate speech means the content of a communication that expresses detestation or vilification of an individual or group of individuals on the basis of a prohibited ground of discrimination.”
Nice and vague, just the way they like it.
The law also allows the courts to intervene if a person fears they will be the target of a hatred motivated offense.
So basically it’s like pre-crime. If a potential victim feels that you might hate them, they can apply for what is essentially a restraining order. What’s more, the judge can demand that you surrender weapons, wear a GPS monitor, remain under house arrest, abstain from alcohol, and submit to drug tests.
This is all without being charged, let alone convicted, of any crime.
And anyone who does does not follow the orders faces a year in prison.
Click here to read the full bill.
|
|
|
July 6th - Octave of the Feast of Sts. Peter and Paul |
Posted by: Stone - 07-06-2021, 06:43 AM - Forum: July
- No Replies
|
|
July 6th – The Octave Day of the Holy Apostles Peter and Paul
Firmly resting upon Peter, the Church turns to him whom the Spouse has given to be her Head, and testifies to him no less veneration and love, than obedience and fidelity; such is the craving of her gratitude. Moreover she is fully aware of what is thus expressed by St. Peter Damian (or as others say by a disciple of St. Bernard), “none may pretend to intimacy with our Lord, unless he be intimate with Peter.” How admirable is this unity in God’s advance towards his creature! but, at the same time, how absolute is the law of the creature’s progress to the Life Divine. God is not found, save in Jesus; nor Jesus, save in the Church; nor the Church, save in Peter. If you had known Me, said Christ, you would, without doubt, have known my Father also; but the Jews sought God, outside of Jesus, and their efforts were vain. Since then, others have come, wanting to find Jesus, while setting aside his Church; but that which God has joined, what man shall put asunder? So these men, running after a Christ, a phantom of their own conceptions, have found neither Jesus Christ nor his Church. In fine, others are sons of the Church, yet they persuade themselves that in those pastures where, by right, the soul may feed upon God, they have none to seek, save the divine Shepherd, who dwells in heaven. By the very fact of his having committed to another, the care of feeding both lambs and sheep, Jesus seems to have had quite a different view; for these words imply, not only some, either mere beginners and the imperfect, or the strong and saints, but all, little and great, whom the heavenly Shepherd confided to Simon-Barjona, to be, by him, fed, directed, advanced, and guarded.
O thou soul that hungerest after God, go to Peter; think not, otherwise, to appease thy cravings. Formed in the school of the holy Liturgy, thou hast surely no part with such as neglect the Humanity, as they say (speaking of Mary’s Divine Son), in order to come all the more assuredly to the word; but in like manner take care, thou also, not to turn God’s Vicar into an obstacle in thy path. Jesus longs for the blissful meeting, even as thou dost; be certain, therefore, that what he places between thee and himself, on the way, is no obstacle, but a help. Just as in the adorable Eucharist, the sacred species are but to point out to thee where he is whom, of thyself, thou couldst never find here below; so too the mystery of Peter has no other end but this, to show thee with absolute certainty He Who resides for thee in the Divine Sacrament, in his proper substance, resides also for thee, in his authority and infallible guidance. These two mysteries complete one another; they walk hand in hand an will both cease at the same moment,—at the moment when our eyes may gaze at last directly upon Jesus; but, from now till then, the Church sees herein not so much an intermediary or a veil, as the most precious Sign of the invisible Spouse. Therefore, wonder not, if the homage she pays to Peter seems to rival that which she bestows on the Sacred Host; in her multiplied genuflections which she makes before both, she is indeed adoring; adoring not that man, it is true, whom we see seated on the apostolic throne, nor yet the mere species perceived by our senses on the altar; but, adoring, in both instances, the same Jesus, who is silent in the Eucharistic Sacrament, and who speaks and commands in his Vicar.
Further still, she knows that Peter alone can give her the Sacred Host. Baptism which makes us to be sons of God, and all the sacraments which multiply the divine energies within us, are a treasure which he alone has license to dispose of legitimately, either by himself or by others. It is his word, throughout the world, that, in every grade of authorized teaching, gives birth within souls to faith, the beginning of salvation, and develops it from these humble commencements right up to the luminous summits of sanctity. And because, on the mountain heights, the life of the Evangelical counsels of the chosen garden reserved to himself by the Spouse, Peter must needs likewise claim as his own, the guidance and protection, in a more special manner, of religious communities, for he is wishful to be always able himself to offer directly to Jesus, the fairest flowers of that holiness of which his exalted ministry is the very principle and support. Thus sanctified, to Peter again, does the Church address herself, when she would learn in what way to approach her Spouse, in her worship; she says to him, as heretofore, the disciples said to Our Lord: Teach us to pray, and Peter, animated with what he knows so well of the gorgeous pomp of worship in the heavenly country, regulates for us here below the sacred ceremonial, and dictates to the Bride herself the theme of her songs. Lastly, who but Peter can add to her holiness, those other marks of unity, catholicity, and apostolicity, which are, in face of the whole world, her irrefragable right and title to the throne and to the love of the son of God.
If we are truly sons of the Church, if in very deed it is from the heart of our Mother, that we draw our sentiments, let us well understand what should be our gratitude, respectful love, tender confidence, and utter devotedness of our whole being, towards him from whom, by the sweet Will of God, come all these good things. Peter, in his own person and in that of his successors, specially in him who in these our own days bears the weight of the whole world and our burdens also, ought to be the constant object of our filial reverence and homage. His glories, his sufferings, his thoughts should become ours. Forget not that He of whom the Roman Pontiff is visible Representative, has willed that every one of his members should have their invisible share in the government of his Church; the responsibility of each one in a point of such major importance, is clearly indicated in the great duty of prayer, which in God’s sight is of more value than action, and which is rendered by love, stronger than hell. Then, there is that other strict duty of alms-deeds, whereby we are obliged to come to the relief of the indigent, even of our humblest brother: if so, can we deem ourselves free with regard to the Bishop and Father of our souls, when unjust spoliation makes him know, in the necessities of his immense administration, cramping want and difficulty? Happy they who to the tribute of gold, may be allowed to add that of blood! but all are not granted such an honor!
On this, the last day of the Octave consecrated to the triumph of these two Princes of the Apostles, let us, once again, salute the city which was witness of their final combat. She is guardian of their tombs and continues to be the the See of Peter’s successors; by this double title, she is the vestibule of heaven, the capital of the spiritual empire. The very thought of the august trophies that adorn both banks of her noble river, and of all those other glorious memories that linger around her, made the heart of St. John Chrysostom exult with enthusiasm, beneath his eastern sky. We give his words as addressed to the people, in one of his Homilies: “In very deed, the heavens illumined by the fiery rays of the meridian sun, have naught comparable to Rome’s resplendent rays shed over the whole earth by these two luminaries of hers. Thence will Paul arise, thence Peter likewise. Reflect, yea tremble, at the thought of what a spectacle Rome is to witness, when Peter and Paul rising up from their graves, shall be borne aloft to meet the Lord. How brilliant in her roseate hue is Rome before the eyes of Christ! What garlands encircle this city! With what golden chains is she girded! What fountains are hers! Oh! this city of stupendous fame! I admire her, not because of the gold wherewith she abounds, nor because of her proud porticoes, but because she holds within her these two Pillars of the Church.” Then the illustrious orator goes on to remark how he burnt with longing desire to visit these sacred tombs, the treasure of the world, the secure rampart of the queen-city.
In these our own days, the bishops of God’s Church are bound by law to come at fixed intervals, from their various dioceses, throughout the world, to visit the basilicas raised over the precious remains of Peter and Paul; like this latter, they too must needs come and see Peter, still living in the Pontiff, his successor in the primacy. Although simple Christians are not subject to the same obligation to which bishops are bound by oath, yet ought every true Catholic frequently to visit in thought, at least, these blessed hills, whence flow the streams of salvation that divide and carry their waters over the whole world. One of the most consoling symptoms, at the present sad time, is the visible stir which is evidently taking hold of the masses, and urging them to the Eternal City. A movement, which must be encouraged as much as possible, because it is a return to the wisest traditions of our forefathers; and in these days the facility for such a pilgrimage, once in a lifetime, is so great, that few or none would thereby undergo any serious inconvenience, as regards either their family or social position.
But if some there be who really cannot apply to themselves in this literal sense these words of the Psalm: “I have rejoiced at the things that have been said to me, we shall go into the House of the Lord;” let them, at least, make these sentiments of true spiritual patriotism their own, and more so than did the Jews of yore: “May there be abundance for them that love thee, O true Jerusalem! Let peace be in thy strength and abundance in thy towers. For the sake of my brethren who are in thee, this is my prayer: yea this is my prayer, because thou art the house of the Lord our God.”
To pay honor to the churches of the Eternal City, where are preserved the chief memorials of the Holy Apostles, Benedict XIV fixed that on each of the days within the Octave, a pontifical mass, should be sung in one of these churches successively, the cantors and other ministers of the papal chapel attending. The festival of the Twenty-ninth of June is reserved to the sovereign pontiff himself, who celebrates in the Vatican Basilica, at the very tomb of the Prince of the Apostles; but the following day, the Bishops Assistants at the pontifical Throne, are convoked in the Basilica on the Ostian Way, built not far from the site of his martyrdom, and enclosing both the body of the Doctor of the Gentiles and his chains. The Apostolic Protonotaries are assembled on the first of July, in the Church of St. Prudentiana, formerly the house of the Senator Pudens, where, as we are informed by Benedict XIV, “Peter preached the divine word and celebrated the sacred Mysteries; thus, in a way, laying the first foundations of the Roman Church, the Mother and Mistress of all other Churches.” On the second of July the Major Domo or Master of the Sacred Palace, and the Auditors of the Rota pay homage, in like manner, at Sancta Maria in Via lata, to the memory of the two-years’ sojourn of the Apostle of the Gentiles in this place. On the fifth day, July the third, the Pontifical Mass is celebrated at Saint Peter’s ad vincula, the Clerks of the Camera assisting; on the sixth day, at the Mamertine Prison, in the presence of the Referendarii of the Segnatura; on the seventh, before the Abbreviators of the greater Parcus, at St. Peter’s in Montorio, said, by tradition, to be the very spot of the Apostle’s martyrdom. Lastly, on July the sixth, the Sacred College of Cardinals terminates the Octave with a grand solemnity at Saint John Lateran, where are exposed to public veneration, the Head of Saint Peter and that of Saint Paul, in rich reliquaries.
Let us enter into the thought which inspired the great Pontiff Benedict XIV, in his distribution of the days within the Octave of the holy Apostles, and so let us pray with him, for the City and the world, by taking from the Sacramentary of his immortal predecessor, Saint Leo I, the following two Formulæ.
Preface
Vere dignum. Qui prævidens quantis nostra Civitas laboratura esset incommodis, Apostolici roboris in eadem præcipua membra posuisti. Sed O felix, si tuos præsules, Roma, cognosceres, et tantos digne studeres celebrare rectores! Nulli te hostes impeterent, Nulla prorsus arma terrerent, si eorum famulata doctrinis veraciter atque fideliter eos proposito christianæ sinceritatis ambires; quum tibi sufficienter appareat, quæ benemeritis dona conferrent, qui tuentur etiam peccatores.
Truly it is right and just to give thanks to Thee, Who foreseeing what great difficulties our City would have to labor under, didst place therein the leading members of Apostolic strength. Yet, happy thou, O Rome, if thou do but know these thy Leaders, if thou do but study how worthily to celebrate such Rulers! No foe shall attack thee, no armies shall henceforth terrify thee, if so thou walk truly and faithfully in obedience to their teaching, in the profession of sincere Christianity; for it is indeed sufficiently manifest unto thee what great gifts they may confer on the well-deserving, since they give protection even unto sinners.
Prayer
Deus, qui Ecclesiæ tuæ in sanctis montibus fundamenta posuisti: da, ut nullis errorum subruatur incursibus, nulla mundi perturbatione quatiatur; sed Apostolica semper et institutione sit firma, et interventione secura. Per Dominum.
O God, who hast laid the foundations of thy Church in the holy Mountains; grant that she may be undermined by no attacks of error, nor shaken by any perturbation of the world; but let her be ever firm in Apostolical institution and secure in the same intervention. Through our Lord.
The following Prose, by Adam of Saint Victor, will serve as an appropriate termination to the collection of liturgical pieces which have assisted our devotion during this Octave, in seizing the spirit of holy Church. We have chosen it in preference to that other, by the same illustrious author, commencing with the words Gaude, Roma, caput mundi, inasmuch as this latter is exclusively dedicated to the life and miracles of Saint Peter.
Sequence
Roma Petro glorietur,
Roma Paulum veneretur
Pari reverentia:
Imo tota jocundetur,
Et jucundis occupetur
Laudibus Ecclesia.
Let Rome glory in Peter, let Rome venerate Paul with equal reverence: or rather, let the whole Church be made glad, and be occupied with songs of joy.
Hi sunt ejus fundamenta,
Fundatores, fulcimenta,
Bases, epistylia;
Iidem saga, qui cortinæ,
Pelles templi jacinthinæ,
Scyphi spheræ, lilia.
Lo! here, her foundations, her founders, her buttresses, her bases, her architraves; yea, here, her costly hangings and canopies, her hyacinth-dyed skins (as of the temple), her cups, her pomegrantes, her lilies.
Hi sunt nubes coruscantes,
Terram cordis irrigantes,
Nunc rore, nunc pluvia;
Hi præcones novæ legis
Et ductores novi gregis
Ad Christi præsepia.
These are refulgent clouds watering the earth of our hearts, now with dew, now with rain. These are the heralds of the New Law, and leaders of the new flock, unto Christ’s Fold.
Laborum socii
Triturant aream,In spe denarii
Colentes vineam.
Companions in labor, they tread the threshing-floor: in hopes of the Penny, they till the vineyard.
His ventilantibus,
Secedit palea,
Novisque frugibus
Replentur horrea.
By their winnowing is the chaff separated, and the barns are filled with new harvestings.
Ipsi montes appellantur:
Ipsi prius illustrantur
Veri solis lumine,
Mira virtus est eorum:
Firmamenti vel cœlorum
Designantur nomine.
They are called Mountains: they are the first to be illumined by the rays of the True Sun, Wondrous is their power; they are entitled Firmaments, or Heavens.
Fugam morbis imperant,
Leges mortis superant,
Effugant dæmonia.
Delent idolatriam,
Reis præbent veniam,
Miseris solatia.
They command sickness to flee away, they over-rule the laws of death; demons they put to flight. To the guilty they give pardon, to the sorrowful consolation.
Laus communis est amborum
Quum sint tamen singulorum
Dignitates propriæ:
Petrus præit principatu,
Paulus pollet magistratu
Totius Ecclesiæ.
Praise is common to both of them; yet a peculiar dignity is proper unto each: Peter holds the first rank in the Primacy, Paul is famous for his teachings throughout the whole Church.
Principatus uni datur,
Unitasque commendatur
Fidei catholicæ;
Unus cortex est granorum,
Sed hæc una vis multorum
Sub eodem cortice.
Primacy is given but to one, so that thus the unity of Catholic Faith is proclaimed: one rind contains many grains, and all, in their multiplicity, have the same virtue under one single rind.
Romam convenerant
Salutis nuntii,
Ubi plus noverant
Inesse vitii,
Nihil medicinæ.
Insistunt vitiis
Fideles medici;
Vitæ remediis
Obstant phrenetici,
Fatui doctrinæ.
Unto Rome come the messengers of salvation, where they know there is much of vice and naught of remedy. The faithful physicians attack vice, yet the delirious sick reject the medicine of life, the insane refuse doctrine.
Facta Christi mentione,
Simon magus cum Nerone
Conturbantur hoc sermone,
Nec cedunt Apostolis.
Languor cedit, mors obedit,
Magus crepat, Roma credit,
Et ad vitam mundus redit,
Reprobatis idolis.
Christ’s Name being preached, Simon Magus and Nero are troubled at this word, nor will they yield to the Apostles. Sickness gives way, death obeys, Magus is dashed to pieces, Rome believes, and the world returns to life, rejecting her idols.
Fremit Nero sceleratus,
Magi morte desolatus,
Cujus error ei gratus,
Grave præcipitium,
Bellatores prælecti
Non a fide possunt flecti:
Sed in pugna stant erecti,
Nec formidant gladium.
Wicked Nero trembles with rage; aggravated at the Magician’s death, whose downfall is as annoying to him as his deception had been pleasing. But the chosen warriors can never be turned from the faith; bold they stand erect for the combat, nor dread the sword.
Petrus, hæres veræ lucis,
Fert inversus pœnam crucis,
Paulus ictum pugionis:
Nec diversæ passionis
Sunt diversa præmia.
Peter heir of the True Light, endures the penalty of the inverted cross; and Paul, the stroke of the sword: Though diverse the suffering, yet the rewards are alike.
Patres summæ dignitatis,
Summo Regi conregnatis:
Vincla nostræ pravitatis
Solvat vestræ potestatis
Efficax sententia.
Amen.
O ye Fathers of surpassing worth, ye are reigning now with the Supreme King! may the efficacious sentence of your immense power loosen the chains of our guilt. Amen
|
|
|
July 5th - St. Anthony Maria Zaccaria |
Posted by: Stone - 07-06-2021, 06:36 AM - Forum: July
- No Replies
|
|
July 5th – St Anthony Mary Zaccaria, Confessor
Later than Cajetan of Vicenza and earlier than Ignatius of Loyola, Anthony was called to be the father of one of those religious families which arose in such numbers during the sixteenth century to repair the ruins of the house of God. Lombardy, exhausted and demoralized by the wars for the possession of the duchy of Milan, was encouraged by the sight of the heroic virtues of Zaccaria to believe, hope and love once again. She listened to his fiery exhortations calling her to repentance, to meditation on the Passion and to more fervent devotion to, and more solemn adoration of, the Blessed Sacrament. [St. Anthony Mary Zaccaria was the first who exposed the sacred Host unveiled for the adoration of the faithful for forty hours, in memory of the time spent by our Savior in the tomb. This pious custom passed from Milan to become the practice of the whole Church, and allusion has been made elsewhere to its special significance during the three days immediately preceding Lent.] Thus he was truly the precursor of St. Charles Borromeo, who in his reform of the clergy, people and monasteries of Milan had as his earnest supporters Anthony’s sons and daughters, the Clerks Regular and the Angelic Sisters of St. Paul.
The Congregation began its life in the Oratory of Eternal Wisdom at Milan, but these new disciples of the doctor of the Gentiles took their name of Barnabites from the Church of St. Barnabas, to which they were moved shortly after the death of the saint and where his body rests. The Congregation soon spread, not only throughout Italy, but also into France, Austria, Sweden, and even as far as China and Burma. The sphere of its activities comprised mission work, instruction of youth and everything which furthers the work of God and the sanctification of souls. On the eve of the octave of the apostles SS. Peter and Paul in the year 1539, the holy founder of the congregation was called to his reward at the age of thirty-six in the very house in which he had been born and from the arms of his saintly mother who had brought him up for God, and who joined him shortly afterwards.
When Urban VIII published his famous decrees in the following century, the cultus of Anthony Mary had only been established for ninety-five years. Since these decrees required that the cultus should have been established for a century before, it could claim to have acquired the right of prescription, and since, on the other hand, the witnesses required for the regular canonization of the servant of God were not forthcoming, the cause was suspended. In 1890, however, Leo XIII reinstituted the cultus of Anthony Mary, and a few years later solemnly inscribed his name among the saints and extended his feast to the universal Church.
Quote:Anthony Mary Zaccaria was born of a noble family at Cremona in Lombardy, and even in childhood gave signs of his future sanctity. He was early distinguished for his virtues, piety towards God, devotion to the Blessed Virgin, and especially mercy towards the poor, in order to relieve whom he more than once gave his own rich clothing. He studied the humanities at home, and then went to Pavia for philosophy and Padua for medicine, and easily surpassed his contemporaries both in purity of life and in mental ability. After gaining his degree he returned home, where after understanding that God called him to the healing rather of souls than of bodies, he gave himself earnestly to sacred studies. Meanwhile he never ceased to visit the sick, instruct children in Christian doctrine, and exhort the young to piety and the elders to reformation of their lives. While saying his first Mass after his ordination, he is said to have been seen by the amazed congregation in a blaze of heavenly light and surrounded by angels. He then made it his chief care to labor for the salvation of souls and the reformation of manners. He received strangers, the poor and afflicted, with paternal charity, and consoled them with holy words and material assistance, so that his house was known as the refuge of the afflicted and he himself was called by his fellow-citizens an angel and the father of his country.
Thinking that he would be able to do more for the Christian religion if he had fellow-laborers in the Lord’s vineyard, he communicated his thoughts to two noble and saintly men, Bartholomew Ferrari and James Morigia, and together with them founded at Milan a society of Clerks Regular, which from his great love for the apostle of the Gentiles, he called after St. Paul. It was approved by Clement VII, confirmed by Paul III, and soon spread through many lands. He was also the founder and father of the Angelic Sisters. But he thought so humbly of himself that he would never be Superior of his own Order. So great was his patience that he endured with steadfastness the most terrible opposition to his religious. Such was his charity that he never ceased to exhort religious men to love God and priests to live after the manner of the Apostles, and he organized many confraternities of married men. He often carried the cross through the streets and public squares, together with his religious, and by his fervent prayers and exhortations brought wicked men back to the way of salvation.
It is noteworthy that out of love for Jesus crucified he would have the mystery of the cross brought to the mind of all by the ringing of the bell on Friday afternoon about vesper time. The holy name of Christ was ever on his lips, and in his writings, and as a true disciple of St. Paul, he ever bore the mortification of Christ in his body. He had a singular devotion to the Holy Eucharist, restored the custom of frequent communions, and is said to have introduced that of the public adoration of Forty Hours. Such was his love of purity that it seemed to restore life even to his lifeless body. He was also enriched with the heavenly gifts of ecstasy, tears, knowledge of future things, and the secrets of hearts and power over the enemy of mankind. At length, after many labors, he fell grievously sick at Guastalla, whither he had been summoned as arbitrator in the cause of peace. He was taken to Cremona, and died there amid the tears of his religious and in the embrace of his pious mother, whose approaching death he foretold. At the hour of his death, which took place on the third of the Nones of July, 1539, when he was thirty-six years of age, he was consoled by a vision of the apostles, and prophesied the future growth of his Society. The people began immediately to show their devotion to this saint on account of his great holiness and of his numerous miracles. The cult was approved by Leo XIII, who solemnly canonized him on Ascension Day, 1897.
During this octave of the holy apostles, thou dost appear, O faithful servant of God, as a precious jewel enriching their crown. From thy place of honor, whither the homage of the Church rises to thee, deign to bless those, who, like thee, are engaged, here below, in apostolic labors, without thought of self, without hope save in God, and without being discouraged by the havoc wrought by the ministers of Satan, who force them perpetually to make new beginnings.
In our days, as in thine, the enemies of the Church congratulate themselves upon the prospect of the speedy overthrow of the House of God, and now as formerly everything appears to justify their sinister hopes. However, in our days, as in thine, the teaching of the apostles, upheld by the example and prayers of the saints, is able to save the world. If more than ever the world can see only foolishness in the Cross and those who preach it, yet for all that, it is more than ever the power of God. The saying, “I will destroy the wisdom of the wise, and the prudence of the prudent I will reject” is fulfilled once more before our eyes. At this moment where are the wise? Where are the learned and the clever who promise to adapt the word of salvation to the needs of the present? Never to alter the Word of God, to announce it before God as God gives it, without claiming to make it acceptable to those who insist upon being lost, is to fulfill the first condition for gaining that triumph which St. Paul says will never be wanting to the faithful of Jesus Christ.
Disciple and faithful follower of St. Paul, the knowledge of Christ learnt in his school changed thee from a doctor of the body into a pastor of souls; that love which surpasseth all knowledge made thy short yet full life fruitful even beyond the grave. May God arouse in us that desire for the salvation of souls and spirit of reparation which the Church asks for by thy intercession. May thy sons and daughters drawn up under the apostolic banner do honor to the great name of the Doctor of the Gentiles.
|
|
|
The Satanic Temple Buys Billboard Space Across America Posting Disgusting ABORTION Messages |
Posted by: Stone - 07-05-2021, 07:59 AM - Forum: Abortion
- No Replies
|
|
SICKENING: The Satanic Temple Buys Billboard Space Across America Posting Disgusting ABORTION Messages
GP - emphasis in the original | July 4, 2021
The Satanic Temple is weaponizing the first amendment and putting up disgusting signs across the nation.
Local Phoenix patriot, Becky Coffman shared a photo of this atrocity in Phoenix, Arizona.
These billboards advertise Satanists’ religious exemptions in abortion and compare cake batter to the miracle of human conception.
A cake, which follows a precise recipe and comes out exactly the same each time is not comparable to the creation of an entirely new human being who has a unique DNA, a mind, and a soul of his own.
The Temple has even sued a man in Arkansas for religious discrimination after he refused to display these messages on eight of his own billboards.
These people are demonic.
It gets worse. In Houston and Dallas, Texas, billboards actually read, “Abortions Save Lives”.
“Abortions Save Lives”
This makes no sense.
These people declare that killing the unborn is a religious ritual.
This is just sick.
|
|
|
The Pachamama as a monstrance: Guadalajara, Mexico |
Posted by: Stone - 07-05-2021, 06:37 AM - Forum: Vatican II and the Fruits of Modernism
- No Replies
|
|
The Pachamama as a monstrance: Guadalajara, Mexico
If I had read in a dystopian novel about the Neo-Church that instead of a monstrance they would use a pagan image, I would have thought,
'This author is exaggerating! Who would ever think of or do such a thing?'
July 1, 2021 (Stilum Curiae) – Dear friends and enemies of Stilum Curiae, it is really true that truth is stranger than fiction. If I had read in a dystopian novel about the Neo-Church that instead of a monstrance they would use a pagan image, I would have thought, “This author is exaggerating! Who would ever think of or do such a thing?”
But in fact it has happened and is still happening in Guadalajara, Mexico, in the parish of San Juan de Macias, run by a Spanish priest, Juan Pedro Oriol, who as far as they tell me is very powerful, and to whom Cardinal Robles cannot say no to about anything.
Thus the Pachamama-Monstrance was used for the first time at a youth meeting, and dominates the high altar, under the crucifix.
I would say that in these times there is nothing we haven’t seen, no?
LifeSiteNews - Published with permission from Stilum Curiae.
|
|
|
World Economic Forum proposes psychological plan to overcome ‘vaccine hesitancy’ |
Posted by: Stone - 07-05-2021, 06:20 AM - Forum: Pandemic 2020 [Secular]
- No Replies
|
|
World Economic Forum proposes psychological plan to overcome ‘vaccine hesitancy’
The scholars want to use psychology to promote vaccines, noting how customers make decisions in a process of thinking, feeling, and taking action.
July 1, 2021 (LifeSiteNews - slightly adapted) – “Overcoming COVID-19 vaccine hesitancy, procrastination, and rejection” is “the greatest marketing communication challenge of our lifetime,” declared an article on the World Economic Forum’s (WEF) website recently.
The piece was authored by three professionals in marketing: Rohit Deshpandé, the Sebastian S. Kresge Professor of Marketing at Harvard’s Business School; Ofer Mintz from Sydney’s University of Technology; and Imram Currim, Professor of Marketing at the Paul Merage School of Business, University of California, Irvine.
The group had conducted research into how to combat what they described as a “demand problem” for COVID injections, with supply outweighing demand. This led them to suggest “creating and implementing such solutions to inform, persuade, and convince customer segments to act, and we believe this kind of approach could also boost COVID-19 vaccine communication efforts.”
The scholars want to use psychology to promote vaccines, noting how customers make decisions in a process of thinking, feeling, and taking action. The entire process is replicated when an individual has to decide to get a COVID-19 injection, declared the authors.
While emphasis has been on promoting the third part of this process — the “doing” or actual vaccination event itself — the group lamented the fact that much work was still needed in order to actually convince those described as “the vaccine procrastinator, hesitant, and rejector populations.”
In order to convince this sector of the population, “we need to focus on the ‘think’ and ‘feel’ stages of decision making,” declared the marketing experts.
As such, Deshpandé, Mintz, and Currim have drawn up three recommendations “to eradicate vaccine hesitancy.”
Knowledge and misinformation
The three authors called for a campaign against vaccine “misinformation,” explaining how to address how people think about the vaccine. Noting that many who were hesitant about the injection believed it was “rushed, with underreported side-effects,” the group suggested a policy of directly confronting such people.
“This can be addressed by local leaders proactively reaching out and educating sceptics via media such as phone calls, direct mail, television, billboard, and digital channels.”
This alone was not deemed sufficient, however: “More assertive approaches” were called for in the battle against so-called “vaccine misinformation, in particular on social media.” In order to effect this, “training and funding” should be provided to help medical professionals or non-profit groups.
The war of feelings
Those who opposed the injection have strong feelings against it, stated the three authors, and as such “using information sources trusted by these people could improve their feelings about the vaccine.”
In this context, the WEF listed “medical providers, political and faith-based leaders,” but also highlighted the importance of “communities.”
The three authors suggested a form of emotional fear-mongering to be used against “vaccine sceptics.” “Another way to improve vaccine sceptics’ feelings is to play into a fear of missing out (FOMO), both socially and economically,” wrote the group.
Unceasing promotion of the vaccine
The final step relates to the practical availability of the vaccine, as the authors presented a range of suggestions to it to the population.
“Incentives can work,” they wrote. Business and states could launch a vaccine incentive scheme by “providing paid time-off, free products and lottery giveaways.”
Some of the WEF’s suggestions have already been implemented in a number of states. New York’s Gov. Andrew Cuomo (D) offered a free “vax and scratch” lottery ticket with a $5 million jackpot. Tickets usually cost $20.
Ohio Republican Gov. Mike DeWine offered residents in his state the chance to win $1 million dollars for presenting themselves for a COVID jab, while West Virginia residents under 35 will receive a $100 savings bond for getting vaccinated.
“We believe applying the ‘think — feel — do’ patient-centered approach to the COVID-19 vaccine communication problem will improve efforts at accelerating global herd immunity,” wrote Deshpandé, Mintz, and Currim. “Ensuring a safe economic reopening and recovery and overcoming this significant health and economic challenge could depend on such tactics.”
Safety concerns ignored
Despite focusing on promoting the vaccines, the marketing specialists did not consider the legitimate concerns which many have about the injections — including medical professionals.
Between December 14, 2020, and June 18, 2021, a total of 387,087 total adverse events were reported to the government’s Vaccine Adverse Event Reporting System (VAERS), including 6,113 deaths and 31,240 serious injury reports.
“Of the 6,113 deaths reported as of June 18, 23% occurred within 48 hours of vaccination, 16% occurred within 24 hours and 38% occurred in people who became ill within 48 hours of being vaccinated,” wrote The Defender.
Meanwhile the purpose and efficacy of the injections is being called into question, as over 4,100 people have now been hospitalized or died from COVID-19, despite being fully vaccinated, according to data released from the Centers for Disease Control and Prevention (CDC).
RELATED
An army of Big Biotech companies is using psych tactics to ‘create vaccine demand’
|
|
|
Ten Churches Vandalized in Single Day as Anti-Christian Church Burnings Surge in Canada |
Posted by: Stone - 07-05-2021, 06:12 AM - Forum: Anti-Catholic Violence
- No Replies
|
|
Ten Churches Vandalized in Single Day as Anti-Christian Church Burnings Surge in Canada
Breitbart | 3 Jul 20210
Ten churches in Alberta were vandalised in a single day as Canada continues to see churches, primarily Roman Catholic, burned to the ground in several provinces over the past month.
More than ten churches in the province of Alberta were vandalised on Canada’s national holiday of Canada Day, or Dominion Day, on Thursday, with most being vandalised with red paint in an apparent protest against the Roman Catholic church’s role in the Canadian residential school system.
According to a report from the BBC, at least one of the churches vandalised was an African Evangelical church that primarily catered to African refugees who had fled their home countries, often due to churches being burned down and anti-Christian persecution.
“These folks came to Canada with the hope that they could practise their faith peacefully,” Alberta conservative Premier Jason Kenney said, adding: “Some of them are traumatised by such attacks.”
Calgary Police also commented on the various acts of vandalism, noting that one of the churches had a window smashed and that paint that been thrown inside the church as well.
The vandalism attacks come after a wave of churches, some a century or more old, being burned to the ground in suspicious fires in several Canadian provinces. Just days prior to the acts of vandalism, a church in Morinville, Alberta, caught fire and was reduced to ruins. Local police have stated that they are treating the incident as a suspected arson attack.
Premier Kenney later attended the scene of the suspected arson and stated that it “appears to have been a criminal act of hate-inspired violence.”
On June 14th, the 204-year-old St. John’s Anglican Church caught fire on the Six Nations First Nations reserve in Ontario, with a local linking the inferno to protests over the graves discovered in Kamloops.
The Sacred Heart Church in Penticton and St Gregory’s Church on Osoyoos Indian Band lands, both more than 100 years old, were immolated just weeks later, with the Royal Canadian Mounted Police (RCMP) disclosing that both fires were suspicious.
Earlier this week, RCMP reported that two more churches, St. Ann’s Catholic Church on the Upper Similkameen Indian Band and the Chopaka Catholic Church on the Lower Similkameen Indian Band, had been destroyed by fire.
Another church, St. Paul’s Anglican Church on the Gitwangak Indian Band’s land in northwestern British Columbia, also caught fire last Saturday, becoming the fifth church in the province to go up in flames in just a week.
In southern Alberta, police reported that the Siksika First Nation Catholic Church had caught fire in a suspected arson attack. The local fire department extinguished the fire before it caused extensive damage.
Mobs have also ripped down statues of Queen Elizabeth II and her ancestor Queen Victoria in front of the Manitoba Legislature in recent days, and destroyed a statue of British explorer Captain Cook — all with no obvious interference from the authorities.
The incidents are thought by some to be related to the discovery of hundreds of unmarked graves at residential school sites over the last several weeks.
Some news outlets have erroneously described the unmarked graves as “mass graves”, although the BBC conceded that, in fact, at least some “Burial plots used to be marked with wooden crosses that crumbled over the years”.
|
|
|
French Government Considers Making COVID Vaccine Mandatory for Everyone Aged 24-59 |
Posted by: Stone - 07-05-2021, 06:05 AM - Forum: COVID Vaccines
- No Replies
|
|
French Government Considers Making COVID Vaccine Mandatory for Everyone Aged 24-59
Doctors could also be given lists of unvaccinated people.
Summit News | 2 July, 2021
The French government is considering making the COVID-19 vaccine mandatory for everyone aged 24-59 in response to concerns over a “fourth wave” of infections.
After Prime Minister Jean Castex announced that he would push for the compulsory vaccination of caregivers, the French Senate expressed their desire to expand the measure to cover young and middle-aged adults.
“The body published a report from its Common Mission of Information on Thursday, advocating for mandatory vaccinations of young to middle-aged adults on the grounds it could significantly lower hospitalization rates and deaths,” reports RT. The report issued a stern warning: “act now to limit impact”.”
Mandatory vaccines are being pushed partly because the country is lagging behind other European countries in their rollout, with under a quarter of people aged 30-49 having been inoculated and only half of 50-64 year-olds receiving the jab.
The government is also considering sending doctors lists of people who haven’t taken the vaccine so they can be pressured into getting it, while the ability for the unvaccinated to submit negative COVID tests in order to be able to travel could also be withdrawn.
This isn’t the first time that France has considered imposing draconian measures to make people take the vaccine.
Back in December, a bill was proposed that would have banned unvaccinated people from being able to use basic services like public transport.
The proposed law mandated that citizens have proof of a negative COVID test or “preventative treatment, including the administration of a vaccine” in order to “access transport or to some locations, as well as certain activities.”
However, the legislation was dropped after fierce protests. One wonders if French people will have the same reaction to the prospect of mandatory vaccinations.
|
|
|
Sixth Sunday after Pentecost |
Posted by: Stone - 07-04-2021, 01:11 PM - Forum: Pentecost
- Replies (5)
|
|
INSTRUCTION ON THE SIXTH SUNDAY AFTER PENTECOST
Taken from Fr. Goffine's Explanation of Sundays and Holydays throughout the Ecclesiastical Year
THE lntroit of this day's Mass is the prayer of a soul that trusts in God's powerful and merciful protection: The Lord is the strength of his people, the protector of the salvation of his Anointed: save, O Lord, thy people, and bless Thine inheritance, and rule them for ever. Unto Thee will I cry, O Lord: O my God, be not Thou silent to me; lest if Thou be silent to me, I become like them that go down into the pit. (Ps. xxvii.) Glory, &c.
PRAYER OF THE CHURCH. O God of hosts, to whom belongeth all that is perfect: implant in our hearts the love of Thy name, and grant within us an increase of religion, that Thou mayst nourish in us what is good, and by the fervor of our devotion may preserve in us what Thou hast nourished. Through.
EPISTLE. (Rom.vi, 3 — 11.) Brethren, All we who are baptized in Christ Jesus, are baptized in his death. For we are buried together with him by baptism unto death: that as Christ is risen from the dead by the glory of the Father, so we also may walk in newness of life. For if we have been planted together in the likeness of his death, we shall also be in the likeness of his resurrection. Knowing this, that our old man is crucified with him, that the body of sin may be destroyed, to the end that we may serve sin no longer. For he that is dead is justified from sin. Now if we be dead with Christ, we believe that we shall live also together with Christ. Knowing that Christ, rising again from the dead, dieth now no more, death shall no more have dominion over him. For in that he died to sin, he died once: but in that he liveth, he liveth unto God. So do you also reckon that you are dead indeed to sin, but alive unto God, in Christ Jesus our Lord.
Quote:EXPLANATION. The apostle here teaches that in consequence of our baptism we are made members of Christ's body, and must, therefore, die to sin; as Christ by His death died to physical life, but has risen again, so must we bury sin, by constant renewal of baptismal vows, and by self-mortification rise to a Christian life. As members of Christ's body we should in a spiritual manner imitate Him. As He permitted His body to be nailed to the cross to atone for our sins, so should we crucify our corrupt nature by self-denial, and as He after His Resurrection lives always, because having risen He dieth no more, so we, risen from the death of sin, should lead a pious life conformable to that of Christ.
ASPIRATION. I trust, O Lord Jesus, that by the merits of Thy passion I have risen from the death of sin: grant me Thy grace, that as Thou diest no more by sin, but live for God, according to Thy law.
GOSPEL. (Mark. viii. 1 — 9.) At that time, When there was a great multitude with Jesus, and had nothing to eat, calling his disciples together, he saith to them: I have compassion on the multitude, for behold they have now been with me three days, and have nothing to eat; and if I shall send them away fasting to their home, they will faint in the way: for some of them came from afar off. And his disciples answered him: From whence can any one fill them here with bread in the wilderness? And he asked them: How many loaves have ye? Who said: Seven. And he commanded the people to sit down on the ground. And taking the seven loaves, giving thanks, he broke, and gave to his disciples to set before them : and they set them before the people. And they had a few little fishes, and he blessed them, and commanded them to be set before them. And they did eat, and were filled, and they took up that which was left of the fragments, seven baskets: and they that had eaten were about four thousand: and he sent them away.
Why did Christ say: I have compassion on the multitude?
Because of His mercy and goodness to man, as well as to prove that which He taught on another occasion, (Matt. vi. 33.) that to those who seek first the kingdom of God and His justice, all other things will be added without asking; for none of the multitude asked Christ for food, and yet He provided for all.
✠ ✠ ✠
INSTRUCTION ON BLESSING
And He blessed them. (Mark viii. 7.)
SEDUCED by Satan, the first man violated the holy command of God, and by his sin brought upon himself and his habitation the curse of divine wrath. (Gen. iii. 17.) Man was made by God, and therefore subject to Him, but was himself master of all created things. After the sin of disobedience however, all creation revolted against him: the animals fled from him, the fields yielded only thorns and thistles, the herbs became poisonous to him, or refused him their former wholesome power. Innumerable evils followed, all men and even the whole earth suffered from them; the devil drew both into his sphere and made them his servants, and this evil spirit now made use of created things to divert man altogether from God and to cause his eternal ruin. But God decreed that man and earth should not remain in this condition. Christ, the Son of God, came upon earth, redeemed it from the bonds of Satan, and gave all men the power to become once more God's children.
The devil was conquered by the cross, but not slain; man and the earth were indeed taken from his dominion, but not from his influence; for he even now, as the apostle writes, goes about like a roaring lion, seeking whom he may devour, (i Peter v. 8.); and as he used the forbidden fruit in paradise to seduce man, he now uses the created things of the earth to tempt man, and make him his servant.
Man and all creation had to be drawn from this pernicious influence, to be liberated from the bondage of corruption and be brought to the freedom of the children of God. (Rom. viii. 19.) This is done in the Church, to which Christ entrusted the power of binding and loosing, and gave the work of sanctifying through the Holy Ghost, by means of blessing and consecrating. By virtue of the merits of Christ, and with the assistance of the Holy Ghost, the Church, or the priest in her name, therefore blesses and consecrates persons as well as other created things which they are to use, or which she is to apply to the service of God. In this the Church follows the example of Christ and the Apostles. Jesus embraced children and laid His hands upon them, blessing them; (Mark x. 16.) He blessed bread and fishes, the food of thousands; blessed bread and wine at the last supper; (Matt. xxvi. 26.) was recognized by the disciples in the blessing of bread; (Luke xxiv. 30.) blessing the disciples He ascended into heaven; (Luke xxiv. 51.) by His command the apostles wished peace to every house into which they stepped; (Matt. x. 12, 13.) and St. Paul expressly says, that every living thing is sanctified by prayer and the word of God. (i Tim. iv. 5.) Following the example and command of Christ the Church also introduced blessings and benedictions which were prefigured in the Old Law. God commanded the priests to sanctify and to consecrate whatever was to belong to His service, (Levit. viii.) and the Old Law is full of blessings and consecrations which had to be used by the priests; (Exod. xxix. 36.; xxx. 25.; xl. 9.) and if persons and things used for God's service were to be blessed, how much more so in the New Law which in place of the type, contains the reality and truth! The testimony of Scripture is confirmed by all the holy Fathers, and by the constant practice of the Church which has received from Christ, the power to bless and to consecrate.
The blessing or benediction of the Church is nothing more than a prayer of intercession which the priest makes in the name of the Church , that for the sake of Christ (therefore the sign of the cross) and the prayers of the saints, God may give His blessings to a person or thing, and sanctify it. Through consecration , in which besides prayer and the sign of the cross , the anointing with holy oil is used, things required for divine service are separated from all other things and especially sanctified. Thus persons, fruits, bread, wine, houses, ships and fields, are blessed; churches, altars, bells, &c, are consecrated.
What virtue have these blessings?
The chief effects of the blessing of persons are: Preservation or liberation from the influence of Satan; preservation of the soul from his temptations and evil suggestions; preservation of the body and of the property from his pernicious malice; forgiveness of venial sins, and strength to suppress concupiscence ; curing of sickness and physical evils, whether natural or supernatural; a blessing upon the person and his surroundings; the imparting of the grace of conversion; the advantage of the prayer of the Church and further grace for the remission of temporal and eternal punishment. — The blessing of things withdraws them from the influence of the devil, so that he can no longer use them as a means of bringing us into sin, but that they rather serve us as a protection against the evil spirit, and as a means for our salvation.
Whence do the blessings derive their force?
From the merits of Christ who by His death on the cross vanquished Satan. The Church asks God that He will through these merits and through the intercession of the saints bless a person or thing, and make that which is blessed profitable to us for both body and soul. Whether or not the effects manifest themselves in the person who receives the blessing, or makes use of the object blessed, depends on his faith and moral condition, as also on the usefulness or profit of the blessing to him. We should not, then, place obstacles in its way by diffidence in God and the prayers of the Church or by a sinful life, but should always be convinced that these benedictions will serve for our benefit, if according to God's will they are used as the Church intends, as a means to overcome evil, to sanctify ourselves, and to honor God.
Why are salt and water blessed?
This is plainly shown in the prayer the priest says in blessing them; for he asks, in the name of the Church, that God may pour the virtue of His blessing over the water that it may conquer devils, prevent sickness, and that every-thing which is sprinkled with it, may be preserved from every injury, and that He may bless the salt, so that it may be salutary for the body and soul of all who use it. The salt which Eliseus sprinkled into the unwholesome waters of Jericho, healed them, (iv King, ii. 20. 21.) and is a type of blessed salt.
Why are the people sprinkled with holy water on Sundays?
To remind the people of the interior purity with which they should come to divine service, and fulfil the duties of their calling; and to exhort them to purify themselves from the stains of sin by tears of sorrow, and repentance. Hence the priest in sprinkling the faithful recites the words of the fiftieth psalm: Asperges me hyssopo &c. Sprinkle me with hyssop, and I shall be cleansed; to remind them to preserve the purity and innocence procured by the blood of the Lamb of God, and communicated to them in baptism. Finally the people are sprinkled that the temptations of the devil may depart from them, enabling them to attend with great fervor and with more recollection to the holy service.
What else is to be remembered concerning the use of blessed things?
That they are to be used with faithful confidence for the purpose for which the Church blessed them, and are to be treated with great reverence, because they are blessed by the Church in the name of Jesus, a custom almost as old as Christianity itself. The Christian must not believe that blessed things which he possesses, carries, or uses, will make him holy, for he should always remember that blessed things are only a means of sanctification, and are only effectual when the faithful have the earnest will to die rather than sin, to fight with all fervor against the enemies of their salvation, to follow Christ, and be thereby received into the freedom of the children of God, and into heaven.
|
|
|
July 4th - Sixth Octave of Sts. Peter and Paul |
Posted by: Stone - 07-04-2021, 01:05 PM - Forum: July
- No Replies
|
|
The Sixth Day Within the Octave of the Holy Apostles Peter and Paul
Peter and Paul cease not to hearken to the prayer of their devout clients throughout the world. Time has wrought no change in their power; and in heaven, no more than formerly on earth, can the gravity of the general interests of holy Church so absorb them, as that they should neglect the petition of the humblest inhabitant of the glorious city of God, of which they were constituted, and still are, the Princes. One of the triumph gained by hell, at this day, is the lulling to sleep of the faith even of just men; hence we must be allowed to insist somewhat on our point, in order to disturb this dangerous slumber, which would end in nothing less than the utter oblivion of the most touching side in our Lord’s intention, when he confided to mere men the continuing of his own work and the representing of his person visibly here below.
The error whereby the world has been turned away from Peter will only be decidedly overcome when it is brought to see in him, not alone the firmness of the rock in resisting the attacks of hell’s gates, but likewise that tenderness of heart and that paternal solicitude which make him to be indeed the Vicar of Jesus in his love. For, in fact, the Church is not merely an edifice, the duration of which is eternal: she is moreover a family, a sheep-fold; and therefore, Our Lord, wishing to leave to his work a triple guarantee when quitting this world, exacted of the chosen one, to whom he would confide all, a triple affirmation of love, before investing him with this sublime mystery, saying: Feed my sheep.
“Hence,” exclaims Saint Leo, “far from us all doubt as to whether Peter still exercises this function of Shepherd, or whether he remains faithful to this engagement, which he once plighted, of an eternal love, or whether he still observes with exquisite tenderness that command of Our Lord, to confirm us in good by his exhortations, to pray ceaselessly, lest any temptation prevail against us. Yea, this his tenderness embraces the whole people of God; it is far more vast and potent now than when he was in this mortal state; because now all the duties and multiplied solicitudes of his immense paternity do him honor, through Him with Whom and by Whom he hath been glorified.”
“If in every place,” again says Saint Leo, “the martyrs have received in recompense for their death and in manifestation of their merits, the power to aid those in peril, to drive away diseases and unclean spirits, and to cure countless evils; who could be so ignorant or so envious of the glory of blessed Peter as to suppose that any portion of the Church can escape his care, or must not be indebted to him for its progress? Ever burning, ever living, in the Prince of the Apostles, is that love of God and of men which nothing could daunt; neither chains, nor the straitness of dungeons; neither the fury of mobs, nor the wrath of kings; victory has not cooled that which battle could not conquer. Wherefore in these our days, seeing that sorrow has given place to joy, labor to repose, discord to peace, we recognize in these helpful effects the merits and prayers of our Head. Oftentimes do we experience how he influences salutary counsels and just judgments; the right of binding and loosing is exercised by Us, but to blessed Peter is due the inclining of the condemned to penitence, of the pardoned to grace. Yea, this which We have personally experienced, our forefathers knew also; in such sort, that we believe and hold for certain, that in all the troubles of this life, the Apostolic prayer must be our special aid and safeguard before the throne of God’s mercy.”
St. Ambrose, Bishop of Milan, in his turn also extols the apostolic action ever efficacious and living in the Church. His exposition, so full of sweetness and always so sound, rises to the sublime, wherein his great soul soars at ease, when he comes to express with ineffable delicacy and depth the special role of Peter and Paul in the sanctification of the elect.
“The Church,” says he, “is the ship where Peter must fish; and in this toil he is sometimes to us the net, and sometimes the hook. O great mystery! for this fishing is wholly spiritual. The net encloses, the hook wounds; but into the net go the crowd; unto the hook the solitary fish. Do not, therefore, O good Fish, dread Peter’s hook; it killeth not, but consecrateth; his is a precious wound, midst the blood of which may be found the coin of good metal, needed to pay the tribute both for the Apostle and the Master. Hence undervalue not thyself, for though thy body be feeble, in thy mouth thou hast wherewith to pay for Christ and for Peter. Lo! within us is a treasure, the Word of God; by confessing Jesus, he is placed upon our lips. Wherefore it is said to Simon: Launch out into the deep, that is to say, into the heart of man; for the heart of man in his counsels is as deep water. Launch out into the deep, that is into Christ, for Christ is the Fountain of Living waters, in Whom are the treasures of Wisdom and Knowledge. Daily still doth Peter preach; daily the Lord crieth unto him: Launch out into the deep. But, methinks I hear Peter answer him: Master, we have labored all the night, and have taken nothing. Peter toils in us, when our devotedness is laborious. Paul, too, is in labor; lo! even this very day have ye not heard him saying, Who is weak, and I am not weak? So behave, that the Apostles may not have to toil thus hard for you.”
The Ambrosian Missal offers us the following Preface and Prayer for this Feast:
Preface
Æquum et salutare: nos tibi semper, hic et ubique, in honore Apostolorum Petri et Pauli gratias agere. Quos ita electione tua consecrare dignatus es: ut beati Petri sæcularem piscandi artem in divinum dogma converteres, quatenus humanum genus de profundo inferni præceptorum tuorum retibus liberares; et coapostoli ejus Pauli mentem cum nomine mutares, ut quem prius persecutorem metuebat Ecclesia, nunc cœlestium mandatorum lætetur se habere doctorem. Paulus cæcatus est, ut vederet: Petrus negavit, ut crederet. Huic claves cœlestis imperii: illi ad evocandas gentes, divinæ legis scientiam contulisti. Ille introducit; hic aperit: et ambo virtutis æternæ præmia sunt adepti. Hunc dextera tua gradientem in elemento liquido, dum mergeretur, erexit: illum autem, tertio naufragantem, profunda pelagi fecit vitare discrimina. Hic portas inferi, ille mortis vicit aculeum: et Paulus capite plectitur, quia gentium caput fidei probatur; Petrus autem, sursum versis vestigiis, caput omnium nostrum secutus est Christum.
It is truly meet and just for us here and everywhere, to give thanks in honor of the Apostles, Peter and Paul. Whom thou hast vouchsafed to consecrate by such an election: so that the earthly fishing-craft of blessed Peter should be converted by thee into divine dogma, inasmuch as thou hast been pleased to deliver the human race from the depths of hell, by means of the nets of thy commandments; and that the mind of his co-apostle Paul, as well as his name, so that he who at first was dreaded by the Church, should now make her gladsome by the teaching of the heavenly precepts which he hath received. Paul was struck blind, in order that he might see; Peter denied, in order that he might believe. To the one belong the keys of the heavenly kingdom: to the other thou hast entrusted the knowledge of the divine Law, that he might call the Gentiles to the Faith. The one introduces; the other opens; and to both is awarded the prize of eternal dominion. The one as he walked upon the waters, was upheld by thy Right Hand, when about to sink: the other, thrice shipwrecked, was by the same saved from the depths of the sea. The one resists the gates of hell; the other overcomes the sting of death: and Paul has his head struck off, because he is the approved head of the nations in faith; but Peter with his feet turned heavenwards, hath followed Christ the Head of us all.
Prayer
Deus qui confitentium tibi redemptor es animarum, quarum piscator beatus Petrus Apostolus, atque ovium pastor tua præceptione cognoscitur: annue misericors precibus nostris, et populo tuo pietatis tuæ dona concede. Qui vivis.
O God, the Redeemer of souls confessing unto thee; of souls caught by thy Fisherman blessed Peter the Apostle; of Sheep unto whom, according to thy command, he is known to be the Shepherd: be pleased, in thy mercy, to grant our petitions; and to thy people, vouchsafe the gifts of thy Compassion.
Let us hail Rome and her two Princes in the words of this beautiful song, which breathes something of the inspiration found in the hymns of Elpis and of Saint Paulinus of Aquilea. It is supposed to date from about the seventh of eighth century.
Hymn
O Roma nobilis, orbis et domina,
Cunctarum urbium excellentissima,
Roseo martyrum sanguine rubea,
Albis et virginum liliis candida:
Salutem dicimus tibi per omnia.
Te benedicimus, salve per sæcula.
O noble Rome, O Lady of the earth, O most excellent of all Cities, ruddy with the roseate blood of Martyrs, and white with the glistening lilies of Virgins: we salute thee throughout the earth: we bless thee; for ever, hail!
Petre, tu præpotens cœlorum claviger,
Vota præcantium exaudi jugiter:
Cum bissex tribuum sederis arbiter,
Factus placabilis judica leniter,
Teque precantibus nunc temporaliter
Ferto suffragia misericorditer.
O Peter, thou most potent key-bearer of the heavens, meetly hear the prayers of us suppliants: when thou dost sit as Judge of the twelve tribes, being appeased, judge us mildly; and now whilst time is still ours, mercifully lend thine intercession unto us who are beseeching thee.
O Paule, suscipe nostra peccamina,
Cujus philosophos vicit industria:
Factus œconomus in domo regia,
Divini muneris appone fercula;
Ut, quæ repleverit te Sapientia,
Ipsa nos repleat tua per dogmata. Amen.
O Paul, take in hand the cause of us guilty ones, thou whose skill did conquer philosophers: being made Dispenser in the royal household, hand unto us the sweet-meats of divine gifts; so that the same Wisdom that filled thee, may replenish us by thy teachings. Amen.
|
|
|
July 3rd - Pope St. Leo II |
Posted by: Stone - 07-04-2021, 11:42 AM - Forum: July
- Replies (1)
|
|
July 3 – St Leo II, Pope & Confessor
It were fitting that our attention should not be diverted, on this Vigil, from the august object which is occupying the Church in the preparation of her chants. But the triumph of Peter will shine out with all the more splendor in proportion as the testimony he rendered to the son of God is shown to have been maintained with all fidelity, during the long series of succeeding ages, by the Pontiffs, inheritors of his primacy. For a considerable time, the twenty-eighth of June was consecrated to the memory of Saint Leo the Great; it was the day chosen by Sergius I for the Translation of the illustrious Doctor, and indeed a more magnificent usher into tomorrow’s Solemnity could hardly be desired. From no other lips but his has Rome ever set forth, in such elevated language, the glories of these two Princes of the apostles and her own fame; never since the incomparable scene enacted at Cesarea Philippi, has the mystery of the Man-God been affirmed in manner so sublime, as on that day wherein the Church, striking the impious Eutyches at Chalcedon, received from Leo the immortal formula of Christian Dogma. Peter once more spoke by the mouth of Leo; yet far was the cause from being then ended: two centuries more were needed; and another Leo it was, even he whom we this day celebrate, who had the honor of ending it, at the Sixth Council.
The Spirit of God, ever watchful over the development of the sacred liturgy, by no means wished any change to be effected on this day in the train of thought of the faithful people. Thus when towards the beginning of the fourteenth century, the 11th of April was again assigned to Saint Leo I (for that was really the primitive place occupied by him on the cycle), Saint Leo II, the anniversary of whose death was this 28th of June, and who hitherto had been merely commemorated thereon, being now raised to the rank of a semi-double, came forward, as it were, to remind the Faithful of the glorious struggles maintained both by his predecessor and by himself, in the order of apostolic confession.
How was it that Saint Leo’s clear and complete exposition of the dogma and the anathemas of Chalcedon did not succeed in silencing the arguments of that heresy which refused to our nature its noblest title, by denying that it had been assumed in its integrity by the Divine Word? Because for Truth to win the day, it suffices not merely to expose the lie uttered by error. More than once, alas! history gives instances of the most solemn anathemas ending in nothing but lulling the vigilance of the guardians of the Holy City. The struggle seemed ended, the need of repose was making itself felt amidst the combatants, a thousand other matters called for the attention of the Church’s rulers; and so while feigning utmost deference, nay, ardor even, if needful, for the new enactments, error went on noiselessly, making profit of the silence which ensued after its defeat. Then did its progress become all the more redoubtable at the very time it was pretending to have disappeared without leaving a track behind.
Thanks, however, to the Divine Head, who never ceases to watch over his work, such trials as we have been alluding to, seldom reach to such a painful depth as that into which Leo II had to probe with steel and fire, in order to save the Church. Once only has the terrified world beheld anathema strike the summit of the holy mount. Honorius, placed on the pinnacle of the Church, “had not made her shine with the splendor of apostolic doctrine, but by profane treason, had suffered the faith, which should be spotless, to be exposed to subversion;” Leo II, therefore, sending forth his thunders, in unison with the assembled Church, against the new Eutychians and their accomplices, spared not even his predecessor. And yet, as all acknowledge, Honorius had otherwise been an irreproachable Pope; and even in the question at stake, he had been far from either professing heresy or teaching error. Wherein, then, did his fault lie?
The Emperor Heraclius, who, by victory had reached the height of power, beheld with much concern how division persistently lived on between the Catholics of his Empire and the late disciples of Eutyches. The Bishop of the Imperial City, the Patriarch Sergius, fostered these misgivings in his master’s mind. Vain of a certain amount of political skill which he fancied himself to possess, he now aimed at re-establishing, by his sole effort, that unity which the Council of Chalcedon and Saint Leo the Great had failed to obtain; thus would he make himself a name. The disputants agreed in acknowledging two Natures in Jesus Christ; hence to reply to these advances of theirs, one thing were needed, thought he, viz., to impose silence on the question as to whether there are him Him two Wills or only one. The enthusiasm with which this evident compromise was hailed by the various sects rebellious to the Fourth General Council showed well enough that they still preserved and hallowed all the venom of error; and the very fact of their denying, or (which came practically to the same thing) hesitating to acknowledge that in the Man-God there is any other Will than that proper to the Divine Nature, was equivalent to declaring that He had assumed but a semblance of Human Nature, since this Nature could by no means exist devoid of that Will which is proper to It. Therefore, the Monophysites, or partisans of the one Nature in Christ, made no difficulty in henceforth being called by the name of Monothelites, or partisans of the one Will. Sergius, the apostle of this novel unity, might well congratulate himself; Alexandria, Antioch, Constantinople, hailed with one accord the benefit of this “peace.” Was not the whole East here represented in her patriarchates? If Rome in her turn would but acquiesce, the triumph would be complete! Jerusalem, however, proved a jarring note in this strange concert.
Jerusalem, the witness of the anguish suffered by the Man-God in his Human Nature, had heard him cry out in the Garden of His Agony: Father, if it be possible, let this Chalice pass from me; yet, not My Will, but Thine be done! The City of dolors knew better than any other what to hold concerning these two Wills brought there face to face, yet which had, by the heroism of Incomparable Love, been maintained in such full harmony; the time for her to bear testimony was come. The Monk Sophronius, now her bishop, was by his sanctity, courage, and learning, up to the mark for the task that lay before him. But while, in the charity of his soul, he was seeking to reclaim Sergius, before appearing against him to the Roman Pontiff, the bishop of Constantinople already took the initiative; he succeeded thus, by a hypocritical letter, in circumventing Honorius, and in getting him to impose silence on the Patriarch of Jerusalem. Hence, when at last, Saint Sophronius, at the head of the bishops of his province assembled in council, thought it had become a positive duty on his own part to turn towards Rome, it was but to receive for answer a confirmation of the prohibition to disturb the peace. Woeful mistake! yet withal, it by no means directly implicated the Infallible Magistracy; it was a measure exclusively political, but one which was, all the same, to cost bitter tears and much blood to the Church, and was to result, fifty years later, in the condemnation of the unfortunate Honorius.
The Holy Ghost, indeed, who has guaranteed the infallible purity of the doctrine flowing officially from the Apostolic Chair, has not pledged himself to protect in a like degree, from all failure, either the virtue, or the private judgment, or even the administrative acts of the Sovereign Pontiff. Entering into the views of this marvellous solidarity which the Creator made to reign both upon earth and in heaven, the Man-God, when he founded the society of saints upon the authentic and immutable basis of the Faith of Peter, willed that to the prayers of all should be confided the charge of completing his work, by obtaining for the successors of Peter such preservative graces as do not of themselves necessarily spring from the divine Constitution of the Church.
Meanwhile Mahomet was just letting loose his hordes upon the world. Heraclius was now to learn the worth of his Patriarch’s lying peace, and was to come down lower in shame than he had been exalted in glory by his victories over the Persians, in the days when he had acted as the hero of the Cross. Palestine, Syria, and Egypt fell simultaneously beneath the blows of the lieutenants of the Prophet. Sophronius, placed as he was in the very midst of the scene of invasion, grew still greater under trial. Abandoned by the emperor, where the defense of the empire was at stake, disavowed by Rome, as regarded Faith, he alone intrepidly treated with Omar, as power opposed to power; and when about to die, still hoping against all hope in Rome, though thence had come a blow harder far to bear than that of the Caliph, he confided to Stephen of Dora the supreme, which the latter thus relates: “In his justice strong as a lion, contemning calumnies and intrigues, blessed Sophronius took me, unworthy as I am, and conducted me to the sacred spot of Calvary. There he bound me by an indissoluble engagement, in these words: Thou shalt have to render account to him who being God was voluntarily crucified for us according to the Flesh on this spot, when on the day of his terrible Coming he will appear in glory to judge the living and the dead, if thou defer or neglect the interests of his Faith now in peril. Well knowest thou, that I cannot in the body do this thing, being hindered by the incursion of the Saracens which our sins have deserved. But do thou set out as soon as possible, and go from these confines of the earth unto the furthest extremity, until thou reach the See Apostolic, there where are set the foundations of orthodox dogma. Go again and again, not once, not twice, but endlessly, and make known to the holy personages who reside in that place, the shock that these lands of ours have sustained. Importunately, ceaselessly, implore and supplicate, until Apostolic prudence at length determine, by its canonical judgment, the victory over these perfidious teachings.”
The Bishop of Dora was faithful to the behest of Sophronius. When, twelve years later, he gave this touching narrative at the Council of Lateran in 649, it was then the third time that despite the snares and other difficulties of the times, he could say: “We have taken the wings of a dove, as David speaks, and we have come to declare our situation to this See, elevated in the sight of all, this sovereign, this principal See, where is to be found remedy for the wound that has been made upon us.” Saint Martin I, who received this appeal, was one worthy to hear it; and soon afterwards he repaired by his own martyrdom the fault committed by Honorius, in suffering himself to be tricked by an impostor. His glorious death, followed by the tortures endured for the Truth by the saintly Abbot Maximus and his companions, prepared the victory which the heroic faith of Sophronius had announced to the Roman Pontiff. Admirable was this amends received by Holy Church for an odious silence: now were Her Doctors to be seen, with tongue plucked out, still continuing by divine power to proclaim that Christian dogma which cannot be enchained; still with lopped off hands, finding means, in their indomitable zeal, to affix to the mutilated arm the pen whose function, now made doubly glorious, continued thus to carry throughout the world the refutation of falsehood.
But it is time to come to the issue of this memorable contest. It is to be found in him whose feast we are this day celebrating. Saint Agatho had assembled the sixth General Council at Constantinople, at the request of another Constantine, an enemy of heresy and a victor over Islam. Faith and justice now did the work, hand in hand; and Saint Leo II could at last sing aloud: “O holy Mother Church, put off thy garb of mourning, and deck thee in robes of gladness. Exult now with joyous confidence: thy liberty is not cramped.”
The holy Liturgy devotes the following lines to the history of this pontificate, short indeed, but well filled:
Quote:Pope Leo the Second was a Sicilian. He was learned in sacred and profane letters, as also in the Greek and Latin tongues, and was moreover an excellent musician. He rearranged and improved the music of the sacred hymns and psalms used in the Church. He approved the acts of the sixth General Council, which was held at Constantinople, under the Presidency of the legates of the Apostolic See, in the presence of Emperor Constantine, the patriarchs of Constantinople and Antioch, and one hundred and seventy bishops: Leo also translated these said acts into Latin.
It was in this Council that Cyrus, Sergius, and Pyrrhus were condemned for teaching that there is in Christ only one Will and one Operation. Leo broke the pride of the Archbishops of Ravenna, who had puffed themselves up, under the power of the Exarchs, to set at naught the power of the Apostolic See. Wherefore, he decreed that the elections of the clergy of Ravenna should be nothing worth, until they had been confirmed by the authority of the Bishop of Rome.
He was a very father to the poor. Not by money only, but by his deeds, his labors, and his advice, he relieved the poverty and loneliness of widows and orphans. He was leading all to live holy and godly lives, not by mere preaching, but by his own life, when he fell asleep in the Lord, having sat as Pope, nine months and twenty-seven days, and was buried in the church of Saint Peter, the fourth of the kalends of July. In the month of June, he held one ordination, whereat he ordained nine priests, three deacons, and twenty-three bishops, for divers places.
O glorious Pontiff, to thee was granted the privilege of completing the Apostolic confession, by giving the furthest development to the testimony rendered by Peter to the Son of the Living God, who is at the same time, Son of Man. Worthy wast thou to finish the work of a Sylvester, of a Celestine, and of that other Leo, a Pontiff beloved of earth and of heaven. Convoking, inspiring, confirming the illustrious Councils of Nicæa, Ephesus, and Chalcedon, they had triumphantly proved in our Emmanuel, both his Divinity Consubstantial with the Father, and his Unity of Person, which causes Mary to be truly his Mother, and, furthermore, his twofold Nature, without which he could not have been our Brother. Now Satan, who had allowed himself to be more easily overcome on the first two points, defended the third with utmost rage. As on that great battle-day when he was hurled from heaven, the form of his revolt had been a refusal to adore God under human features; so now, together with all hell, enforced by Holy Church to bend the knee, his jealousy would fain pretend that at least God had taken of man but a mutilated nature. Let it be granted that the Word was made Flesh, but in this Flesh allow not that he had other impulses, other energies, save those of the Divinity Itself; such an inert nature as this, uncrowned of its proper Will, would in reality be no Human Nature, even though It were to retain all the rest. Then would Lucifer, in his pride, have less cause to blush; for then man, the object of his infernal envy, would have naught in common with the Divine Word, save a vain appearance! Thanks be to thee, O Leo, thanks be to thee, in the name of all mankind! By thee, in face of Heaven, earth, and hell, is promulgated authentically the incomparable title whereby, without any restriction, our nature is established at the Right Hand of the Father, in the highest heavens; by thee, Our Lady consummates her crushing of the vile serpent’s head.
But what craft was displayed by Satan in this campaign, prolonged as it was during two centuries, and so noiselessly too, the better to secure success! What exultation rang through the abyss, when one sad day saw the representative of Him who is essential Light appear to side for a moment with the powers of darkness in bringing on a cloud which would interpose itself betwixt Heaven and those mountains of God, where He dwells with His Vicar; it is but too probable that the social aid of intercession was weaker just then than it should have been. Be ever at hand, O Leo, to ward off all similarly dangerous situations. Uphold, in every age, the Pastor who rules Christ’s Church that he may keep himself aloof from the darkening mists that earth exhales; keep ever alive in the breast of the faithful flock that strong prayer, which should continually be made without ceasing for him by the Church: and then, Peter, were he even chained in the depths of the darkest dungeon, will be reached by the Sun of Justice and clearly see his way in that pure ray; then, will the whole body of the Church be lightsome. For, Jesus hath said, the light of the body is the eye: if the eye be single the whole body will be lightsome.
Taught thus by thee how great is the price of the benefit conferred by Our Lord on the world, when he gave her to rest on the infallible teaching of Peter’s successors, we are all the better prepared to celebrate tomorrow’s feast. We realize more fully the strength of the Rock whereon the Church stands; we know that the gates of hell shall never prevail against her. For surely the efforts of the spirits of darkness never went to such lengths as they did in that sad crisis to which thou didst put an end: nor was their success, however great in appearance, contrary to the divine promise: for it is to the teaching of Peter, not to his silence, that the unfailing assistance of the Holy Ghost is guaranteed. O loving Pontiff, obtain for us, together with uprightness of faith, that heavenly enthusiasm wherewith it behooves us to hail Peter and the Man-God, blended together in such unity as the same Jesus Himself hath made to exist between the two. Deeply is the Liturgy indebted to thee; grant us, then, to relish ever more and more the hidden manna it contains; and may our hearts and voices fittingly render these sacred melodies!
|
|
|
|