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  HERE WE GO: WHO Recommends Masks and Social Distancing For Everyone Due to "Delta" Variant
Posted by: Stone - 06-28-2021, 06:18 AM - Forum: Pandemic 2020 [Secular] - Replies (1)

HERE WE GO: WHO Recommends Masks and Social Distancing For Everyone – Vaccinated and Unvaccinated – Due to Covid “Delta” Variant


GP | June 27, 2021 


The China-funded World Health Organization (WHO) is recommending masks and social distancing for everyone – vaccinated and unvaccinated – due to the Covid “Delta” variant.

“Vaccine alone won’t stop community transmission,” Dr. Mariangela Simao, WHO’s assistant director-general for access to medicines and health products, said. “People need to continue to use masks consistently, be in ventilated spaces, hand hygiene … the physical distance, avoid crowding. This still continues to be extremely important, even if you’re vaccinated when you have a community transmission ongoing.”

Fox News reported:
Quote:As the highly contagious delta variant of the coronavirus gained traction around the world, the World Health Organization urged vaccinated people to continue to wear masks and social distance, according to reports.

The recommendation comes weeks after the U.S. Centers for Disease Control and Prevention said vaccinated people can go most places without masks. However, federal mandates remain on airplanes, for example.

The vaccines are considered “highly effective” against the delta variant, according to a recent study by the British government, although slightly less than the original strain.

But the WHO urged those vaccinated to “play it safe” and wear a mask because so many remain unvaccinated globally and the variant has become the main spreader in several countries, CNBC reported.[

Authoritarians are already using the “Delta” variant to justify a new round of lockdowns and mandates.

The Australian city of Sydney just went into a two-week hard lockdown after more than 80 new cases of the “Delta” variant of Covid-19 were confirmed.

Israel reinstated its mask mandate because of the “Delta” variant.

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  Fifth Sunday after Pentecost
Posted by: Stone - 06-27-2021, 07:59 AM - Forum: Pentecost - Replies (5)

INSTRUCTION ON THE FIFTH SUNDAY AFTER PENTECOST
Taken from Rev. Fr. Leonard Goffine's The Church's Year

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At the Introit implore God's assistance and say, with the priest:

INTROIT Hear, O Lord, my voice with which I have cried to thee: be thou my helper, forsake me not, nor do Thou despise me, O god, my Savior. (Ps. XXVI.) The Lord is my light and my salvation; whom shall I fear? Glory be to the Father, etc.

COLLECT O God, who hast prepared invisible good things for those that love Thee: pour into our hearts such a sense of Thy love, that we, loving Thee in all, and above all, may obtain Thy promises, which exceed all out desire: Through etc.

EPISTLE (I Peter III. 8-15.) Dearly beloved, Be ye all of one mind, having compassion one of another, being lovers of the brotherhood, merciful, modest, humble: not rendering evil for evil, nor railing for railing, but contrariwise, blessing: for unto this you are called; that you may inherit a blessing. For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile. Let him decline from evil, and do good: let him seek after peace, and, pursue it: because the eyes of the Lord are upon the just, and his ears unto their. prayers: but the countenance of the Lord upon them that do evil, things. And, who is he that can, hurt you, if you: be zealous of good? But if also you suffer any thing for, justice' sake, blessed are ye. And be not afraid of their fear, and be not troubled: but sanctify the Lord Christ, in your hearts.

Quote:How can and how should we sanctify the Lord in our hearts?

By practising those virtues which Peter here recommends, and which he so exactly describes; for thereby we become true disciples of Christ, honor Him and edify others, who by our good example are led to admire Christianity, and to become His followers. Moreover, we thus render ourselves more worthy of God's grace and protection, so that if for justice' sake we are persecuted by, wicked men, we need not fear, because God is for us and will reward us with eternal happiness.

ASPIRATION O good Saviour, Jesus Christ, grant that I may make Thy virtues my own; especially Thy humility, patience, mercy, and love; grant that I may practise them diligently, that I may glorify Thee, sanctify myself, and thus become worthy of Thy protection.

GOSPEL (Matt. V. 20-24.) At that time, Jesus said to his disciples: Except your justice abound more than that of the Scribes and Pharisees, you shall not enter into the kingdom of heaven. You have heard that it was said to them of old: Thou shalt not kill: and whosoever shall kill, shall be in danger of the judgment. But I say to you, that whosoever is angry with his brother, shall be in danger of the judgment. And whosoever shall say to his brother, Raca, shall be in danger of the council. And whosoever shall say, Thou fool, shall be in danger of hell fire. If therefore, thou bring thy gift at the altar, and there thou remember that thy brother hath anything against thee, leave there thy offering befog a the altar, and go first to be reconciled to thy brother: and then coming, thou shaft offer thy gift.


In what did the justice of the Pharisees consist?

In external works of piety, in the avoidance of such gross vices as could not be concealed, and would have brought them to shame and disgrace. But in their hearts these Pharisees cherished evil, corrupt inclinations and desires, pride, envy, avarice, and studied malice and vengeance. Jesus, therefore, called them hypocrites, whitened sepulchres, and St. John calls them a brood of vipers. True Justice consists not only in external works of piety, that is, devotional works, but especially in a pure, sincere, self-sacrificing feeling towards God and man; without this all works, however good, are only a shell without a kernel.


How are we to understand that which Christ here says of anger and abusive words?

The meaning of Christ's words are:. You have heard that murder was forbidden to your fathers in the desert, and that the murderer had to be given up to justice: but I say to you, whoever becomes angry with his neighbor, shall be in danger of divine judgment, and he who with abusive words, such as Raca, Villain, gives vent to his anger, using expressions of contempt and insult, as fool, scoundrel, profligate, wretch, is more liable to punishment. These degrees of anger are punished in different ways by God.


Is anger always sinful?

No, anger is sinful only when we wish or actually inflict some evil to the body, property, or honor of our neighbor; when we make use of such insulting and abusive words as injure his character, provoke and irritate him. If we become angry at the vices and crimes of others, when our office or the duties of our station demand that we watch over the conduct of those under our care, to punish and correct them, (as in the case of parents, teachers, and superiors) then anger is no sin. When one through pure love of God, becomes irritated at the sins and vices of his fellowmen, like King David, or if one urged to wrong, repels the tempter with indignation, this is even a holy anger. Thus St. Gregory Says: "It is to be understood that anger created by impatience is a very different thing from anger produced by a zeal for justice. The one is caused by vice, the other by virtue." He, then, who becomes angry for justice' sake, commits no sin, but his conduct is holy and praiseworthy, for even our Lord was angry at those who bought and sold in the temple, (John II. 15.) Paul at the magician Elymas, (Acts XIII. 8.) and Peter at the deceit of Ananias and Saphira. (Acts V. 3.) Anger, then, to be without sin, must proceed from true zeal for God's honor and the salvation of souls, by which we seek to prevent others from sin, and to make them better. Even in this respect, we must be careful to allow our anger no control over our reason, but to use it merely as a means of doing good, for we are often apt to take the sting of anger for holy zeal, when it is really nothing but egotism and ambition.


Why must we first be reconciled with our neighbor before bringing an offering to God, or undertaking any good work?

Because no offering or other good work can be pleasing to God, while we live in enmity, hatred, and strife with our neighbor; for by living thus we act altogether contrary to God's will. This should be remembered by all Christians, who go to confession and holy Communion, without forgiving those who have offended them, and asking pardon of those whom they have injured. These must know that instead of receiving absolution for their sins, they by an invalid confession are guilty of another sin, and eat their own judgment in holy Communion.


How should reconciliation be made with our neighbor?

With promptness, because the apostle says: Let not the sun go down upon your anger. (Eph. IV. 26.) But if the person you have offended is absent, says St. Augustine, and you cannot easily meet him, you are bound to be reconciled to him interiorly, that is, to humble yourself before God, and ask His forgiveness, making the firm resolution to be reconciled to your enemy as soon as possible. If he is accessible, go to him, and ask his forgiveness; if he has offended you, forgive him from your heart. The reconciliation should be sincere, for God sees into the heart; it should also be permanent, for if it is not lasting, it may be questioned if it was ever sincere. On account of this command of Christ to be reconciled to our enemies before bringing sacrifice, it was the custom in ancient times that the faithful gave. the kiss of peace to one another at the sacrifice of Mass, before Communion, as even to this day do the priests and deacons, by which those who are present, are admonished to love one another with holy love, and to be perfectly reconciled with their enemies, before Communion.


ASPIRATION O God, strike me not with the blindness of the Pharisees that, like them, I may seek to please man by my works, and thus be deprived of eternal reward. Banish from my heart all sinful anger, and give me a holy zeal in charity that I may be anxious only for Thy honor and for the salvation of my neighbor. Grant me also that I may offend no one, and willingly forgive those who have offended me, thus practicing true Christian justice, and become agreeable to Thee.


✠ ✠ ✠


MEANS OF PREVENTING ANGER

The first and most effectual preventive is humility; for as among the proud there are always quarrels and contentions, (Prov. XIII. 10.) so among the humble reign peace, meekness and patience. To be humble, meek, and patient, we must frequently bring before our minds the example of Christ who did not sin, neither was guile found in His mouth, (I Peter II. 22.) yet suffered great contradictions, many persecutions, scoffs and sneers from sinners, without threatening vengeance to any one for all He suffered; He say's to us in truth: Learn of me, because I am meek and humble of heart. (Matt. XI. Z9.) A very good preventive of anger is to think over in the morning what causes will be likely to draw us into anger at any time during the day, and to arm ourselves against it by a firm resolution to bear all with patience and silence; and when afterwards anything unpleasant occurs, let us think, "What will I effect by my anger? Can I thereby make things better? Will I not even make myself ridiculous and injure my health?" (for experience as well as holy Scripture teaches, that anger shortens life.) (Eccles. XXX. 26.) Finally, the most necessary preventive of anger is fervent prayer to God for the grace of meekness and patience, for although it seems difficult and almost impossible to our nature to be patient, by the grace of God it becomes not only possible, but even easy.



INSTRUCTION ON SACRIFICE
Offer thy gift. (Matt. V. 24.)

In its wider and more universal sense sacrifice comprehends all religious actions by which a rational being; presents himself to God, to be united with Him; and in this sense prayer, praising God, a contrite heart, charity to others, every good work, and observance of God's commandments is a sacrifice. Thus the Holy Scriptures say: Offer up the sacrifice of justice and trust in the Lord. (Fs. IV. 6.) Offer to God the sacrifice of praise. (Ps. XLIX. iq..) Sacrifice to God is an afflicted spirit; a contrite and humble heart, O God, thou wilt not despise. (Ps. 1. 19.) It is a wholesome sacrifice to take heed to the commandments, and to depart from, all iniquity. (Ecclus. XXXV. 2.)

"Therefore," says St. Augustine, "every good work which is united in sanctity with God, is a true sacrifice, because it refers to the end of all good, to God, by whom we can be truly happy." As often, then, as you humble yourself in prayer before the majesty of God, when you give yourself up to God, and when you make your will subject to His divine will, you bring a sacrifice to God; as often as you punish your body by continency, and your senses by mortification, you bring a sacrifice to God, because you offer them as instruments of justice; (Rom. VI. 13.) as often as you subdue the evil concupiscence of the flesh, the perverted inclinations of your soul, deny yourself any worldly pleasure for the love of God, you bring a sacrifice to God. Such sacrifices you should daily offer to God; without which all others have no value and do not please God, such as these you can make every moment, when you think, speak, and act all for the love, of God.

Strive then, Christian soul, to offer these pleasing sacrifices to God, the supreme Lord, and as you thus glorify Him, so will He one day reward you with unutterable glory.

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  Novena in Honor of Our Lady of Perpetual Help
Posted by: Stone - 06-27-2021, 07:53 AM - Forum: Novenas - No Replies

Novena in honor of Our Mother of Perpetual Help

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Behold at Thy feet, O Mother of Perpetual Help! a wretched sinner who has recourse to Thee, and confides in Thee. O Mother of Mercy! have pity on me. I hear Thee called by all, the Refuge and the Hope of sinners; be then, my refuge and my hope. Assist me, for the love of Jesus Christ; stretch forth Thy hand to a miserable fallen creature, who recommends himself to Thee, and who devotes himself to Thy service forever. I bless and thank Almighty God, Who in His mercy has given me this confidence in Thee, which I hold to be a pledge of my eternal salvation. It is true, dearest Mother, that in the past I have miserably fallen into sin, because I had not recourse to Thee. I know, that with Thy help, I shall conquer. I know, too, that Thou wilt assist me, if I recommend myself to Thee; but I fear, dear Mother that in time of danger, I may neglect to call on thee and thus lose my soul. This grace, then, I ask of Thee, and this I beg, with all the fervor of my soul, that, in all the attacks of hell, I may ever have recourse to Thee. O Mary! help me; O Mother of Perpetual Help, never suffer me to lose my God.

Hail Mary (nine times)


O Mother of Perpetual Help! grant that I may ever invoke Thy most powerful name, which is the safeguard of the living and the salvation of the dying. O Purest Mary! O Sweetest Mary! Let Thy name henceforth be ever on my lips. Delay not, O Blessed Lady! to help me whenever I call on Thee; for, in all my temptations, in all my needs, I shall never cease to call on Thee, ever repeating Thy Sacred Name, Mary! Mary! O, what consolation, what sweetness, what confidence, what emotion fills my soul when I utter Thy Sacred Name, or even only think of Thee! I thank the Lord for having given Thee, for my good, so sweet, so powerful, so lovely a name. But I will not be content with merely uttering Thy name. Let my love for Thee prompt me ever to hail Thee, Mother of Perpetual Help.

Hail Mary (nine times)


Mother of Perpetual Help. Thou art the dispenser of all the gifts which God grants to us miserable sinners; and for this end He has made Thee so powerful, so rich and so bountiful in order that Thou mayest help us in our misery. Thou art the advocate of the most wretched and abandoned sinners who have recourse to Thee; come to my aid, dearest Mother, for I recommend myself to Thee. In Thy hands I place my eternal salvation, and to Thee I entrust my soul. Count me among Thy most devoted servants; take me under Thy protection, and it is enough for me. For, if Thou protect me, dear Mother, I fear nothing; not from my sins because Thou wilt obtain for me the pardon of them; nor from the devils, because Thou art more powerful than all hell together; nor even from Jesus, my Judge, because by one prayer from Thee, He will be appeased. But one thing I fear, that in the hour of temptation, I may through negligence fail to have recourse to Thee and thus perish miserably. Obtain for me, therefore, the pardon of my sins, love for Jesus, final perserverance, and the grace to have recourse to Thee, O Mother of Perpetual Help. Amen.

Hail Mary (nine times)

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  Litany to Our Lady of Perpetual Help
Posted by: Stone - 06-27-2021, 07:51 AM - Forum: Marian Litanies - No Replies

[Image: ?u=http%3A%2F%2F3.bp.blogspot.com%2F-anh...f=1&nofb=1]

Litany of Our Lady of Perpetual Help
For Private Use Only.

Lord, have mercy.
Christ, have mercy.
Lord, have mercy.
Christ, hear us.
Christ, graciously hear us.

God, the Father of Heaven,
have mercy on us.
God the Son, Redeemer of the World,
have mercy on us.
God the Holy Ghost,
have mercy on us.
Holy Trinity, One God,
have mercy on us.

Holy Mary,
pray for us.
Holy Mother of God,
pray for us.
Holy Virgin of virgins,
pray for us.
Mother of Christ,
pray for us.
Queen conceived without the stain of Original Sin,
pray for us.
Queen of the most Holy Rosary,
pray for us.
Our Lady of Perpetual Help,
pray for us.

O Mother of Perpetual Help,
Come to my aid, O loving Mother.
That I may love God with all my heart,
Come to my aid, O loving Mother.
That I may in all things conform my will to that of thy Divine Son,
Come to my aid, O loving Mother.
That I may always shun sin, the only real evil,
Come to my aid, O loving Mother.
That I may always remember my last end,
Come to my aid, O loving Mother.
That I may often and devoutly receive the Sacraments,
Come to my aid, O loving Mother.
That I may avoid every proximate occasion of sin,
Come to my aid, O loving Mother.
That I may never neglect prayer,
Come to my aid, O loving Mother.
That I may ever remember to invoke thee,
particularly in time of temptation,
Come to my aid, O loving Mother.
That I may always be victorious in the hour of temptation,
Come to my aid, O loving Mother.
That I may generously pardon my enemies,
Come to my aid, O loving Mother.
That I may arise quickly, should I have the misfortune
of falling into mortal sin,
Come to my aid. O loving Mother.
That I may courageously resist the seductions of evil companions,
Come to my aid. O loving Mother.
That I may be strong against my own inconstancy,
Come to my aid. O loving Mother.
That I may not delay my conversion from day to day,
Come to my aid, O loving Mother.
That I may labor zealously to eradicate my evil habits,
Come to my aid, O loving Mother.
That I may ever love to serve thee,
Come to my aid, O loving Mother.
That I may lead others to love and serve thee,
Come to my aid, O loving Mother.
That I may live and die in the friendship of God,
Come to my aid, O loving Mother.
In all necessities of body and soul,
Come to my aid, O loving Mother.
In sickness and pain,
Come to my aid, O loving Mother.
In poverty and distress,
Come to my aid, O loving Mother.
In persecution and abandonment,
Come to my aid, O loving Mother.
In grief and dereliction of mind,
Come to my aid, O loving Mother.
In time of war, famine and contagion,
Come to my aid, O loving Mother.
In every danger of sin,
Come to my aid, O loving Mother.
When assailed by the evil spirits,
Come to my aid, O loving Mother.
When tempted by the allurements of a deceitful world,
Come to my aid, O loving Mother.
When struggling against the inclinations of my corrupt nature,
Come to my aid, O loving Mother.
When tempted against the holy virtue of purity,
Come to my aid, O loving Mother.
When death is nigh,
Come to my aid, O loving Mother.
When the loss of my senses shall warn me that my
earthly career is at an end,
Come to my aid, O loving Mother.
When the thought of my approaching dissolution shall fill me with fear and terror,
Come to my aid, O loving Mother.
When at the decisive hour of death, the evil spirit will endeavor
to plunge my soul into despair,
Come to my aid, O loving Mother.
When the priest of God shall give me Extreme Unction,
Come to my aid, O loving Mother.
When my friends and relations, surrounding my bed moved with compassion,
shall invoke thy clemency on my behalf,
Come to my aid, O loving Mother.
When the world will vanish from my sight, and my heart will cease to beat,
Come to my aid, O loving Mother.
When I shall yield my soul into the hands of its Creator,
Come to my aid, O loving Mother.
When my soul will appear before its Sovereign Judge,
Come to my aid, O loving Mother.
When the irrevocable sentence will be pronounced,
Come to my aid, O loving Mother.
When I will be suffering in Purgatory, and sighing for the vision of God,
Come to my aid, O loving Mother.


Lamb of God, Who takest away the sins of the world,
Spare us, O Lord!.
Lamb of God, Who takest away the sins of the world,
Graciously hear us, O Lord!
Lamb of God, Who takest away the sins of the world,
Have mercy on us.

V. Pray for us, our powerful Mediatrix,
R. That we may be made worthy of the promises of Christ.

Let us pray.

O Almighty and merciful God, Who, in order to succor the human race, hast willed the Blessed Virgin Mary to become the Mother of Thy only-begotten Son, grant, we beseech Thee, that by her intercession we may avoid the contagion of sin and serve Thee with a pure heart, through the same Christ Our Lord. Amen.

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  Prayers to Our Lady of Perpetual Help
Posted by: Stone - 06-27-2021, 07:49 AM - Forum: In Honor of Our Lady - No Replies

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Prayer and Consecration to Our Lady of Perpetual Help

Most holy Virgin Mary, Mother of God, whom I love to honor under the lovely title of Mother of Perpetual Help, I, N., although most unworthy to be thy servant, yet moved by thy wonderful compassion and by my desire to serve thee, now choose thee, in the presence of my guardian angel and of the whole celestial court, for my queen, advocate, and mother: and I firmly purpose always to love and serve thee for the future, and to do whatever I can to induce others to love and serve thee also. I beseech thee, O Mother of God, and my most compassionate and loving Mother, by the blood which thy Son shed for me, to receive me into the number of thy servants, to be thy child and servant forever. Assist me in my thoughts, words, and actions every moment of my life, so that all may be directed to the greater glory of my God; and through thy most powerful intercession, may I never more offend my beloved Jesus, but may I glorify Him, and love Him in this life, and love thee also, my most tender and dear Mother, so that I may love thee and enjoy thee in heaven and bless God for all eternity. Amen.



Indulgences

The faithful who devoutly recite the three prayers to Our Mother of Perpetual Help, saying the Hail Mary at least three times, may gain: An indulgence of 500 days.



Prayer for the Conversion of Sinners

O Mary, Mother of Perpetual Help, thou knowest so well the great value of an immortal soul. Thou knowest what it means, that every soul has been redeemed by the Blood of thy Divine Son; thou wilt then not despise my prayer, if I ask from thee the conversion of a sinner, nay, a great sinner who is rapidly hurrying on towards eternal ruin. Thou, O good, merciful Mother, knowest well his irregular life.

Remember, then, that thou art the refuge of sinners, remember that God has given thee power to bring about the conversion of even the most wretched sinners. All that has been done for his soul has been unsuccessful; if thou dost not come to his assistance, he will go from bad to worse. Obtain for him an effectual grace that he may be moved and brought back to God and his duties. Send him, if necessary, temporal calamities and trials, that he may enter into himself, and put an end to his sinful course.

Thou, O most merciful Mother, hast converted so many sinners at the intercession of their friends. Be moved also by my prayer, and bring this unhappy soul to true conversion of heart. O Mary, help; O Mother of Perpetual Succor, show that thou art the advocate and refuge of sinners. So I hope, so may it be.



Prayer to Our Lady of Perpetual Help

O Holy Virgin Mary! Thy sweet name, "Mother of Perpetual Help," inspires me with unlimited confidence. I beg of thee to help me at all times and in all places; in my temptations, after my falls, in all my difficulties, in all the miseries of this life; but above all at the hour of my death. May I always have recourse to thee, for I feel sure that if I invoke thee faithfully, thou wilt be faithful in helping me. Obtain for me, then, the grace to pray to thee with the confidence of a child in order that I may secure thy perpetual help and final perseverance. Bless me, O tender Mother; and pray for me now and at the hour of my death. Amen.



Ejaculation

My Lady and my Mother, remember I am thine; protect and defend me as thy property and possession.

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  Feast of Our Lady of Perpetual Help - June 27th
Posted by: Stone - 06-27-2021, 07:38 AM - Forum: Our Lady - Replies (4)

Our Lady of Perpetual Succour
(Or Our Lady of Perpetual Help.)
Taken from the 1911 Catholic Encyclopedia

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The picture of Our Lady of Perpetual Succour is painted on wood, with background of gold. It is Byzantine in style and is supposed to have been painted in the thirteenth century. It represents the Mother of God holding the Divine Child while the Archangels Michael and Gabriel present before Him the instruments of His Passion. Over the figures in the picture are some Greek letters which form the abbreviated words Mother of God, Jesus Christ, Archangel Michael, and Archangel Gabriel respectively. It was brought to Rome towards the end of the fifteenth century by a pious merchant, who, dying there, ordered by his will that the picture should be exposed in a church for public veneration. It was exposed in the church of San Matteo, Via Merulana, between St. Mary Major and St. John Lateran. Crowds flocked to this church, and for nearly three hundred years many graces were obtained through the intercession of the Blessed Virgin. The picture was then popularly called the Madonna di San Matteo. The church was served for a time by the Hermits of St. Augustine, who had sheltered their Irish brethren in their distress. These Augustinians were still in charge when the French invaded Rome (1812) and destroyed the church. The picture disappeared; it remained hidden and neglected for over forty years, but a series of providential circumstances between 1863 and 1865 led to its discovery in an oratory of the Augustinian Fathers at Santa Maria in Posterula.

The pope, Pius IX, who as a boy had prayed before the picture in San Matteo, became interested in the discovery and in a letter dated 11 Dec., 1865 to Father General Mauron, C.SS.R., ordered that Our Lady of Perpetual Succour should be again publicly venerated in Via Merulana, and this time at the new church of St. Alphonsus. The ruins of San Matteo were in the grounds of the Redemptorist Convent. This was but the first favour of the Holy Father towards the picture. He approved of the solemn translation of the picture (26 April, 1866), and its coronation by the Vatican Chapter (23 June, 1867). He fixed the feast as duplex secundae classis, on the Sunday before the Feast of the Nativity of St. John the Baptist, and by a decree dated May, 1876, approved of a special office and Mass for the Congregation of the Most Holy Redeemer. This favour later on was also granted to others. Learning that the devotion to Our Lady under this title had spread far and wide, Pius IX raised a confraternity of Our Lady of Perpetual Succour and St. Alphonsus, which had been erected in Rome, to the rank of an arch-confraternity and enriched it with many privileges and indulgences. He was amongst the first to visit the picture in its new home, and his name is the first in the register of the arch-confraternity. Two thousand three hundred facsimiles of the Holy Picture have been sent from St. Alphonsus's church in Rome to every part of the world. At the present day not only altars, but churches and dioceses (e.g. in England, Leeds and Middlesborough; in the United States Savannah) are dedicated to Our Lady of Perpetual Succour. In some places, as in the United States the title has been translated Our Lady of Perpetual Help.


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Mary from thy Sacred Image
with those eyes so sadly sweet
Mother of Perpetual Succour
see us kneeling at thy feet.

In thine arms thy Child thou bearest;
Source of all thy joy and woe;
What thy bliss, how deep thy sorrows,
Mother thou alone canst know.

On thy face He is not gazing,
Nor on us is turned His glance
For His anxious look He fixes
On the Cross and Reed and Lance.

To thy hands His hands are clinging
As a child would cling in fear,
Of that vision of the torments
Of His Passion drawing near.

And for Him thine eyes are pleading
While to us they look and cry:
"Sinners spare my Child your Saviour,
seek not still to crucify."

Yes, we hear thy words sweet Mother,
But poor sinners we are weak;
At thy feet thy helpless children
Thy Perpetual Succour seek.

Succour us in clouds of sadness;
Hide the light of heaven above;
Hope expires and faith scares lingers;
And we dare not think we love.

In that hour of gloom and peril,
Show to us thy radiant face,
Smiling down from thy loved Image,
Rays of cheering light and grace.

Succour us when stormy passion,
Sudden rise within the heart.
Quell the tempest, calm the billows,
Peace secure to us impart.

Through this life of weary exile
Succour us in every need;
And when death shall come to free us,
Succour us ah! then indeed.

Source

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  Pope Francis, as always, channels Vatican II during meeting with Lutheran Federation June 25, 2021
Posted by: Stone - 06-26-2021, 07:10 AM - Forum: Pope Francis - Replies (1)

A brief reminder - while Pope Francis is doing so very much to undermine the last vestiges of the Catholic Faith, he is only building on the nefarious work begun at Vatican II and of his Conciliar predecessors.  

  • From the Summary of the Principal Errors of Vatican II EcclesiologyThe Vatican II Concept of Ecumenism 
    Quote:The Vatican II concept of the Church as "People of God" is false ecumenism. It leads to the belief that Protestantism is no more than one particular form of the same Christian religion.

    The Vatican II Council document "Unitatis Redintegratio" heretically teaches that "…the Holy Spirit does not refuse to make use of other religions as a means of salvation."

    John Paul II's document "Catechesi Tradendae" repeats the same heresy.

    The Vatican II concept of Ecumenism, condemned by Catholic moral teaching and law, has arrived at the point of allowing the sacraments of penance, Eucharist and Extreme Unction to be received from "non-Catholic ministers" (Vatican II Canon 844 N.C) and it favours "ecumenical hospitality" by authorizing Catholic ministers to give the sacrament of the Eucharist to non-Catholics.

    Vatican II Canon 844 "Christ's faithful for whom it is physically or morally impossible to approach a Catholic minister, may lawfully receive the sacraments of penance, the Eucharist and anointing of the sick from non-Catholic ministers in whose Churches these sacraments are valid. Catholic ministers may lawfully administer the sacraments of penance, the Eucharist and anointing of the sick to members of the eastern Churches not in full communion with the Catholic Church, if they spontaneously ask for them and are properly disposed. If there is danger of death or if, in the judgement of the diocesan Bishop or of the Episcopal Conference, there is some other grave and pressing need, Catholic ministers may lawfully administer these same sacraments to other Christians not in full communion with the Catholic Church."



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Francis' Ecumenism: Eucharist Is Next Step

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Gloria.tv | June 25, 2021

Francis wants to continue on the ecumenical path "with passion", he told a delegation of the Lutheran World Federation on 25 June. The occasion was a commemoration of the 25 June 1530 Augsburg Confession when the imperial estates of the time put their Lutheran misbelief in writing in that city.

Francis wants the next step of ecumenism to be about understanding the "intimate connection between Church, ministry and Eucharist."

He said that the circumstances that led to the spin-offs in the 16th century cannot be undone, but could be seen anew in the context of a "reconciled history" - whatever that means.

Francis focused his speech on the "one baptism for the forgiveness of sins", but left out the other sacraments which the Protestants deny, such as confession. Presently, he is dreaming of a "unity reconciled in differences" - which in the field of religion is a contradiction in terms.

The Protestant groups with which Francis conducts his ecumenical talks are, without exception, empty administrative structures without real "believers."

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  June 26th - Sts. John and Paul
Posted by: Stone - 06-26-2021, 06:36 AM - Forum: June - No Replies

June 26 – Sts John and Paul, Martyrs
Taken from The Liturgical Year by Dom Prosper Guéranger  (1841-1875)

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Amidst the numerous sanctuaries which adorn the capital of the Christian universe, the church of Saints John and Paul has remained from the early date of its origin one of the chief centers of Roman piety. From the summit of the Cœlian Hill it towers over the Coliseum, the dependencies of which stretch subterraneously even as far as the cellarage of the house once inhabited by our Saints. They, the last of the Martyrs, completed the glorious crown offered to Christ by Rome, the chosen seat of his power. The conflict in which their blood was spilt consummated the triumph whose hour was sounded under Constantine, but which an offensive retaliation on the part of hell seemed about to compromise.

No attack could be conceived more odious for the Church than that devised by the apostate Cæsar. Nero and Diocletian had violently and with hatred declared against the Incarnate God a war of sword and torture; and without recrimination, Christians by thousands had died, knowing that the testimony thus demanded was merely the order of things, just as it had been in the case of their august Head before a Pontius Pilate, and upon the cross. But with the clever astuteness of a traitor, and the affected disdain of a false philosopher, Julian purposed to stifle Christianity amidst the bulrushes of an oppression progressive to a nicety, and respectfully abhorrent of human blood. Merely to preclude Christians from public offices, and to prohibit them from holding chairs for the teaching of youth, that was all the apostate aimed at! However, the blood which he wanted to avoid shedding must flow, even though a hypocrite’s hands be dyed therewith; for, according to the divine plan, bloodshed alone can bring extreme situations to an issue, and never was Holy Church menaced with greater peril. They would now make a slave of her whom they had beheld still holding her royal liberty in face of executioners. They would now await the moment when, once enslaved, she would at last disappear of herself, in powerlessness and degradation. For this reason the bishops of that time found vent for their indignant soul in accents such as their predecessors had spared to princes whose brute violence was then inundating the empire with Christian blood. They now retorted upon the tyrant scorn for scorn; and the manifestations of contempt that consequently came showering in from every quarter upon the crowned fool, completely unmasked at last his feigned moderation. Julian was now shown up as nothing but a common persecutor of the usual kind; blood flowed, the Church was rescued.

Thus is explained the gratitude which this noble Bride of the Son of God has never ceased to manifest to these glorious Martyrs we are celebrating today: for amidst the many generous Christians whose outspoken indignation brought about the solution of this terrible crisis, none are more illustrious than they. Julian was most anxious to count them among his confidants: with this view, he made use of every entreaty, as we learn from the Breviary Lessons; nor does it appear that he even made the renouncing of Jesus Christ a condition. Well then, it may be retorted, why not yield to the Imperial whim? Could they not do so without wounding their conscience? Surely too much stiffness would be rather calculated to ill-dispose the prince, perhaps even fatally. Whereas to listen to him would very likely have a soothing effect upon him; nay, possibly even bring him round to relax somewhat of those administrative trammels unfortunately imposed upon the Church by his prejudiced government. Yea, for aught one knew, the possible conversion of his soul, the return of so many of the misled who had followed him in his fall, might be the result! Should not such things as these deserve some consideration? should they not impose, as a duty, some gentle handling? Ah! yes; such reasoning as this would doubtless appear to some people as wise policy. Such preoccupation for the apostate’s salvation could easily have had nothing in it but what was inspired by zeal for the Church and for souls; and indeed the most exacting casuist could not find it a crime for John and Paul to dwell in a court where nothing was demanded of them contrary to the divine precepts. Nevertheless the two brothers resolved otherwise; to the course of soothing and reserve-making, they preferred that of the frank expression of their sentiments, and this bold out-speaking of theirs put the tyrant in a fury and brought about their death. The Church has judged their case, and she has found them not in the wrong; hence, it is unlikely that the former path would have led them to a like degree of sanctity in God’s sight.

The names of John and Paul inscribed on the sacred diptychs show well enough their credit in the eyes of the Divine Victim, who never offers Himself to the God Thrice-Holy without blending their memory with that of His own immolation. The enthusiasm excited by the noble attitude of these two valiant witnesses to the Lord, still re-echoes in the Antiphons and Responsories proper to the Feast. It was formerly preceded by a Vigil and fast; together with the sanctuary which encloses their tomb, it may be said to date as far back as the very morrow of their martyrdom. Granted by a singular privilege a place in the Leonian Sacramentary; whilst so many other martyrs slept their sleep of peace outside the walls of the Holy City, John and Paul reposed in Rome itself, the definitive conquest of which had been won for the God of armies by their gallant combat. That very same day of the year immediately succeeding their victorious death (June 26, 363), Julian fell dead, uttering against heaven his cry of rage: “Galilean, thou hast conquered!”

From the Queen City of the universe their renown, passing beyond the mountains, shone forth almost as soon and with nearly equal splendor in the Gauls. Returned from the scene of his own struggle in the cause of the Divinity of Jesus Christ, Hilary of Poitiers at once propagated their cultus. This great Bishop was called to our Lord scarce five years after their martyrdom; but he had already found time to consecrate to their name the church in which his loving hands had laid his sweet daughter Abra and her mother, awaiting the hour when he too should be joined to them in the same spot, expecting the day of the Resurrection. It was from this very church of Saints John and Paul, called later on St. Hilary the Great’s, that Clovis on the eve of the battle of Vouillé beheld streaming towards him that mysterious light, presage of the victory which would result in the expulsion of Arianism from the Gauls, and in the foundation of monarchical unity. These holy Martyrs continued, in after years, to show the interest they took in the advancement of the kingdom of God by the Franks. When the disastrous issue of the second Crusade was filling the soul of St. Bernard with bitterness (for he had preached it), they appeared to him, upraised his courage, and manifested by what secrets the King of Heaven had known how to draw His own glory out of events in which man saw only failure and disaster.

Let us now read the simple and touching Legend consecrated by the Church to the two Brethren.

Quote:John and Paul, Roman brethren, fed the poor of Christ out of the riches left to them by Constantia, Constantine’s daughter, whom they had faithfully and piously served. Being invited into the number of his familiars by Julian the Apostate, they boldly refused, declaring that they had no wish to be in company of one who had forsaken Jesus Christ. Whereupon, he gave them ten days for deliberation, at the end of which term they must know for certain they were to die unless they would consent to attach themselves to him and to sacrifice to Jupiter.

They, meanwhile, employed the time in distributing the remainder of their goods to the poor, so that they might the quicker go to the Lord, and that there might be more persons helped by them, through whose means they might be received into the eternal tabernacles. On the tenth day, Terentianus, Prefect of the prætorian guard, was sent to them, bringing with him the statue of Jupiter, that they might worship it, and he expounded unto them the Emperor’s mandate: to wit, that unless they would pay homage to Jupiter, they must forthwith die. They, still continuing their prayer, replied that they hesitated not to suffer death for the faith of Christ, whom they with both mind and mouth did adore as God.

Now Terentianus was afraid lest there should ensue a popular tumult were they executed in public, so there and then, on the sixth of the Kalends of July, and in their own house, their heads being struck off, they were secretly buried; whilst the rumor was spread abroad that John and Paul had been sent into banishment. But their death was published by the unclean spirits that began to torment a number of persons whose bodies they possessed: amongst whom was the son of Terentianus, who being troubled by a devil, was led to the sepulcher of the martyrs and there freed. By the which miracle, both he and his father Terentianus believed in Christ; Terentianus himself, as it is said, afterwards wrote the history of their blessed martyrdom.

We give below, the proper Antiphons and Responsories, of which we spoke, and which are to be found just as we now use them, with but few variations, in the most ancient Responsorialia and Antiphonaria which have come down to us. The person mentioned in one of these Antiphons, by the name of Gallicanus, is a Consul who was drawn to the faith and to a saintly life by the influence of the two Brothers; he is even named in yesterday’s Martyrology.

Antiphons and Responsories

Paulus et Joannes dixerunt Juliano: Nos unum Deum colimus, qui fecit cœlum et terram.
Paul and John said to Julian: We worship the one God who made heaven and earth.

Paulus et Joannes dixerunt Terentiano: Si tuus dominus est Julianus, habeto pacem cum illo: nobis alius non est, nisi Dominus Jesus Christus.
Paul and John said to Terentianus: If thy Lord be Julian, keep thou at peace with him: ours is none other but the Lord Jesus Christ.

Joannes et Paulus, agnoscentes tyrannidem Juliani, facultates suas pauperibus erogare cœperunt.
John and Paul perceiving the tyranny of Julian began to distribute their riches among the poor.

Sancti spiritus et animæ justorum, hymnum dicite Deo. Alleluia.
Ye holy Spirits and souls of the just, sing ye a hymn to God. Alleluia.

Joannes et Paulus dixerunt ad Gallicanum: Fac votum Deo cœli, et eris victor melius quam fuisti.
John and Paul said to Gallicanus: Make thy vow unto the God of heaven, and thou shalt be victor greater than thou has ever been.


Antiphon of the Magnificat (1st Vespers)

Adstiterunt justi ante Dominum, et ab invicem non sunt separati: calicem Domini biberunt, et amici Dei appellati sunt.
The just stood before the Lord and were not separated from one another: they drank the chalice of the Lord, and they were called the friends of God.


Antiphon of the Magnificat (2nd Vespers)

Iste sunt duæ olivæ, et duo candelabra lucentia ante Dominum: habent potestatem claudere cœlum nubibus, et aperire portas ejus, quia linguæ eorum claves cœli factæ sunt.
These are the two olive trees and the two candlesticks giving light before the Lord: they have power to close heaven that the clouds rain not, and to open the gates thereof, for their tongues are made keys of heaven.


At the Benedictus

Isti sunt sancti, qui pro Christi amore minas hominum contempserunt: sancti martyres in regno cœlorum exsultant cum angelis: o quam pretiosa est mors sanctorum, qui assidue assistunt ante Dominum, et ab invicem non sunt separati!
These are the holy ones, who for Christ’s love contemned the threats of men: in the kingdom of heaven the holy martyrs exult with the Angels: oh! how precious is the eath of the Saints who constantly stand before the Lord, and are never separated from another!

℟. Isti sunt duo viri misericordiæ, qui assistunt ante Dominum, * Dominatorem universæ terræ.
℟. These are two men of mercy, who stand before the Lord, * the Sovereign of the whole earth.

℣. Isti sunt duæ olivæ, et duo candelabra lucentia ante Dominum, * Dominatorem universæ terræ.
℣. These are two olive trees and two candlesticks giving light before the Lord, * the Sovereign of the whole earth.

℟. Vidi conjunctos viros habentes splendidas vestes; et Angelus Domini locutus est ad me, dicens: * Isti sunt viri sancti, facti amici Dei.
℣. I saw men standing together clad in shining raiment; and the Angel of the Lord spake unto me, saying: * These men are holy, for they are made the friends of God.

℣. Vidi Angelum Dei fortem, volantem per medium cœlum, voce magna clamantem et dicentem: * Isti sunt viri sancti, facti amici Dei.
℣. And I beheld a mighty Angel of God flying through the midst of heaven, crying with a loud voice, and saying: * These men are holy, for they are made the friends of God.

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Twofold is the triumph that thrills through heaven and twofold the gladness re-echoed on earth, this day, whilst your outpoured blood proclaims the victory of the Son of God! Verily, by the martyrdom of the Faithful doth Christ triumph. The effusion of his Blood marked the defeat of the prince of this world; the Blood of his mystical members possesses, alone and always, the power of establishing his reign. Contest has never been an evil for the Church militant; the noble Bride of the God of armies delights in combat; for she knows right well her Spouse came upon earth to bring not peace, but the sword. Therefore, unto the end of time will she hold up as an example to her sons your chivalrous courage and your bold frankness, which scorned to dissimulate your utter contempt for an apostate tyrant, or to suffer you to dwell for a moment on such considerations as mught perhaps, had you listened to him at the first, have just saved your conscience, together with life. Wo to the day wherein the deceptive mirage of guileful peace misleads minds; wherein, merely because sin, properly so called, does not stare them in the face, Christian souls stoop from the lofty stand-point of their baptism, to compromises which even a pagan world would scout. Glorious Brethren! make the children of holy Church to turn aside from that fatal error which would lead them to misconceptions of sacred traditions received by them in heritage. Maintain the “sons of God” at the full height of those noble sentiments demanded by their heavenly origin, by the throne that awaits them, by the divine Blood they daily drink of; far from them be all such base-born notions as would be calculated to excite against their heavenly Father the blasphemies of the “accursed city!” Nowadays there has arisen a persecution not dissimilar to that in which you gained the crown; Julian’s plan of action is once more in vogue; if these mimics of the apostate equal him not in intelligence, they at least surpass him in hatred and hypocrisy. But God is not wanting to his Church now any more than he was then; obtain for us the grace to do our part in resistance, as was done by you, and the victory will be the same.

Your very names, O John and Paul, remind us of the Friend of the Bridegroom whose Octave is speeding its course; and of that Paul of the Cross who revived, in the last century, heroism of sanctity in your very house on Monte Cœlio. Vouchsafe to unite your protection, powerful as indeed it is, to that which the Precursor exercises over the Mother and Mistress of all Churches, become by the very fact of her primacy the chief butt of the enemies’ attack; uphold the new militia raised by the necessity of the times, and which is entrusted with the guardianship both of your sacred remains and of those of its glorious Founder. Remembering the power which the Church specially attributes to you, namely, that of opening or shutting the flood-gates of heaven, be pleased to bless our harvest well nigh ripe for the sickle. Be propitious to our reapers and assuage their painful labor. Preserve from lightning man and his possessions, the home that shelters him, the beasts that serve him. Too often, alas, ungrateful and forgetful man would indeed deserve to incur your wrath; but prove yourselves children of Him who maketh his sun to rise upon the wicked as well as upon the good, and giveth his rain to fall alike upon the just and upon sinners.

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  Abp. Viganò Speaks in Support of “Coalition for Canceled Priests”
Posted by: Stone - 06-26-2021, 06:03 AM - Forum: Archbishop Viganò - No Replies

Abp. Viganò Speaks in Support of “Coalition for Canceled Priests”


Catholic Family News | June 24, 2021

Editor’s Note: Catholic Family News is honored to help circulate the following press release from the Coalition for Canceled Priests and subsequent statement of Archbishop Carlo Maria Viganò in support of the lay-run initiative, whose principles and mission statement are available here.


*****


LOMBARD, IL, June 24, 2021 — The former Papal Nuncio to the United States and Vatican Whistleblower, Archbishop Carlo Maria Viganò, released the following letter of support to faithful Catholic priests who have been persecuted without cause by their Bishops. The surprise communication from the beloved prelate was read during a massive fundraising event of over 1,000 people at the Carlisle Banquet in Lombard, Illinois on Thursday, June 24, 2021. Archbishop Viganò’s remarks appear below:

Quote:It is with extreme satisfaction that I have heard the news of the praiseworthy initiative in which you are involved, together with Reverend Father James Altman, in the defense of priests persecuted by their superiors due to their fidelity to the immutable Magisterium of the Church and the venerable Apostolic Liturgy.

I can only wholeheartedly encourage you and your collaborators for this project, which I hope finds generous support among many faithful laity and perhaps some good Brothers among the clergy. In this hour of grave deviations in the Hierarchy, the commitment of lay people is essential and very important: it concretizes the prophetic words of the Venerable Archbishop Fulton Sheen, who in speaking of the End Times recalled how the salvation of the Holy Church would be achieved — besides, of course, through the intercession of the Mater Ecclesiae before the Throne of Her Divine Son — by the courageous contribution of the laity.

During these times of apostasy, in which the de facto schism of the rebellious German pastors and many others in the world not only is not punished but even appears almost to be encouraged by the mercenaries who occupy the highest levels of the Church, it is a great consolation to witness this awakening of those who are good, who are ready to assist the material needs of persecuted priests and support them with prayer and tangible gestures of that Charity which always, in the course of history, has given unequivocal proof of the newness of the Gospel.

Let us not forget that, if there was once a time in which the Sacred Ministers were respected for their conduct of life and for the example which they offered to the world, Satan never gave up unleashing his hatred against those whom he fears the most among men, because it is thanks to priests that the Divine Sacrifice which decreed the defeat of the Enemy of the human race is renewed in an unbloody form on our altars.

Our Lord, the Eternal High Priest, calls his Sacred Ministers blessed when he says: “Blessed are you when they insult you and persecute you, and utter every kind of evil against you falsely because of Me. Rejoice and be glad, for your reward is great in heaven. Thus have they persecuted the prophets before you” (Mt 5:1-12). Persecution is thus a manifestation of the sacrificial nature of the Priesthood, following the example of Christ: he who offers the sacrifice must also be a victim at the same time, an oblation to the Divine Majesty. It is grievous that today we must number among the persecutors not only the enemies of God who are far from the Church but even those whom the Lord has placed as Shepherds to guard His Flock. We can tremble at the thought of the punishment that awaits them, which will be all the more severe in proportion to the level of responsibility of those who, placed in authority in the name of Christ, rage with cruelty on the innocent and show scandalous connivance with the guilty.

I permit myself to exhort all of you, dear lay faithful, not only to commit yourselves with renewed zeal in this true corporal and spiritual work of mercy towards good priests, but also to pray and offer penance and sacrifices for the conversion of the evil Shepherds and of those who, abusing their authority, persecute those who do good and preach the Catholic truth opportune importune [in season and out season – 2 Tm 4:2]. The return of so many who have strayed from the Flock of Christ, their change of heart, and the awareness of the betrayal committed against the Lord and His Holy Church will be the greatest victory that we can hope for, and which we confidently beg the Most Holy Virgin, Mother of Priests, to grant us.

I invoke the Lord’s greatest blessing upon all of you, and in a particular way upon our beloved priests who have been ostracized, derided, estranged from their communities, struck by illegitimate sanctions, and whose reputations have been injured. Know that you all have a special place in my prayers and in my priestly heart.

+ Carlo Maria Viganò, Archbishop

June 24, 2021
In Nativitate S. Joannis Baptistae

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  WEF: A cyber attack with COVID-like characteristics?
Posted by: Stone - 06-25-2021, 09:00 AM - Forum: General Commentary - Replies (2)



Is the World Economic Forum’s ‘Cyber Polygon 2020’ Predicting an Upcoming Internet Attack?

GP [slightly adapted] | April 17, 2021

After COVID-19 should we be worried about a world cyberattack that impacts the Internet and shuts it down?

Natural News reported:
Quote:In 2020, the World Economic Forum (WEF) conducted a simulation called “Cyber Polygon 2020” that predicted a coming global catastrophe caused by a worldwide “cyber pandemic.”

Much like how billionaire eugenicist Bill Gates’ “Event 201” predicted the Wuhan coronavirus (Covid-19) before it happened, Cyber Polygon 2020 predictively programmed a coming supply-chain cyberattack similar to the SolarWinds attack that occurred earlier this year.

In 2019 Bill Gates and Company held an exercise known as Event 201.  It was put together only a few months before COVID-19 hit the United States.  The Event claims this about its exercise:
Quote:Event 201 was a 3.5-hour pandemic tabletop exercise that simulated a series of dramatic, scenario-based facilitated discussions, confronting difficult, true-to-life dilemmas associated with response to a hypothetical, but scientifically plausible, pandemic. 15 global business, government, and public health leaders were players in the simulation exercise that highlighted unresolved real-world policy and economic issues that could be solved with sufficient political will, financial investment, and attention now and in the future.

The exercise consisted of pre-recorded news broadcasts, live “staff” briefings, and moderated discussions on specific topics. These issues were carefully designed in a compelling narrative that educated the participants and the audience.

The Johns Hopkins Center for Health Security, World Economic Forum, and Bill & Melinda Gates Foundation jointly propose these recommendations.

The Event 201  ‘exercise’ mirrored the COVID-19 pandemic.  Now the World Economic Forum conducted a simulation of a global cyber pandemic related to the shutting down of the Internet on a mass scale [...]

Should we now be prepared for a cybersecurity ‘pandemic’ that shuts down the Internet?  Time will tell.

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  St. Alphonsus Liguori: The History of Heresies and Their Refutation
Posted by: Stone - 06-25-2021, 08:42 AM - Forum: Resources Online - Replies (57)

THE HISTORY OF HERESIES, AND THEIR REFUTATION; OR, THE TRIUMPH OF THE CHURCH
by ST. ALPHONSUS M. LIGUORI 
Translated by the Rev. John T. Mullock, O.F.M. 1847

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TRANSLATOR’S PREFACE


THE ardent wish manifested by “the Faithful for an acquaintance with the valuable writings of ST. LIGUORI, induced me to undertake the Translation of his History of Heresies, one of his greatest works. The Holy Author was induced to write this Work, to meet the numbers of infidel publications, with which Europe was deluged in the latter half of the last century. Men’s minds were then totally unsettled; dazzled by the glare of a false philosophy, they turned away from the light of the Gospel. The heart of the Saint was filled with sorrow, and he laboured to avert the scourge he saw impending over the unfaithful people. He implored the Ministers of his Sovereign to put the laws in force, preventing the introduction of irreligious publications into the Kingdom of Naples, and he published this Work, among* others, to prove, as he says, that the Holy Catholic Church is the only true one the Mistress of Truth the Church, founded by Jesus Christ himself, which would last to the end of time, notwithstanding the persecutions of the infidel, and the rebellion of her own heretical children. He dedicates the Book to the Marquis Tanucci, the Prime Minister of the Kingdom, whom he praises for his zeal for Religion, and his vigorous execution of the laws against the vendors of infidel publications. He brings down the History from the days of the Apostles to his own time, concluding- with the Refutation of the Heresies of Father Berruyer.

I have added a Supplementary Chapter, giving- a succinct account of the Heretics and Fanatics of the last eighty years. It was, at first, my intention to make it more diffuse; but, then, I considered that it would be out of proportion with the remainder of the Work. This Book may be safely consulted, as a work of reference: the Author constantly quotes his authorities; and the Student of Ecclesiastical History can at once compare his statements with the sources from which he draws. In the latter portion of the Work, and especially in that portion of it, the most interesting- to us, the History of the English Reformation, the Student may perceive some slight variations between the original text and my translation. I have collated the Work with the writings of modern Historians the English portion, especially with Hume and Lingard and wherever I have seen the statements of the Holy Author not borne out by the authority of our own Historians, I have considered it more prudent to state the facts, as they really took place; for our own writers must naturally be supposed to be better acquainted with our History, than the foreign authorities quoted by the Saint. The reader will also find the circumstances, and the names of the actors, when I considered it necessary, frequently given more in detail than in the original.

In the style, I have endeavoured, as closely as the genius of our language would allow, to keep to the original. St. Alphonsus never sought for ornament; a clear, lucid statement of facts is what he aimed at; there is nothing inflated in his writings; he wrote for the people, and that is the principal reason, I imagine, why not only his Devotional Works, but his Historical and Theological Writings, also, have been in such request: but, while he wrote for the people, we are not to imagine that he did not also please the learned. His mind was richly stored with various knowledge; he was one of the first Jurists of his day; his Theological science elicited the express approbation of the greatest Theologian of his age Benedict XIV.; he was not only a perfect master of his own beautiful language, but profoundly read in both Greek and Latin literature also, and a long life constantly employed in studies, chiefly ecclesiastical, qualified him, above any man of his time, to become an Ecclesiastical Historian, which no one should attempt unless he be a general I might almost say a universal, scholar : so much for the Historical portion of the Work.

In the Second Part, the Refutation of Heresies, the Holy Author comprises, in a small space, a vast amount of Theological information; in fact, there is no Heresy which cannot be refuted from it. Not alone are the usual Heresies, which we have daily to combat such as those opposed to the Real Presence, the Authority of the Church, the doctrine of Justification, clearly and diffusely refuted, but those abstruse heretical opinions concerning- Grace, Free Will, the Procession of the Holy Ghost, the Mystery of the Incarnation, and the two Natures of Christ, and so forth, are also clearly and copiously confuted; the intricacies of Pelagianism, Calvinism, and Jansenism, are unravelled, and the true Doctrine of the Church triumphantly vindicated. The reader will find, in general, the quotations from the Fathers in the original, but those unacquainted with Latin will easily learn their sentiments from the text. The Scripture quotations are from the Douay Version.

Every Theologian will be aware of the difficulty of giving- scholastic terms in an English dress. In the language of the Schools, the most abstract ideas, which would require a sentence to explain them in our tongue, are most appropriately expressed by a single word; all the Romance languages, daughters of the Latin, have very nearly the same facility, but our Northern tongue has not, I imagine, flexibility enough for the purpose. I have, however, endeavoured, as far as I could, to preserve the very terms of the original, knowing how easy it is to give a heterodox sense to a passage, by even the most trivial deviation from the very expression of the writer. The Theological Student will thus, I hope, find the Work a compact Manual of Polemic Theology; the Catholic who, while he firmly believes all that the Church teaches, wishes to be able to give an account of the Faith that is in him, will here find it explained and defended; while those not of the ” fold,” but for whom we ardently pray, that they may hear the voice of the ” one Shepherd,” may see, by its attentive perusal, that they inhabit a house ” built upon the sand,” and not the house ” on the rock.”

They will behold the mighty tree of Faith sprung from the grain of mustard-seed planted by our Redeemer, always flourishing always extending*, neither uprooted by the storms of persecution, nor withered by the sun of worldly prosperity. Nay more, the very persecution the Church of God has suffered, and is daily enduring, only extends it more and more; the Faithful, persecuted in ” one city,” fly elsewhere, bearing with them the treasure of Faith, and communicating it to those among- whom they settle, as the seeds of fertility are frequently borne on the wings of the tempest to the remote desert, which would otherwise be cursed with perpetual barrenness. The persecution of the Church in Ireland, for example, “has turned the desert into fruitfulness,” in America, in Australia, in England itself, and the grey mouldering ruins of our fanes on the hill sides are compensated for by the Cathedral Churches across the ocean. The reader will see Heresy in every age, from the days of the Apostles themselves down to our own time, rising up, and vanishing after a while, but the Church of God is always the same, her Chief Pastors speaking with the same authority, and teaching the same doctrine to the trembling Neophytes’ in the Catacombs, and to the Cæsars on the throne of the world. Empires are broken into fragments and perish nations die away, and are only known to the historian languages spoken by millions disappear every thing that is man’s work dies like man; heresies, like the rest, have their rise, their progress, their decay, but Faith alone is eternal and unchangeable, “yesterday, to-day, and the same for ever.”


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AUTHOR’S PREFACE

My object in writing this work is to prove that the Roman Catholic Church is the only true one among so many other Churches, and to show how carefully the Almighty guarded her, and brought her victoriously through all the persecutions of her enemies. Hence, as St. Iræneus says (Lib. 3, cap. 3, n. 2), all should depend on the Roman Church as on their fountain and head. This is the Church founded by Jesus Christ, and propagated by the Apostles; and although in the commencement persecuted and contradicted by all, as the Jews said to St. Paul in Rome : ” For as concerning this sect (thus they called the Church), we know that it is gainsayed every where” (Acts, xxviii, 22); still she always remained firm, not like the other false Churches, which in the beginning numbered many followers, but perished in the end, as we shall see in the course of this history, when we speak of the Arians, Nestorians, Eutychians, and Pelagians; and if any sect still reckons many followers, as the Mahometans, Lutherans, or Calvinists, it is easy to see that they are upheld, not by the love of truth, but either by popular ignorance, or relaxation of morals. St. Augustine says that heresies are only embraced by those who had they persevered in the faith, would be lost by the irregularity of their lives (St. Aug. de Va. Rel. c. 8.)
Our Church, on the contrary, notwithstanding that she teaches her children a law opposed to the corrupt inclinations of human nature, not only never failed in the midst of persecutions, but even gained strength from them; as Tertullian (Apol. cap. ult.) says, the blood of martyrs is the seed of Christians, and the more we are mown down the more numerous we become; and in the 20th chapter of the same work he says, the kingdom of Christ and his reign is believed and he is worshipped by all nations. Pliny the Younger confirms this in his celebrated Letter to Trajan, in which he says that in Asia the temples of the gods were deserted, because the Christian Religion had overrun not only the cities but even the villages.
This, certainly, never could have taken place without the power of the Almighty, who intended to establish in the midst of idolatry, a new religion, to destroy all the superstitions of the false religion, and the ancient belief in a multitude of false gods adored by the Gentiles, by their ancestors, by the magistrates, and by the emperors themselves, who made use of all their power to protect it, and still the Christian faith was embraced by many nations who forsook a relaxed law for a hard and difficult one, forbidding them to pamper their sensual appetites. What but the power of God could accomplish this?

Great as the persecutions were which the Church suffered from idolatry, still greater were those she had to endure from the heretics which sprang from her own bosom, by means of wicked men, who, either through pride or ambition, or the desire of sensual license, endeavoured to rend the bowels of their parent. Heresy has been called a canker : ” It spreadeth like a canker” (II. Tim. ii, 17); for as a canker infects the whole body, so heresy infects the whole soul, the mind, the heart, the intellect, and the will. It is also called a plague, for it not only infects the person contaminated with it, but those who associate with him, and the fact is, that the spread of this plague in the world has injured the Church more than idolatry, and this good mother has suffered more from her own children than from her enemies. Still she has never perished in any of the tempests which the heretics raised against her; she appeared about to perish at one time through the heresy of Arius, when the faith of the Council of Nice, through the intrigues of the wicked Bishops, Valens and Ursacius, was condemned, and, as St. Jerome says, the world groaned at finding itself Arian (1); and the Eastern Church appeared in the same danger during the time of the heresies of Nestorius and Eutyches. But it is wonderful, and at the same time consoling, to read the end of all those heresies, and behold the bark of the Church, which appeared completely wrecked and sunk through the force of those persecutions, in a little while floating more gloriously and triumphantly than before.

St. Paul says: ” There must be heresies, that they also who are reproved may be made manifest among you” (I. Cor. ii, 19). St. Augustine, explaining this text, says that as fire is necessary to purify silver, and separate it from the dross, so heresies are necessary to prove the good Christians among the bad, and to separate the true from the false doctrine. The pride of the heretics makes them presume that they know the true faith, and that the Catholic Church is in error, but here is the mistake : our reason is not sufficient to tell us the true faith, since the truths of Divine Faith are above reason; we should, therefore, hold by that faith which God has revealed to his Church, and which the Church teaches, which is, as the Apostle says, ” the pillar and the ground of truth” (I. Tim. iii, 15). (1) St. Hieron. Dial, adversus Lucifer.

Hence, as St. Iræneus says, “It is necessary that all should depend on the Roman Church as their head and fountain; all Churches should agree with this Church on account of her priority of principality, for there the traditions delivered by the Apostles have always been preserved” (St. Iran, lib. 3, c. 3); and by the tradition derived from the Apostles which the Church founded at Rome preserves, and the Faith preserved by the succession of the Bishops, we confound those who through blindness or an evil conscience draw false conclusions (Ibid). ” Do you wish to know,” says St. Augustine, ” which is the true Church of Christ? Count those priests who, in a regular succession have succeeded St. Peter, who is the Rock, against which the gates of hell will not prevail” (St. Aug. in Ps. contra part Donat.) : and the holy Doctor alleges as one of the reasons which detain him in the Catholic Church, the succession of Bishops to the present time in the See of St. Peter” (Epis. fund, c. 4, n. 5); for in truth the uninterrupted succession from the Apostles and disciples is characteristic of the Catholic Church, and of no other.

It was the will of the Almighty that the Church in which the true faith was preserved should be one, that all the faithful might profess the one faith, but the devil, St. Cyprian says (2), invented heresies to destroy faith, and divide unity. The enemy has caused mankind to establish many different churches, so that each, following the faith of his own particular one, in opposition to that of others, the true faith might be confused, and as many false faiths formed as there are different churches, or rather different individuals. This is especially the case in England, where we see as many religions as families, and even families themselves divided in faith, each individual following his own. St. Cyprian, then, justly says that God has disposed that the true faith should be preserved in the Roman Church alone, so that there being but one Church there should be but one faith and one doctrine for all the faithful. St. Optatus Milevitanus, writing to Parmenianus, says, also : ” You cannot be ignorant that the Episcopal Chair of St. Peter was first placed in the city of Rome, in which one chair unity is observed by all” (St. Opt. I 2, cont. Parmen.) (2) St. Cyprian de Unitate Ecclesiæ.

The heretics, too, boast of the unity of their Churches, but St. Augustine says that it is unity against unity. ” What unity,” says the Saint, ” can all those churches have which are divided from the Catholic Church, which is the only true one; they are but as so many useless branches cut off from the Vine, the Catholic Church, which is always firmly rooted. This is the One Holy, True, and Catholic Church, opposing all heresies; it may be opposed, but cannot be conquered. All heresies come forth from it, like useless shoots cut off from the vine, but it still remains firmly rooted in charity, and the gates of hell shall not prevail against it” (St. Aug. lib. 1, de Symbol ad Cath. c. 6). St. Jerome says that the very fact of the heretics forming a church apart from the Roman Church, is a proof, of itself, that they are followers of error, and disciples of the devil, described by the Apostle, as ” giving heed to spirits of error and doctrines of devils” (I. Tim. iv, 1).

The Lutherans and Calvinists say, just as the Donatists did before them, that the Catholic Church preserved the true faith down to a certain period some say to the third, some to the fourth, some to the fifth century but that after that the true doctrine was corrupted, and the spouse of Christ became an adulteress. This supposition, however, refutes itself; for, granting that the Roman Catholic Church was the Church first founded by Christ, it could never fail, for our Saviour himself promised that the gates of hell never should prevail against it : “I say unto you that you are Peter, and on this Rock I will build my church, and the gates of hell shall not prevail against it” (Matt, xviii, 18). It being certain, then, that the Roman Catholic Church was the true one, as Gerard, one of the first ministers of Luther, admits (Gerard de Eccles. cap. 11, sec. 6) it to have been for the first five hundred years, and to have preserved the Apostolic doctrine during that period, it follows that it must always have remained so, for the spouse of Christ as St. Cyprian says, could never become an adulteress.

The heretics, however, who, instead of learning from the Church the dogmas they should believe, wish to teach her false and perverse dogmas of their own, say that they have the Scriptures on their side, which are the fountain of truth, not considering, as a learned author (3) justly remarks, that it is not by reading, but by understanding, them, that the truth can be found. Heretics of every sort avail themselves of the Scriptures to prove their errors, but we should not interpret the Scripture according to our own private opinions, which frequently lead us astray, but according to the teaching of the Holy Church which is appointed the Mistress of true doctrine, and to whom God has manifested the true sense of the Divine books. This is the Church, as the Apostle tells us, which has been appointed the pillar and the ground of truth: ” that thou mayest know how thou oughtest to behave thyself in the house of God, which is the Church of the living God, the pillar and the ground of truth” (I. Tim. iii, 15.) Hence St. Leo says that the Catholic faith despises the errors of heretics barking against the Church, who deceived by the vanity of worldly wisdom, have departed from the truth of the Gospel (St. Leo, Ser. 8, de Nat Dim.)

I think the History of Heresies is a most useful study, for it shows the truth of our Faith more pure and resplendent, by showing how it has never changed; and if, at all times, this is useful, it must be particularly so at present, when the most holy maxims and the principal dogmas of Religion are put in doubt: it shows, besides, the care God always took to sustain the Church in the midst of the tempests which were unceasingly raised against it, and the admirable manner in which all the enemies who attacked it were confounded. The History of Heresies is also useful to preserve in us the spirit of humility and subjection to the Church, and to make us grateful to God for giving us the grace of being born in Christian countries; and it shows how the most learned men have fallen into the most grievous errors, by not subjecting themselves to the Church’s teaching. (3) Danes, Gen. Temp. Nat. in Epil.

I will now state my reasons for writing this Work; some may think this labour of mine superfluous, especially as so many learned authors have written expressly and extensively the history of various heresies, as Tertullian, St. Iræneus, St. Epiphanius, St. Augustine, St. Vincent of Lerins, Socrates, Sozymen, St. Philastrius, Theodoret, Nicephorus, and many others, both in ancient and modern times. This, however, is the very reason which prompted me to write this Work; for as so many authors have written, and so extensively, and as it is impossible for many persons either to procure so many and such expensive works, or to find time to read them, if they had them, I, therefore, judged it better to collect in a small compass the commencement and the progress of all heresies, so that in a little time, and at little expense, any one may have a sufficient knowledge of the heresies and schisms which infected the Church. I have said in a small compass, but still, not with such brevity as some others have done, who barely give an outline of the facts, and leave the reader dissatisfied, and ignorant of many of the most important circumstances. I, therefore, have studied brevity; but I wish, at the same time, that my readers may be fully informed of every notable fact connected with the rise and progress of, at all events, the principal heresies that disturbed the Church.

Another reason I had for publishing this Work was, that as modern authors, who have paid most attention to historical facts, have spoken of heresies only as a component part of Ecclesiastical History, as Baronius, Fleury, Noel Alexander, Tillemont, Orsi, Spondanus, Raynaldus, Graveson, and others, and so have spoken of each heresy chronologically, either in its beginning, progress, or decay, and, therefore, the reader must turn over to different parts of the works to find out the rise, progress, and disappearance of each heresy; I, on the contrary, give all at once the facts connected with each heresy in particular.

Besides, these writers have not given the Refutation of Heresies, and I give this in the second part of the Work; I do not mean the refutation of every heresy, but only of the principal ones, as those of Sabellius, Arius, Pelagius, Macedonius, Nestorius, Eutyches, the Monothelites, the Iconoclasts, the Greeks, and the like. I will merely speak of the authors of other heresies of less note, and their falsity will be apparent, either from their evident weakness, or from the proofs I bring forward against the more celebrated heresies I have mentioned.

We ought, then, dear reader, unceasingly to thank our Lord for giving us the grace of being born and brought up in the bosom of the Catholic Church. St. Francis de Sales exclaims: “O good God! many and great are the benefits thou hast heaped on me, and I thank thee for them; but how shall I be ever able to thank thee for enlightening me with thy holy Faith?” And writing to one of his friends, he says: ” God! the beauty of thy holy Faith appears to me so enchanting, that I am dying with love of it, and I imagine I ought to enshrine this precious gift in a heart all perfumed with devotion.” St. Teresa never ceased to thank God for having made her a daughter of the Holy Church: her consolation at the hour of death was to cry out : ” I die a child of the Holy Church! I die a child of the Holy Church.” We, likewise, should never cease praising Jesus Christ for this grace bestowed on us one of the greatest conferred on us one distinguishing us from so many millions of mankind, who are born and die among infidels and heretics: “He has not done in like manner to every nation” (Psalm cxlvii, 9). With our minds filled with gratitude for so great a favour, we shall now see the triumph the Church has obtained through so many ages, over so many heresies opposed to her. I wish to remark, however, before I begin, that I have written this Work amidst the cares of my Bishoprick, so that I could not give a critical examination, many times, to the facts I state, and, in such case, I give the various opinions of different authors, without deciding myself on one side or the other. I have endeavoured, however, to collect all that could be found in the most correct and notable writers on the subject; but it is not impossible that some learned persons may be better acquainted with some facts than I am.


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  June 25th - St. William, Abbot
Posted by: Stone - 06-25-2021, 08:26 AM - Forum: June - No Replies

June 25 – St. William, Abbot
Taken from The Liturgical Year by Dom Prosper Guéranger  (1841-1875)

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Martyrs are numerous on the cycle during the Octave of St. John. But not alone in martyrdom’s peerless glory does our Emmanuel reveal the potency of his grace, or the victorious force of example left to the world by his Precursor. At the very outset, we have here presented to our homage one of those countless athletes of penance, who succeeded John in the desert; one of those who fleeing, like him, in early youth, a society wherein their soul’s foreboding told only of peril and annoy, consecrated a lifetime to Christ’s complete triumph within them over the triple concupiscence, thus bearing witness to the Lord by deeds which the world ignores, but which make angels to rejoice and hell to tremble. William was one of the chiefs of this holy militia. The Order of Monte-Vergine, that owes its origin to him, has deserved well of the Monastic institute and of the whole Church in those southern parts of Italy, wherein God has been pleased, at different times, to raise up a dyke, as it were, against the encroaching waves of sensual pleasures, by the stern spectacle of austerest virtue.

Both personally and by his disciples, William’s mission was to infuse into the kingdom of Sicily, then in process of formation, that element of sanctity upon which every Christian nation must necessarily be based. In southern, just as in northern Europe, the Norman race had been providentially called in to promote the reign of Jesus Christ. Just at this moment, Byzantium, powerless to protect against Saracen invasion the last vestiges of her possessions in the West, was anxious nevertheless to hold the Churches of these lands fast bound in that schism into which she had recently been drawn by the intriguing ambition of Michael Cerularius. The Crescent had been forced to recoil before the sons of a Tancred and a Hauteville; and now, in its turn, Greek perfidy had just been outwitted and unmasked by the rude simplicity of these men, who learned fast enough how to oppose no argument to Byzantine knavery save the sword The Papacy though for a moment doubtful soon came to understand of what great avail these new comers would be in feudal quarrels the jar and turmoil whereof were to extend far and wide for yet two centuries more leading at last to the long struggle betwixt Sacerdotalism and Caesarism All through this period as has ever been the case since the day of Pentecost the Holy Ghost was directing every event for the ultimate good of the Church He it was that inspired the Normans to give solidity to their conquests by declaring themselves vassals of the Holy See and thus fixing themselves on the Apostolic rock But at the same time both to recompense their fidelity at the very opening of their career and to render them more worthy of the mission which would have ever been their honor and their strength, had they but continued so to understand it, this same Holy Spirit gave them Saints. Roger I beheld St. Bruno interceding for his people in the solitudes of Calabria, and there also that blessed man miraculously saved the duke from an ambush laid by treason. Roger II was now given another such heavenly aid to bring him back again into the paths of righteousness from which he had too often strayed, the example and exhortations of the founder of Monte-Vergine.

The Life of our Saint is thus inscribed on the pages of Holy Church:

Quote:William was born of noble parents, at Vercelli in Piedmont. Scarce had he attained his fourteenth year, when already inflamed with wondrous ardor for piety, he performed the pilgrimage to the far-famed Sanctuary of Saint James at Compostella. The which journey he made, clad in one single tunic, with a double chain of iron about his loins, and with bare feet, a prey to extreme cold and heat, to hunger and thirst, and even with danger of life. Being returned into Italy, he was moved to perform a fresh pilgrimage to the holy Sepulcher of our Lord; but each time he was on the point of carrying out his purpose, various and most grave impediments intervened, Divine Providence thus drawing the holy inclinations of the youth to yet higher and holier things. Then passing two years on Monte Solicolo in assiduous prayer and in watchings, in sleeping on the bare ground, and in fastings wherein he was divinely assisted; he restored sight to a blind man, the fame of which miracle becoming gradually divulged, at last William could no longer be hidden: for which reason he thought once more of undertaking a journey to Jerusalem, and joyfully set out on his way.

But God appeared to him admonishing him to desist from his purpose, because he was to be more useful and profitable both in Italy and elsewhere. Then ascending Mount Virgilian, since called Monte Vergine, he built a monastery on its summit, on a rugged and inaccessible spot, and that with marvelous rapidity. He there associated to himself certain religious men who wished to be his companions, and taught them both by word and example a manner of life conformable to the Evangelical precepts and counsels, as well as to certain rules taken for the most part from the institutions of Saint Benedict.

Other monasteries being afterwards built, the sanctity of William became more and more known, and attracted to him many other persons, who were drawn by the sweet odor of his holiness and the fame of his miracles. For by his intercession, the dumb received speech, the deaf hearing, the withered new strength, and those laboring under various incurable diseases were restored to health. He changed water into wine, and performed many other wondrous deeds: amongst which the following must not be passed over in silence, to wit, that a courtesan having been sent to make an attempt upon his chastity, he rolled himself without hurt amidst burning coals spread upon the ground. Roger, king of Naples, being certified of this fact, was led to hold the man of God in highest veneration. After having predicted to the king and others the time of his death, resplendent in miracles and innumerable virtues, he slept in the Lord, in the year of salvation eleven hundred and forty-two.

Following the footsteps of John, thou didst understand, O William, the charms of the wilderness; and God was pleased to make known by thee how useful are such lives as thine, spent afar from the world and apparently wholly unconcerned with human affairs. Complete detachment of the senses disengages the soul, and makes her draw nigh to the Sovereign Good; solitude, by stifling earth’s tumult, permits the voice of the Creator to be heard. Then man, enlightened by the very Author of the world concerning the great interests that are being at that very time put into play in this work of His, becomes in the Creator’s hands an instrument at once powerful and docile for the carrying out of these very interests, in reality identical with those of the creature himself and of nations. Thus didst thou become, O illustrious Saint, the bulwark of a great people, who found in thy word the rule of right; in thine example the stimulus of loftiest virtue; in thy superabundant penance, a compensation in God’s sight for the excesses of its princes. The countless miracles which accompanied thine exhortations were not without a telling eloquence of their own, in the eyes of new nations among whom success of arms had created violence and had lashed up passion to fury: that wolf, for instance, which, after having devoured the ass of the monastery, was enforced by thee to take its victim’s place in humble service; or again, that hapless woman who, beholding thee inaccessible to the scorching flames on that bed of burning coals, renounced her criminal life, and was led by thee into paths even of sanctity!

Many a revolution, upheaving the land wherein once thou didst pray and suffer, has but too well proved the instability of kingdoms and dynasties that seek not first, and before all things else, the Kingdom of God and His Justice. Despite the oblivion, alas too frequent, into which thy teaching and example have been thrown, protect the land wherein God granted thee graces so stupendous, that land which He vouchsafed to confide to thy powerful intercession. Faith still lives in its people; then keep it up, notwithstanding the efforts of the enemy in these sad days; but make it also to produce fruits in virtue’s field. Amidst many trials, thy monastic family has been able, up to this present age of persecution, to propagate itself and to serve the Church: obtain that it, together with all other Religious families, may show itself, unto the end, stronger than the tempest. Our Lady, whom thou didst serve right valiantly, is at hand to second thine efforts; from that sanctuary whose name has outlived lived the memory of the poet, who unconsciously sang her glories, may Mary ever smile upon the thronging crowds that year by year toil up the holy mount hailing the triumph of her virginity; may she accept at thy hands our hearts homage and desire, although we cannot in very deed accomplish this sacred pilgrimage.

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  CDC finds ‘likely’ link between heart inflammation and Pfizer, Moderna COVID vaccines
Posted by: Stone - 06-25-2021, 07:54 AM - Forum: COVID Vaccines - No Replies

CDC finds ‘likely’ link between heart inflammation and Pfizer, Moderna COVID vaccines
During today’s meeting, members of a CDC advisory committee acknowledged 1,200 cases of heart inflammation in 16- to 24-year-olds, and said mRNA COVID vaccines should carry a warning statement — but physicians and other public commenters accused the CDC of exaggerating the risk to young people of COVID, and minimizing the risk of the vaccines.

June 24, 2021 (Children’s Health Defense) – The Centers for Disease Control and Prevention’s (CDC) Advisory Committee on Immunization Practices (ACIP) said Wednesday there is a “likely association” of “mild” heart inflammation in adolescents and young adults after vaccination with an mRNA COVID vaccine and a warning statement is warranted.

According to a report by the COVID-19 Vaccine Safety Technical (VaST) Work Group, the risk of myocarditis or pericarditis following vaccination with the mRNA-based shots in adolescents and young adults is notably higher after the second dose and in males.

“Clinical presentation of myocarditis cases following vaccination has been distinct, occurring most often within one week after dose two, with chest pain as the most common presentation,” said Dr. Grace Lee, co-chair of VaST.

There have been more than 1,200 cases of myocarditis or pericarditis in 16- to-24-year-olds who received an mRNA COVID vaccine, according to a series of slide presentations published Wednesday at the ACIP meeting.

Myocarditis is inflammation of the heart muscle that can lead to cardiac arrhythmia and death. According to researchers at the National Organization for Rare Disorders, myocarditis can result from infections, but “more commonly the myocarditis is a result of the body’s immune reaction to the initial heart damage.”

Pericarditis is often used interchangeably with myocarditis and refers to inflammation of the pericardium, the thin sac surrounding the heart.

According to the CDC, men under 30 make up the bulk of the cases and most cases appeared to be mild. Of the 295 people who developed the condition and have been discharged, 79% have fully recovered, according to the presentation. Nine people were hospitalized, with two in intensive care as of June 11, according to the CDC.

The agency said through June 11 there have been 267 cases of myocarditis or pericarditis reported after receiving one dose of the mRNA vaccines and 827 reported cases after two doses. There are 132 additional cases where the number of doses received is unknown.

Dr. Tom Shimabukuro, deputy director of the CDC’s Immunization Safety Office, said in a presentation that data from one of the agency’s safety monitoring systems — Vaccine Safety Datalink (VSD) — suggests a rate of 12.6 cases per million in the three weeks after the second shot in 12- to 39-year-olds.

Dr. Meryl Nass, an internal medicine physician, pointed out several flaws in the data used during the ACIP’s presentation:
Quote:“As of now, two major ways the rate of myocarditis were minimized [during the presentation] was to lump people from age 39 and down –– even though the highest rates [of myocarditis] are in the youngest kids. This waters down the rate. The other method was to only include a very narrow window of time after vaccinations started in the 12-15 age group, thus omitting the vast majority of second doses, which is when about 75% or more of the myocarditis cases occur. Also, the genders were sometimes mixed. And rates in girls are much lower than boys.”

During the presentation, Dr. Megan Wallance stated the overall efficacy of Pfizer’s COVID vaccine in the 12 to 15 age group is 100% and Moderna’s was comparable. Wallace then did a risk/benefit analysis comparing myocarditis cases versus hospitalization rates for COVID in people between the ages of 12 and 29.

“The problem with her analysis is that now the myocarditis rate used is too low. But the risk from COVID is magnified,” Nass said.

Nass further questioned why the ACIP did not include any of the almost 6,000 deaths reported to the Vaccine Adverse Events Reporting System (VAERS) in the risk pool when determining risk and benefits.

During the presentation, a CDC spokesperson said vaccine considerations for people with a history of myocarditis and pericarditis will be updated:
  • People with a history of pericarditis will be encouraged to receive any FDA-authorized COVID vaccine.
  • Anyone with a history of myocarditis will be encouraged to receive an FDA-authorized COVID vaccine if their heart has recovered.
  • People with a history of myocarditis after the first dose of an mRNA vaccine will be encouraged to defer the second dose until more information is known, but if the heart has healed, a second dose could be considered.

CDC officials said they are gathering more data to fully understand the potential risks, how to manage them and whether there are any long-term issues.

[Image: Screen-Shot-2021-06-23-at-2.45.56-PM-1536x897.png]

Officials emphasized the benefits of vaccines outweigh the risks, and noted that for every million doses of mRNA vaccine given, there are far more COVID cases and hospitalizations prevented compared to the number of potential myocarditis cases.


Public commenters chastise CDC for overstating risks of COVID for children

Public commenters — during the public comment session — chastised the CDC and its advisory committee for adopting the stance that benefits of experimental COVID vaccines outweigh the risks in teens, when teens have a relative zero risk of dying from COVID, and are at a very low risk of experiencing adverse events.

According to the CDC, COVID adolescent hospitalization rates in the 12-17 age group was 2.1 per 100,000 in early January 2021, and 1.3 per 100,000 in April. Of 204 hospitalizations assessed by the CDC from March 1, 2020 to April 24, 2021, no deaths occurred.

According to CDC data, the death rate among adolescents ages 0 to 17 who get COVID and are subsequently hospitalized is 0.7%, with many experiencing either mild or no symptoms at all. The COVID death rate in all adolescent age categories is less than 0.1%, according to the CDC.

Two papers published May 19 in the journal of Hospital Pediatrics found pediatric hospitalizations for COVID were overcounted by at least 40%, carrying potential implications for nationwide figures used to justify vaccinating children.

Another study, referenced by a public commenter, showed in many cases COVID diagnosis was incidental to the underlying reason the patient was hospitalized — meaning there was no documentation of COVID symptoms prior to hospitalization.

The first public commenter said [time stamp: 3:38]:
Quote:“As of June 11, looking at myocarditis and pericarditis alone, there have been 197 reports in 30-39 year olds, 392 reports in 19-29 year olds and 279 reports in 18 years and younger. Looking at the Harvard Pilgrim study which states that less than 1% of adverse events were reported to VAERS, it is reasonable to assume that these numbers are much higher than are being reported. From the meeting here today, we heard that there have been more than 1,200 cases of myocarditis and pericarditis, mostly in people under 30. The numbers are growing quickly. This should ring the alarm for all of you. It certainly does for me.”

William Houston, associated with a public research organization focused on public health and safety, said during public comment the CDC is withholding VAERS data and delaying publishing adverse event reports. Actual numbers, Houston estimated, are 3 to 14 times higher than what’s been made public to date.

This is consistent with several stories of myocarditis in teens recently covered by The Defender — all of whom reported to VAERS and were given I.D. numbers, but are not yet published in the VAERS database.



Another public commenter [time stamp 3:56:28], a parent and parent advocate, expressed concern that ACIP members were instructed to vote during a previous meeting, even though data were not yet available. She also questioned why the different reporting systems are using different age group ranges.

She chastised the committee’s canceling of the emergency meeting on heart inflammation scheduled for June 8 and noted that in December, the ACIP met multiple times during weekends when the manufacturers wanted their vaccine approvals.

Public commentator [time stamp 3:59:30] Dr. Leslie Moore, physician and mother, said the data on COVID vaccines are atrocious and frightening. Moore said vaccines are still investigational and there is no comprehensive monitoring and data collection.

“People get shot up and left to deal with the consequences on their own,” Moore said.

Moore continued:
Quote:“All we have is the VAERS system, which is voluntary self-reporting. We know VAERS only captures 1-10% of all adverse events. Adverse events are grossly under-reported for a variety of reasons. I looked at open VAERS this morning. These products have amassed 6,000 deaths and 20,000 hospitalizations in the U.S, alone –– which is more than the other 70 vaccines for the last 30 years combined. That is with gross under-reporting and a two-month backlog. Let’s face it, these vaccines are not safe.

“Now let’s consider these products for children. What is the risk-benefit analysis? Children are at a statistically insignificant risk from COVID-19, so there is no benefit to vaccination, and you can’t vaccinate them to benefit others. These shots don’t work that way. They don’t prevent infection or transmission. Your shot, at best, protects you from severe symptoms, no one else.

“Children have no benefit, only risks from these products. Any child injured or killed by the shot likely would have done fine with the virus and received broad and lasting natural immunity.”

Natural immunity is always better than vaccine immunity — anyone who says otherwise needs to go back to medical school, Moore told the committee members.

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  Police investigate after two Catholic churches burn on British Columbia tribal lands
Posted by: Stone - 06-25-2021, 07:37 AM - Forum: Anti-Catholic Violence - No Replies

Police investigate after two Catholic churches burn on British Columbia tribal lands

[Image: St%20Gregory%20Mission%20(1).png?w=670&h=447]
St. Gregory Mission, Osoyoos Indian Reserve, British Columbia, Canada/ Roman Catholic Parish of Christ the King, Oliver, British Columbia, Canada

CNA | Jun 24, 2021 

Two Catholic churches in the same region of British Columbia burned down in suspicious circumstances early Monday morning.

“On behalf of The Diocese of Nelson, I am very saddened by the recent fires that destroyed two Catholic churches – Sacred Heart Mission at Penticton Indian Band and St. Gregory Mission at Osoyoos Indian Band – and for the hurt that it has caused,” Bishop Gregory J. Bittman of Nelson said June 23.

“For many years, our priests have been welcomed to minister in these mission churches and it is our hope that this ministry will continue. Our thoughts and prayers are with everyone affected by the fires and we are grateful that no one died or was physically injured,” he said.

The churches, located in the southern Okanagan region of British Columbia, served some indigenous First Nations families, but there are concerns the fires could have been targeted attacks.

Investigators are considering whether arson caused the attacks. Possible motives could include someone targeting the Indigenous communities, or someone angry at the Catholic Church after the discovery of the undocumented graves of 215 Indigenous children at the grounds of a former Catholic-run residential school in Kamloops, British Columbia.

Penticton Indian Band Chief Greg Gabriel spoke at the burned remains of Sacred Heart Mission Church, Parksville Qualicum Beach News reported.

“This church has been here since 1911. It was a fixture in our community,” he said June 21. “Many in our community were members and involved in services. Some of our elders are attached to the church and have come here today very sad. They are hurting but also they understand.”

“There are some mixed feelings. I understand there is a lot of anger in our community with the discovery of those 215 innocent, poor children’s graves. There is a lot of hurt,” said Gabriel. “But this type of action doesn’t help if in fact it is found to be deliberate.”

At 3:10 a.m. on Monday, over an hour after Sacred Heart Church burned down, Oliver Royal Canadian Mounted Police (RCMP) were notified that St. Gregory’s Church on Nk’mip Road was on fire. Sacred Heart is located on Penticton Indian Band, while St. Gregory’s is on Osoyoos Indian Band land about a 40-minute drive away.

The Penticton Indian Band responded in a statement, saying: “We, along with the Osoyoos Indian Band ... are in disbelief and anger over these occurrences as these places of worship provided service to members who sought comfort and solace in the church.”

Father Thomas Kakkaniyil, whose parish churches include St. Gregory’s, said that Sunday marked the first Mass at the church in over a year due to the coronavirus epidemic. While the church had provided daytime security for the Mass, there was no security on the premises later that night.

“Somebody from outside came and burned it as I understand it,” Fr. Kakkaniyil said, according to the Vancouver Sun. “It was done on the Osoyoos First Nation land but not by those people. It was somebody else.”

Gabriel told the New York Times that some are upset at the history of Catholic relations with Canada’s Indigenous peoples, including the recent discovery at Kamloops; others are also upset that a place of worship and integral part of the community had been burned down. Many families, including his own, held funerals, marriages and baptisms in the church that burned.

Chief Clarence Louie of the Osoyoos Indian Band also addressed the burnings.

“I don’t believe in the church. I don’t believe in those symbols, but some of our people do,” he said.

Sgt. Jason Bayda, media relations officer for the Penticton South Okanagan RCMP, said that if an investigation deems the fires to be arson, the police “will be looking at all possible motives and allow the facts and evidence to direct our investigative action.”

“We are sensitive to the recent events, but won’t speculate on a motive,” he said, according to Parksville Qualicum Beach News.

The Penticton Indian Band rejected speculation that the person or persons responsible “had any connection to the Indigenous communities in our region,” adding, “all we can do is to be there for one another in this unbelievably hard time.”

“Please do not approach our Indigenous members and ask how we feel about it,” said Dawn Russell, communications coordinator for the Penticton Indian Band.”

“This is a fresh wound that needs time to heal and contextualize our feelings as we will support the investigative efforts,” she said.

Gabriel said there’s “anger across Canada” in response to the discovered graves. “Myself, I’m very angry. I will do whatever I can in our leadership to make sure people are held accountable for those atrocities. It has to be a criminal investigation because that evil act is criminal. There needs to be a full criminal investigation and people need to be held criminally responsible,” he said.

Father Sylvester Obi Ibekwe, the parish priest of the Catholic parishes of Penticton, including Sacred Heart Mission, had announced a candlelight vigil for June 18 at St. Ann Church, “during which we will honor and pray for the repose of the souls of the 215 children who died in Kamloops and for their families.”

The priest asked people to bring teddy bears or children’s shoes to place on the steps of St. Ann Church or the nearby St. John Vianney Church.

In a June 1 message, posted on the parish website, he reported waking up one morning to find a sheet spray-painted in orange letters covering the church sign board. Its message said: “Your assets should be seized; have you no response?”

He said he had spoken by phone with a chief at the Penticton Indian Reserve “to express our sadness over the tragic event that happened in Kamloops. We stand in solidarity with all our Indigenous brothers and sisters.

On the weekend of May 22, the remains of 215 Indigenous children were found in unmarked graves at the Kamloops Indian Residential School in British Columbia. The discovery was made with ground-penetrating radar. It is unclear how the children died.

A previous government commission report found that 51 children had died at the school, which operated from 1890 until 1978. The school was established by the federal government and was initially overseen by lay Catholics. The Oblates of Mary Immaculate ran the school beginning in 1893. In 1969, the government took back control of the school.

The Kamloops school was at one point the largest school in the entire residential school system, which was established in Canada beginning in the 1870s, with many schools operated by Catholic organizations or Protestant denominations. The last operating residential school closed in 1996.

Canada’s Truth and Reconciliation Commission, which operated from 2008 until 2015, reported on a history of abuses in the system and faulted both the churches and the government.

Children from First Nations and other Indigenous communities were separated from their families and placed in the residential schools as a means of forcible assimilation, which was meant to strip them of family and cultural ties. The children suffered from poorly built, poorly heated and unsanitary housing and facilities, which the report attributed largely to government efforts to cut costs. Many students had no access to trained medical staff and faced harsh, often abusive punishments.

An estimated 4,100 to 6,000 First Nations and other Indigenous children died as a result of neglect or abuse in the system, the commission found. In 1945, the death rate for children at residential schools was nearly five times higher than other Canadian schoolchildren. In the 1960s, residential school children suffered a mortality rate double that of their peers, the commission report said.

Pope Francis on June 6 expressed sorrow over the discovery of the unmarked graves at the site of the Kamloops school and prayed for all children who died in the residential school system.

“These difficult times are a strong call for all to turn away from the colonizing model, and even the ideological colonizations of today, and walk side by side in dialogue, mutual respect, and recognition of the rights and cultural values of all the daughters and sons of Canada,” Pope Francis said after the Sunday Angelus in St. Peter’s Square.

The archbishop of Ottawa-Cornwall on June 17 apologized for the role of the Catholic Church in administering the country’s residential school system, and requested a formal apology by Pope Francis, joining calls from Indigenous groups and others.

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  US bishops say they won’t issue ‘national policy’ on Communion for pro-abortion politicians
Posted by: Stone - 06-24-2021, 06:13 PM - Forum: Vatican II and the Fruits of Modernism - No Replies

US bishops say they won’t issue ‘national policy’ on Communion for pro-abortion politicians
‘There will be no national policy on withholding Communion from politicians,’ the bishops’ conference clarified.

WASHINGTON, June 24, 2021 (LifeSiteNews) — As the dust settles after the U.S. bishops gathered online for their Spring Assembly last week, the bishops’ conference has released a brief clarifying note on the proposed document on the meaning of the Eucharist in the life of the Church, stating, “There will be no national policy on withholding Communion from politicians.”

The three-day conference, livestreamed online, was marked by debate and division on the matter of the Eucharistic document proposed by the Doctrine Committee of the U.S. Conference of Catholic Bishops (USCCB). Proposing the document, Bishop Kevin Rhoades, head of the Doctrine Committee, stated that there was a need for a “unified and strong revival of the meaning of the Eucharist in the life of the Church,” which was “more critical now than ever.”

However, in the wake of strong protest from a number of cardinals and bishops, as well as from mainstream media reports and pro-abortion self-described Catholic politicians, Rhoades added that the purpose of the document was not to single out select groups of people, particularly pro-abortion politicians such as Joe Biden.

“It was never our thought to present national norms for denying Catholics Holy Communion,” stated Rhoades, who ruled out creating a “national policy.” Instead, he described the document’s purpose as seeking to “present a clear understanding of why the Church has these laws.”

The document, which was given the approval to be drafted, has piqued interest from Catholic and non-Catholic media alike, with the suspicion that despite avoiding singling out any particular group, it might nevertheless affirm teaching which would prohibit abortion supporters from receiving Holy Communion.

Such a thought was evidently on the minds of the virtually assembled clerics, as Cardinals Blaise Cupich, Joseph Tobin, and Wilton Gregory, as well as Bishop Robert McElroy, attacked the document, opposing any policy of denying the Eucharist to individuals, saying it would even be out of line with the Gospel.


Clarifying note rules out any national policy on Holy Communion

Now, however, the USCCB has issued a one-page note in an apparent attempt to regain control of the media narrative, a concern which was even raised by certain bishops during the meeting. The note addresses certain key questions on the Eucharistic document, namely why it is being drafted, whether the USCCB voted to ban pro-abortion politicians from Holy Communion, if there will be a policy on such a question, and whether the move is in line with the Vatican.

The document notes that there was no vote or even debate on banning pro-abortion politicians, or indeed anyone, from Holy Communion.

Instead, the bishops wrote in the note: 
Quote:“Each Catholic — regardless of whether they hold public office or not — is called to continual conversion, a
nd the U.S. bishops have repeatedly emphasized the obligation of all Catholics to support human life and dignity and other fundamental principles of Catholic moral and social teaching.”

Furthermore, the note clearly stipulates what Rhoades mentioned at the Spring Assembly: There will be no new national policy on the reception of the Eucharist in the Eucharistic document.

“There will be no national policy on withholding Communion from politicians. The intent is to present a clear understanding of the Church’s teachings to bring heightened awareness among the faithful of how the Eucharist can transform our lives and bring us closer to our creator and the life he wants for us.”

Taking the statement at face value, it leads to as yet unanswered questions about what the USCCB does in fact intend to do on the matter of giving Holy Communion to pro-abortion politicians. If the much-anticipated section on “Eucharistic consistency” in the Eucharistic document does not address this question, then the clerical and media hype about a future rebuttal of Biden would appear to be groundless. The Eucharistic document would also be avoiding a significant element of the meaning of the Eucharist in the life of the Church by sidestepping such statements.

Indeed, Rhoades himself already mentioned in comments to the press after the second day of the Spring Assembly that “I can’t answer” whether Biden would be allowed to receive Holy Communion. It would be a matter for Biden’s own bishop, Rhoades added.


Eucharistic document, much ado about nothing? Church’s law already binds

With regards to the upcoming Eucharistic document, it seems that in light of the June 21 note, the issue of giving Communion to supporters of abortion will not be covered, even though abortion is a grave sin, and one which instantly bars one from receiving Holy Communion — a significant issue in a discussion of the Eucharist and the Church.

The Catholic Church teaches that abortion is always wrong because it kills an innocent human being, thus violating the Church’s prohibition on murder, a teaching which “remains unchangeable.”

“Formal cooperation in an abortion constitutes a grave offense,” reads the Catechism of the Catholic Church. “The Church attaches the canonical penalty of excommunication to this crime against human life.”

Any state which deprives a certain category of persons of their inalienable rights, particularly the right to life from conception until death, is thus “denying the equality of all before the law,” and undermines its own foundations.

Furthermore, the Church’s Canon Law stipulates that under no circumstances are those who persist in manifest grave sin to receive the Holy Eucharist. “Those who have been excommunicated or interdicted after the imposition or declaration of the penalty and others obstinately persevering in manifest grave sin are not to be admitted to holy communion.”

It was based on this very directive of Canon Law that Fr. Robert E. Morey of St. Anthony Catholic Church in Florence, South Carolina, refused to give Biden Holy Communion in 2019. In comments to media in the aftermath, Morey explained his reasons: “Holy Communion signifies we are one with God, each other and the Church. Our actions should reflect that.”

“Any public figure who advocates for abortion places himself or herself outside of Church teaching,” he added.

Hence, as the USCCB looks set to studiously avoid the topic of Holy Communion to pro-abortion politicians, most especially in the form of drafting a “national policy,” the Eucharistic document would appear to be already moot, since it will avoid one of the most pressing issues of the Church in the U.S., namely, having a “Catholic” president who supports and promotes the murder of the unborn, and still presents himself for Holy Communion.

In fact, while the USCCB attempt to avoid this topic by rejecting any national policy, the Church has already spoken for the bishops in a universal manner, through the official texts and laws which bind all Catholics, both clerical and lay.

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