Dr. Madej explains is easy terms many things one being, about Moderna.  The fact that this company has never made a vaccine before, has never made any medicine at all.  They have no track record whatsoever.  It's a new company and this is their first product. 
Something else she points out are the ingredients in the vaccine which no one is talking about. Very important information to think about. 

https://www.bitchute.com/video/jx9HCiJ20g9Z/

While, strictly speaking, this is a sermon and not a conference, Fr. Hewko's "A Crash Course on 'Our Apostolic Mandate' of St Pius X" is too important not to receive special attention. It is powerful!  This sermon/lesson covers many of the doctrinal and moral issues of our present time, all the while providing guidance and direction in approaching those issues as a Catholic should.

Quote:"Pius, Bishop Servant of the servants of God greetings, and my apostolic blessings to all the Christian faithful. The Apostle Paul commands us, who look on Jesus as the author and finisher of the faith, to consider diligently the nature and magnitude of the opposition against Him."

Quote:"In fact, when a leader of God's holy Church under the name of priest turns the very people of Christ away from the path of truth. (He's talking about this bad bishop in Pistoia) toward the peril of erroneous belief and when this occurs in a major city then clearly the distress and anxiety is multiplied."

Quote:"So, the Pope says a greater zeal is upon me to look after the flock."

Quote:"..those things that of great importance call for a weighty examination."

Quote:"They knew the capacity of innovators in the art of deception."

Quote:"In order not to shock the ears of Catholics, the innovators sought to hide the subtleties of their tortuous maneuvers by the use of seemingly innocuous words such as would allow them to insinuate error into souls in the most gentle manner. Once the truth had been compromised, they could, by means of slight changes or additions in phraseology, distort the confession of the faith that is necessary for our salvation, and lead the faithful by subtle errors to their eternal damnation. This manner of dissimulating and lying is vicious, regardless of the circumstances under which it is used. For very good reasons it can never be tolerated in a synod of which the principal glory consists above all in teaching the truth with clarity and excluding all danger of error."

Quote:"Moreover, if all this is sinful, it cannot be excused in the way that one sees it being done, under the erroneous pretext that the seemingly shocking affirmations in one place are further developed along orthodox lines in other places, and even in yet other places corrected; as if allowing for the possibility of either affirming or denying the statement, or of leaving it up the personal inclinations of the individual – such has always been the fraudulent and daring method used by innovators to establish error. It allows for both the possibility of promoting error and of excusing it."

Quote:"It is a most reprehensible technique for the insinuation of doctrinal errors and one condemned long ago by our predecessor St. Celestine who found it used in the writings of Nestorius, bishop of Constantinople, and which he exposed in order to condemn it with the greatest possible severity."

Quote:"Once these texts were examined carefully, the impostor was exposed and confounded, for he expressed himself in a plethora of words, mixing true things with others that were obscure; mixing at times one with the other in such a way that he was also able to confess those things which were denied while at the same time possessing a basis for denying those very sentences which he confessed. In order to expose such snares, something which becomes necessary with a certain frequency in every century, no other method is required than the following: Whenever it becomes necessary to expose statements that disguise some suspected error or danger under the veil of ambiguity, one must denounce the perverse meaning under which the error opposed to Catholic truth is camouflaged."

Quote:"For we, along with Augustine and the Fathers of Milevis, prefer and desire that men who teach perverse things be healed in the Church by pastoral care rather than be cut off from Her without hope of salvation, if necessity does not force one to act."

Quote:“Any novelty at all assails the Universal Church.”

Quote:"Therefore, (says Pius VI,) such a wound must be cut away, a wound by which not one member is hurt, but the entire body of the church is damaged."

Quote:"And with the aid of divine piety, We must take care that, with the dissensions removed, (that is the fighting removed) the Catholic faith be preserved inviolate, and that those whose faith has been proved may be fortified/strengthened` by our authority once those who defend perverse teachings have been recalled from error."

Quote:"We have resolved to condemn and reprove several propositions, doctrines, and opinions of the acts and decrees of the Council of Nestoria, either those expressly taught or those conveyed through ambiguity, with their own appropriate notes and censures for each of them (as was said above), just as we condemn and reprove them in this our constitution, which will be valid in perpetuity - until the end of the world. They are as follows."

[Dear readers, since we know that the Freemasons and all the avowed enemies of the Catholic Church have continually shown themselves well-versed in the errors of Vatican II in order to praise and promote those errors, it surely behooves us as traditional Catholics to understand those same errors in order to fight against them in defense of the True Catholic Faith. With that in mind, the following series is gratefully reprinted below. - The Catacombs]

Quote:true doctrine ought to be expressed using the forms of investigation and literary style of modern thinking, since, to do so, is to sustain the depositum fidei's classic doctrine and is the way to recast it: and this ought to be done patiently, taking into great account that all must be expressed in forms and propositions having a predominantly pastoral character.1

• §63. The Church shows herself unequal to the task of preserving the ethics of the Gospel, because she clings obstinately to immutable doctrines which cannot be reconciled with present day advances.
  
  
• §64. The progress of the sciences demands that the concepts of Christian doctrine about God, creation, revelation, the Person of the Incarnate Word, the redemption, be recast. (Lamentabili, July 3, 1907, dz 2063, 2064)
  

Quote:While we hope that through the Council's labors the light of faith shines more clearly and alive, we await a spiritual renaissance from which also comes a happy impulse that favors human well-being, that is, scientific invention, progress of the arts, technology, and a greater diffusion of culture.

Quote:...Since, therefore, all that the inspired authors, or sacred writers, affirm should be regarded as affirmed by the holy Spirit, we must acknowledge that the books of Scripture, firmly, faithfully and without error, teach that truth which God, for the sake of salvation, wished to see confided to the sacred Scriptures....(Dei Verbum, § lib, Nov. 18, 1965)

Quote:"comprises both a constant return to the sources of the whole of the Christian life and to the primitive inspiration of the institutes, and the adaptation to the changed conditions of our time...."

• §79. War, of course, has not ceased to be part of the human scene. As long as the danger of war persists..., governments cannot be denied the right of lawful self-defense, once all peace efforts have failed. State leaders and all who share the burdens of public administration have the duty to defend the interests of their people and to conduct grave matters with a deep sense of responsibility....
  
  
• §82. It is our clear duty to spare no effort in order to work for the moment when all war will be completely outlawed by international agreement. This goal, or course, requires the establishment of a universally acknowledged public authority vested with the effective power to ensure security for all ....
  

• §36(1): "The use of the Latin language, with due respect to particular law, is to be preserved in the Latin rites." In the next line,
  
  
• §36(2). But since the use of the vernacular, whether in the Mass, in the administration of the sacraments, or in other parts of the liturgy, may frequently be of great advantage to the people, a wider use may be made of it, especially in readings, directives, and in some prayers and chants. Regulations governing this will be given separately in subsequent chapters.
  

• §22(1). Regulation of the sacred liturgy depends solely on the authority of the Church, that is, on the Apostolic See, and, as laws may determine, on the bishop.
  
  
• §22(2). In virtue of power conceded by law, the regulation of the liturgy within certain defined limits belongs also to various kinds of bishops' conferences, legitimately established, with competence in given territories.
  
  
• This paragraph was given wide latitude. There are numerous cases where the Council authorized the partial or total use of the vernacular:
  
• and "the common prayer," and also, as local conditions may warrant, in those parts which pertain to the people, according to the rules laid down in §36 of the Constitution.... Wherever a more expanded use of the vernacular in the Mass seems desirable, the regulation laid down in §40 of the Constitution is to be observed. [Paragraph 40 discusses the procedure to be followed if "more radical adaptation of the liturgy is needed," which "entails greater difficulties."-Ed]
  
  
• §62(a): In the administration of sacraments and sacramentals the vernacular may be used according to the norm of §36.
  
  
• §65. In the mission countries, in addition to what is furnished by the Christian tradition, those elements of initiation rites may be admitted which are already in use among some peoples... [e.g., rites which are certainly in the vernacular-Ed.].
  
  
• §68. The baptismal rite should contain variants, to be used at the discretion of the local ordinary—Likewise a shorter rite is to be drawn up, especially for mission countries…
  
  
• §76. Both the ceremonies and texts of the Ordination rites are to be revised. The addresses given by the bishop at the beginning of each ordination or consecration may be in the vernacular…
  
  
• §78. Matrimony is normally to be celebrated within the Mass after the reading of the Gospel and the homily before "the prayer of the faithful." The prayer for the bride, duly amended to remind both spouses of their equal obligation of mutual fidelity, may be said in the vernacular.
  
  
• §101(1). In accordance with the age-old tradition of the Latin rite, the Latin language is to be retained by clerics in the divine office. But in individual cases the ordinary has the power to grant the use of a vernacular translation to those clerics for whom the Latin constitutes a grave obstacle to their praying the office properly. The vernacular version, however, must be drawn up in accordance with the provisions of §36.
  
  
• §113. Liturgical worship is given a more noble form when the divine offices are celebrated solemnly in song with the assistance of sacred ministers and the active participation of the people. As regards the language to be used, the provisions of §36 are to be observed;…
  

• the failure to condemn the major errors of the 20th century;
  

• the absence of the notion of supernaturality and lack of mention of Paradise;
  

• the absence of a specific treatment of hell, mentioned only once in passing (§48 of Lumen Gentium);
  

• the lack of mention of the dogmas of Transubstantiation and of the propitiatory character of the Holy Sacrifice [In those paragraphs of Sacrosanctum Concilium specifically expounding on the Holy Mass (§§30, 47, 106), there is a repeated failure to reinforce these dogmas.-Ed.];
  

• the disappearance of any mention of the idea of "the poor in spirit."
  

• in general, the absence of specifically Catholic treatments of such key notions as pastorality, the relation between Church and State, the ideal models of individual, family, and culture, etc.;
  

• the failure to condemn Communism, the greatest threat to Christendom, on which so much has been written. This failure was noticeable and resulted later in §75 of Gaudium et Spes which weakly and generically condemns "totalitarianism," putting it on the same level as "dictatorship":
  

  Quote:...The understanding of the relationship between socialization and personal autonomy and progress will vary according to different areas and the development of peoples. However, if restrictions are imposed temporarily for the common good on the exercise of human rights, these restrictions are to be lifted as soon as possible after the situation has changed. In any case it is inhuman for public authority to fall back on totalitarian methods or dictatorship which violates the rights of persons or social groups. (Gaudium et Spes, §75[c]).

• The same omission reoccurs in §79 of the same document, in which the horrific crimes of the recent wars were addressed:
  

  Quote:...Any action which deliberately violates these principles and any order which commands these actions is criminal, and blind obedience cannot excuse those who carry them out. The most infamous among these actions are those designed for the reasoned and methodical extermination of an entire race, nation, or ethnic minority. These must be condemned as frightful crimes; and we cannot commend too highly the courage of men who openly and fearlessly resist those who issue orders of this kind…

  
  These 20th-century "methods" had been witnessed many times, for example, against the Christian Armenians (almost 70% exterminated by the Muslim Turks in the years before WWI) and by the neo-pagan Nazis. But such schemes were known also to have been performed by the Communists by their systematic physical annihilation of so-called "class enemies," that is, millions of individuals whose only crime was that of belonging to a social class deemed aristocratic, bourgeois, peasants-all extirpated in the name of a "classless society," Communism's Utopian goal. Clearly, in Gaudium et Spes (§79), "social class" exterminations should have been added. But the progressive wing that imposed itself on the Council guarded against this being done, proving itself politically left-wing. It did not want Marxism to be discussed as a doctrine born of Communism nor its actual political practice.
  

• the failure to condemn corrupt customs and hedonism, which had deeply spread within Western society.
  

From The Catacombs Archives - Anti-Catholic Attacks