Quote:Today, ICU nurse Sandra Lindsay made history as the first American to be vaccinated.
"I felt a huge sense of relief after I took the vaccine… There is hope." pic.twitter.com/45RWerTqdX

— Andrew Cuomo (@NYGovCuomo) December 15, 2020

Quote:"I listened to that woman for four hours and she had my hair standing on end. Everything she said has been fulfilled to the letter. You would think she was the world's greatest prophet, but she was no prophet. She was merely exposing the step-by-step battle plan of Communist subversion of the Catholic Church. She explained that of all the world's religions, the Catholic Church was the only one feared by the Communists, for it was its only effective opponent. The whole idea was to destroy, not the institution of the Church, but rather the Faith of the people, and even use the institution of the Church, if possible, to destroy the Faith through the promotion of a pseudo-religion: something that resembled Catholicism but was not the real thing. Once the Faith was destroyed, she explained that there would be a guilt complex introduced into the Church…. to label the 'Church of the past' as being oppressive, authoritarian, full of prejudices, arrogant in claiming to be the sole possessor of truth, and responsible for the divisions of religious bodies throughout the centuries. This would be necessary in order to shame Church leaders into an 'openness to the world,' and to a more flexible attitude toward all religions and philosophies. The Communists would then exploit this openness in order to undermine the Church."

Quote:

THE PONTIFFS vs. THE LODGE

"The papal condemnations of Freemasonry are so severe and sweeping in their tenor as to be quite unique in the history of Church legislation. During the last two centuries Freemasonry has been expressly anathematized by at least ten different Popes and condemned directly or indirectly by almost every Pontiff that sat on the Chair of St. Peter."

"The Popes charge the Freemasons with occult criminal activities, with 'shameful deeds', with worshipping satan himself (a charge which is hinted at in some Papal documents), with infamy, blasphemy, sacrilege and the most abominable heresies against the State, with anarchical and revolutionary principles and with favouring and promoting what is now called Bolshevism; with corrupting and perverting the minds of youth; with shameful hypocrisy and lying, by means of which Freemasons strive to hide their wickedness under a cloak of probity and respectability, while in reality they are the very 'synagogue of satan', whose direct aim and object is the complete destruction of Christianity."

Freemasonry and the Anti-Christian Movement (1930), Fr E. Cahill, S.J.

The Angelus - October 1986

The Battle of Lepanto
By William Thomas Walsh


Our Lady of the Rosary

From the very first Don Juan ascribed the triumph of his fleet to the powerful intercession of the Rosary Queen… "It was not generals nor battalions nor arms that brought us victory; it was Our Lady of the Rosary."

Quote:Governments, central banks and organizations like W.H.O. are hugely supported by enterprises joining the good fight. Public-private partnerships, adopting the ‘all hands-on deck’ approach, have served us tremendously well even as corporations fight their own battle to protect employees, redeploy capabilities to help new pressing needs, steady cashflows and keep the economy running.

From contact tracing apps, digital health passports, technology for safer public spaces, vaccine discovery, logistics capabilities for vaccine distribution to massive philanthropic funding for community support, enterprises are truly partnering nations struggling to tide things over through these trying times.

• Fifteen years of opposition to the doctrinal deviations of the Council and the reforms issuing from this conciliar spirit, to remain faithful to the Faith and the sources of edifying grace.
  

• To abide in this fidelity we undergo the persecution of Rome and conferences of bishops, and religious congregations.
  

• Being involved in the same struggle, we have helped each other to consolidate and develop the works which Providence has put in our hands and which it has visibly blessed.
  

• Providence has permitted us to have a bishop, thanks to which we have had the grace of ordinations and confirmations, an indispensable aid to our fidelity.
  

• Fifteen years of traditional ecclesial life, 15 years of blessings, of life with the Eucharistic Sacrifice, prayers, reception of valid and fruitful sacraments, a bishop, priests, brothers, nuns, Christian families united in the Faith. Fervor, generosity, full spiritual and material growth in the midst of trials, crosses, scorn...etc.
  

• The bishop formed the moral bond and even the ecclesial bond with the present Modernist Rome.#
  

• It must be recognized that the efforts to correct the spirit and reforms of the Council were in vain, as well as requests to officially authorize the “experiment of Tradition.”
  

• The visit of Cardinal Gagnon is decided on and takes place from November 11 to December 9.
  

• The report is given to the Pope on January 5.
  

• A Commission is proposed on March 18.
  

• A Commission of experts meets April 13-15. Signature of a proposal takes place on April 15.
  

• Meeting of the Commission of experts, Archbishop Lefebvre and the Cardinal, May 3 and 4. Signing of the Protocol, May 5, Feast of St. Pius V.
  Procedure for putting into application. Question of the date of the consecration?Put off sine die (indefinitely). Letter of His Grace to the Pope of May 5, 1988.
  

• Letter of May 6 to the Cardinal. Threat to proceed with the consecrations on June 30.
  

• Response of the Cardinal on May 6.
  

• Project of the letter to the Pope asking pardon, the letter of May 5 being too administrative (brought by Fr. du Chalard).
  

• Fr. du Chalard confirms to the Cardinal that I intend to consecrate on June 30. The Cardinal asks that I come to Rome.
  

• Letter to the Pope and letter to the Cardinal on the subject of the date and number of bishops and membership of the Roman Commission, May 20 and May 24.
  

• Meeting with the Cardinal and the secretaries on May 24.
  

• The letters are delivered. Then the Cardinal mentions August 15 as the date for the consecration, but does not respond to the other problems. As for the secretaries, they allude to the other problems by saying that the requests can be looked into! The Cardinal gives me another project of a letter to the Pope.
  

• On May 28, the Pope confirms the date of August 15.
  

• The Bureau at Rome will be provisional. (Special note)
  

• The Bishop is not necessary, and grudgingly conceded. Delays!
  

• The Catholic Church is the Church of Vatican Council II.
  

• Acceptance of the conciliar novelties. St. Nicolas! (Cardinal Ratzinger had asked for the celebration of a Mass of Paul VI each Sunday at St. Nicolas, in Paris.)
  

• The religious congregations are to be returned to their respective orders, with a special statute!
  

• We are given a doctrinal note to be signed.
  

• Again we are expected to ask pardon for our faults.
  

• Canonical normalization of our works. Renewal of relations with Rome for each one of our works.
  

• At the same time we retain a certain independence, for the safeguarding of Tradition,
  

1. through the Liturgy.
   
2. through the formation of our members and the faithful.
   
3. by relations with the bishops, and the conciliar world.
   

• suppression of apprehensions and reticences (to a certain extent).
  

• facilitation of relations with certain civil administrations.
  

• easier missionary contacts to convert priests and faithful to Tradition!
  

• a flow of vocations and the faithful to our works.
  

• a bishop consecrated with the approval of the Holy See.
  

• a limited but definite dependence on Modernist and Conciliar Rome through the Roman Commission directed by Cardinal Ratzinger.
  its principles are the same ones which alienated us from modern Rome.
  

• disassociation of our moral unity created around my person, which disappears, partly in favor of Cardinal Ratzinger, and partly in favor of the different superiors general who report directly to Rome, but who can continue to have recourse to the bishop consecrated for Tradition. We risk having less unity and less strength.
  

• Relations with the congregations and orders. They are to have a special statute, but in spite of everything a moral dependence, which Rome would like to see transformed as early as possible into a canonical dependence. Danger of contamination.
  

• Relations with the Conciliar bishops, faithful and clergy. In spite of the broad exemption, as the canonical barriers disappear, there will necessarily be courtesy contacts and perhaps offers of cooperation, for the student unions—superiors’ unions—priests’ meetings— regional ceremonies, etc...This whole world of the Conciliar spirit— ecumenical and charismatic.
  

• Only one bishop. Less protection, more danger.
  

• Must we run the risk of contacts with this modernist atmosphere in the hope of converting some souls, and with the hope of fortifying ourselves beforehand with the grace of God and the virtue of prudence, and thus remain legally united to Rome according to the letter, as we are in reality and in spirit?
  

• Or must we, before all else, preserve the traditional family to maintain its cohesion and vigor in the Faith and in grace, considering that the purely formal tie with modernist Rome cannot be as important as the protection of this family, representing those who remain faithful to the Catholic Church?
  

• What do God and the Holy Trinity, and Our Lady of Fatima ask of us in response to this question?
  

Quote:". . . It follows that which constitutes the fundamental novelty of Vatican Council II, in full continuity with the legislative tradition of the Church (this is to deceive), especially in that which concerns ecclesiology, constitutes also the novelty of the new Code."

Quote:"The faithful are those who, inasmuch as they are incorporated in Christ by baptism are constituted as the people of God, and who for this reason, having been made partakers in their manner in the priestly, prophetic and royal functions of Christ, are called to exercise the mission that God entrusted to the Church to accomplish in the world..."

Quote:"...having been made partakers in their manner in the priestly, prophetic and royal function of Christ, they are called to exercise the mission which God entrusted to the Church to accomplish in the world, according to the juridical condition proper to each one."

Quote:"The role of the laity in the new Code." "The active function that the laity has been called on to exercise since Vatican II by participating in the condition and mission of the entire Church according to their particular vocation is a doctrine which, in the context of the appearance of the concept of the people of God has brought about a reevaluation of the laity, as much in the foundation of the Church as for the active role they are called on to develop in the building up of the Church."

Quote:"The path opened by the Council is destined to change radically the traditional liturgical assembly in which, according to a custom dating back many centuries, the liturgical service is almost exclusively accomplished by the clergy. The people assist, but too much as a stranger and a dumb spectator."

Quote:"A long education will be necessary for the Liturgy to become an action of all the people of God." Without a doubt. Then he adds that he is speaking of "a substantial unity but not a uniformity. You must realize that this is a true break with the past."

Quote:"Excellency, it is like that. Bugnini can enter as he likes into the Pope's office to make him sign what he wants."

Quote:"Your Eminence, you are responsible for Divine Worship, and you accord permission for the Blessed Sacrament to be received in the hand! They will know that this was published with the agreement of the Prefect of the Congregation for Divine Worship!"

Quote:"Excellency, I do not even know if I will be asked for it to be done. You know, it is not I who command. The boss is Bugnini. If the Pope asks me what I think of Communion in the hand, I will cast myself on my knees before him to ask him not to do it."