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  Muslims call to make Germany a ‘caliphate’ at large demonstration in Hamburg
Posted by: Stone - 05-01-2024, 05:32 AM - Forum: Global News - No Replies

Muslims call to make Germany a ‘caliphate’ at large demonstration in Hamburg
Several Muslim participants held signs reading ‘Caliphate is the solution’ at an Islamist demonstration in the St. Georg district of Hamburg, and cries of ‘Allahu Akabar’ were heard from the crowd.

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Muslim demonstration in Hamburg, Germany
@jreichelt/X

Apr 30, 2024
HAMBURG, Germany (LifeSiteNews) — Muslims called for the erection of an Islamic caliphate in Germany during a demonstration in Hamburg.

On Saturday, April 27, over 1,000 Muslims gathered for a demonstration against “Islamophobic media coverage” under the motto “Do not obey the liars” in the St. Georg district of Hamburg. Several participants held up signs reading “Caliphate is the solution.” The battle cry “Stop the dictatorship of values,” an apparent sign of rejection of the current German state, was chanted by the speakers and the crowd, accompanied by cries of “Allahu Akbar” (Allah is greater). Some participants waved flags showing the Shahada, the Islamic creed.


The group that called for the rally, “Muslim Interaktiv,” has close ties with the Islamist group Hizb ut-Tahrir, which has been banned in Germany since 2003. Hizb ut-Tahrir is an international Islamic group that has demanded the establishment of a global caliphate.

The leader of “Muslim Interaktiv” is 25-year-old Joe Adade Boateng, who calls himself Raheem Boateng and acts as an Islamic influencer on social media. According to local newspaper Hamburger Abendblatt, Boateng is studying to be a teacher at Hamburg University.

The speakers and participants criticized the way the German mainstream media covers the conflict in the Middle East and the German government’s support for Israel, saying that it leads to the death of civilians in the Gaza Strip.


The demonstration was condemned by German politicians across the political spectrum.

“Seeing such an Islamist demonstration on our streets is hard to bear. It is good that the Hamburg police have counteracted criminal acts with a large contingent,” Interior Minister Nancy Faeser told the Tagesspiegel. She stressed that Islamist groups that call for such demonstrations would be surveilled by state authorities.

The domestic policy spokesperson for the Alternative for Germany (AfD), Gottfried Curio, lamented “the increasing activity of the Islamist extremist group ‘Muslim Interaktiv,’” which is taking place “completely without interference from the German authorities” in Hamburg.

“As the rampant Islamist street-extremism shows, there is an urgent need to return to a zero-tolerance policy here; an overdue ban of the group ‘Muslim Interaktiv’ would be a necessary first step,” Curio added.

Islam has been the fastest-growing religion in Germany for years, primarily due to mass migration from countries in the Middle East and North Africa and higher birth rates among these groups. According to a study by Germany’s interior ministry, between 5.3 and 5.6 million Muslims lived in Germany in 2020, which amounts to around 6.4 to 6.7 percent of the population.

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  German laywomen demand ‘female deacons’ at cathedral liturgy with clown dance
Posted by: Stone - 05-01-2024, 05:12 AM - Forum: Vatican II and the Fruits of Modernism - No Replies

German laywomen demand ‘female deacons’ at cathedral liturgy with clown dance
Heretical German Catholic women called for ordination of ‘non-male people,’ including ‘intersex, trans, and non-binary people,’ at a women-led Liturgy of the Word in Speyer Cathedral where one woman danced as a clown.

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Women-led Liturgy of the Word with dancing clown at Speyer Cathedral
X screenshot

Apr 30, 2024
SPEYER, Germany (LifeSiteNews) — Catholic laywomen demanded that the Church allow “female deacons” during a women-led church service in Speyer Cathedral that featured a dancing clown.

On February 29, representatives of Catholic women’s organizations and the Central Committee of German Catholics (ZdK), a prominent lay group, hosted a Liturgy of the Word in the Cathedral of the Diocese of Speyer in the context of the nationwide “Day of the Deaconess.” According to the organizers, more than 350 people attended the service, most of them women.

The liturgy was led by women, according to a report from katholisch.de, including one dressed as a clown.

The laywomen called on the Church hierarchy to open the sacrament of Holy Orders to women, despite the Catholic Church’s dogmatic teaching that only men can be ordained.

According to katholisch.de, at one point during the service, the woman dressed as a clown danced in front of the altar, raising her hands in the air while singing, “Come to God. He will revive you.”

“The abundance of gifts and vocations of women given by God must finally be recognized in the Roman Catholic Church,” said Ulrike Göken-Huismann, one of the leaders of the Catholic Women’s Community of Germany (kfd), calling for ordination of “non-male people.”

It is “incomprehensible and no longer understandable that the decision-makers in our church have remained inactive for so long,” she claimed. “It is a form of abuse of power when non-male people remain excluded because of their gender.”

The women who organized the event did not only subscribe to feminism but also gnostic gender ideology. Ute Zeilmann, vice president of the Catholic German Women’s Association (KDFB), lamented that, in addition to women, so-called “intersex, trans, and non-binary people” are also barred from becoming deacons and priests.

READ: German prelate commissions 13 female ‘deacons in the spirit’ with support of bishops’ conference head

In March, the head of the German Bishops’ Conference, Bishop Georg Bätzing, welcomed the idea of “female deacons,” saying that it would be “wonderful” if he could ordain women to the diaconate.

Bätzing, who has rejected Church teaching on numerous subjects without sanction from Pope Francis or the Vatican, wrongly claimed it would not distort the nature of the Church “if women were to exercise leadership, responsibility and decision-making in it on an equal footing with men.”

[Article continues here.]

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  Holy Mass in Ontario - May 12, 2024
Posted by: Stone - 04-30-2024, 11:19 AM - Forum: May 2024 - No Replies

Holy Sacrifice of the Mass - Sunday within the Octave of the Ascension

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Date: Sunday, May 12, 2024


Time: Confessions - 6:00 PM
              Holy Mass - 6:30 PM


Location: Barry's Bay area, Ontario - contact number below for details
                    

Contact: 315-391-7575

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  Holy Mass in Ontario [St. Catharines area]
Posted by: Stone - 04-30-2024, 11:15 AM - Forum: May 2024 - No Replies

Holy Sacrifice of the Mass - Sunday within the Octave of the Ascension

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Date: Sunday, May 12, 2024


Time: Confessions - 9:00 AM
              Holy Mass - 9:30 AM


Location: Glenridge Lawn Bowling Club
                     84 Glen Morris Dr.
                     St. Catharine's, Ontario


Contact: (905) 682-3444

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  Holy Mass in New Hampshire - May 9, 2024
Posted by: Stone - 04-30-2024, 11:07 AM - Forum: May 2024 - No Replies

Holy Sacrifice of the Mass - Ascension Thursday

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Date: Thursday, May 9, 2024


Time: Confessions - 4:00 PM
             Holy Mass - 4:30 PM


Location: The Oratory of the Sorrowful Heart of Mary 
                     66 Gove's Lane
                     Wentworth, NH 03282


Contact: 315-391-7575

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  Holy Mass in Kentucky [Owensboro area] - May 5, 2024
Posted by: Stone - 04-30-2024, 11:02 AM - Forum: May 2024 - No Replies

Holy Sacrifice of the Mass - Fifth Sunday after Easter

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Date: Sunday, May 5, 2024


Time: Confessions - 9:30 AM
              Holy Mass - 10:00 AM


Location: 12339 State Highway 69
                     Reynold's Station, KY 42368
                     
                   
Contact: (270) 903-8002

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  Humility of Heart by Fr. Cajetan Mary da Bergamo
Posted by: Stone - 04-29-2024, 05:08 AM - Forum: Resources Online - Replies (32)

Humility of Heart
by Fr. Cajetan Mary da Bergamo
Taken from here.

Translation by Herbert Cardinal Vaughn,
Archbishop of Westminister, England 1903
TAN BOOKS AND PUBLISHERS

 
Preface

THESE "Thoughts and Sentiments on Humility" were written by Cardinal Herbert Vaughan during the last months of his life. Being ordered by his medical advisers out of London, the Cardinal went to Derwent, where, as the guest of Lord and Lady Edmund Talbot, he found that perfect freedom and multitude of peace of which he had long felt the need.

It was while reposing his soul in quiet prayer and feasting his sight on the fine scenery of this ideal spot among the moorlands of Derbyshire, that the thought came to him of translating, while yet there was time, Father Cajetan's treatise on Humility.

For more than thirty years Cardinal Vaughan had known and studied that work, and it is scarcely an exaggeration to say he had made it during the last fourteen years of his life his constant companion, his vade mecum.

What lessons it had taught him, what sights it had shown him, what stories it had told him, those only know to whom he revealed his inmost soul. However even those who knew the Cardinal less intimately could scarcely fail to realize in their dealings with him that they were treating with a man whose growing characteristic was humility of heart. A more truly humble man I have seldom, if ever, come across. It was the humility of a child, it was so sweet and simple, and yet so strong and saint-like-----may I not even venture to say, Christ-like?

It was the sort of humility that could not go wrong, for it was founded on truth. It was truth. Does not St. Bernard remind us that "Humility is Truth"? It is a truth which, inasmuch as it is a home-thrusting truth, none of us can afford to ignore. It is the truth all about oneself in one's triple alliance with God, with one's neighbor, with one's own soul.

Humility may not inappropriately be called the starting post in that race for Heaven of which the Apostle speaks. It is the terminus a quo in the spiritual life. It is the first of the many lessons set before us in the school of sanctity-----a difficult lesson, I grant you, and one which nature seeks to shirk or to put off indefinitely, but for the man who means to graduate for Heaven there is no escape from it.

Accordingly our Divine Master, who is not exacting, reminds all His would-be followers, without distinction, that they must learn this lesson, get it well by heart, and into the heart; for Humility is the alphabet out of which every other virtue is formed and built up. It is the soil of the garden of the soul, "the good ground" on which the Divine Sower goes forth to sow His seed. It is in the school of Christ, and from the lips of Christ Himself that we must learn Humility. "Learn of Me, because I am meek and humble of heart." By following the Master Himself, by studying His Own Heart, we have to acquire, to appreciate and to practice this first, this vital, this vitalizing, energizing virtue, without which no man can hope to make any progress at all on the Royal Road heavenward.

So all-important for us creatures is the acquisition of Humility that our Divine Lord became man in order to put before us in His own person this great object-lesson in its most attractive beauty. "He humbled Himself"; "He emptied Himself"; He became the humblest of the humble; because, as St. Augustine points out, the "Divine Master was unwilling to teach what He Himself was not; He was unwilling to command what He Himself did not practice."

With our dear and blessed Lord as our great example of Humility, we may well, one and all of us, set about the practicing, with some hope of success, this indispensable virtue-----this maximum bonum, as St. Thomas calls it.

To his own soul Cardinal Vaughan found so much benefit from the cultivation in it of Humility, that he resolved, at no small cost to himself, in the feeble state in which he then was, to gird himself and to go forth sowing broadcast, into the soil of the hearts of the laity as well as of clergy, this despised little mustard seed of which men speak so much but know so little.

It was Padre Gaetano's work on Humility that had been the instrument, in God's hand, of helping the Cardinal. Accordingly in his zeal for souls he proposed to put it into English, so as to bring the work within the reach of all such as care for the health, growth and strength, of their own individual souls in solid virtue.

That the Cardinal has left us a precious legacy in this treatise on Humility will, I feel sure, be the verdict of all who study, or who only peruse these pages, done into English from the Italian of the devout Minor Capuchin whose death occurred over two centuries ago.

Between the covers of this unpretending volume there is nourishment for all who "hunger and thirst after justice"-----for the proficient in spiritual life as well as for the beginner-----Humility, as it were, holding in itself all those elements that are needed to build up the strong Christian man. In it the soul will find a sovereign remedy for its many ills, a matchless balm for its many wounds, while a soul-beauty all is own will spring up in all who shall learn how to use it wisely under the guidance of the Holy Spirit." He who is truly humble," says St. Bernard, "knows how to convert all his humiliations into humility," while out of humility God can raise a soul to what otherwise might be, giddy heights of sanctity. If anyone should need a proof of this statement I will refer him to any chapter in the life of any Saint in our Calendar. For a moment gaze into the face of "the Woman clothed with the Sun" and remember the words, "Respexit humilitatem ancillae suae." The height of Mary's sanctity is gauged by the depth of her humility: "Exaltavit humiles."

To the Clergy and Ladies of Charity, to whom the Cardinal dedicates these "Thoughts and Sentiments," this volume will come with very special meaning. It enshrines the last words of a great Churchman, of a truly spiritual man, while it conveys a special message from the Cardinal's heart to all readers.

This treatise is a sort of last will and testament of Cardinal Vaughan, bequeathed to those with whom he was most intimately associated in work for the good of souls. It is a legacy from one who made Humility a life-long study, and who had more opportunities than most of us know of making tremendous strides in it, through the humiliations which he welcomed as most precious opportunities offered him by God for the salvation and sanctification of his soul. May he rest in peace.

BERNARD VAUGHAN, S.J.
Derwent Hall

August 8, 1905.

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  Audiobook: The Little Book of Eternal Wisdom by Bl. Henry Suso [d. 1366]
Posted by: Stone - 04-29-2024, 04:51 AM - Forum: Resources Online - Replies (5)

The Little Book of Eternal Wisdom - Part I
by Bl. Henry Suso



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  Canadian municipality now requires a QR code to enter or leave
Posted by: Stone - 04-28-2024, 06:35 AM - Forum: Global News - No Replies




Canadian municipality now requires a QR code
Îles-de-la-Madeleine in the Gulf of St. Lawrence has become the first municipality in Canada to officially require a QR code to enter and leave.

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TCS WIRE  [slightly adapted] | April 25, 2024


A Canadian town in the Gulf of St. Lawrence has become the first municipality in the country to officially require a QR code to enter and leave.

Officials say that the requirement of a QR code to enter or leave the archipelago Îles-de-la-Madeleine will only be for tourists, while residents will be required to show their driver’s licence to enter or leave.

The decision to require a QR code and identification for the municipality’s 12,000+ residents came after the municipal government announced they would begin charging all visitors who come to Îles-de-la-Madeleine $30, something which hasn’t gone down well with the locals or their family members who visit them.

Of the many concerns, one that officials sought to address was ensuring that visitors had paid their fees before leaving, hence the introduction of a mandatory QR code to leave the islands. If you don’t pay, you can’t get the QR code and won’t be able to leave.

This was initially intended for residents, too, but following an outpour of criticism, officials backed down and now say that residents only have to show their driver’s licence.


Residents, however, aren’t happy about this either, saying it’s absolutely ludicrous to have to prove their identity whenever they want to leave their homes and go to other places within their own country.

Many have also stated that this is an attack on their Charter Rights, which officials have denied.

“This will be the first time in Canada that we will have to show a driver’s license to leave a municipality,” one woman said at a municipal council meeting, adding that this infringes on her freedom of movement.

Despite concerns, Antonin Valiquette, the mayor of Îles-de-la-Madeleine, says that the QR code and driver’s license requirements are legal and that his biggest concern now is fighting “disinformation”.

“Combating disinformation among the citizens for whom the members of the municipal council and I work is what is important,” Valiquette said.

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  Dom Guéranger: Who Are the Infidels & the Heretics?
Posted by: Stone - 04-28-2024, 05:08 AM - Forum: Church Doctrine & Teaching - No Replies

Who Are the Infidels & the Heretics?
Dom Guéranger , The Liturgical Year, Vol 8, Paschal Time, Book II, Monday of the Fourth Week.


TIA | April 27, 2024

The great French Benedictine Abbot Dom Prosper Guéranger provides us a simple definition of infidel and heretic, words sadly missing from our Catholic vocabulary today, and often misunderstood. The infidel is the man who does not know the Catholic Faith. The heretic is one who deviates, even in the slightest matter, from the teaching of the Magisterium. It seems to us very important to know and understand that both are placed outside the Catholic Church and salvation, even should they be in the highest cubicles of the Church.


Dom Prosper Guéranger

O holy Word of God! O holy Revelation! Through thee are we admitted into divine Mysteries, which human Reason could never reach. We love thee, and are resolved to be submissive to thee. It is thou that givest rise to the grand virtue, without which it is impossible to please God (Heb 6: 6); the virtue which commences the work of man's salvation, and without which this work could neither be continued nor finished. This virtue is Faith.

It makes our reason bow down to the Word of God. There comes from its divine obscurity a light far more glorious than are all the conclusions of reason, how great soever may be their evidence. This virtue is to be the bond of union in the new society, which Our Lord is now organising. To become a member of this society, man must begin by believing; that he may continue to be a member. He must never, not even for one moment, waver in his faith.

We shall soon be hearing Our Lord saying these words: He that believeth and is baptised, shall be saved; but he that believeth not, shall be condemned. (Mk 16:16) The more clearly to express the necessity of Faith, the members of the Church are to be called by the beautiful name of the Faithful: they who do not believe, are to be called Infidels.

Faith, then, being the first link of the supernatural union between man and God, it follows that this union ceases when Faith is broken, that is, denied; and that he, who after having once been thus united to God breaks the link by rejecting the word of God, and substituting error in its place, commits one of the greatest of crimes. Such a one will be called a Heretic, that is, one who separates himself; and the Faithful will tremble at his apostacy.

Even were his rebellion to the Revealed Word to fall upon only one article, still he commits enormous blasphemy; for he either separates himself from God as being a deceiver, or he implies that his own created, weak, and limited reason is superior to eternal and infinite Truth.

As time goes on, Heresies will rise up, each attacking some dogma or other; so that scarcely one truth will be left unassailed... and that time is our own…

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  'You have to get off your sofa' - Young French Catholics restore wayside crucifixes
Posted by: Stone - 04-27-2024, 05:34 AM - Forum: General Commentary - No Replies

As we all know, sometimes the good Lord draws straight with crooked lines....


'You have to get off your sofa' - Young French Catholics restore wayside crucifixes

The Pillar | April 19, 2024


It’s clear by now that something interesting is stirring in France, the country once known as “the eldest daughter of the Church.”

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Members of SOS Calvaires erect a cross. Photo courtesy of SOS Calvaires.

At this year’s Easter Vigil there was a 30% rise in the number of adult baptisms, with more than 7,000 people receiving the sacrament — the highest figure since the French bishops’ conference began tabulating the data more than 20 years ago.

This week, the organizers of the annual Pentecost pilgrimage to Chartres closed registration for its adult “chapters” more than a month before the event, which is expected to set a new attendance record in 2024.

And this December, the world’s eyes will turn to Paris for the reopening for worship of Notre-Dame Cathedral, five years after it was almost destroyed by fire  — a fitting image, perhaps, of a new French Catholic revival.

There are other signs of renewal, too. One is the growth of SOS Calvaires, an organization bringing together volunteers across the country to restore wayside crucifixes (known in France as “calvaires”).

The association’s director general is the youthful, mustachioed, and eloquent Alexandre Caillé. In an email interview with The Pillar, he explained why young people are drawn to SOS Calvaires, what it’s like to restore roadside crosses, and the group’s intriguing projects outside of France.

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Alexandre Caillé, director general of SOS Calvaires, at work. Photo courtesy of SOS Calvaires.

For those who live in Catholic-majority countries, wayside crosses are a part of everyday life. But could you explain what they are for people who are not familiar with the tradition?

A calvary is a cross found on the side of a road, at a crossroads, or near a field. Each cross has a meaning. A cross can be placed to pray, to give thanks for a cure, or for a soldier who has returned alive from war, to ask for protection over a village or a good harvest in the fields...

There is always a reason for the presence of a cross (or a statue or an oratory) in our countryside.

Most of the calvaries we see in France date from the 19th century. But some are much older, even if many were destroyed during the French Revolution.

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Photo courtesy of SOS Calvaires.

What was the inspiration for the creation of SOS Calvaires and how is it funded?

The association was founded in 1987 by a gentleman who wanted to restore a small abandoned chapel with some friends. Once the renovation was complete, they didn’t want to leave it there. Seeing all this Christian heritage falling into ruins, they founded the association to restore the crosses, statues, and oratories that were falling into disrepair.

The restoration work is made possible by donations from private individuals.

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Photo courtesy of SOS Calvaires.

SOS Calvaires now has 300 members in 65 branches across France. How has it achieved this growth when so many organizations are shrinking? And why does it attract so many young members?

I think the association attracts quite a few young members because, first of all, the association office is run by a young, dynamic, and committed team.

We also owe the development of our association to the people who have taken on the role of branch manager and who are a real link for us.

Finally, I think that in today’s society, young people are looking for a sense of meaning, a sense of being rooted and anchored in our territories. In fact, we now have 85 branches throughout France and almost 4,000 volunteers working to restore this unique heritage.


What does it feel like to be part of a team restoring a wayside cross? Is it a spiritual experience, or is it just hard physical work?

Young people today are demanding this kind of effort. It’s what they expect, despite what you might think. They need an ideal, strong values, challenges.

Restoring a calvary is an adventure. First of all, you have to get up from your sofa, go out into the cold and rain to rub stones, pull out brambles, and bring a part of your history back to life. Not everyone does it.

This work can be difficult and physically demanding. For some, it can also be a truly spiritual experience, a discovery or rediscovery of the history of the Cross and the Christian religion associated with this powerful symbol. For others, it’s a prayer. An act of charity, a gift of self for the common good, but above all for God.

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Photo courtesy of SOS Calvaires.

SOS Calvaires has attracted a lot of media attention in France. It’s also received support from perhaps unexpected people, such as the YouTuber Baptiste Marchais. Why do you think it has captured people’s imaginations?

Restoring our heritage is increasingly popular. It’s something unusual, something out of the ordinary, something that requires effort. It’s appealing.

In fact, we were contacted by this YouTuber a few years ago now. We were happy to share this unique experience of straightening a large cross between two roads. We knew that this YouTuber was going to generate publicity and show a lot of people the work of the association.

His video played a big part in the sudden growth of our association, with requests to set up new branches, and so on.

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Photo courtesy of SOS Calvaires.

In 2023, SOS Calvaires teams erected five Celtic crosses at five major Irish Christian sites. Will there be further initiatives outside France?

The installation of five Celtic crosses in Ireland was an exceptional event. A year earlier, we had also erected a khatchkar [cross-stone] in Armenia. These small missions abroad were special occasions.

In the future, we’d like to set up international branches, for example in Luxembourg or Spain. But for the moment, we’re concentrating on France. There will certainly be other special projects abroad.

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Photo courtesy of SOS Calvaires.

Why is it important that SOS Calvaires is an apolitical association, not linked to any Catholic movement?

The mission of our association is to bring together as many people as possible around the cross, whatever their age, social level, religious beliefs, or political ideas. It’s a heritage that belongs to everyone and is part of our daily lives.

Obviously, heritage is not part of politics per se. It is an inheritance from our ancestors that we must preserve, honor, and pass on to future generations.

It is also important that our association is not attached to any particular Catholic movement, because our aim is to restore and safeguard this unique Christian heritage, with as many people as possible and for as many people as possible, without separating different religious movements.

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  Italian Prime Minister Meloni announces Pope Francis to attend G7 meeting on AI
Posted by: Stone - 04-27-2024, 05:21 AM - Forum: Pope Francis - No Replies

Italian Prime Minister Meloni announces Pope Francis to attend G7 meeting on AI
Though Pope Francis is reportedly discussing AI, the G7 is committed to ensuring access to abortion internationally.

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Italian Prime Minister Giorgia Meloni. Pope Francis
Screenshot

Apr 26, 2024
ROME (LifeSiteNews) –– Italian Prime Minister Giorgia Meloni has announced Pope Francis will attend the G7 meeting in Italy this June, accepting an invitation from the Italian government in order to discuss artificial intelligence.

In a video published on Friday afternoon, Meloni stated that the 87-year-old pontiff had accepted an official invitation from Italy to attend the event. “I am honored to announce today that Pope Francis will be attending the G7 working session dedicated precisely to artificial intelligence,” she stated in a video posted on X. 


“This technology can create great opportunities, but also brings huge risks,” said Meloni in a video announcement. The G7 “commitment,” she added, “is to ensure that artificial intelligence is both human centered and human controlled.”

The June 13 to 15 meeting of the G7 Leaders Summit is particularly addressing the topic of artificial intelligence and will be held in Apulia, on Italy’s southeast coast.

However, numerous other issues are addressed by the G7 on a continuing basis, including a commitment to promoting abortion under the common euphemism of “sexual and reproductive health and rights.”

A statement issued by G7 foreign ministers this month reiterated the G7’s devotion to ensuring “gender equality and the promotion and protection of the rights of women and girls in all their diversity as well as LGBTQIA+ persons [sic].” Each nation chairs the G7 for a year, with a wide range of issues dealt with throughout numerous meetings in the time period.

Though the Holy See is not a member of the G7 group, Meloni stated that Francis will attend “the outreach session, which is the session that is also open to other invited countries and not just the members of the G7.”

The June meeting will be attended by the leaders of the G7 countries:
  • U.S. President Joe Biden
  • Canadian Prime Minister Justin Trudeau
  • U.K. Prime Minister Rishi Sunak
  • Italian Prime Minister Giorgia Meloni
  • French President Emmanuel Macron
  • German Federal Chancellor Olaf Scholz
  • Japanese Prime Minister Fumio Kishida
In addition, the European Union’s Charles Michel and Ursula Von Der Leyen will attend, in their roles as president of the European Council and president of the European Commission.

Meloni cited the Holy See’s initiative begun in 2020, the “Rome Call for AI ethics,” which has been pioneered by the Vatican’s Pontifical Academy for Life, alongside Microsoft, IBM, FAO, and the Italian Ministry of Innovation.

Together, those initial bodies behind the Rome Call for AI Ethics signed a joint document, which they said is “developed to support an ethical approach to Artificial Intelligence and promote a sense of responsibility among organizations, governments, institutions and the private sector with the aim to create a future in which digital innovation and technological progress serve human genius and creativity and not their gradual replacement.”

Since then, the supporters for the Vatican’s endeavor have grown in number to include a number of universities and foundations.

Meloni stated that Francis’ presence at the G7 meeting would serve to bring the document to the “attention of other leaders at the Apulia summit.”

“His presence brings prestige to our nation and to the entire Group of Seven,” said the Italian president, noting that it will be the first time a pope has taken part in a G7 meeting.

Continuing, Meloni cited Pope John Paul II’s 1979 address to the United Nations in New York, in which he posited political action as being centered on man in the fullness of his both spiritual and material existence. She stated:

Quote:I am convinced that the presence of His Holiness will make a decisive contribution to defining a regulatory, ethical and cultural framework for AI, because this field, the present and the future of this technology, will be another test of the ability of the international community to do what another pope, Pope St. John Paul II, talked about in his famous speech to the United Nations on October 2, 1979: “political activity, whether national or international, for in the final analysis this activity comes from man, is exercised by man and is for man.”

In recent months, the Holy See has been paying increased attention to the subject of artificial intelligence. Lately, in his message for the 2024 World Day of Peace, Francis has made vocal calls for AI to be subject to control internationally.

“I urge the global community of nations to work together in order to adopt a binding international treaty that regulates the development and use of artificial intelligence in its many form,” he wrote.

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  Pope Francis: ‘Deniers of climate change’ are ‘foolish’
Posted by: Stone - 04-26-2024, 05:18 AM - Forum: Pope Francis - No Replies

Pope Francis: ‘Deniers of climate change’ are ‘foolish’
Pope Francis, in a recent CBS interview, labeled skeptics of the climate change narrative as ‘foolish’ for not believing ‘research.’

[Image: Pope-Francis-CBS-Norah-ODonnell.jpg]

Pope Francis interviewed by CBS' Anchor Norah O'Donnell, April 2024
Video screenshot/CBS

Apr 25, 2024
VATICAN CITY (LifeSiteNews [slightly adapted]) — Pope Francis has stated that “deniers of climate change” are “foolish” as they don’t believe “research,” and insisting that “climate change exists.”

In comments made to CBS Evening News and aired April 24, the 87-year-old Pontiff decried those whom CBS’s Norah O’Donnell described as “deniers of climate change.” 

“There are people who are foolish, and foolish even if you show them research, they don’t believe it,” responded Francis. “Why? Because they don’t understand the situation or because of their interest, but climate change exists.”

In contrast, Dr. John Clauser – Nobel Prize winner in Physics in 2022 alongside two other scientists, for his work in the field of quantum mechanics – has argued that “misguided climate science has metastasized into massive shock-journalistic pseudoscience.”

“In turn,” he added, “the pseudoscience has become a scapegoat for a wide variety of other unrelated ills. It has been promoted and extended by similarly misguided business marketing agents, politicians, journalists, government agencies, and environmentalists. In my opinion, there is no real climate crisis.”

READ: Arctic sea ice just reached its highest level in 21 years, and it’s going largely unnoticed

CBS noted that Francis’ very brief comments will be expanded upon in a longer “60 Minutes” episode on May 19, followed by an hour-long program on May 20.

Pope Francis has indeed made the talking point of “climate change” a central one in his 11-year pontificate along with the promotion of an “ecological spirituality.”

His 2015 encyclical letter Laudato Si’ has become the reference text for numerous Vatican and papal initiatives focused on the so-called “green” agenda. In it, Francis speaks about a “true ecological approach” which listens to “both the cry of the earth and the cry of the poor.”

The document has given rise to the Laudato Si’ Movement, which aims to “turn Pope Francis’ encyclical letter Laudato Si’ into action for climate and ecological justice,” as the mass divestment from “fossil fuels” is inspired by the Pontiff’s environmental writings.

Last October 4, Francis published a second part to Laudato Si’ in the form of Apostolic Exhortation Laudate Deum, in which he issued stark calls for “obligatory” measures across the globe to address the issue of “climate change.”

READ: Pope Francis calls for obligatory global ‘climate change’ policies in new document ‘Laudate Deum’

“It is no longer possible to doubt the human – ‘anthropic’ – origin of climate change,” wrote the Pontiff, before later calling for mandatory alignment with “green” policies:

Quote:If there is sincere interest in making COP28 a historic event that honors and ennobles us as human beings, then one can only hope for binding forms of energy transition that meet three conditions: that they be efficient, obligatory and readily monitored.

READ: Pope Francis advocates for powerful global government not subject to ‘changing political conditions’

Such papal promotion of the “climate change” cause has not gone without high profile criticism, including lately from Canadian philosopher Jordan Peterson. Peterson slated Francis for his focus on “climate change,” saying the Pope “seems to be on about [the topic] constantly when you should be saving souls.”

“That’s how you save the planet, not by worshiping Gaia,” Peterson stated, referring to the pagan name for “Mother Earth.” “I don’t see for the life of me what the Catholic Church has to do with the ‘climate crisis,’” he continued. “Just the formulation is wrong; the priority is wrong; you save the world one person at a time.”

READ: Jordan Peterson slams Pope Francis’ fixation on ‘climate change’: ‘He should be saving souls’

In what was set to be the culmination of all of his “climate change” activism, Francis was due to attend the COP28 climate conference in Dubai last November. However, due to ill health, he had to cancel the trip less than two days before he had intended to leave.

The Pope has also made numerous calls to action for global leaders to implement the pro-abortion Paris Climate Agreement, citing the “negative effects of climate change” and an “ecological debt” which required “climate finance, decarbonization in the economic system and in people’s lives.”

READ: Climate expert warns against extreme ‘weather porn’ from alarmists pushing ‘draconian’ policies

After many years of climate alarmism rhetoric from the Pontiff, in 2022 the Vatican officially joined the United Nations Framework Convention on Climate Change (UNFCCC) and the Paris Climate Agreement. The Pope defended the controversial move, saying that “she [‘Mother Earth’] weeps and implores us to put an end to our abuses and to her destruction.”

His continued promotion of the Paris Agreement, which underpins the majority of the current “climate change” agenda, comes despite the agreement’s fundamentally pro-abortion principles which connect to the stated U.N. goal of creating a universal “right” to abortion in line with Goal No. 5.6 of the organization’s Sustainable Development Goals.

His actions have disregarded long-standing and repeated concerns from pro-life and family advocates, who continually warned about the climate activism movement’s alignment with pro-abortion and population control advocates and lobby groups.

Consequently, the Pope’s “climate change” rhetoric has earned criticism also from prelates within the Church. Bishop Athanasius Schneider joined the late Cardinal George Pell in condemning Francis’ concept of “ecological conversion,” with Schneider arguing it was “an expression of pure naturalism… there is no supernatural vision, or a very vacant supernatural vision.” “Ecological conversion is an abuse of this concept of conversion itself,” he stated.

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  Archbishop Viganò: The soul of the Catholic people is summed up in the Rogation Days
Posted by: Stone - 04-26-2024, 05:10 AM - Forum: Archbishop Viganò - No Replies

Archbishop Viganò: The soul of the Catholic people is summed up in the Rogation Days
The Catholic people, in invoking God’s mercy and blessing on the fruits of the earth, recognize themselves with humble realism as sinners capable of amending, of doing penance, and of defending their faith.

[Image: Screen-Shot-2024-04-25-at-2.14.31-PM-1.png]

Archbishop Carlo Maria Viganò/YouTube

Apr 25, 2024
(LifeSiteNews) — The following is the full text of a homily by Archbishop Carlo Maria Viganò on the major litanies, or rogations.


FIRMAMENTUM MEUM
Homily on the Major Litanies, or Rogations
Pozzolatico (Florence)
April 25, 2024


Dominus firmamentum meum, et refugium meum, et liberator meus.
The Lord is my rock, my fortress, and my deliverer. Ps 17: 3

The Rogations take many of us back to ancient times, when the twenty-fifth day of April was dedicated to the Blessing of the Fields. And it was in the countryside, once not too far from the cities, that we saw processions of the faithful and people following the priest, accompanied by the singing of the Litanies. Ut fructus terræ dare et conservate digneris… Peasants in festive attire processed with our parish priests to their farms, where his prayer echoed in a silence broken only by the singing of birds. The fruit trees were in bloom and poplar seeds flew through the air. And it was known, in the depths of a conscience that still spoke, that the Lord rewards the just and punishes the wicked: not only because this was what was preached in church, but also because this justice, simple in understanding and divine in its manifestations, sent locusts into the field of those who worked on Sundays and made the crops fruitful and the flanks of the cows and sheep ample for those who lived in the grace of God.

Our deeply Catholic upbringing showed itself to be embedded in a very elaborate design of Providence; and even if creation was hostile to us after the expulsion from Eden, we were nevertheless helped by the serene rhythm of the seasons and the comforting rhythm of religious celebrations to lead a life still corresponding to the harmony willed by the Creator.

Praised be You, my Lord, with all Your creatures,
especially Brother Sun,
Who is the day, and You illuminate us through him.
And beautiful and radiant with great splendor…


In those days we could still admire the dawn, in this season, the sky that cleared and shone in its radiant blue: today we have become accustomed to the gray blanket of artificially sprayed skies. And we understand, only today, how much we have taken for granted the light of day, which some self-proclaimed philanthropist would like to block:

of Thee, Most High, he bears signification.

Let us consider: the hatred of the enemy seems to show itself progressively with more and more arrogance, and to deprive mankind of the light of the sun is a disturbing figure of the obscuring of Christ, Sol Iustitiæ, by the servants of the Adversary.

Praised be You, my Lord, by Brother Wind

And by air and cloud and serene and every weather,

by which Thou givest sustenance to Thy creatures.


That society that was still Catholic, although undermined by the errors of liberalism or atheistic materialism, managed to survive until the 1960s because it was kept alive by the sanctifying work of the Church and by a generation of priests formed according to the traditional approach. To make these good parish priests and religious swallow the indigestible morsel of Vatican II took years and years of reeducation and purges, but in the meantime – even where the Reformed rite had replaced the Catholic Mass – the Faith of Christ was still being preached from the pulpits. For this reason alone, modern errors could not take root everywhere: the fear of God, respect for the sanctity of life, recognition of the social role of the family, and the will for good remained in souls. In the meantime, the conciliar cancer was spreading in the pontifical universities, in the seminaries, in the convents, in the Catholic associations.

It was then that the Catholic hierarchy dropped the Rogations, considering them a forbidden manifestation of quasi-superstitious fideism. The proud and haughty minds of the innovators could not tolerate the Christian people asking forgiveness for their sins, invoking the Lord’s mercy, and propitiating His blessings in the fields. It was a “medieval” vision, unworthy of the high and grown-up consciences of the modernists. It was an obstacle to religious dialogue, because it recognized the Divine Majesty as having a centrality that modern man claimed for himself and his dignitas infinita – intelligenti pauca. Thus Providence was banished both in its intervention in history and in our ability to invoke it. Vatican II, with its horizontal vision, precluded us from that consoling awareness of being part of a cosmos in which our individual existence is irreplaceable because it is the fruit of the Provident Love of God the Creator, Redeemer, and Sanctifier.

The voice of the “conciliar church” made us believe that we were all saved by the mere fact that Christ was a man like us; and therefore that there could be no punishment because there was no fault to be punished; therefore there was no longer a God to implore to hold back the arm of His righteous wrath upon us sinners. This meant – and we see it confirmed today – that not even a Redeemer was needed and that the Sacrifice of the Cross was useless. But if everyone is saved, what is the use of the Church? If there is no flood, what good is the Ark? If the world can live in peace and harmony without God, why should we pray to Him? If we want rain, we drop it, and if the fields dry up, we grow GMO plants in hydroculture, we create synthetic meat, we replace wheat with cockroaches, nature with solar panels, and life with its grotesque replica in a test tube.

[color=#1101d]The soul of the Catholic people is summed up in the Rogations, because in invoking God’s mercy and blessing on the fruits of the earth that are ripening in the fields and along the rows, that people recognized themselves with humble realism as sinners, capable of amending, of doing penance, of defending their faith[/color] with the generous and sincere impetus of Peter: Lord, with you I am ready to go to prison and to death (Lk 22:33).

That Christian world, dear brothers, has been obliterated: in many nations it is considered a crime to follow its principles. But if it is humanly difficult to think that it is possible to reconstruct that model on the ruins of a brutalized and rebellious humanity, we nevertheless have the possibility of forming small communities in which the Catholic Faith is guarded and preserved according to that ancient and sacred way of life, in the awareness that perhaps we should also adapt to clandestinity and guerilla fighting. It will be then that our children will discover with amazement and disbelief how preferable it is to plough a field, till a vegetable garden, grow fruit, raise livestock, graze sheep, know how to make cheese and bake bread. Because that blessed sweat of the brow brings us back to the concreteness of our condition as exsules filii Hevæ but frees us from the servitude of call centers, from usury, from the need to buy and eat what others have decided.

Returning to the Faith is possible by creating small traditional communities, in which to confront the elements, follow the rhythms of the seasons, the fatigue of summer and the rest of winter, with constant prayer punctuating the days; days when we rise with the light of the sun and the sign of the Cross, and at the end of which we lie down with the names of Jesus and Mary on our lips; Days when the hail is driven off by means of a short, fervent prayer and lighting the blessed candle, when the agony of a soul is accompanied by the tolling of the bell, and not by the arrogance of corrupt doctors and heartless nurses.

That is why we pray today: that there may be farmers in the fields, vinedressers in the vineyards, shepherds for the flocks, tireless workers in times of both serenity and storm, both in the heat and with the hoarfrost. And this is true for crops and livestock, but also and above all for the Lord’s field, for His vineyard, for His flock: it is the reason why in the Litany we make invocation to be spared from flood and storm, from plague, hunger, and war, but also for which we pray ut domnum Apostolicum et omnes ecclesiasticos ordines in sancta religione conservare digneris. This is what the ministers of the Most High are for: to till and sow the Word of God by preaching; to multiply the clusters of the one vine; to feed the sheep that the Lord has entrusted to them.

The anniversary of the priestly ordination of Father Lorenzo and Father Emanuele and of my own episcopal consecration remind us of the importance of the Catholic priesthood, especially at a time when there are fewer and fewer ministers who have remained faithful to Christ. The Collegium Traditionis is precisely a seminarium, a place – and this will be well understood by those who know country life – where the seed of the vocation is made to grow and brought to development, before the plant can be planted and strengthened and bear fruit. Let us also ask, following the example and through the intercession of the glorious Apostle and Evangelist Mark, to see the supernatural fruits of this nursery of future priests blessed: for the glory of God, the honor of the Church, and the salvation of souls. And so may it be.

+ Carlo Maria Viganò, Archbishop

25 April 2024
S.cti Marci Ev.

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  Cashless Society: WEF Boasts That 98% Of Central Banks Are Adopting CBDCs
Posted by: Stone - 04-25-2024, 06:01 AM - Forum: Great Reset - No Replies

Cashless Society: WEF Boasts That 98% Of Central Banks Are Adopting CBDCs


ZH [Emphasis in the original] | APR 25, 2024

Whatever happened to the WEF?  One minute they were everywhere in the media and now they have all but disappeared from public discourse.  After the pandemic agenda was defeated and the plan to exploit public fear to create a perpetual medical autocracy was exposed, Klaus Schwab and his merry band of globalists slithered back into the woodwork.  To be sure, we'll be seeing them again one day, but for now the WEF has relegated itself away from the spotlight and into the dark recesses of the Davos echo chamber.

Much of their discussions now focus on issues like climate change or DEI (Diversity, Equity, Inclusion), but one vital subject continues to pop up in the white papers of global think tanks and it's a program that was introduced very publicly during covid.  Every person that cares about economic freedom should be wary of Central Bank Digital Currencies (CBDCs) as perhaps the biggest threat to human liberty since the attempted introduction of vaccine passports.

The WEF recently boasted in a new white paper that 98% of all central banks are now pursuing CBDC programs.  The report, titled 'Modernizing Financial Markets With Wholesale Central Bank Digital Currency', notes:

“CeBM is ideal for systemically important transactions despite the emergence of alternative payment instruments...Wholesale central bank digital currency (wCBDC) is a form of CeBM that could unlock new economic models and integration points that are not possible today.”

The paper primarily focuses on the streamlining of crossborder transactions, an effort which the Bank for International Settlements (BIS) has been deeply involved in for the past few years.  It also highlights an odd concept of differentiated CBDC mechanisms, each one specifically designed to be used by different institutions for different reasons.  Wholesale CBDCs would be used only by banking institutions, governments and some global corporations, as opposed to Retail CBDCs which would be reserved for the regular population.

[Image: CBDCall1.jpg?itok=GuwWnDZh]

How the value and buying power of Wholesale CBDCs would differ is not clear, but it's easy to guess that these devices would give banking institutions a greater ability homogenize international currencies and transactions.  In other words, it's the path to an eventual global currency model.  By extension, the adoption of CBDCs by governments and global banks will ultimately lead to what the WEF calls "dematerialization" - The removal of physical securities and money.  The WEF states:

"As with the Bank of England’s (BOE) RTGS modernization programme, the intention is to introduce a fully digitized securities system that is future-proofed for incremental adoption of DLT (Distributed Ledger Technology). The tokenization of assets involves creating digital tokens representing underlying assets like real estate, equities, digital art, intellectual property and even cash. Tokenization is a key use case for blockchain, with some estimates pointing towards $4-5 trillion in tokenized securities on DLTa  by 2030."

Finally, they let the cat out of the bag:

"The BIS proposed two models for bringing tokenization into the monetary system: 1) Bring CBDCs, DTs and tokenized assets on to a common unified ledger, and 2) pursue incremental progress by creating interlinking systems.

They determined the latter option was more feasible given that the former requires a reimagination of financial systems. Experimentation with the unified ledger concept is ongoing."

To interpret this into decoded language - The unified ledger is essentially another term for a one world digital currency system completely centralized and under the control of global banks like the BIS and IMF.  The WEF and BIS are acknowledging the difficulty of introducing such a system without opposition, so, they are recommending incremental introduction using "interlinking systems" (attaching CBDCs to paper currencies and physical contracts and then slowly but surely dematerializing those assets and making digital the new norm).  It's the totalitarian tip-toe. 

The BIS predicts there will be at least 9 major CBDCs in circulation by the year 2030; this is likely an understatement of the intended plan.  Globalists have hinted in the past that they prefer total digitization by 2030.

A cashless society would be the end game for economic anonymity and freedom in trade.  Unless alternative physical currencies are widely adopted in protest, CBDCs would make all transactions traceable and easily interrupted by governments and banks.  Imagine a world in which all trade is monitored, all revenues are monitored and transactions can be blocked if they are found to offend the mandates of the system.  Yes, these things do happen today, but with physical cash they can be circumvented.

Imagine a world where your ability to spend money can be limited to certain retailers, certain services, certain products and chosen regions based on your politics, your social credit score and your background.  The control that comes with CBDCs is immense and allows for complete micromanagement of the population.  The fact that 98% of central banks are already adopting this technology should be one of the biggest news stories of the decade, yet, it goes almost completely ignored.

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