Sermon on Temptation

Excerpted from: St Francis de Sales, Selected Letters

Sermon for the First Sunday of Lent, February 13, 1622, concerning the universality of temptation, the spiritual danger of idleness, faith as a prime weapon against temptation, slothful souls, presumptuous reliance of beginners on the strength from their sensible fervor, attachment to the consolations of God, Our Lord’s example in undergoing temptation from the devil, battling one’s faults with patience and perseverance, vain hopes which distract the soul from practicing solid virtue, the folly of avariciously chasing after a multiplicity of devotions, and vain complacency in God’s consolations.

“My son, when you come to serve God, prepare your soul for temptation.” – Ecclus. (Sirach) 2:1

This is an admonition of the Sage: “My son, if you intend to serve God, prepare your soul for temptation,” for it is an infallible truth that no one is exempt from temptation when he has truly resolved to serve God. This being the case, Our Lord Himself chose to be subjected to temptation in order to show us how we ought to resist it. Thus the Evangelists tell us: He was led into the desert by the Spirit to be tempted. [Matt. 4:1; Mk. 1:12; Lk. 4:1]. I shall draw lessons from this mystery for our particular instruction, in as familiar a manner as I am able.

In the first place, I note that although no one can be exempt from temptation, still no one should seek it or go of his own accord to the place where it may be found, for undoubtedly he who loves it will perish in it. [Ecclus. 3:27]. That is why the Evangelist says that Our Lord was led into the desert by the Spirit to be tempted; it was not then by His choice (I am speaking with regard to His human nature) that He went to the place of temptation, but He was led by the obedience He owed to His heavenly Father.

I find in Holy Scripture two young princes who furnish us with examples on this subject. One sought temptation and perished in it. The other, without seeking it, encountered it but left the combat victorious.

At the time when kings should go to war, as his own army faced the enemy, David strolled about on the roof of the king’s house, idling his time away as though he had nothing to do. Being idle in this way, he was overcome by temptation. Bethsabee, that inconsiderate lady, went to bathe in a place where she could be seen from the roof of the king’s house. Certainly, this was an act of unparalleled imprudence which I cannot excuse, even though several modern writers wish to render it excusable by saying that she did not think of that. To bathe in a place where she exposed herself to view from the roof of the royal palace was a very great indiscretion. Whether she thought of it or not, young Prince David began by allowing himself to gaze on her, and then perished in the temptation which he had sought by his idleness and sloth [2 Kgs. 11:1-4]. You see, idleness is a great help to temptation. Never say: “I do not seek it; I am not doing anything.” That is enough in order to be tempted, for temptation has a tremendous power over us when it finds us idle. Oh, if David had gone out on campaign at the time that he should have gone, the temptation would not have had the power of attacking him, or at least of overcoming and vanquishing him.

In contrast, young Prince Joseph, who was later viceroy of Egypt, did not seek temptation at all, and so upon meeting it he did not perish in it. He had been sold by his brothers [Gen. 37:28], and his master’s wife exposed him to danger. But he had never indulged or heeded the amorous glances of his mistress; rather, he nobly resisted her advances and was victorious, thus triumphing not only over the temptation but also over her who had been the cause of it [Gen. 39:7-12].

If we are led by the Spirit of God to the place of temptation, we should not fear, but should be assured that He will render us victorious [1 Cor. 10:13]. But we must not seek temptation nor go out to allure it, however holy and generous we may think ourselves to be, for we are not more valiant than David, nor than our Divine Master Himself, who did not choose to seek it. Our enemy is like a chained dog; if we do not approach, it will do us no harm, even though it tries to frighten us by barking at us.

But wait a little, I pray you, and see how certain it is that no one who comes to serve God can avoid temptations. We could give many examples of this but one or two will suffice. Ananias and Saphira made a vow to dedicate themselves and their possessions to the perfection which all the first Christians professed, submitting themselves to obedience to the Apostles. They had no sooner made their resolution than temptation attacked them, as St. Peter said: Who has tempted you to lie to the Holy Spirit? [Acts. 5:1-3]. The great Apostle St. Paul, as soon as he had given himself to the divine service and ranged himself on the side of Christianity, was immediately tempted for the rest of his life [2 Cor. 12:7]. While he was an enemy of God and persecuted the Christians he did not feel the attack of any temptation, or at least he has given us no testimony of it in his writings. But he did when he was converted by Our Lord.

Thus, it is a very necessary practice to prepare our soul for temptation. That is, wherever we may be and however perfect we may be, we must rest assured that temptation will attack us. Hence, we ought to be so disposed and to provide ourselves with the weapons I to fight valiantly in order to carry off the victory, since the crown is only for the combatants and conquerors [2 Tim. 2:5, Jas. 1:12]. We ought never to trust in our own strength or in our courage and go out to seek temptation, thinking to confound it; but if in that place where the Spirit of God has led us we encounter it, we must remain firm in the confidence which we ought to have that He will strengthen us against the attacks of our enemy, however furious they may be.

Let us proceed and consider a little the weapons which Our Lord made use of to repulse the devil that came to tempt Him in the desert. They were none other, my dear friends, than those the Psalmist speaks of in the Psalm we recite every day at Compline: “Qui habitat in adjutorio Altissimi” “Who dwells in the aid of the Most High” [Ps. 90]. From this Psalm we learn an admirable doctrine. He speaks in this manner as though addressing Christians or someone in particular: “Oh how happy you are, you who are armed with the truth of God, for it will serve you as a shield against the arrows of your enemies and will make you victorious. Therefore, do not fear, O blessed souls, you who are armed with this armor of truth. Fear neither the terrors of the night, for you will not stumble into them; nor the arrows that fly in the air by day, for arrows will not be able to injure you; nor the business that roams in the night; much less the devil that advances and reveals himself at noon.”

O how divinely well armed with truth was Our Lord and Master, for He was truth itself [Jn. 14:6]. This truth of which the Psalmist speaks is nothing other than faith [1 Thess. 5:8]. Whoever is armed with faith need fear nothing; this is the only armor necessary to repel and confound our enemy; for what can harm him who says Credo, “I believe” in God, who is our Father, and our Father Almighty? In saying these words we show that we do not trust in our own strength and that it is only in the strength of God, “the Father Almighty,” that we undertake the combat, that we hope for victory [Ps. 17:30, 43:6-7, Heb. 11:33-34; 1 Jn. 5:4]. No, let us not go on our own to meet temptation by any presumption of spirit, but only rebuff it when God permits it to attack us and seek us out where we are, as it did Our Lord in the desert. By using the words of Holy Scripture our dear Master overcame all the temptations the enemy presented to Him.

But I want it to be understood that the Saviour was not tempted as we are and that temptation could not be in Him as it is in us, for He was an impregnable stronghold to which it did not have access. Just as a man who is vested from head to foot in fine steel could not be injured in any way by the blows of a weapon, since it would glance off on either side, not even scratching the armor; so temptation could indeed encompass Our Lord but never enter into Him, nor do any injury to His integrity and perfect purity. But we are different. If, by the grace of God, we do not consent to temptations, and avoid the fault and the sin in them, ordinarily we are nevertheless wounded a little by some importunity, trouble, or emotion that they produce in our heart.

Our Divine Master could not have faith, since He possessed in the superior part of His soul, from the moment that He began to be, a perfect knowledge of the truths which faith teaches us; however, He wished to make use of this virtue in order to repel the enemy, for no other reason, my dear friends, than to teach all that we have to do. Do not then seek for other arms nor other weapons in order to refuse consent to a temptation except to say, “I believe.” And what do you believe? “In God” my “Father Almighty.”

St. Bernard, referring to these words of the Psalm which we have cited, said that the terrors of the night of which the Psalmist speaks are of three kinds. From this I will draw my third lesson. The first fear is that of cowards and slothful souls; the second, that of children; and the third, that of the weak. Fear is the first temptation which the enemy presents to those who have resolved to serve God, for as soon as they are shown what perfection requires of them they think, “Alas, I shall never be able to do it.” It seems to them that it is almost an impossibility to attain to that height, and they readily say, “O God, what perfection is needed to live in this house, or in this way of life and in my vocation! It is too high for me: I cannot attain it!” Do not trouble yourself and do not frame these idle fears that you are not able to accomplish that to which you have bound yourself, since you are armed and encompassed with the truth of God and with His word. Having called you to this manner of life and to this house, He will strengthen you and will give you the grace to persevere [1 Cor. 1:7-8; 1 Thess. 5:24] and to do what is required for His greater glory and for your greater welfare and happiness, provided you walk simply in faithful observance.

Do not be astonished, therefore, and do not do as the slothful, who are troubled when they wake at night by the fear that daylight will come very soon when they will have to work. The slothful and cowardly fear everything and find everything difficult and trying because they amuse themselves in thinking, with the foolish and slothful imagination which they have created for themselves, more about future difficulties than what they have to do at present. “Oh,” they say, “if I devote myself to the service of God, it will be necessary for me to work so much in order to resist the temptations which will attack me.” You are quite right, for you will not be exempt from them, since it is a general rule that all the servants of God are tempted, as St. Jerome wrote in that beautiful epistle which he addressed to his dear daughter, Eustochium.

To whom do you wish, I pray, that the devil should present his temptations if not to those who despise them? Sinners tempt themselves; the devil already regards them as his own; they are his confederates because they do not reject his suggestions. On the contrary, they seek them and temptation resides in them. The devil does not work much to set his snares in the secular world, but rather in retired places where he expects a great gain in bringing about the downfall of souls who are secluded there serving the Divine Majesty more perfectly. St. Thomas used to marvel greatly at how the greatest sinners went out into the streets, laughing and joyful, as though their sins did not weigh on their consciences. And who would not be astonished at seeing a soul not in God’s grace making merry? Oh, how vain are their joys, and how false their gaiety, for they have gone after anguish and eternal regrets! Let us leave them, I pray you, and return to the fear of the slothful.

They are always lamenting – and why? Why, you ask? “Alas, we must work, and yet I thought that it would be enough to embark on God’s way and in His service to find rest.” But do you not know that sloth and idleness made poor David perish in temptation? You perhaps would wish to be among those garrison soldiers who have everything they wish in a good town; they are merry, they are masters of their host’s home, they sleep in his bed and live well; nevertheless, they are called “soldiers,” feigning to be valiant and courageous while they go neither to battle nor to war. But Our Lord does not want this kind of warrior in His army; He wants combatants and conquerors, not sluggards and cowards. He chose to be tempted, and Himself attacked in order to give us an example.

The second terror of the night, according to St. Bernard, is that experienced by children. As you are aware, children are very much afraid when they are out of their mother’s arms. If they see a barking dog they suddenly begin to cry, and will not stop until they are again with their mamma. In her arms they feel secure. They feel that nothing can harm them provided they are holding her hand. Ah, then, the Psalmist says, why do you fear, you who are encompassed with truth and armed with the strong shield of faith which teaches you that God is your “Father Almighty”? Hold His hand and do not be frightened, for He will save you and protect you against all your enemies. Consider how St. Peter, after he made that generous act of throwing himself into the sea and began walking on the water in order more quickly to reach our Divine Savior who had called to him, suddenly began to fear and at the same time to sink down, and cried out, “Lord, save me!” And at once his good Master stretched out His hand and took hold of him, thus saving him from drowning [Matt. 14:29-31]. Let us do the same, my dear friends. If we feel that we lack courage let us cry out in a loud voice full of confidence, “Lord, save me!” Let us not doubt that God will strengthen us and prevent us from perishing.

THE SERMONS OF ST. FRANCIS DE SALES ON PRAYER

There has been 23 printings of this pamphlet, unfortunately it seems that is it no longer available.  I typed it up for everyone to read, it contains a short
biography of St. Alphonsus Liguori and prayers for arthritic diseases.

Saint Augustine: Duties Toward the Dead

The care taken in planning a funeral, the respectful conditions of the burial, the solemn funeral ceremonies, although they are above all a consolation for the living, are a homage justly paid to the bodies of the deceased, especially those of the just and of the faithful, which were like the instruments and the vessels which the soul made use of in a holy way for all sorts of good works.

If the clothing and the ring of a father, if any other souvenir of this sort remains all the more dear to his children, since their love for their parents is greater, by no means should we treat disrespectfully the body itself, which we wear more intimately and closely united to ourselves than any article of clothing. Indeed, our bodies are not mere ornaments or instruments placed externally at our disposal, but rather belong to the very nature of a human being.

Besides the funeral ceremonies, the respect with which we surround the bodies and the dignified burial that is given to them, the most important thing is still the love, the memories and the prayers, the suffrages that aid the souls of the faithful departed after their life: even if because of some necessity it is not possible to find a way either of interring their bodies or of burying them in a holy place, we still must not fail to offer supplications for the souls of the dead. This is what the Church has undertaken to do on behalf of all deceased Christians in the communion of Christian society, even without mentioning their names, through a general commemoration, so that those who lack the prayers of parents, children, neighbors or friends might receive this help from this one pious Mother who is common to all the faithful.

We should also be convinced that, in those funeral ceremonies, we cannot bring any relief to the dead persons in whom we are interested unless we offer for them to the Lord the sacrifice of the altar, or the sacrifice of prayer or almsgiving. It is true that these supplications are not useful to everyone for whom they are made, but only for those who, during their life, merited the application of them to themselves. But it is better to offer superfluous suffrages for the deceased whom they can neither harm nor benefit, than to leave in distress those for whom they are useful.

Let everyone however hasten to render fervently this tribute of prayers for his parents and friends, so that his dear ones might do the same for him. As for what we do for the body that must be interred, it offers no aid for the salvation of the deceased person, but is a human sign of respect or affection, in keeping with the idea that nobody hates his own flesh.

Therefore we must take as much care as possible of the wrapping of flesh left behind by one of our neighbors when the one who took care of it has departed from it. And if those who do not believe in the resurrection of the body act in this way, how much more should those who believe, so that the final respects are paid to this dead body—which however is destined to be revived and to remain eternally—in such a way that people should find in them, so to speak, a testimony of this faith.

(Source: Saint Augustine, “Des devoirs à rendre aux morts”, in Oeuvres complètes [Bar-le-Duc], vol. XII, pp. 280-293. – DICI no. 378, November 2018)

QUOTE OF ST. JOHN MARY VIANNEY

"Generally speaking, one dies as one has lived.  That is one of the great truths which Holy Scripture and the Fathers repeat in many different places.  If you live as good Christians, you will be sure to die as good Christians, but if you live badly, you will sure to die a bad death . . .  It is true, however, that sometimes, by a kind miracle, one may begin badly and finish well, but that happens so rarely that, as St. Jerome puts it, death is generally the echo of life.  You think that you will return then to God?  No, you will perish in sin  . . . " - The Cure of Ars (Page 139 from the Book "Sermons of the Cure Ars)

Quote:They will actually deliver these babies via cesarean section. The babies are still alive when the researchers start extracting the tissue; to the point where their heart is still beating, and they’re generally not given any anesthetic, because that would disrupt the cells that the researchers are trying to extract.

So, they’re removing this tissue, all the while the baby is alive and in extreme amounts of pain. So, this makes it even more sadistic.”

• Michael Beller, PBS principal counsel: “We go for all the Republican voters and Homeland Security will take their children away…we’ll put them into the re-education camps.”
  
  
• Beller: “Enlightenment camps. They’re nice, they have Sesame Street characters in the classrooms, and they watch PBS all day."
  
  
• Beller: “Americans are so f*cking dumb. You know, most people are dumb. It’s good to live in a place [Washington, D.C.] where people are educated and know stuff. Could you imagine if you lived in one of these other towns or cities where everybody's just stupid?”
  
  
• Beller: “What’s great is that COVID is spiking in all the red states right now. So that’s great…a lot of them [red state voters] are sick and dying.”
  
  
• PBS is a non-profit institution receiving millions of dollars per year from the federal government
  

Quote:“For years, international organizations like the World Health Organization (WHO), institutions like the World Economic Forum and the Coalition for Epidemic Preparedness Innovations (CEPI – launched at the Annual Meeting 2017 in Davos), and individuals like Bill Gates have been warning us about the next pandemic risk, even specifying that it: 1) would emerge in a highly populated place where economic development forces people and wildlife together; 2) would spread quickly and silently by exploiting networks of human travel and trade; and 3) would reach multiple countries by thwarting containment.”

From The Recusant - Issue 54 [Epiphany 2021]

Quote:THE FIFTY YEARS OF THE SSPX 


1. DICI: What does the fiftieth anniversary of the SSPX represent for Tradition? 

First of all, this jubilee is an opportunity for us to thank Divine Providence for all that it has granted us during these fifty years, because a work that was not from God would not have withstood the wear and tear of time. It is firstly to Him that we must attribute all this. But also, and above all, this jubilee is an opportunity for us to reinvigorate our fidelity to what we have received. Indeed, after so many years, there can be an understandable weariness. It is therefore a question of rekindling our fervour in the battle to establish the reign of Christ the King. Firstly, may he reign in our souls, and then, secondly, around us. It is on this particular point that we must work, following the example of His Grace Archbishop Lefebvre.

Quote:3. DICI: On September 24th, at your request, the body of Archbishop Lefebvre was transferred to the crypt of the church of the Écône seminary. Despite the Coronavirus crisis, many priests, seminarians, religious and faithful participated in the ceremony. What were your feelings on that day?

Quote:5. DICI: After two years at the head of the Society, what is your assessment of the development of the SSPX? The SSPX has long been present throughout the world. I don’t think that, at the present time, Divine Providence is asking us to open new houses and to expand further, which would perhaps be a lack of prudence on our part. Rather, I think that the SSPX must establish deeper roots where it is already present, in order to have stronger communities.

Quote:7. DICI: What are your current and future projects? For the moment, the projects are mainly of a moral nature and are therefore not necessarily projects whose implementation can be seen externally. Basically, it is a question of continuing to work as much as possible to make the SSPX strong, united, truly anchored to God...

Quote:“Archbishop Lefebvre, you’ve just been suspended by Paul VI for not saying the New Mass and for ordaining these priests without permission. Tell us, why are you doing these things? Just what exactly are you trying to achieve?”

 “Well… to make them more united and to become more anchored to God.” 

“And what are your plans for the future of your priestly society, Archbishop?” 

“We’re going to be doing some invisible stuff which has to do with looking after ourselves, but it won’t be visible, so to you on the outside, it might look as though we’re not actually doing anything…”

 “Archbishop Lefebvre, talk about your feelings for us…”

Quote: “in 2017, when the Congregation for the Doctrine of the Faith wanted to oblige the SSPX to accept the teachings of the Second Vatican Council and to recognise the legitimacy of the New Mass, if the SSPX had accepted those conditions…” 

Quote: “...it [the SSPX] would have simply denied everything it stands for and everything it values and holds to, from the depths of its heart.” 

Quote: “...Divine Providence has always guided the SSPX and has always protected it in the midst of a thousand difficulties. Divine Providence is always faithful to its promises; it is always vigilant and generous. Therefore, it cannot abandon us in the future […] ”