Quote:...we cannot fail to see how instrumental it [the vaccine] is, precisely in its “mystical” value, to the collective acceptance of human sacrifice as normal and indeed necessary: the most innocent and defenseless creature, the baby in the womb in the third month of gestation, is sacrificed and dismembered in order to extract tissue from his still palpitating body with which to produce a non-cure, a non-vaccine, which not only does not heal from the virus, but in all likelihood causes a greater percentage of death than Covid itself, especially in the elderly or those who are sick.

Quote:Aures habent, et non audient. Ps 113

The barbarism in which our society finds itself is now evident: its values have been gradually erased as hateful vestiges of an extinct world, to the advantage of the delusions of globalist ideology, which shows itself to be ever more anti-human, anti-religious, and antichristic. The most antithetical principle of this infernal barbarism with respect to Christian civilization is infanticide, the human sacrifice of innocent victims offered to Satan; and despite the horror of seeing it brazenly admitted, we cannot be surprised if abortion is proposed by the Satanists as a true and proper religious rite, to which protection must be given in the name of freedom of worship. The ancient pagan rituals – omnes dii gentium demonia, says the Psalm – live again today in the sacrificial offering that unfortunate mothers believe can be claimed as a right.

If the firstborn of Israel belong to the Lord, the simia Dei demands much more of the firstborn and even claims them through the pharmaceutical companies that use fetal tissue from abortions to manufacture a so-called vaccine that is presented in the delirium of Covid-19 as a sacrament of salvation by which one is incorporated into the “mystical body” of Satan, the globalist anti-church. On the other hand, the “liturgical” connotation of the pandemic intentionally echoes signs and symbols proper to the True Religion in such a way as to deceive even the simple and push them to conform to a collective cult that exempts them from making decisions independently and binds them to an uncritical obedience. We cannot forget the funeral processions of military trucks, the contradictory and intolerant attitude of the Covid priests, the health magisterium of the “experts,” the inquisition against the denier “heretics,” and the fideistic adherence to the most grotesque superstitions passed off as science by virologist sorcerers and television vestals.

The gene serum that is called a vaccine, as scientists and specialists have very well demonstrated and as its producers themselves admit, does not guarantee immunity; it does not rule out serious short-term and long-term side effects; it is not effective against certain variants of Covid; it does not eliminate the need for masks and social distancing; in the majority of cases the number of positive tests increases, and so media terrorism and the tightening of containment measures also increases. Proposed as a panacea, the so-called “vaccine” has turned out only to be the source of enormous, scandalous profits for Big Pharma and, at the same time, serves as a pretext to impose health passports and other systems for controlling the masses and limiting natural liberties.

But alongside this obvious uselessness of the “vaccine” – a uselessness that any doctor not subservient to the system would have considered from the beginning, since the Corona viruses are susceptible to mutation – we cannot fail to see how instrumental it is, precisely in its “mystical” value, to the collective acceptance of human sacrifice as normal and indeed necessary: the most innocent and defenseless creature, the baby in the womb in the third month of gestation, is sacrificed and dismembered in order to extract tissue from his still palpitating body with which to produce a non-cure, a non-vaccine, which not only does not heal from the virus, but in all likelihood causes a greater percentage of death than Covid itself, especially in the elderly or those who are sick.

But who are the mothers who, denying their very nature, agree to kill their own child? The majority of them are women in their first pregnancy, unaware of the horror they are about to commit and the remorse that will accompany them forever. Here are the first-born to be consecrated to Satan: the children of unfortunate mothers and spoiled girls, who discover what it means to be mothers precisely in not wanting to be so, instead perverting their femininity by reducing it to a bargaining chip or an instrument of ephemeral enjoyment, in the name of rights which they claim for themselves but which they permit themselves to deny to the creatures they carry in their womb. The non serviam repeats itself inexorably every time the obedience of the fiat is refused and the will of the Almighty is rebelled against.

In abortion, Satan achieves the greatest injury to God: he offends Him as Creator, making the mother the murderer of her own child; he offends Him as Lord, usurping the right of life and death over innocent creatures and claiming the right to violate the Fifth Commandment with impunity; he offends Him as Redeemer, nullifying the fruits of Christ's Passion for creatures killed without the grace of Baptism; he offends Him as Father, while also vilifying the Sacred Maternity of the Most Holy Virgin.

Great confusion reigns in this painful phase of the history of the Church: the inaction or abuse of the authority of the Hierarchy, along with the betrayal of so many false pastors and mercenaries, does not help to dispel the confusion of the faithful, and indeed the Shepherds even feed the confusion with partial, discordant and contradictory directions. In this too we can realize the gravity of the situation, and how much the defection of the Pastors is a necessary premise for the establishment of the kingdom of the Antichrist. If the Pope and the Bishops had a minimum of fear of God, they would not try to justify with unworthy sophistry a vaccine that in order to be produced requires stem cells obtained from voluntarily aborted fetuses. The pretium sanguinis would be enough to make them not even take it into consideration, but perhaps among the beneficiaries of that pretium there are also Prelates who care more about the hypocritical praise of the enemies of Christ than the heroic witness of the Faith. [...]

July 21 – Saint Praxedes, Virgin
Taken from The Liturgical Year by Dom Prosper Guéranger  (1841-1875)

Quote:Praxedes was a Roman virgin and sister of the virgin Pudentiana. When the Emperor Marcus Antoninus persecuted the Christians, she devoted both her time and her wealth to consoling them, and doing them every charitable service in her power. Some she concealed in her house: others she encouraged to firmness of faith. She buried the dead, and saw that those who were imprisoned wanted for nothing. But at length being unable to bear the grief caused by such a wholesale butchery of the Christians, she prayed God, that if it were expedient for her to die he would take her away from so much evil. Her prayer was heard, and on the 12th of the Calends of August, she was called to heaven, to receive the reward of her charity. Her body was buried by the priest Pastor in the tomb where lay her father and her sister Pudentiana, in the cemetery of Priscilla, on the Salarian Way.

Taken from The Liturgical Year by Dom Prosper Guéranger  (1841-1875)

Quote:Jerome was born at Venice, of the patrician family of the Æmiliani, and from his boyhood embraced a military life. At a time when the Republic was in great difficulty, he was placed in command of Castelnovo, in the territory of Quero, in the mountains of Tarviso. The fortress was taken by the enemy, and Jerome was thrown, bound hand and foot, into a horrible dungeon. When he found himself thus destitute of all human aid, he prayed most earnestly to the Blessed Virgin, who mercifully came to his assistance. She loosed his bonds, and led him safely through the midst of his enemies, who had possession of every road, till he was within sight of Tarviso. He entered the town; and, in testimony of the favour he had received, he hung up at the altar of our Lady, to whose service he had vowed himself, the manacles, shackles, and chains which he had brought with hi. On his return to Venice he gave himself with the utmost zeal to exercises of piety. His charity towards the poor was wonderful; but he was particularly moved to pity for the orphan children who wandered poor and dirty about the town; he received them into houses which he hired, where he fed them at his own expense and trained them to lead Christian lives.

At this time Blessed Cajetan and Peter Caraffa, who was afterwards Paul IV, disembarked at Venice. They commended Jerome’s spirit and his new institution for gathering orphans together. They also introduced him into the hospital for incurables, where he would be able to devote himself with equal charity to the education of orphans, and to the service of the sick. Soon, at their suggestion, he crossed over to the Continent and founded orphanages, first at Brescia, then at Bergamo and Como. At Bergamo his zeal was specially prolific, for there, besides two orphanages, one for boys and one for girls, he opened a house, an unprecedented thing in those parts, for the reception of fallen women who had been converted. Finally he took up his abode at Somascha, a small village in the territory of Bergamo, near to the Venetian border, and this he made his headquarters; here, too, he definitely established his Congregation, which for this reason received the name of Somasques. In course of time it spread and increased, and for the greater benefit of the Christian republic it undertook, besides the ruling and guiding of orphans and the taking care of sacred buildings, the education both liberal and moral of young men in colleges, academies, and seminaries. Pius V enrolled it among religious Orders, and other Roman Pontiffs have honored it with privileges.

Entirely devoted to his work of rescuing orphans, Jerome journeyed to Milan and Pavia, and in both cities he collected numbers of children and provided them, through the assistance given him by noble personages, with a home, food, clothing, and education. He returned to Somascha, and, making himself all to all, he refused no labour which he saw might turn to the good of his neighbour. He associated himself with the peasants scattered over the fields, and while helping them with their work of harvesting, he would explain to them the mysteries of faith. He used to take care of children with the greatest patience, even going to far as to cleanse their heads, and he dressed the corrupt wounds of the village folk with such success that it was thought he had received the gift of healing. On the mountain which overhangs Somascha he found a cave in which he hid himself, and there scourging himself, spending whole days fasting, passing the greater part of the night in prayer, and snatching only a short sleep on the bare rock, he expiated his own sins and those of others. In the interior of this grotto, water trickles from the dry rock, obtained, as constant tradition says, by the prayers of the servant of God. It still flows, even to the present day, and being taken into different countries, it often gives health to the sick. At length, when a contagious distemper was spreading over the whole valley, and he was serving the sick and carrying the dead to the grave on his own shoulders, he caught the infection, and died at the age of fifty-six. His precious death, which he had foretold a short time before, occurred in the year 1537. He was illustrious both in life and death for many miracles. Benedict XIV enrolled him among the Blessed, and Clement XIII solemnly inscribed his name on the catalogue of the Saints.

Quote:Soros and Gates are part of the billionaire community looking to direct their philanthropic efforts to the so-called global south, referring broadly to the regions of Latin America, Asia, Africa and Oceania that many fear will be left behind as the more affluent West accelerates its program of vaccinations, testing and biosecure bubbles in the years ahead. Sean Hinton, the CEO of the Soros fund, said in a statement that the pandemic has “painfully demonstrated the fundamental inequities” in global public health, adding that this “unique transaction” has brought philanthropic funds and investors together to address the issue.

Roxana Bonnell, a public health expert from Soros’ Open Society Foundations, which claims to be the world’s largest private funder of human rights and social justice advocacy groups, said, “As we have seen during the Covid-19 pandemic, access to testing is absolutely essential when it comes to containing the spread of contagious disease—an issue that ultimately affects us all.” -Forbes

A lawsuit has been filed against the federal government for covering up the true number of deaths from the Covid-19 vaccines.

A whistleblower swore under penalty of perjury that there have been 45,000 deaths within 3 days of injection, 5 times more than reported on VAERS. That's a conservative estimate.

Taken from The Liturgical Year by Dom Prosper Guéranger  (1841-1875)

Quote:Vincent de Paul, a Frenchman, was born at Pouy, near Dax, in Aquitaine, and from his boyhood was remarkable for his exceeding charity towards the poor. as a child he fed his father’s flock, but afterwards pursued the study of humanities at Dax, and of divinity first at Toulouse, then at Saragossa. Having been ordained priest, he took his degree as Bachelor of Theology; but falling into the hands of the Turks was led captive by them into Africa. While in captivity he won his master back to Christ, by the help of the Mother of God, and escaped together with him from that land of barbarians, and undertook a journey to the shrines of the Apostles. On his return to France he governed in a most saintly manner the parishes first of Clichy and then of Châtillon. The king next appointed him Chaplain of the French galleys, and marvellous was his zeal in striving for the salvation of both officers and convicts. St. Francis of Sales gave him as superior to his nuns of the Visitation, whom he ruled for forty years with such prudence, as to amply justify the opinion the holy Bishop had expressed of him, that Vincent was the most worthy priest he knew.

He devoted himself with unwearying zeal, even in extreme old age, to preaching to the poor, especially to country people; and to this Apostolic work he bound both himself and the members of the Congregation which he founded, called the Secular Priests of the Mission, by a special vow which the Holy See confirmed. He labored greatly in promoting regular discipline among the clergy, as is proved by the seminaries for clerics which he built, and by the establishment, through his care, of frequent Conferences for priests, and of exercises preparatory to Holy Orders. It was his wish that the houses of his institution should always lend themselves to these good works, as also to the giving of pious retreats for laymen. Moreover, with the object of extending the reign of faith and love, he sent evangelical laborers not only into the French provinces, but also into Italy, Poland, Scotland, Ireland, and even to Barbary, and to the Indies. On the demise of Louis XIII, whom he had assisted on his death-bed, he was made a member of the Council of Conscience, by Queen Anne of Austria, mother of Louis XIV. In this capacity, he was most careful that only worthy men should be appointed to ecclesiastical and monastic benefices, and strove to put an end to civil discord and duels, and to the errors then creeping in, which had alarmed him as soon as he knew of their existence; moreover, he endeavored to enforce upon all a due obedience to the judgments of the Apostolic See.

His paternal love brought relief to every kind of misfortune. The faithful groaning under the Turkish yoke, destitute children, incorrigible young men, virgins exposed to danger, nuns driven from their monasteries, fallen women, convicts, sick strangers, invalided workmen, even madmen, and innumerable beggars. All these he aided and received with tender charity into his hospitable institutions which still exist. When Lorraine, Campania, Picardy, and other districts were devastated by pestilence, famine, and war, he supplied their necessities with open hand. He founded other associations for seeking out and aiding the unfortunate; amongst others the celebrated Society of Ladies, and the now widespread institution of the Sisters of Charity. To him also is due the foundation of the Daughters of the Cross, of Providence, and of St. Genevieve, who are devoted to the education of girls. Amid all these and other important undertakings his heart was always fixed on God; he was affable to every one, and always true to himself, simple, upright, humble. He ever shunned riches and honors, and was heard to say that nothing gave him any pleasure, except in Christ Jesus, whom he strove to imitate in all things. Worn out at length, by mortification of the body, labors, and old age, on the 27th September, in the year of salvation 1660, the 85th of his age, he peacefully fell asleep, at Paris, at Saint Lazare, the mother-house of the Congregation of the Mission. His virtues, merits, and miracles having made his name celebrated, Clement XII enrolled him among the Saints, assigning for his annual feast the 17th July. Leo XIII, at the request of several Bishops, declared and appointed this great hero of charity, who has deserved so well of the human race, the peculiar patron before God of all the charitable societies existing throughout the Catholic world, and of all such as may hereafter be established.