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  Tenth Sunday after Pentecost
Posted by: Stone - 08-01-2021, 06:44 AM - Forum: Pentecost - Replies (5)

INSTRUCTION ON THE TENTH SUNDAY AFTER PENTECOST.

From Fr. Leonard Goffine's Explanations of the Epistles and Gospels for the Sundays, Holydays, and Festivals throughout the Ecclesiastical Year 36th edition, 1880

[Image: ?u=http%3A%2F%2Fwww.pravoslavie.ru%2Fsas...f=1&nofb=1]


The Introit of the Mass pray with the Church for God's help to guard us against our enemies: When I cried to the Lord, he heard my voice, from them that draw near to me, and he humbled them, who is before all ages, and remains for ever. Cast thy care upon the Lord, and he shall sustain thee. (Ps. liv.) Hear, O God, my prayer, and despise not my supplication; be attentive to me, and hear me. Glory, &c.

PRAYER OF THE CHURCH. O God, who dost manifest Thine almighty power above all in showing pardon and pity: multiply upon us Thy mercy, that we running forward to the attainment of Thy promises, may be made partakers of heavenly treasures. Through.

EPISTLE. (i Cor, xii. 2 — 11.) Brethren, You know that when you were heathens, you went to dumb idols according as you were led. Wherefore I give you to understand, that no man, speaking by the Spirit of God, saith Anathema to Jesus. And no man can say: the Lord Jesus, but by the Holy Ghost. Now there are diversities of graces, but the same Spirit; and there are diversities of ministries, but the same Lord. And there are diversities of operations, but the same God, who worketh all in all. And the manifestation of the Spirit is given to every man unto profit. To one, indeed, by the Spirit, is given the word of wisdom: and to another, the word of knowledge, according to the same Spirit: to another, faith in the same Spirit: to another, the grace of healing in one Spirit: to another, the working of miracles: to another, prophecy: to another, the discerning of spirits: to another, divers kinds of tongues: to another, interpretation of speeches. But all these things one and the same Spirit worketh, dividing to every one according as he will.

Quote:EXPLANATION. The apostle here reminds the Corinthians of the great grace they received from God in their conversion, and urges them to be grateful for it; for while heathens, they cursed Jesus, but being now brought to the knowledge of the Spirit of God, they possess Christ as their Lord and Redeemer who can be known and professed only by the enlightenment of the Holy Ghost. The holy Spirit works in different ways, conferring His graces on whom He wills; to one He gives wisdom to understand the great truths of Christianity; to another the gift of healing the sick; to another the gift of miracles and of prophecy; to another the gift of discerning spirits, to know if one is governed by the Spirit of God, or of the world, Satan and the flesh; to another the gift of tongues. The extraordinary gifts, namely those of working miracles, and of prophecying &c. became rarer as the faith spread, whereas the gifts which sanctify man will always remain the same.

[See Instruction on the gifts of the Holy Ghost, Pentecost.]

GOSPEL. (Luke xviii. 9 — 14.) At that time, Jesus spoke this parable to some who trusted in themselves as just, and despised others. Two men went up into the Temple to pray: the one a Pharisee, and the other a Publican. The Pharisee standing, prayed thus with himself: O God, I give thee thanks that I am not as the rest of men, extortioners, unjust, adulterers, as also is this Publican. I fast twice in the week; I give tithes of all that I possess. And the Publican standing afar off, would not so much as lift up his eyes towards heaven, but struck his breast, saying: O God, be merciful to me a sinner. I say to you: this man went down to his house justified rather than the other: because every one that exalteth himself shall be humbled, and he that humbleth himself shall be exalted.


Why did Christ make use of his parable of the Pharisee and the Publican?

To teach us never proudly to condemn or despise a man, even though he should appear impious, for we may be deceived like the Pharisee who despised the Publican, whom he considered a great sinner, while, in reality, the man was justified before God on account of his repentant spirit.


What should we do before entering a Church?

We should reflect that we are going into the house of God, should therefore think what we are about to say to Him, and what we wish to ask of Him. That we may make ourselves less unworthy to be heard, we should humble ourselves as did Abraham, (Gen. xviii. 27.) remembering that we are dust and ashes, and on account of our sins unworthy to appear before the eyes of God, much less to address Him., for He listens to the prayers of the humble only, (Ps. ci. 18.) and gives them His grace, while He resists the proud. (James iv. 6.)


Was the Pharisee's prayer acceptable to God?

No, for it was no prayer, but boasting and ostentation; he praised himself, and enumerated his apparent good works. But in despising others and judging them rashly he sinned grievously instead of meriting God's grace.


Was the Publican's prayer acceptable to God?

Yes, for though short, it was humble and contrite. He stood afar off, as if to acknowledge himself unworthy of the presence of God and intercourse with men. He stood with downcast eyes, thus showing that he considered himself because of his sins unworthy to look towards heaven, even confessed himself a sinner, and struck his breast to punish, as St. Augustine says, the sins which he had committed in his heart. This is why we strike our breast at certain times during Mass, for by this we acknowledge ourselves miserable sinners, and that we are sorry for our sins.



✠ ✠ ✠



ON PRIDE AND VAIN GLORY.

WE should learn from this gospel that God looks upon the humble and exalts them, but is far from the proud. (Ps. cxxxvii. 6.) The Pharisee went to the temple entirely wrapt up in himself, and the good works which he thought he had performed, but returned empty and hated by God; the Publican, on the contrary, appearing before God as a public but penitent sinner, returned justified. Truly, an humble sinner is better in the sight of God than a proud just man!

He who glories in his own good works, or performs them to please men, or to win their praise, loses his merit in the eyes of the most High, for Christ says: Take heed that you do not your justice before men, to be seen by them: otherwise you shall not have a reward of your Father who is in heaven. (Matt. vi. 1.)

In order that we may learn to despise vain glory, these doctrines should be well borne in mind. We should consider that it will happen to those who seek after vain glory, as to the man who made many toilsome journeys on land and sea in order to accumulate wealth, and had no sooner acquired it than he was shipwrecked, and lost all. Thus the ambitious man avariciously seeking glory and honor will find, when dying, that the merit which he might have had for his good works, is now lost to him, because hedid not labor for the honor of God. To prevent such an evil, strive at the commencement of every good work which you undertake, to turn your heart to God by a good intention.

But that you may plainly recognize this vice, which generally keeps itself concealed, and that you may avoid it, know that pride is an inordinate love of ostentation, and an immoderate desire to surpass others in honor and praise. The proud man goes beyond himself, so to speak, makes far more of himself than he really is, and, like the Pharisee, despises others; the humble man, on the contrary, has a low estimate of himself, looks upon himself as nothing and, like the Publican, despises no one but himself, and thus is pleasing in the sight of God.

ASPIRATION. O God, who hearest the prayers of the humble, but dost resist the proud, I earnestly beseech Thee to give me a humble heart, that I may imitate the humility of Thy only-begotten Son, our Lord Jesus Christ, and thereby merit to be exalted with Him in heaven.



✠ ✠ ✠



INSTRUCTION ON GRACE.

IN the epistle of this day the Apostle St. Paul speaks of the different gifts of the Holy Ghost which He distributes as He pleases. These extraordinary graces which the apostle mentions, are not necessary for salvation. But the Church teaches, that the grace of the Holy Ghost is necessary for salvation, because without it we could neither properly believe, nor faithfully observe the commandments of God. For the holy religion of Jesus teaches, and experience confirms, that since the fall of our first parents we are weak and miserable, and of ourselves, and by our own strength, we cannot know or perform the good necessary for our salvation. We need a higher aid, a higher assistance, and this assistance is called grace.


What, then, is grace?

Grace is an inward, supernatural gift which God through infinite goodness, and in consideration of Christ's merits, grants us to enable us to work out our salvation.

Grace is a gift, that is, a present, a favor, a benefit. It is an inward and supernatural gift; an inward gift, because it is bestowed upon man's soul to distinguish it from external gifts and benefits of God, such as: food, clothing, health; grace is a supernatural gift, because it is above nature. In creating our souls God gives us a certain degree of light which enables us to think, reflect, judge, to acquire more or less knowledge: this is called natural light. In the same way He gives our souls the power in some measure to overcome sensual, vicious inclinations; this power is called natural power (virtue). To this natural light and power must be added a higher light and a higher power, if man would be sanctified and saved. This higher light and higher power is grace. It is therefore called a supernatural gift, because it surpasses the natural power of man, and produces in his understanding and in his will wholesome effects, which he could not produce without it. For example, divine faith, divine love is a supernatural
gift or grace of God, because man of his own power could never receive as certain God's revelations and His incomprehensible mysteries with so great a joy and so firm a conviction, and could never love God above all things and for His own sake, unless God assisted him by His grace.

God grants us grace also through pure benevolence without our assistance, without our having any right to it; He grants it without cost, and to whom He pleases; but He gives it in consideration of the infinite merits of Christ Jesus, in consideration of Christ's death on the cross, and of the infinite price of our redemption. Finally, grace is a gift of God, by which to work out our salvation, that is, it is only by the grace of God that we can perform meritorious works which aid us in reaching heaven. Without grace it is impossible for us to perform any good action, even to have a good thought by which to gain heaven.

From this it follows that with the grace of God we can accomplish all things necessary for our salvation, fulfil all the commandments of God, but without it we can do nothing meritorious. God gives His grace to all, and if the wicked perish, it is because they do not cooperate with its divine promptings.


How is grace divided?

Into two kinds, actual and sanctifying grace.

Actual grace is God's assistance which we always need to accomplish a good work, to avoid sin which we are in danger of committing, or that grace which urges us on to good, and assists us in accomplishing it; for it is God, says the Apostle Paul, (Phil. ii. 13.) who worketh in you both to will and to accomplish. If a good work is to be performed by us, God must enlighten our mind that we may properly know the good and distinguish it from evil; He must rouse our will and urge it on to do the known good and to avoid the evil; He must also uphold our will and increase our strength that what we wish to do, we may really accomplish.

This actual grace is, therefore, necessary for the just, that they may always remain in sanctifying grace, and accomplish good works; it is necessary for the sinner that he may reach the state of sanctifying grace.


What is sanctifying grace?

It is the great benefit which God bestows upon us, when He sanctifies and justifies us; in other words: sanctifying grace is the love of God, given to us by the Holy Ghost, which love dwells in us and whose temple we become, or it is the advent and abiding of God in our hearts, as promised in the words of Jesus: If any one love me he will keep my word, and my Father will love him, and we will come to him, and will make our abode with him. (John xvi. 23.)

He who possesses sanctifying grace , possesses the greatest treasure that a man can have on earth. For what can be more precious than to be beautiful in the sight of God, acceptable to Him, and united with Him! He who possesses this grace, carries within himself the supernatural image of God, he is a child of God, and has a right to the inheritance of heaven.


How is this sanctifying grace lost?

It is lost by every mortal sin, and can only be regained by a complete return to God, by true repentance and amendment. The loss of sanctifying grace is a far greater injury than the loss of all earthly possessions. How terrible, then, is mortal sin which deprives us of this treasure!

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Photo July 31 - Saint Ignatius of Loyola
Posted by: SAguide - 07-31-2021, 11:33 AM - Forum: July - No Replies

[Image: ?u=http%3A%2F%2F3.bp.blogspot.com%2F-enZ...f=1&nofb=1]
Saint Ignatius of Loyola
Founder of the Society of Jesus
(1491-1556)


Patron of retreats

Saint Ignatius was born at Loyola in Spain, in the year 1491. He served his king as a courtier and a soldier until his thirtieth year. At that time a cannon ball broke the right leg of the young officer, who in a few days had reached the brink of death and received the Last Sacraments. It was the eve of the feast day of Saint Peter and Saint Paul; he fell asleep afterwards and believed he saw Saint Peter in a dream, restoring him to health by touching his wound. When he woke, his high fever was gone and he was out of danger, although lame. To pass the time of his convalescence after three operations, he asked for books; the Life of Christ and lives of the Saints were brought to him. He read them distractedly at first, then with profound emotion. He underwent a violent combat, but finally grace won out.

He began to treat his body with the utmost rigor and rose every night to weep over his sins. One night, he consecrated himself to the Saviour through the intercession of Our Lady, Refuge of Sinners, swearing inviolable fidelity to the Son and His Mother. Not long afterwards, to fortify him in his good resolutions, Mary appeared to him surrounded by light, holding in Her arms the Child Jesus. His heart purified by this vision, Ignatius made a general confession and a pilgrimage to Montserrat, to venerate a miraculous image of the Mother of God and implore Her protection, then bought a rude long habit for the pilgrimage he was planning to make to Jerusalem. He set out on foot, wearing only one sandal for his lame leg.

He spent some time at Manreza caring for the sick and undertaking a life of austerity equaled only by the most celebrated anchorites. Living by alms, fasting on bread and water, wearing a hair shirt, he remained kneeling every day for six or seven hours in prayer. The devil made vain efforts to discourage him. He fell ill, however, and was carried to the hospital from the cavern where he was staying. It was only out of obedience to his director at Montserrat that he ceased his extreme penance, and found again, through his obedience, the peace of soul he had lost. At Manreza he composed his famous Spiritual Exercises for retreatants, which ever since have brought to grace and fervor great numbers of souls.

After a journey to Rome and other points of pilgrimage in Italy, he embarked for the Holy Land. He wished to remain there to work for the conversion of souls, but was commanded by the enlightened Provincial of the Franciscans, under obedience, to return to Europe. He was then thirty-three years old.

Ignatius had already won certain Spanish compatriots to join him in the service of God; it was for them that he had composed the Exercises. With them he undertook studies for several years, and at the end of that time had four companions. He taught catechism while at Alcala, and virtually reformed the entire youth of that city.

In 1528, when he was already 37 years old, he went to Paris to study in the greatest poverty, eating his meals at a hospital with the poor. He was persecuted when he converted a number of young persons. It was in Paris, with six young companions, that at Montmartre the Society of Jesus was founded. They made a vow to go to Jerusalem in absolute poverty, or if this proved impossible, which it did, to go to Rome to the Vicar of Christ, and place themselves at his disposition for the service of the Church and the salvation of souls. Our Lord promised Saint Ignatius that the precious heritage of His Passion would never be lacking to his Society. By this term, heritage, the Saviour referred to the contradictions and persecutions the just must always face. Founded to combat error, the Company of Jesus has always had to bear the fury of those who favor it.

When Saint Ignatius was cast into prison at Salamanca on suspicion of heresy, he said to a friend who expressed his sympathy, It is a sign that you have little love of Christ in your heart, or you would not deem it so hard a fate to be in chains for His sake. All Salamanca does not contain as many fetters, manacles, and chains as I would gladly wear for love of Jesus Christ. Saint Ignatius went to receive his crown on July 31, 1556.

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  TX Governor issues executive order blocking cities from requiring masks and vaccines
Posted by: Juan Diego - 07-30-2021, 08:37 PM - Forum: Pandemic 2020 [Secular] - No Replies

Texas Governor Abbott issues executive order blocking cities from requiring masks and vaccines
Abbott argued that Texans should decide to vaccinate or wear mask themselves, not the government.
Link
July 30, 2021
Texas Gov. Greg Abbott on Thursday signed an executive order prohibiting mask mandates or COVID-19 vaccine requirements from government agencies and municipalities statewide.
Abbott issued the order Thursday, two days after the Centers for Disease Control and Prevention recommended indoor mask mandates, regardless of vaccination status, in places with at least 50 confirmed COVID-19 cases per 100,000 people over the previous seven days.
“To further ensure that no governmental entity can mandate masks, the following requirement shall continue to apply: No governmental entity, including a county, city, school district, and public health authority, and no governmental official may require any person to wear a face-covering or to mandate that other person wear a covering,” the executive order read.
Abbott defended the move in a statement, arguing, “Today’s executive order will provide clarity and uniformity in the Lone Star State’s continued fight against COVID-19.”
The Republican governor went on to reiterate his argument that “the path forward relies on personal responsibility rather than government mandates.”

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  CDC study shows 74% of people infected in MA Covid outbreak were fully vaccinated
Posted by: Scarlet - 07-30-2021, 05:35 PM - Forum: COVID Vaccines - No Replies

CDC study shows 74% of people infected in Massachusetts
Covid outbreak were fully vaccinated
Published Fri, Jul 30 2021
Quote:Key Points
  • About three-fourths of people infected in a Massachusetts Covid-19 outbreak were fully vaccinated, according to new data published Friday by the CDC.
  • The new data, published in the U.S. agency’s Morbidity and Mortality Weekly Report, also found that fully vaccinated people who get infected carry as much of the virus in their nose as unvaccinated people.
About three-fourths of people infected in a Massachusetts Covid-19 outbreak were fully vaccinated against the coronavirus with four of them ending up in the hospital, according to new data published Friday by the Centers for Disease Control and Prevention.

The new data, published in the U.S. agency’s Morbidity and Mortality Weekly Report, also found that fully vaccinated people who get infected carry as much of the virus in their nose as unvaccinated people, and could spread it to other individuals.

“This finding is concerning and was a pivotal discovery leading to CDC’s updated mask recommendation,” CDC Director Dr. Rochelle Walensky said in a statement. “The masking recommendation was updated to ensure the vaccinated public would not unknowingly transmit virus to others, including their unvaccinated or immunocompromised loved ones.”

On Tuesday, the CDC reversed course on its prior guidance and recommended fully vaccinated Americans who live in areas with high Covid infection rates resume wearing face masks indoors. The guidelines cover about two-thirds of the U.S. population, according to a CNBC analysis.

* Link to CDC article: https://www.cdc.gov/mmwr/volumes/70/wr/m...mm7031e2_w

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  CDC director recommends vaccine passports as ‘path forward’ for Americans
Posted by: Stone - 07-30-2021, 05:59 AM - Forum: Pandemic 2020 [Secular] - No Replies

CDC director recommends vaccine passports as ‘path forward’ for Americans
The endorsement of vaccine passports comes amid increasingly heavy-handed moves by state and federal governments to force Americans to get the experimental drug.

[Image: shutterstock_1913913520_810_500_75_s_c1.jpg]

ATLANTA, July 29, 2021 (LifeSiteNews) — Centers for Disease Control and Prevention (CDC) Director Dr. Rochelle Walensky said forcing Americans to show proof of having received a COVID-19 shot to engage in ordinary life “may very well be the path forward.”

During an interview Tuesday on CNN, an anchor asked Walensky whether she believed “health passes” like those currently issued in Europe, which give vaccinated citizens access to public venues while barring those who have chosen not to get the shot, might be implemented in the United States. 

“You know I think some communities are doing that, and that may very well be the path forward,” Walensky said. 

She then went on to justify the CDC’s recent flip-flop on mask guidance by remarking that even in venues in which people are “fully vaccinated,” unmasked individuals may still transmit COVID-19. 



It’s unclear what data Walensky was referencing to make the judgment about masking, and how small of a risk of transmission would be acceptable for refraining from taking up mask mandates, social distancing, and other COVID-19 related impositions.

Walensky said the CDC’s mask guidance update, which would impose masking upon roughly two-thirds of Americans, was based upon “new data.” But the information allegedly used to motivate the change has not been released to the public.



“Outside scientists” told The Washington Post on Thursday that the CDC report recommending vaccinated Americans don face masks again only cites “unpublished data” as its scientific rationale. The scientists are requesting the CDC release this “new,” “unpublished data” for review.

According to the Post, the CDC justified its reversal by claiming that “[p]eople who have had their shots and become infected with the delta variant of the coronavirus can harbor large amounts of virus just like unvaccinated people. That means they could become spreaders of the disease and should return to wearing masks indoors in certain situations, including when vulnerable people are present.”

However, the CDC has not publicly demonstrated how it arrived at that conclusion.

“They’re making a claim that people with delta who are vaccinated and unvaccinated have similar levels of viral load, but nobody knows what that means,” Gregg Gonsalves, an associate professor at the Yale School of Public Health, told the Post. “It’s meaningless unless we see the data.”

The latest commentary from Walensky and the CDC advocating vaccine passports and a return to masking in U.S. counties with low vaccination rates set off a wave of outrage this week, with conservatives urging Americans not to go along with the new guidance.

In a July 27 statement, former President Donald Trump said, “We won’t go back. We won’t mask our children. Joe Biden and his administration learned nothing from the last year.”

“Brave Americans learned how to safely and responsibly live and fight back,” Trump added. “Don’t surrender to COVID. Don’t go back! Why do Democrats distrust the science? Don’t let this happen to our children or our Country.” 

Ohio state Senator Michael Rulli suggested Wednesday that “Americans will NOT comply with another wave of mandates and lockdowns.”



Earlier this week, the Department of Veterans Affairs became the first federal department to require COVID-19 jabs for medical employees including facilities staff, and California and New York moved to force state employees and health care professionals to take the shot, be subject to regular testing, or lose their jobs.

President Joe Biden is expected to announce a government-wide vaccine mandate for all federal government employees.

In addition to imposing vaccine mandates, the Biden administration has refused to rule out a new wave of lockdowns.

During a press conference Thursday, principal deputy press secretary Karine Jean-Pierre told  reporters that if scientists recommended a return to lockdowns and school closures, the administration would “listen to the CDC, and the expert[s], and their guidance.”



While many governors are expected to go along with the CDC’s fluctuating guidance regarding masks, lockdowns, and vaccine passports, some governors have already signaled their intention to buck the agency’s guidance, promising to prevent a return to mandates, lockdowns, or the introduction of vaccine passports in their states.

Republican Florida Gov. Ron DeSantis has said that he would block mask mandates imposed by the federal government or enacted by Florida schools, and signed a bill to forbid vaccine passports at both the public and private level in his state.

In Texas, Republican Gov. Greg Abbott also banned vaccine passports whether attempted by government or private entities, and signed an executive order banning mask mandates. 

On Thursday, Abbott denied the request of San Antonio mayor Ron Nirenberg and Bexar County Judge Nelson Wolff to impose a mask mandate in schools and government buildings.

In a FOX News interview Wednesday, Texas Sen. Ted Cruz said the moves to reimpose mask mandates and force Americans to take the experimental drugs are “pure politics.” 

“As a political matter, the Democrats decided they want to control your lives,” Cruz said. “They want everyone to wear a mask. My view is real simple: We shouldn't have federal government mandates on COVID. That means no mask mandates. That means no vaccine mandates. That means no vaccine passports. This should be a question of individual choice.”

“The CDC has destroyed their credibility,” Cruz added. “A year and a half ago, the CDC was one of the most respected scientific organizations in the world and they allowed themselves to be politicized — with Dr. Fauci at the helm of the politicization — and right now their credibility is in tatters because they behave more like an arm of the DNC than an actual, serious medical and scientific organization.”

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  Catholic church burns down just 2 days after priest attacked
Posted by: Stone - 07-30-2021, 05:48 AM - Forum: Anti-Catholic Violence - No Replies

Catholic church burns down just 2 days after priest attacked
Local fears destruction of 163-year-old church another manifestation of anti-Catholic sentiment

GLASGOW, Scotland, July 29, 2021 (LifeSiteNews) – Just two days after a priest was attacked with a bottle in Edinburgh’s Catholic cathedral, a 163-year-old Catholic church in nearby Glasgow was engulfed in flames.

At around 2:40 a.m. on Wednesday morning, a team of 30 firefighters was dispatched to the parish church of St. Simon’s in Partick, a district within Glasgow’s leafy west end, where a large fire was consuming the building, the third oldest Catholic church in the city.

After evacuating the residents of neighboring buildings, the firefighters tackled the blaze. The historic landmark, however, was completely gutted within half an hour, according to a report in The Scotsman. One person was saved from inside the church before it was destroyed; no one was injured during the incident.

A spokesman for the Scottish Fire and Rescue Service confirmed the details of the incident in a statement: “We were alerted at 2.40 a.m. on Wednesday, July 28 to reports of a fire within a church on Partick Bridge Street, Partick, Glasgow.”

“Operations Control mobilised six fire appliances including two height appliances and more than 30 firefighters are in attendance and working to extinguish the fire.”

“One person was assisted from the property and given precautionary treatment at the scene. Adjacent properties have been evacuated as a precautionary measure and nearby residents are advised to keep windows and doors closed due to smoke.”

Police Scotland also commented on the incident, noting that “the fact that the building is unsafe, at this time neither Police nor Scottish Fire and Rescue officers have been able to get in to the church to establish how the fire started.”

"Enquiries are very much at an early stage and we cannot speculate at this time as to the cause,” the police continued. 

A spokeswoman added that the police does not currently suppose that the fire is part of a “sectarian” [i.e. anti-Catholic] or hate-crime related offence. 

St. Simon's has been home to a large Polish community since the Second World War when “soldiers of the Polish Armed Forces who had escaped the Nazis and who were based in Yorkhill Barracks needed a church,” the parish website reads. Until the fire, Masses in Polish were celebrated in the church twice a week, including Sundays, by a local Polish priest.

The church building, originally opened in 1858, was subject to a thorough restoration project between 2005 and 2008, coinciding with the 150th anniversary of the church. Around £400,000 was raised for the project, half of which come from the efforts of the congregation, and the other half courtesy of a grant from Heritage Scotland.

A spokesman for the Archdiocese of Glasgow, in which St. Simon’s is situated, said that the demise of the church “will be a blow to people far beyond the west end of Glasgow.”

“Though small in size, St. Simon’s was well-frequented and was the spiritual home of the Polish community in the west of Scotland who had established a shrine there.”

He added that the church acted as “a focal point for the local community, and especially the homeless who benefited from a café on site which had to be suspended during the pandemic.”

“The church of St Simon’s is linked to the larger parish of St Peter’s in Partick and worshippers will be accommodated there,” the spokesman stated.

“The cause of the blaze is not immediately apparent, but we will work with the Fire Service as they investigate the site. Structural engineers are on site to advise on the necessary measures to make the remains of the building safe," he continued.

“St. Simon’s was a much-loved landmark at Partick Cross and its loss is a heavy blow.”

LifeSiteNews reached out to Sancta Familia Media, a Catholic video apostolate based in Lanarkshire, near Glasgow. A spokesman for the company said that the church’s destruction “was very sad news.”

The spokesman for Sancta Familia Media, who asked not to be named, stressed that the cause of the fire was as yet unknown.  However, he added that “against a backdrop of increasingly anti-Catholic sentiment in Scotland, including a priest attacked at the weekend and other incidents, one can only wonder whether there is a connection.”

“It just increases worries for us Scottish Catholics that this will continue, especially in light of some Scottish government policies on hate crimes which could marginalise us,” the spokesman explained, in reference to the controversial Scottish Hate Crime Bill.

The bill was proposed in 2020 by Scotland’s Health Minister Humza Yousaf, and later passed by the Scottish Parliament in March 2021. The bill has refined the law around hate speech, including a new provision for “stirring up hatred,” which criminalizes behaving “in a manner that a reasonable person would consider to be threatening or abusive.” The law extends to conversations and materials kept in the privacy of one’s own home.

A proposal for criminalizing “possession of inflammatory material,” which could include the Catechism of the Catholic Church for its teaching that homosexual acts are “intrinsically disordered,” was dropped after strong opposition from the Catholic bishops.

A few hours after the fire had destroyed St. Simon’s, Yousaf posted a tweet expressing his sympathies with local Catholics devastated by both the fire and the assault upon the Edinburgh priest. 

“What a devastating couple of days for Catholics in Scotland. First a cowardly attack on a priest in his place of worship, followed by this. I know St. Simon’s had a special place in the Polish community's heart,” the Health Minister wrote. 

“Solidarity with our Catholic community in Scotland.” 



The burning of St. Simon’s is not the first tragedy to strike the Glasgow church. In 2019, the church suffered an attack from vandals who invaded the sanctuary, damaging it in the process, and breaking a statue of Our Lady of Czestochowa.

Though police stated at the time that they found no evidence of anti-Catholic sectarianism, many commentators took to social media to point out a worrying pattern of anti-Catholic sentiment in the country, which has been reportedly on the increase within the last few years.

On July 29, 31-year-old Jason Irvine, described of no-fixed-address, appeared in court, charged with both the assault of the 35-year-old Edinburgh priest and the assault of another individual in the Scottish capital's Princes Street Gardens. The attacks are said to have occurred within ten minutes of each other.

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  July 30th – Sts Abdon and Sennen
Posted by: Stone - 07-30-2021, 05:41 AM - Forum: July - No Replies

July 30 – Sts Abdon and Sennen
Taken from The Liturgical Year by Dom Prosper Guéranger  (1841-1875)

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The decrees of Eternal Wisdom ordained that the West should be honored before the East with the glory of martyrdom. Yet when the hour had come, Jesus was to have, beyond the Tigris, millions of witnesses by no means inferior to their forerunners, astonishing heaven and earth by new forms of heroism. Impatient of the delay, two noble Persians won their palm on this day by the command of Rome. By shedding their blood they paid tribute for their native land to the eternal City; and now they protect our Latin Churches, and receive the prayers and praise of the West. France received a goodly portion of their sacred relics; and the city of Arles-sur-Tech, in Roussillon, can show to an incredulous generation the sarcophagus, from which flows a mysterious liquor, a symbol of the continual benefits bestowed on us by these holy martyrs.

Quote:During the reign of Decius, two Persians, Abdon and Sennen, were accused of burying on their own estate the bodies of the Christians which had been exposed. By order of the Emperor they were apprehended and commanded to sacrifice to the gods. As they refused to obey, and moreover with the greatest constancy proclaimed Jesus Christ to be God, whey were placed in close confinement, and when later, Decius returned to Rome, they were led in chains in his triumphal march. They were dragged to the Roman idols, but to show their hatred of the demons, they spat upon them. Upon this they were exposed to the fury of lions and bears, but the beasts did not dare to touch them; at length they were put to death by the sword. Their bodies were dragged by the feet before the statue of the Sun, but they were secretly carried away and buried by Quirinus the deacon in his own house.

Hearken to our earnest prayers, O blessed martyrs! May the faith at length triumph in that land of Persia whence so many flowers of martyrdom have been culled for heaven. Before the time appointed for the struggle to begin in your native land, ye went to meet death elsewhere, and thus ye gained a new fatherland whereon to bestow your love. Bless us, the fellow citizens of your choice, and bring us all to the eternal fatherland of all the children of God.

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  Gov. Cuomo: ‘Knock on doors,’ ‘put [people] in a car,’ ‘get that vaccine in their arm
Posted by: Scarlet - 07-29-2021, 07:59 PM - Forum: COVID Vaccines - No Replies

NY Gov. Cuomo: ‘Knock on doors,’ ‘put [people] in a car,’ ‘get that vaccine in their arm.’

Andrew Cuomo raised eyebrows this week with particularly aggressive
rhetoric aimed at getting the unvaccinated to take the shot.

ALBANY, New York, July 28, 2021 (LifeSiteNews) — Gov. Andrew Cuomo’s community outreach plans have some Americans concerned. The New York governor this week described a “mission” to put unvaccinated New Yorkers in cars and “get that vaccine in their arm.” 

“We have to get in those communities, and we have to knock on those doors, and we have to convince people, and put them in a car, and drive them, and get that vaccine in their arm,” Cuomo said during a COVID briefing at Yankee Stadium on Monday. “That is the mission.” 


“In other words, he’s basically admitting that his administration would all but force New Yorkers to get an injection they’d otherwise be hesitant to get,” wrote Isa Cox in a commentary for the Western Journal. 
“This is essentially what’s happening there,” Cox added. “We’re only a hair away from this degree of utter and total fascism.” 

Cuomo made the startling comments even as 75% of New Yorkers are reportedly “fully vaccinated.”  
The remaining 25% who haven’t gotten the jab account for about 3.5 million residents. 
“These numbers can be hard to put into context, but 3.5 million is larger than 21 other states’ total population,” Cuomo said. “When you put this COVID delta variant — which is transmitted much easier than the normal COVID virus — you put that variant with 3.5 million people, that spells ‘spread of COVID.’” 
The governor’s aggressive comments give life to the concerns many conservatives voiced when the Biden administration announced its controversial initiative to go door to door to convince Americans to get the jab. 
“I won’t buy a magazine subscription door to door,” tweeted retired Major League Baseball player Aubrey Huff. “What makes you think I’d take a free poison into my body?”

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  Cdl. Burke: There are ‘many in the Church’ who are in ‘practical apostasy’
Posted by: Deus Vult - 07-29-2021, 07:08 PM - Forum: In Defense of Tradition - No Replies

Cdl. Burke: There are ‘many in the Church’ who are in ‘practical apostasy’
The former head of the Vatican’s highest court declared that many in the Church
‘contradict the most fundamental truths of the faith’ by their lives.


ASHBURY, New Jersey, July 27, 2021 (LifeSiteNews) — In a fiery homily, Cardinal Raymond Burke described the events to which the third secret of Fatima is referring as occurring currently, pointing to the “practical apostasy of our time, that is, the going away from Christ by many in the Church.”

The American cardinal delivered his homily at the National Blue Army Shrine of Our Lady of Fatima on July 13.
The prelate noted how the third secret of Fatima, entrusted to Sr. Lucia by Our Lady in 1917, was “about the practical apostasy of our time, that is, the going away from Christ by many in the Church.”
These “many,” continued Burke, might not be formally heretical, but would “reject” the truth in their actions and through their very lives: “While they may not directly espouse heretical teachings, in practice they reject the truth and love which flows unceasingly and immeasurably from the glorious pierced Heart of Jesus, in order to embrace the falsehood and violence of contemporary culture. Their lives contradict the most fundamental truths of the faith.”
Abortion and LGBT ideology
Cardinal Burke highlighted the many aspects of the rejection of the “truths of the faith” which are exhibited by those falling away from Christ. He pointed first to abortion, decrying the “daily and widespread attack on innocent and defenseless human life with the resulting unprecedented violence in family life and in society, in general.”
In addition to this, the former Prefect of the Supreme Tribunal of the Apostolic Signatura, the Church’s highest court, mentioned the “ever more virulent gender ideology.” This ideology has led to “total confusion” about even the human identity as “male and female,” added Burke.
With even just these first two points, Cardinal Burke might have referred to President Joe Biden, a self-professed “Catholic” who openly supports abortion as well as gender ideology. Biden’s promotion of abortion as an “essential health service” and wish to enshrine abortion into federal law, is in addition to his promotion of homosexuality and LGBT ideology.
A current ‘denial’ of freedom of religion
Burke further pointed to modern society’s attacks on “freedom of religion,” describing the “denial” of this freedom as an attempt to “snuff out completely, any public discourse about God and our necessary relationship with Him.”
Concomitant with such a societal change is the move to “force God-fearing individuals to act against their well-formed conscience, that is, against God’s law written upon the human heart.” Taking aim at the “supposedly free countries,” the cardinal commented how such a title was inaccurate.
[T]he government forces upon society practices of abortion, sterilization, contraception, euthanasia, and lack of respect for human sexuality, even to the point of indoctrinating small children in the iniquitous “gender theory.”
Meanwhile, as such promotion of policies contrary to “God’s law” sweep through society, “the embrace of atheistic materialism and relativism leads to the unscrupulous pursuit of wealth, pleasure and power, while the rule of law, dictated by justice, is trampled underfoot.”
Such a situation Burke described as “a pervasively disordered cultural condition” in which “the faith is abandoned, hope is lost, and love grows cold or is even extinguished.”
Catholic’ politicians give ‘scandal’ for violating ‘fundamental truths’
Once more, the 73-year-old American prelate took aim at Biden, Nancy Pelosi, and indeed any self-professed Catholic politician who does not adhere to Catholic teaching, noting the “scandal of Catholic legislators rebuking the Bishops of our country for seeking to apply the universal law of the Church regarding the worthy reception of the Holy Eucharist.”
His words come in light of the U.S. Conference of Catholic Bishops’ (USCCB) proposed Eucharistic document, which Biden pre-emptively declared would not deal with the issue of pro-abortion politicians receiving Communion. Indeed, days later, the USCCB’s head of the Doctrine Committee, Bishop Kevin Rhoades, announce that the planned document would indeed not be instituting a “national policy on withholding Communion from politicians.”

Cardinal Burke defended bishops who seek to prevent the unworthy reception of Holy Communion, saying that by doing so, they “rightly seek to safeguard the sanctity of the Holy Eucharist, to prevent the faithful from committing sacrilege by the unworthy reception of the Holy Eucharist, and to stop the scandal caused by Catholic politicians presenting themselves to receive Holy Communion, while they obstinately persist in promoting legislation in violation of the most fundamental truths of the moral law.”
“These politicians, while grievously violating divine law, make themselves the law,” continued Burke. “Thus, they are offended by their Bishops, when they exercise their office of teachers of the faith and guardians of sacred discipline.”
Only the Faith … can save man from the spiritual chastisements’
Returning once more to the description provided by Sr. Lucia of the not fully published third secret, Cardinal Burke highlighted the “martyrdom of those remaining true to Our Lord.”
He noted how “only the Faith,” by which man is united with the “Sacred Heart of Jesus, through the mediation of her Immaculate Heart, can save man from the spiritual chastisements which rebellion against God necessarily brings upon its perpetrators and upon the whole of society.”
Practicing this Faith in today’s “totally secularized culture,” entails a “readiness to accept ridicule, misunderstanding, persecution, exile and even death,” warned the prelate, if one is to “remain one with Christ in the Church under the maternal protection of the Blessed Virgin Mary.”
However, the cardinal, known for his prominent defense of traditional Catholic doctrine and the traditional Mass, also offered encouragement to the faithful. Urging them to remain close to Our Lady of Fatima, he recalled how “the intercession of the Virgin Mother of God and of all the saints will give us the strength and courage in what seems an impossible battle.”
Despite the hardships of which he warned for those wishing to remain true to the “Faith,” Burke closed by asking people to be “confident” and “trusting in the Eucharistic Heart of Jesus.”
The cardinal has previously issued vocal calls for Russia to be consecrated to Our Lady, according to the manner she requested in the apparitions at Fatima. At the 2017 Fatima Centennial Summit, in Irving, Texas, Burke stated: “Recognizing the necessity of a total conversion from atheistic materialism and communism to Christ, the call of Our Lady of Fatima to consecrate Russia to Her Immaculate Heart in accord with Her explicit instruction remains urgent.”
Adding that he did “not doubt for a moment the intention of Pope St. John Paul II to carry out the consecration on March 25, 1984,” the cardinal nevertheless stated that the “explicit instructions” remain uncompleted. As such, Burke declared, “It is evident that the consecration (of Russia) was not carried out in the manner requested by Our Lady.”


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  July 29th - St. Martha
Posted by: Stone - 07-29-2021, 06:04 AM - Forum: July - Replies (1)

July 29 – St Martha, Virgin
Taken from The Liturgical Year by Dom Prosper Guéranger  (1841-1875)

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Magdalene this time was the first to meet our Lord. Scarcely a week had elapsed since her glorious passage, when she repaid her sister’s former kind office and came in her turn saying: “The Beloved is here and calleth for thee.” And Jesus preventing her, appeared himself and said: “Come, my hostess; come from exile, thou shalt be crowned.” Hostess of the Lord, then, is to be Martha’s title of nobility in heaven, as it was her privileged name on earth.

Into whatever city or town you shall enter, said the Man-God to his disciples, inquire who in it is worthy, and there abide. Now St. Luke relates that as they went, our Lord himself entered into a certain town, and a certain woman named Martha received him into her house. How could we give greater praise to Magdalene’s sister than by bringing together these two texts of the holy Gospel?

This certain town, where she was found worthy to give Jesus a lodging, this village, says St. Bernard, is our lowly earth, hidden like an obscure borough in the immensity of our Lord’s possessions. The Son of God had come down from heaven to seek the lost sheep; he had come into the world he had made, and the world knew him not; Israel, his own people, had not given him so much as a stone whereon to lay his head, and had left him in his thirst to beg water from the Samaritan. We, the Gentiles, whom he was thus seeking amid contradictions and fatigues, ought we not, like him, to show our gratitude to her who, braving present unpopularity and future persecution, paid our debt to him?

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Glory, then, be to this daughter of Sion, of royal descent who, faithful to the traditions of hospitality handed down from the patriarchs and early fathers, was blessed more than all of them in the exercise of this noble virtue! These ancestors of our faith, pilgrims themselves and without fixed habitation, knew more or less obscurely that the Desired of Israel and the Expectation of the nations was to appear as a wayfarer and a stranger on the earth; and they honored the future Savior in the person of every stranger that presented himself at their tent door; just as we, their sons, in the faith of the same promises now accomplished, honor Christ in the guest whom his goodness sends us. This relation between him that was to come and the pilgrim seeking shelter made hospitality the most honored handmaid of divine charity. More than once did God show his approval by allowing Angels to be entertained in human form. If such heavenly visitations were an honor of which our earth was not worthy, how much greater was Martha’s privilege in rendering hospitality to the Lord of Angels! If before the Coming of Christ it was a great thing to honor him in those who prefigured him, and if now to shelter and serve him in his mystical members deserves an eternal reward, how much greater and more meritorious was it to receive in Person that Jesus, the very thought of whom gives to virtue its greatness and its merit. Again, as the Baptist excelled all the other Prophets by having pointed out as present the Messias whom they announced as future, so Martha, by having ministered to the Person of the Word made Flesh, ranks above all others who have ever exercised the works of mercy.

While Magdalene, then, keeps her better part at our Lord’s feet, we must not think that Martha’s lot is to be despised. As in one body we have many members, but all the members have not the same office, so each of us has a different work to perform in Christ, according to the grace we have received, whether it be to prophesy or to minister. And the Apostle explaining this diversity of vocations, says: I say, by the grace that is given me, to all that are among you, not to be more wise than it behoveth to be wise, but to be wise unto sobriety, and according as God hath divided to every one the measure of faith. How many losses in souls, how many shipwrecks even, might be prevented by discretion, the guardian of doctrine and the mother of virtues.

“Whoever,” says St. Gregory with his usual discernment, “gives himself entirely to God must take care not to pour himself out wholly in works, but must stretch forward also to the heights of contemplation. Nevertheless, it is here very important to notice that there is a great variety of spiritual temperaments. One who could give himself peacefully to the contemplation of God would be crushed by works and fall; another, who would be kept in a good life by all the ordinary occupations of men, would be mortally wounded by the sword of a contemplation above his powers: either for want of love to prevent repose from becoming torpor, or for want of fear to guard him against the illusions of pride or of the senses. He who would be perfect must therefore first accustom himself on the plain to the practice of the virtues, in order to ascend more securely to the heights, leaving behind every impulse of the senses which can only distract the mind from its purpose, every image whose outline cannot adapt itself to the figureless light he desires to behold. Action first then, contemplation last. The Gospel praises Mary, but does not blame Martha, because the merit of the active life is great, though that of contemplation is greater.”

If we would penetrate more deeply into the mystery of the two sisters, let us notice that, though the preference is given to Mary, nevertheless it is not in her house, nor in that of their brother Lazarus, but in Martha’s house that the Man-God takes up his abode with those he loves. Jesus, says St. John, loved Martha, and her sister Mary, and Lazarus. Lazarus, a figure of the penitents whom his all-powerful mercy daily calls from the death of sin to divine life; Mary, giving herself up even in this life to the occupation of the next; and Martha, who is here mentioned first as being the eldest, as first in order of time mystically, according to what St. Gregory says, and also as being the one upon whom the other two depend in that home of which she has the care.

Here we recognize a perfect type of the Church wherein, with the devotedness of fraternal love, and under the eye of our heavenly Father, the active ministry takes the precedence, and holds the place of government over all who are drawn by grace to Jesus. We can understand the Son of God showing a preference for this blessed house; he was refreshed from the weariness of his journeys by the devoted hospitality he there received, but still more by the sight of so perfect an image of that Church for whose love he had come on earth.

Martha, then, understood by anticipation, that he who holds the first place must be the servant, as the Son of Man came not to be ministered to, but to minister; and as, later on, the Vicar of Jesus, the Prince of Prelates in the holy Church, was to call himself the Servant of the servants of God. But in serving Jesus, as she served also with him and for him her brother and her sister, who can doubt that she had the greatest share in these promises of the Man-God: “He that ministers to me shall follow me, and where I am, there also shall my minister be, and my Father will honor him.”

And that beautiful rule of ancient hospitality which created a link like that of relationship between the host and a guest once received, could not have been passed over by our Emmanuel on this occasion, since the Evangelist says: As many as received him, he gave them power to be made the sons of God. And he himself declares that whoever receives him, receives also the Father who sent him.

The peace promised to every house deemed worthy of receiving the apostolic messengers, that peace which cannot be without the Spirit of adoption of sons, rested on Martha with surpassing fulness. The too human impetuosity she at first showed in her eager solicitude, had given our Lord an opportunity of showing his divine jealousy for the perfection of a soul so devoted and so pure. The sacred nearness of the King of peace stripped her lively nature of the last remnants of restless anxiety; while her service grew even more active and was well pleasing to him, her ardent faith in Christ, the Son of the living God, gave her the understanding of the one thing necessary, the better part which was one day to be hers. What a master of the spiritual life Jesus here showed himself to be; what a model of discreet formness, of patient sweetness, of heavenly wisdom in leading souls to the highest summits!

As he had counselled his disciples to remain in one house, the Man-God himself, to the end of his earthly career, continually sought hospitality at Bethania: it was from thence he set out to redeem the world by his dolorous Passion; and when leaving this world, it was from Bethania that he ascended into heaven. Then did this dwelling, this paradise on earth, which had given shelter to God himself, to his Virgin Mother, to the whole college of Apostles, seem too lonely to its inmates. Holy Church will tell us presently how the Spirit of Pentecost, in loving kindness to us Gentiles, led into Gaul this blessed family of our Lord’s friends.

On the banks of the Rhone, Martha was still the same: full of motherly compassion for every misery, spending herself in deeds of kindness. Always surrounded by the poor, says the ancient historian of the two sisters, she fed them with tender care, with food which heaven abundantly supplied to her charity, while she herself, the only one she forgot, was contended with herbs; and as in the glorious past she had served the Head of the Church in Person, she now served him in his members, and was full of loving kindness to all. Meantime she delighted in practices of penance that would frighten us. Martyred thus a thousand times over, Martha with all the powers of her holy soul yearned for heaven. Her mind lost in God, she spent whole nights absorbed in prayer. Ever prostrate, she adored him reigning gloriously in heaven, whom she had seen without glory in her own house. Often, too, she would travel through towns and villages, announcing to the people Christ the Savior.

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Avignon and other cities of the province of Vienne were thus evangelized by her. She delivered Tarascon from the old serpent, who in the shape of a hideous monster not content with tyrannizing over the souls of men, devoured even their bodies. It was here at Tarascon, in the midst of the community of virgins she had founded, that she heard our Lord inviting her to receive hospitality from him in heaven, in return for that which she had given him on earth. Here she still rests, protecting her people of Provence, and receiving strangers in memory of Jesus. The peace of the blessed, which seems to breathe from her noble image, fills the heart of the pilgrim as he kisses her apostolic feet; and coming up from the holy crypt to continue his journey in this land of exile, he carries away with him, like a perfume of his fatherland, the remembrance of her simple touching epitaph: sollicita non turbatur; ever zealous, she is no longer troubled.

Quote:Martha was born of noble and wealthy parents, but she is still more illustrious for the hospitality she gave to Christ our Lord. After his Ascension into heaven, she was seized by the Jews, together with her brother and sister, Marcella her handmaid, and Maxima, one of the seventy-two disciples of our Lord, who had baptized the whole family, and many other Christians. They were put on board a ship without sails or oars, and left helpless on the open sea, exposed to certain shipwreck. But God guided the ship, and they all arrived safely at Marseilles.

This miracle, together with their preaching, brought the people of Marseilles, of Aix, and of the neighborhood to believe in Christ. Lazarus was made Bishop of Marseilles and Maximin of Aix. Magdalene, who was accustomed to devote herself to prayer and to sit at our Lord’s feet, in order to enjoy the better part, which she had chosen, that is, contemplation of the joys of heaven, retired into a deserted cave on a very high mountain. There she lived for thirty years, separated from all human intercourse; and every day she was carried to heaven by the Angels to hear their songs of praise.

But Martha, after having won the love and admiration of the people of Marseilles by the sanctity of her life and her wonderful charity, withdrew in the company of several virtuous women to a spot remote from men, where she lived for a long time, greatly renowned for her piety and prudence. She foretold her death long before it occurred; and at length, famous for miracles, she passed to our Lord on the 4thof the Calends of August. Her body which lies at Tarascon is held in great veneration.

Now that, together with Magdalene, thou hast entered forever into possession of the better part, thy place in heaven, O Martha, is very beautiful. For they that have ministered well, says St. Paul, shall purchase to themselves a good degree, and much confidence in the faith which is in Christ Jesus. The same service which the deacons, here alluded to by the Apostle, performed for the Church, thou didst render to the Church’s Head and Spouse; thou didst rule well thine own house, which was a figure of that Church so dear to the Son of God. But God is not unjust, that he should forget your work and the love which you have shown in his name, you who have ministered and do minister to the souls. And the Saint of saints himself, thy indebted guests, gave us to understand something of thy greatness when, speaking merely of a faithful servant set over the family to distribute food in due season, he cried out: Blessed is that servant whom when his lord shall come, he shall find so doing. Amen I say to you, he shall place him over all his goods. O Martha, the Church exults on this day, whereon our Lord found thee thus continuing to serve him in the persons of those little ones in whom he bids us seek him. The moment had come for him to welcome thee eternally. Henceforth the Host most faithful of all to the laws of hospitality, makes thee sit at his table in his own house, and girding himself, ministers to thee as thou didst minister to him.

From the midst of thy peaceful rest, protect those who are now carrying on the interests of Christ on earth, in his mystical Body, which is the entire Church, and in his wearied and suffering members the poor and the afflicted. Bless and multiply the works of holy hospitality; may the vast field of mercy and charity yield ever-increasing harvests. May the zeal displayed by so many generous souls lose nothing of its praiseworthy activity; and for this end, O sister of Magdalene, teach us all as our Lord taught thee, to place the one thing necessary above all else, and to value at its true worth the better part. After the word spoken to thee, for our sake as well as thine own, whosoever would disturb Magdalene at the feet of Jesus, or forbid her to sit there, would deserve to have his works frustrated by offended heaven.

Let us, in union with the Church, make a commemoration of Saints Simplicius and Faustinus, martyred in the persecution of Diocletian, together with their sister Viatrice, whose name was gracefully changed into Beatrice after she had gone to heaven. The sisters had time to bury her brothers; and after her own combat she was laid to rest beside them, by the last of the celebrated Lucinas. The hour for the triumph of the Church had not yet arrived; nevertheless the tomb of this illustrious trio, in the very grove of the Dea Dia of the Arvales, proclaims the victory of Christ over the most ancient superstitions of Rome. The holy Pontiff Felix, who shares the honors paid to this glorious company, suffered in the time of the Arians.

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Prayer

Præsta, quæsumus Comine, ut sicut populus christianus martyrum tuorum Felicis, Simplicii, Faustini, et Beatricis temporali solemnitate congandet: ita perfruatur æterna; et quod votic celebrat, comprehendat effectu. Per Dominum.
Grant, we beseech thee, O Lord, that as thy Christian people rejoice together in the temporal solemnity of thy martyrs Felix, Simplicius, Faustinus, and Beatrice, they may enjoy it in eternity, and may effectually attain to what they celebrate in desire. Through our Lord, &c.

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  Police Lose Control of Massive Freedom Rally in Australia
Posted by: Stone - 07-29-2021, 05:56 AM - Forum: General Commentary - No Replies

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  A Tale Of Two COVID Narratives
Posted by: Stone - 07-29-2021, 05:54 AM - Forum: Pandemic 2020 [Secular] - No Replies

A Tale Of Two COVID Narratives

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Burning Platform [Authored by Raul Ilargi Meijer via The Automatic Earth blog] | July 28, 2021


This is a double list from longtime Automatic Earth regular commenter ‘TAE Summary’, posted in yesterday’s Debt Rattle thread. It’s too useful, and nice, and well-done, to leave it there, it should -and deserves to- be seen by more people…


The Mainstream Narrative

– It is not known where Covid 19 originated but the most likely origin is the transmission from an animal to humans

– Covid 19 has killed 600K people in the US

– Trump botched the Covid 19 response costing many lives

– Many deaths were preventable if we’d tested, masked, tracked and locked down better

– Vaccines are good and have eradicated polio, measles, whooping cough and other diseases

– Vaccines against Covid 19 are safe and effective and have saved many lives with only minor, acceptable adverse reactions

– There are no effective treatments for Covid 19 besides the vaccines

– Covid is spread by droplets and aerosols from infected people, both symptomatic and asymptomatic, and can be spread through momentary casual contact both indoors and outdoors

– Children and young adults are at risk form Covid 19 and can spread the disease and should take the same precautions and measures as adults

– We need to do whatever it takes to defeat Covid 19 including frequent testing, mass vaccination, continued lockdowns and wearing masks

– The best information comes from the CDC, FDA and NIH

– The mainstream media warns us of the dangers of Covid 19 but unfortunately many do not take these warnings seriously

– As usual, conspiracy theorists and nut-jobs abound

– Antivaxxers are against all vaccines and now also against the Covid 19 vaccines

– Antivaxxers have believed phony information disseminated by scurrilous, right wing charlatans

– These people cost many lives and are the reason Covid still spreads and mutates

– They are responsible for continued lockdowns and the further decimation of the economy

– They are selfish, evil and anti-science

– The Covid 19 response is all about trying to get us back to normal as quickly as possible



The Counter Narrative

– Covid 19 was most likely created in a lab in China or the US

– Covid 19 kills people but far fewer than the official count

– Almost all officials in government have botched the Covid 19 response, costing many lives

– Most deaths were preventable if we had investigated and deployed early treatments including vitamin D, zinc, hydroxychloroquine and ivermectin

– Vaccines are good and have eradicated polio, measles, whooping cough and other diseases

– The Covid 19 vaccines however are not actually vaccines but gene therapy and have not been adequately tested

– The Covid 19 vaccines have serious side effects including death and other as yet unknown consequences which are not being investigated and are suppressed by the media

– We need to defeat Covid 19 and the best way to do this is through early outpatient treatment with known, effective drugs and known drug protocols for hospitalized patients

– Covid 19 is primarily spread by aerosols from symptomatic and pre-symptomatic people, mostly in indoor situations with poor ventilation where peoples spend a long time together

– Children and young adults are at low risk from Covid 19 and need take fewer precautions and measures but should be treated with drug protocols if infected

– Masks, distancing and lockdowns are mostly ineffective

– The best information comes from front line doctors who actually treat patients and experienced researchers who have no financial interest in big pharma

– The CDC, FDA and NIH are largely compromised because of their association with and funding by drug companies

– The mainstream media is also compromised by their association with big pharma and the government

– The truth about Covid 19 is suppressed and labeled conspiracy theory in order to support the mainstream narrative

– People who insist that the vaccines are the only way to fight Covd 19 have believed lies told to them by the MSM from big pharma and a corrupt medical establishment

– The vaccine narrative has cost many lives and ineffective vaccines are responsible for the continued spread and mutation of Covid 19

– The fallacious mainstream narrative is responsible for all lock downs and the decimation of the economy

– The people who push the mainstream narrative are evil and anti-science; The people who believe this narrative are naive, dogmatic and anti-science

– The Covid 19 response is all about money, power and control

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  The DOJ is not the court THEY CANNOT MANDATE ANYTHING
Posted by: Scarlet - 07-28-2021, 11:14 AM - Forum: COVID Vaccines - No Replies

The DOJ - Dept. of Justice, IS NOT THE COURT.  These are not courts and what they write is opinion only.  Their opinion papers are not a court ruling.  Their opinion papers do not mean they are accurate or that it's the truth or that it can hold up in court.   What the DOJ writes is not a judge's ruling.   What the DOJ writes is not law.

DON'T GET CONFUSED.  
The DOJ is actually in the executive branch of the government.  Remember only the legislative branch can make laws, not the executive branch.  The DOJ is not the judicial branch either, it's a department under the executive branch of the government.  The executive branch cannot make laws and mandates are not laws.

IT IS BY DESIGN TO MAKE THINGS LOOK CONFUSING.
Basically they are taking this law of the FDA and twisting the words around to make it appear as though YOUR RIGHT  to accept or refuse does not mean you have the right to accept or refuse.  It's only going to get worse folks.  Just as in our faith, it's up to us to know our rights and defend them.
Bottom line= get educated or be enslaved!!

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  July 28th – Sts. Nazarius, Celsus, and Victor, Martyrs, and Saint Innocent, Pope and Confessor
Posted by: Stone - 07-28-2021, 05:56 AM - Forum: July - No Replies

July 28 – Sts. Nazarius, Celsus, and Victor, Martyrs, and Saint Innocent, Pope and Confessor
Taken from The Liturgical Year by Dom Prosper Guéranger  (1841-1875)

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Nazarius and Celsus bring glory to the Church of Milan, by appearing on the cycle today. After lying forgotten for three centuries in the obscure tomb that had received their precious remains in the time of Nero, they now receive the united homage of East and West. It was nine years since the triumphal day when Gervase and Protase, no less forgotten by the city once witness of their combat, had come to console and strengthen an illustrious Bishop who was persecuted for his profession of the Divine consubstantiality of the same Christ who had had all their love and faith. Ambrose, loved by the martyrs, though denied their palm, was soon to receive the white wreath of confession in reward for his holy works, when heaven revealed to him a new treasure, the discovery of which was again “to illustrate the times of his episcopate.” Theodosius was no more; Ambrose was about to die; the barbarians were at the gates. But as if, simultaneous with the threat of imminent destruction of the ancient world, the hour for the first resurrection spoken of by St. John had sounded, the martyrs rose from their tombs to reign a thousand years with Christ on the renovated earth.Nazarius-etal

That great nation Babylon is fallen, is fallen, which made all nations to drink of the wine of the wrath for her fornication; and in her was found the blood of prophets and of saints, and of all that were slain upon the earth. The great Pope Innocent I, whose memory seems to have been purposely united with that of the martyrs, bears witness to the deluge, wherein, during his Pontificate, pagan Rome at length perished utterly, and made way for the new Jerusalem come down from heaven. Like the ancient Sion, the Rome of the Cæsars would not yield to the offers of that God, who alone could fulfil her desires of immortality. Even since the triumph of the Cross under Constantine, no city of the empire had remained so obstinately given to the worship of idols, or shed so much of that noble blood which might have renewed her youth. And yet after the defeat of her vain idols, God, in his patience, determined to wait a century longer, the last decade of which was a series of salutary threats and merciful interventions, the evident work of the Christ whom she still obstinately repulsed. The incursions of the Goths, allies one day, enemies the next, everywhere spreading anarchy, gave her an opportunity of returning to superstitions which the Christian Emperors had not tolerated; and in her dotage she welcomed the Tuscan soothsayers who had come to help her against Alaric, and allowed them to re-establish the worship of idols. Terrible was her awakening when, on the morning of August 24th, 410, the true God of armies took his revenge; and while the barbarians were engaged in wholesale massacre and pillage, lightning set fire to the town and destroyed the statues in which she had so long placed her confidence and her glory.

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The avengers of God, destroying Babylon, spared the tombs of the two founders of the eternal Rome. On these Apostolic foundations Innocent began to rebuild the holy City. Soon on her seven hills, purified by fire, she rose again, more brilliant than ever, the destined center of the world of mind. It was in the year 417, the last of Innocent’s Pontificate, that St. Augustine, hearing that the Pelagian heresy was condemned, cried out: “Letters have arrived from Rome; the dispute is at an end.” The Councils of Carthage and Milevum, which on this occasion had requested the confirmation of their decree by the Apostolic See, did in this but continue the uninterrupted tradition of the Churches with regard to the supremacy of their Mother and Mistress. This fact is eloquently attested by the holy Pope Victor, who shares with the martyrs the honors of today. His great name calls to mind the Councils of the second century, held by his orders throughout the Church to treat of the celebration of Easter; the condemnation he pronounced, or intended to pronounce, against the Churches of Asia, without any one questioning his right to do so; lastly, the uncontroverted anathemas he hurled against Montanus and the precursors of Arius.

Let us read the notice of our four Saints given in today’s Office:

Quote:Nazarius was baptized by the blessed Pope, Linus. He went into Gaul, and there baptized a child named Celsus whom he had instructed in the Christian doctrine. Together they went to Treves, and in Nero’s persecution were both thrown into the sea, but were saved by a miracle. They proceeded to Milan, where they spread the faith of Christ; and as they with great constancy confessed Christ to be God, the prefect, Anolinus, condemned them to death. Their bodies were buried outside the roman gate, and for a long time remained unknown. But through a divine revelation they were found by St. Ambrose, sprinkled with fresh blood, as if they had but just suffered martyrdom. They were translated to the city and buried in an honorable tomb.

Victor, an African by birth, governed the Church in the time of the Emperor Severus. He confirmed the decree of Pius I, which ordered Easter to be celebrated on a Sunday. Later on, Councils were held in many places in order to bring this rule into practice, and finally the first Council of Nicea commanded that the feast of Easter should be always kept after the 14th day of the moon, lest the Christians should seem to imitate the Jews. Victor ordained that in case of necessity, baptism could be given with any water, provided it were natural. He expelled from the Church the Byzantine, Theodosius the Currier, who taught that Christ was only man. He wrote on the question of Easter, and some other small works. In two ordinations which he held in the month of December, he made four priests, seven deacons, and twelve bishops for different places. He was crowned with martyrdom, and buried on the Vatican on the 5th of the Calends of August, after having sat nine years, one month, and twenty-eight days.

Innocent, by nation an Albanian, lived at the time of Saints Jerome and Augustine. Jerome, writing to the virgin Demetrias, says of him: “Hold fast to the faith of holy Innocent, who is the son of Anastasius of blessed memory and his successor on the Apostolic throne; receive no strange doctrine, however shrewd and prudent you may think yourself.” Orosius writes that like the just Lot, he was withdrawn by God’s providence from Rome, and preserved in safety at Ravenna, that he might not be a witness of the ruin of the Roman people. After the condemnation of Pelagius and Celestinus, he decreed, contrary to their heretical teaching, that children, even though born of a Christian mother, must be born again by water, in order that their second birth may cleanse away the stain they have contracted by the first. He also approved the observance of fasting on the Saturday in memory of the burial of Christ our Lord. He sat fifteen years, one month, and ten days. He held four ordinations in the month of December, and made thirty priests, fifteen deacons, and fifty-four bishops for divers places. He was buried in the cemetery called ad ursum Pileatum.

Glorious Saints, who, either by shedding your blood in the arena or by promulgating decrees from the Apostolic Chair, have exalted the faith of the Lord, bless our prayers. Give us to understand the teaching conveyed by your meeting today on the sacred cycle. We, who are neither martyrs nor pontiffs, may, nevertheless, merit to share in your glory; for the motive which explains your union today must be for us, each in his degree, the cause of salvation: the Apostle tells us that in Christ Jesus nothing availeth but faith that worketh by charity. It is only by that faith for which you labored or suffered that we we wait for the hope of justice, and expect the crown.

O Nazarius, who, leaving all things, didst carry the name of Christ to countries that knew him not; and thou Celsus, who, though a mere child, didst not fear to sacrifice, like him, for Jesus’ sake, thy family, thy country, and thy very life: obtain for us the right appreciation of the treasure of faith, which every Christian is called upon to show to advantage by the confession of good works and of praise. Victor, jealous guardian of that divine praise with regard to the Solemnity of solemnities, and avenger of the Man-God in his divine nature; Innocent, infallible teacher concerning the grace of Christ, and witness, too, of his inexorable justice, teach us to unite confidence with fear, uprightness of belief with the susceptibility a Christian ought to have with regard to his faith, the only foundation of justice and love. Martyrs and Pontiffs, may your united attraction draw us along the straight road which leads to heaven.

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  US Department of Justice Declares COVID-19 Vaccine Mandates Legal
Posted by: Stone - 07-28-2021, 05:49 AM - Forum: General Commentary - Replies (1)

Department of Justice Declares COVID-19 Vaccine Mandates Legal
Federal law doesn't prohibit public agencies, private business from requiring vaccines for employees


Epoch Times [adapted] | July 27, 2021

The Department of Justice concluded in an opinion that federal law doesn’t prohibit public agencies and private businesses from requiring COVID-19 vaccines under the Food and Drug Administration’s emergency use authorization.

On July 26, the U.S. Department of Veterans Affairs, California, and New York City said they would require some of their government workers to get the COVID-19 shot or be tested weekly. Veterans Affairs, with the move, became the first federal agency to mandate the vaccine.

The Justice Department’s Office of Legal Counsel on July 26 wrote (pdf) that because access to COVID-19 vaccines is more commonplace, “numerous educational institutions, employers, and other entities across the United States” have said they will require some individuals to be vaccinated against the virus as a condition of employment, participation, benefit, service, or relationship.

“For instance,” it wrote, “certain schools will require vaccination in order for students to attend class in person, and certain employers will require vaccination as a condition of employment.”

The opinion, which noted that some have questioned the legality of such mandates, concluded that federal law concerning the FDA’s emergency use authorizations (EUA) on COVID-19 vaccines made by Moderna, Pfizer, and Johnson & Johnson doesn’t “prohibit public or private entities from imposing vaccine requirements, even when the only vaccines available are those authorized under EUAs.”

With the Justice Department’s statement and the July 26 Veterans Affairs mandate, it appears to leave the door open for other federal agencies to make COVID-19 vaccines a requirement for employees.

Rutgers University became the first university to mandate them for both employees and students earlier this year. And last week, Carnegie Hall in Manhattan announced that it will require audience members, staff, and performers to provide proof of vaccination before entering the building.

The Justice Department’s opinion comes as messaging from mainstream media outlets, some government officials, and world leaders around vaccines has become increasingly forceful in recent days. Amid reports of an increase in “Delta” variant cases, authorities in France and Italy have recently introduced vaccine passport-type systems for entering private businesses, including restaurants, gyms, theaters, and more, a move that triggered widespread demonstrations across Europe over the weekend.

Responding to the vaccine opinion, New York Mayor Bill de Blasio told MSNBC: “Public sector entities need to move as quickly as possible. This DOJ decision is important. I think that will be helpful. We have got to put pressure on this situation.”

Throughout the pandemic, the federal government has implemented few COVID-19-related restrictions and namely has targeted travel and public transportation. The U.S. Centers for Disease Control and Prevention has issued guidance—not mandates—around mask-wearing.

White House press secretary Jen Psaki, who has given conflicting statements around whether the administration supports vaccine passports, told reporters during a briefing last week that the administration isn’t requiring officials to get vaccinated.

“No, we have not mandated it,” Psaki in response to a question about whether the White House has made COVID-19 shots mandatory. She appeared to say that the White House offered the vaccines to every employee.

Some Republican-led states, meanwhile, have passed laws that forbid the usage of vaccine passports in government agencies and offices. Florida went a step further in May after Gov. Ron DeSantis, a Republican, signed a law that prohibits all private businesses from using vaccine passports in his state.

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