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  Pharmaceuticals President Admits mRNA “Vaccines” Are Cell and Gene Therapy
Posted by: Stone - 11-08-2021, 07:31 AM - Forum: Health - No Replies

Bayer Pharmaceuticals President Admits mRNA “Vaccines” Are Cell and Gene Therapy
and The Public Would Not Have Agreed to Take Them If It Were Not for the “Pandemic”


Expose.uk |  NOVEMBER 6, 2021

At this year’s World Health Summit Stefan Oelrich, President of Bayer’s Pharmaceuticals Division, gave a truly eye-opening speech revealing how the so-called “experts” think and quite frankly, taking his speech in the round, it’s chilling.

Every October, the World Health Summit draws international “experts” from academia, politics, the private sector, and civil society to Berlin.  The 13th World Health Summit was held in Berlin over the 3 days 24 – 26 October 2021.  There were 67 sessions with 377 speakers involving 6,000 participants from 120 nations.  The Summit’s partners include: Sanofi, Johnson & Johnson, Pfizer, Roche, Wellcome, Biogen, Novartis, Bayer and the Bill & Melinda Gates Foundation.

Not many will be surprised that another speaker at the Summit was Rick Bright, Senior Vice President Pandemic Prevention and Response at The Rockefeller Foundation and, of course, Bill Gates was glaringly in attendance.

Ignoring the unprecedented injury, illness and death Covid injections are causing worldwide and gaslighting its victims, Oelrich begins:
Quote: “This past year the life sciences have really emerged as the light in the darkness of the Covid-19 pandemic. Its value to society recognised to a degree rarely seen before, certainly not during my lifetime or at least working in this industry. We have many reasons to be proud of it … I think unprecedented collaboration, transparency but also taking accountability for health across all different sectors and stakeholders.”

Oelrich continues: 
Quote:Our successes over these 18 months should embolden us to fully focus much more closely on access, innovation and collaboration to unleash health for all, especially as we enter, on top of everything else that is happening, a new era of science – a lot of people talk about the Bio Revolution in this context

What is this Bio Revolution “a lot of people talk about”?

The McKinsey Global Institute states: “a confluence of advances in biological science and accelerating development of computing, automation, and artificial intelligence is fuelling a new wave of innovation. This Bio Revolution could have significant impact on economies and our lives, from health and agriculture to consumer goods, and energy and materials.”

Oelrich then focuses on family planning: 
Quote:“We also need to focus on what is socially responsible outside of Europe and ensure sustainable action there.  We pledged, this past year, to give an additional hundred million women access to contraception in the world.  We’ve invested 400 million this year into new plants that are dedicated to produce long-acting contraceptives for women in low-and-middle income countries … Together with Bill and Melinda Gates we’re working very closely on family planning initiatives.

He reveals some truths:
Quote: “Innovation is also sustainability at a totally different level because those that take the leap to drive innovation in a really meaningful way and take the risk to invest in R&D will also attain sustainability by creating job security and prosperity for those that take the investment.”

It is important to understand what globalists mean when they use specific words.  One such word is “sustainability.”  When you understand that the meaning of “sustainability” within the UN’s Agenda 21/2030 framework includes reducing and maintaining the world’s population at a level the globalists deem “sustainable” and easily controllable by them; then you will better understand how “family planning” and “innovation” fits into their “sustainability” plan.

And, only when we understand the globalists’ concept of “sustainability” are we able to understand Oelrich’s remark: “attain sustainability by creating job security and prosperity,” not for everyone but, only “for those that take the investment.”

Rosa Kiore, who sadly passed away earlier this year, with others established The Post Sustainability Institute to study the impacts Agenda 21/2030 is having on liberty.  Kiore explains the full meaning of “sustainable development” in a 16-minute video and it’s highly recommended you watch it before listening to Oelrich’s speech, watch Kiore HERE.

Finally, for anyone who still believes the Covid injections are vaccines to artificially induce immunity to a virus Oelrich leaves us in no doubt as to what they are. 
Quote:“We are really taking that leap [to drive innovation] – us as a company, Bayer – in cell and gene therapies … ultimately the mRNA vaccines are an example for that cell and gene therapy. I always like to say: if we had surveyed two years ago in the public – ‘would you be willing to take a gene or cell therapy and inject it into your body?’ – we probably would have had a 95% refusal rate,” Oelrich said.

You can hear Oelrich’s speech at the World Health Summit 2021 below.

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  Groundbreaking Israeli Study Shows How COVID Proteins Attack The Heart And Blood Vessels
Posted by: Stone - 11-08-2021, 06:42 AM - Forum: Pandemic 2020 [Secular] - No Replies

Groundbreaking Israeli Study Shows How COVID Proteins Attack The Heart And Blood Vessels

[Image: BLOOD.jpg?itok=hNpyw7l7]


ZH | November 4, 2021

Earlier Thursday morning, we shared a report about a strange phenomenon unfolding at hospitals and emergency rooms across the US. Even as COVID cases continue to fall, emergency rooms across the country have become absolutely packed with patients seeking treatment for abdominal pain, blood clots, heart conditions and respiratory problems. All of these symptoms line up with the wide range of official COVID symptoms reported by the CDC. But, as the news reports state, the cause of this sudden wave, which has led to some patients being treated again in hospital hallways, remains officially unclear.

More than 18 months after it first emerged from Wuhan, SARS-CoV-2, the virus that causes COVID, remains an enigma to scientists, who have been conducting a wide range of studies to try and learn more about how the virus does what it does. One of COVID's most notable features is its ability to cause damage not just to patient's respiratory system, but to the heart and vascular system as well. Oftentimes, this damage leaves patients with long-lasting symptoms that persist well beyond the initial infection.

Even before it became the first nation on the planet to vaccinate nearly its entire population (it has been doling out booster jabs since August), Israel has been a leading source of COVID-related research. And the latest pioneering study produced by researchers from a range of disciplines (from epidemiology to computer science) at Tel Aviv University certainly raises some interesting questions, according to a report in the Jerusalem Post.

The researchers have become the first on earth to identify which 5 of the 29 proteins that form the SARS-CoV-2 virus are responsible for damaging patients' blood vessels'

Quote:...[A] team of Tel Aviv University researchers have identified the five proteins of the 29 that form the virus which are responsible for damaging blood vessels.

"We see a very high incidence of vascular disease and blood clotting, for example, stroke and heart attack among COVID patients," says Dr. Ben Maoz, lead author of the study published in the journal eLife.

"We tend to think of COVID as primarily a respiratory disease but the truth is that coronavirus patients are up to three times more likely to have a stroke or heart attack,” he added. “All the evidence shows that the virus severely damages the blood vessels or the endothelial cells that line the blood vessels. However, to this day, the virus has been treated as one entity. We wanted to find out which proteins in the virus are responsible for this type of damage."

The study was carried out using novel methods: researchers came together to insert different sequences of viral RNA into human blood vessels in a lab, and observed the reaction. In this manner, they were able to deduce which proteins caused the most damage to tissue from the vascular system. In particular, they found which proteins are responsible for doing the most damage to the human vascular system.

Quote:"When the coronavirus enters the body, it begins to produce 29 proteins, a new virus is formed, then that virus produces 29 new proteins, and so on," Maoz said.

"In this process, our blood vessels turn from opaque tubes into kind of permeable nets or pieces of cloth, and in parallel there is an increase in blood clotting. We thoroughly examined the effect of each of the 29 proteins expressed by the virus, and were successful in identifying the five specific proteins that cause the greatest damage to endothelial cells and hence to vascular stability and function."

To help model and verify its findings, the team used computational models to discern exactly which proteins had the greatest impact on the human tissue.

As the scientists said the hope is that this insight will help humanity develop a better understanding of how the virus causes so much damage to the heart and blood vessels.

Quote:"Our research could help find targets for a drug that will be used to stop the virus’s activity, or at least minimize damage to blood vessels."

But, what if it instead raises questions about the vaccines scientists have developed, which rely on viral RNA to "reprogram" the human immune system?

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  2016: Klaus Schwab says by 2026 all of humanity will have implanted microchip devices
Posted by: Stone - 11-08-2021, 06:06 AM - Forum: Great Reset - No Replies

Taken from America's Frontline Doctors:


Flashback: In 2016 interview, Klaus Schwab says by 2026 all of humanity will have implanted microchip/tracking device

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  Liturgical Screwtape Letters Leaked about TC
Posted by: Stone - 11-08-2021, 05:57 AM - Forum: Vatican II and the Fruits of Modernism - No Replies

Liturgical Screwtape Letters Leaked to Gloria.tv
A July 28 letter of Westminster Cardinal Nichols to Archbishop Roche, the Prefect of the Liturgy Congregation, has been leaked to Gloria.tv (below).

[Image: pa01u64ch193bzhm17ctye5ygkguhlqbd6decd8....ormat=webp]


gloria.tv [emphasis mine]| November 5, 2021

It contains six questions regarding the application of Traditionis Custodes. Nichols asked:

- whether following-up documents on TC will be issued;
- whether TC abrogates the celebration of the other sacraments and the Roman Breviary;
- whether the Novus Ordo calendar must be imposed on the Roman Rite;
- what translations must be used for Roman Rite readings;
- who exactly constitutes a Roman Rite “group” (TC);
- whether TC allows for Roman Rite Requiems according to the 1971 Agatha-Christie indult.

Nichols mentions a canonical interpretation of TC presented by The Latin Mass Society whose raison d’être is the promotion of the Roman Rite (“obviously this is not in accord with the mind of the Holy Father”), and other similar groups (FSSP, Institute of Christ the King). Nichols asks how to deal with them.

Roche’s August 4 reply insists that the use of the Roman Rite is “by way of exceptional concession” and that TC wants a “return” to the [failed] Novus Ordo.

For him, TC allows “pastoral prudence” for “a very limited time only.” He alleges that Summorum Pontificum was “misinterpretated” which caused a “growth” that was “not sanctioned” by Benedict XVI.

Noteworthy is Roche’s anti-Vatican II statement that a greater autonomy of diocesan bishops in liturgical matters was “unhelpful,” thus, Francis disempowered them.

He writes that TC speaks only about the Roman Mass and asks Nichols to consider changes of the calendar “very carefully.” Translations used in the Roman Rite should be taken from the [often manipulated] translations used for the Novus Ordo, and “groups" are for Roche personal parishes and stable congregations.

He doesn’t know about an indult allowing for Requiem Masses and if it would exist, TC had abolished it. After so much legalism and rigidity, Roche states that “this is a moment which demands of pastors a delicacy of care and direction.”

He contradicts Benedict XVI by claiming that Paul VI “abrogated” the Roman Rite which is “at variance with Conciliar reform,” and encourages “an ecclesiology that is not part of the Church's Magisterium.” In other words: For Roche the Vatican II ideology as a new religion.

Roche indulges in clericalism by insisting that the canonical interpretation of TC presented by The Latin Mass Society – which is run by laypeople – “has no standing whatsoever and should not be published as an authorative commentary”- because “the bishops alone” [who were disempowered by Francis] oversee the liturgy.

A British insider commented to Gloria.tv that Cardinal Vincent has been feeding softball questions to Roche and is playing with him “the good cop bad cop routine seen on TV.”


[Original letters can be found at the link above]

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  Microsoft’s Bill Gates Asks WHO to Run ‘Germ Games’ to Avoid Another Pandemic
Posted by: Stone - 11-08-2021, 05:48 AM - Forum: Health - No Replies

Microsoft’s Bill Gates Asks WHO to Run ‘Germ Games’ to Avoid Another Pandemic

[Image: microsoft-s-bill-gates-asks-who-to-run-g...=594?w=650]
Microsoft’s Bill Gates asks WHO to run “germ games” after he shared huge global steps to avoid another pandemic, 
which could even be worse than what we experience now during the COVID-19.


Tech Times [adapted] | November 6, 2021


GLASGOW, SCOTLAND – NOVEMBER 02: Bill Gates attends day three of COP26 on November 02, 2021 in Glasgow, Scotland. 2021 sees the 26th United Nations Climate Change Conference. The conference will run from 31 October for two weeks, finishing on 12 November. It was meant to take place in 2020 but was delayed due to the Covid-19 pandemic.


Microsoft’s Bill Gates Asks WHO to Run ‘Germ Games’

The retired Microsoft exec said that the new task force of WHO, which got $1 billion funding, should start running its “germ games” to prepare for another pandemic whether it be naturally caused or developed by bioterrorists, according to the report by The National News.


What Bill Gates is dubbing as the “germ games” is an event wherein various countries across the globe perform drills in response to another pandemic crisis.

Gates went on to say that “there’s naturally caused epidemics and bioterrorism-caused epidemics that could even be way worse than what we experienced today.”


Bill Gates and Avoiding the Next Pandemic

As per the news story by The Guardian, the founder of Microsoft, billionaire Gates, highlighted the effect of the novel coronavirus on the world, noting its massive damage to the economy, as well as the “completely horrific” death toll.

The Microsoft founder raised these pronouncements during his interview with the former health secretary of the United Kingdom, Jeremy Hunt, during the Policy Exchange think tank.

As such, the billionaire further said that these ill effects of the COVID-19 pandemic should force humankind to put in more funding to endeavors, such as vaccine development, virus treatments, and diagnostic tests.

Gates added that all of these projects would help the world prevent the next looming threat of another pandemic, noting that the funding could help contain it early on.


Bill Gates and Vaccines

The Microsoft founder also said in the exchange with Hunt that the COVID-19 vaccines that the world currently has, do not block transmission. Instead, Gates claimed that the jabs that we are getting only “help you with your health, but they only slightly reduce transmission.”

Thus, the billionaire suggests that the world needs to develop another kind of vaccine that answers the issue of virus transmission.

Nevertheless, it is worth noting that the available vaccines today still block transmissions–albeit partially. However, as Gates said, these jabs mainly prevent severe hospitalization from the coronavirus.

To be precise, AstraZeneca protects its users from getting the virus by 65%, whereas Pfizer boasts 75% of infection protection. On the other hand, both vaccine brands provide 95% of hospitalization protection of up to 95% after getting two shots.

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  New Zealand: Bishops Accept Euthanasia Suicide, Call It "Good Faith"
Posted by: Stone - 11-07-2021, 06:55 AM - Forum: Vatican II and the Fruits of Modernism - No Replies

New Zealand: Bishops Accept Euthanasia Suicide, Call It "Good Faith"
New Zealand's bishops de facto accept a new “End-of-Life Choice Act” euthanasia law that comes into effect November 7.

gloria.tv | November 7, 2021


Five pages of verbose guidelines for priests call it a “sign of good intent” when persons planning to kill themselves request spiritual accompaniment. Speaking about "assisted dying," the bishops expect that the wanna-be suicides' request will be granted.

They call it "proper" to give the sacraments to suicides who requests them, and claim that priests ("ministers") are entitled to presume that a suicide who conscientiously transgresses the fifth commandment ("thou shalt not kill") and asks for the sacraments "does so in good faith."

The bishops call on priests "to affirm God’s mercy" by presiding at the funeral of cold-blooded suicides. For those priests who see through the episcopal bag of tricks, the guidelines propose the Anglican solution: a priest not willing to grin and bear it, may opt out but must find another priest who will commit the crime.

According to Catholic Faith, suicide is an evil punished by God with hell. That's why the merciful Catholic Church before Vatican II did everything to prevent it.

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  The Fiery Prayer for the Apostles of the Latter Times by St. Louis Marie Grignion de Montfort
Posted by: Stone - 11-07-2021, 06:48 AM - Forum: Prayers and Devotionals - No Replies

The Fiery Prayer for the Apostles of the Latter Times

St. Louis composed this prayer asking for apostles of the latter times. These fiery words are certainly applicable to our days, when the need for these apostles is so urgent in face of the universal and profound affliction of Holy Mother Church. The division into days and subtitles has been added to make it easier to pray.

First Day: To Raise Up Men of Thy Right Hand

Remember, O Lord, remember Thy congregation which Thou did possess from the beginning and think of from all eternity. It was held in Thy Almighty hand when, by a word, Thou didst create the world out of nothing. It was hidden in Thy heart when Thy Divine Son, dying on the Cross, consecrated it by His death and confided it, as a precious treasure, to the care of His most dear Mother: Remember Thy congregation, which Thou hast possessed from the beginning (Ps. 73:2).

Accomplish, O Lord, Thy merciful designs; raise up the men of Thy right hand, such men as Thou hast shown in prophetic vision to some of Thy greatest servants - to St. Francis of Paola, to St. Vincent Ferrer, to St. Catherine of Siena, and to many other noble souls during the last two centuries.

Remember, O Lord: O Almighty God, remember this Company, applying to it all the might of Thy arm, which has no limits, to create, to produce and to bring it to perfection.

Great God, Thou Who out of the very stones can raise up children to Abraham, in the might of Thy Godhead say but one word to provide good laborers for Thy harvest and missionaries for Thy Church.

Remember, O Lord: God of infinite goodness, remember Thy mercies of old and, through this mercy, remember this congregation. Remember Thy repeated promises that Thou has made to us by Thy Prophets and by Thine Own Son to grant us all our lawful requests. Remember the prayers that have been offered To Thee by Thy servants for this end for so many centuries. Let their wishes, their sighs, their tears, and the blood that they have shed for Thee come into Thy presence and earnestly implore Thy mercy. But, above all, remember Thy Dear Son: Look on the face of Thy Christ (Ps. 83:10). Contemplate His agony, His shame and confusion, His loving complaint in the Gar- den of Olives, when He said: What profit is there in My Blood? (Ps. 29:10).

His cruel death, His Blood that poured forth cries out for mercy so that, by means of this congregation, His Kingdom may be established upon the ruins of that of His enemies.

Remember, O Lord: Remember, O Lord, this community in the effects of Thy justice. It is time, O Lord, to do: they have dissipated Thy law (Ps. 118:126). It is time to do what Thou has promised: Thy Divine Law is transgressed. Thy Gospel is ignored, Thy religion abandoned. Torrents of iniquity overwhelm the world, carrying away even Thy servants; the whole earth has become desolate; impiety is enthroned; Thy sanctuary is profaned, and abomination has reached even into the holy place.

Will Thou suffer this any longer, just Lord, God of vengeance? Will the end of all be like that of Sodom and Gomorrah? Will Thou be forever silent? Must not Thy will be done on earth as it is in heaven? Must not Thy Kingdom come? Hast Thou not given to some of Thy friends a prophetic glimpse of the future renovation of Thy Church? Are not the Jews to be converted to the Truth? Is not this what Thy Church is awaiting? Do not all the Saints in heaven cry out to Thee: Avenge Thyself? Do not all the just on earth say to Thee: Amen. Come, O Lord, for the time is at hand (Apoc. 22:20). Do not all creatures, even the most insensible, moan under the weight of the numberless sins of Babylon and call for Thy coming to reestablish all things? For we know that every creature groaneth (Rom. 8:22).


Second Day: Detachment from all Earthly Things

Lord Jesus, Remember Thy congregation. Remember to give to Thy Mother a new company who, through Her, will renew all things and thus, through Mary, complete the years of grace just as, through Her, Thou did begin them.

Give me children, otherwise I shall die (Gen. 30:1): Give to Thy Mother children, servants, or let me die. Give Thy Mother children. It is for Thy Mother’s sake that I pray to Thee. Remember that Thou did dwell within her womb, were nourished at Her breasts, and reject me not. Remember whose Son Thou art and hear me. Remember what She is to Thee and what Thou art to Her, and grant my request. What is it I am asking from Thee? Nothing for myself, all for Thy glory. What am I asking of Thee? What Thou can, and even, I dare say, what Thou should grant me, being as Thou art the true God to Whom all power has been given in heaven and on earth and the best of all children, for Thou loved Thy Mother with an infinite love.

What am I asking of Thee?

Children: Priests, free with Thy freedom, detached from all things, without father or mother, or brothers or sisters, without relations according to the world, without means, without worry, without cares, and even without any will of their own.

Children: Slaves of Thy love and of Thy will: men according to Thy heart, who, without self-will to stain and hold them back, accomplish all Thy designs and crush all Thy enemies; other Davids, with the staff of the Cross and the sling of the holy Rosary in their hands.

Children: souls raised above this earth like heavenly dew who, without impediment, fly hither and thither in accordance with the breath of the Holy Spirit. It was they, in part, Thy Prophets spoke of when they asked: Who are these that fly as clouds? (Is. 60:8). Wither the impulse of the Spirit was to go, there they went (Ez. 1:12).

Children: Men ever at Thy hand, ever ready to obey Thee, like Samuel, at the voice of their Superiors: Presto sum: I am ready, every ready to run and suffer everything with Thee and for Thee, like the Apostles: Let us also go ,that we may die with Him (John 11:16).

Children: True Children of Mary, Thy Holy Mother, who are begotten and concealed by Her charity, carried in Her bosom, fastened to Her breasts, nourished with Her milk, reared under Her care, upheld by Her arms, and enriched with Her graces.

Children: True servants of the Blessed Virgin, who, like other Saint Dominics, would go everywhere carrying the bright and burning torch of the Holy Gospel in their mouths and the holy Rosary in their hands; barking, like faithful watchdogs, at the wolves who would fain tear to pieces the flock of Jesus Christ; burning like fires and lighting up the darkness of the World like other suns. Men who would, by means of a true devotion to Mary, that is to say, interior, not hypocritical; exterior, not critical; prudent, not ignorant; tender, not indifferent; constant, not unsteady; and holy, without presumption, crush wherever they go the head of the old serpent, in order that the curse Thou placed on him might be entirely fulfilled: I will put enmities between thee and the Woman and thy seed and Her seed: She shall crush thy head (Gen. 3:15).


Third Day: In Combat with the Devil

It is true, great God, that as Thou has predicted, the world will lay mighty snares to entrap the heel of this mysterious woman, that is to say, the little company of her children who will emerge toward the end of the world, and that there will be a mighty enmity between this blessed posterity of Mary and the cursed race of Satan. But it is a divine enmity, and the only one of which Thou art the author: I will put enmities. But these combats and persecutions that the children of the race of Belial will inflict on Thy Blessed Mother’s race will only serve to show to greater advantage the power of Thy grace and the courage of their virtue and the authority of Thy Mother, since Thou hast given to Her, from the beginning of the world, the commission to curse this proud spirit by the humility of Her Heart: She shall crush thy head.

If not this, then I shall die: Is it not better that I should die rather than see my God cruelly offended every day and myself in constant danger of being carried away by the unopposed and ever-increasing torrents of iniquity? Ah, death would be to me a thousand times preferable. Either send me help from heaven or take away my soul. Yes, if I did not hope that sooner or later Thou would, in the interest of Thy glory, hear his poor sinner as Thou has already heard so many others: This poor man cried, and the Lord heard him (Ps. 33:7), then I would pray to Thee just as the Prophet did: Take away my soul! (Kings 19:4)

But the confidence that I have in Thy mercy makes me say with another Prophet: I shall not die, but live; and shall declare the works of the Lord (Ps. 117:17) until I can say with Simeon: Now Thou dost dismiss Thy servant, O Lord, in peace, because my eyes have seen Thy salvation (Luke 2:29).


Fourth Day: Formed by the Holy Spirit in Mary

Remember, O Lord, O Holy Spirit, remember to produce and to form children of God with Thy divine and faithful Spouse, Mary. Thou did form Jesus Christ, the Chief of the predestined, with Her and in Her. It is with Her and in Her that Thou should form all His members; Thou did beget no divine person in the Divinity; but it is Thou alone Who forms all holy persons out of the Divinity; and all the saints that have been or shall be until the end of the world are so many works of Thy love united with Mary. The special reign of God the Father lasted until the Deluge, and was concluded by a deluge of water. The reign of Jesus Christ was concluded by a deluge of Blood. But Thy reign, Spirit of the Father and of the Son, continues at the present time and will be concluded by deluge of fire, of love, of justice.

When shall it come, this deluge of fire and pure love, which Thou art to enkindle in all the earth with so much strength and sweetness that all nations, Turks, idolaters, even the Jews, will burn with it and be converted? And there is no one who can hide himself from his heat (Ps. 18:7).

May it be enkindled: May this divine fire, which Jesus Christ came to bring the world be enkindled before that of Thy anger, which will reduce everything to ashes. Send forth Thy spirit and they shall be created; and Thou shalt renew the face of the earth (Ps. 103:30). Send forth the spirit of fire upon the earth to create priests all aflame, by whose ministry the face of the earth may be renewed and the Church reformed.

Remember Thy congregation, O Lord: It is a congregation, an assembly, a choice selection of predestined souls, which Thou must make in the world and of the world: I have chosen you out of the world (John 15:19). It is a flock of peaceful sheep which Thou must collect from among the wolves; a company of chaste doves and royal eagles from among so many ravens; a swarm of honey bees from among so many wasps; a herd of fleet deer from among so many tortoises; a battalion of courageous lions from among so many timid hares. Ah! Lord: Gather us from among the nations (Ps. 105:47). Call us together, unite us, that we may render all glory to Thy holy and powerful name.


Fifth Day: Complete trust in Providence

Thou did predict this illustrious company to Thy Prophets who spoke of it in inspired, although in very obscure and very secret, terms:
Thou shall set aside for Thy inheritance a free rain, O God; and it was weakened, but Thou hast made it perfect. In it shall Thy animals dwell: in Thy sweetness, O God, Thou hast provided for the poor. The Lord shall give the word to them that preach good tidings with great power. The king of powers is of the beloved, of the beloved; and the beauty of the house shall divide spoils. If you sleep among the midst of lots, you shall be as the wings of a dove covered with silver, and the hinder parts of her back with the paleness of gold. When He that is in heaven appointed kings over her, they shall be white with snow in Selmon. The mountain of God is a fat mountain. A curdled mountain, a fat mountain. Why suspect, ye curdled mountains? A mountain in which God is well pleased to swell: for there the Lord shall dwell unto the end (Ps. 67: 10-17).

What is this voluntary rain which Thou has separated and chosen for Thy weakened heritage if not these missionaries, these children of Mary, Thy Spouse, whom Thou art to assemble and to separate from the world for the good of Thy Church so afflicted and so weakened by the crimes of her children?

What are these animals and these poor who will dwell in Thy heritage, to be there nourished with the heavenly sweetness that Thou has prepared for them, if not these poor missionaries trusting in Providence, who will be satiated with Thy divine joys; if not those mysterious animals of Ezekiel, having the humanity of man by their disinterest and beneficent charity toward their neighbor; the courage of the lion by their holy anger and their ardent, prudent zeal against the demons and the children of Babylon; and the strength of the ox by their apostolic labors and their mortification of the flesh, and finally, the swiftness of the eagle by their contemplation in God?

These are the missionaries whom Thou wish to send to Thy Church. They shall have the eye of a man for their neighbor, the eye of a lion for Thy enemies, the eye of an ox for themselves, and the eye of an eagle for Thee. These imitators of the Apostles shall preach with a strength and a virtue so great and so striking that they will stir up all minds and all hearts, wheresover they will preach. It is to them that Thou wilt give Thy word: even Thy mouth and Thy wisdom: For I will give you a mouth and wisdom, which all your adversaries shall not be able to resist or gainsay (Luke 21: 15), which none of Thy enemies will be able to resist.

It is among these well-beloved that Thou, Holy Spirit, as King of the virtues of Jesus Christ, the Well-Beloved, will take Thy delight. For in all their missions, they shall have no other end in view than that of giving to Thee all the glory of the spoils taken from Thy enemies: The king of powers is of the beloved, of the beloved, and the beauty of the house shall divide the spoils.

By their trust in Providence and their devotion to Mary, they shall have the silvery wings of the dove: that is to say, a perfect charity toward their neighbors to bear with their defects, and a great love for Jesus Christ to carry His Cross.

Thou alone, as King of heaven and King of kings, shall set apart from the world these missionaries like so many kings, in order to make them whiter than the snow on the top of Mount Selmon, the mountain of God, the strong and fertile mountain in which God takes wonderful delight and in which He dwells and shall dwell until the end.

Lord God of Truth, Who is this mysterious mountain of which Thou speakest such wonderful things if not Mary, Thy dear Spouse, whose foundation Thou has placed upon the tops of the highest mountains? The foundations thereof are in the holy mountains ... the mountain of the house of the Lord shall be prepared in the top of mountains (Ps. 86:1; Mich. 4:1).

Happy, a thousand times happy, are the priests whom Thou has chosen and predestined to dwell with Thee upon this abundant and divine mountain, there to become the kings of eternity by their contempt of the world and their elevation in God; there to be made whiter than snow by their union with Mary, Thy spouse, all beautiful, all pure, all immaculate; there to be enriched with the dew of heaven and the riches of the land, with all the temporal and eternal blessings with which Mary is filled.

It is from the top of this mountain that, like other Moses’, they shall direct the arrows of their ardent prayers against their enemies to crush or to convert them. It is upon this mountain that they shall learn, even from the lips of Jesus Christ, Who always dwells there, the meaning of His Eight Beatitudes. It is upon this mountain of God that they shall be transfigured with Him as upon Tabor, die with Him as upon Calvary, and ascend to heaven with Him as upon Mount Olivet.


Sixth Day: That they may extinguish the fire in the House of God

Remember, O Lord, Thy congregation: It is Thy Grace alone that must form this company. If man touches it first, nothing will be done. If he interferes with Thy work, he will spoil all, overturn all. Thy congregation: It is Thy work, great God. Do Thy work: do Thy all-divine work; collect, call, gather together Thy elect from all places over which Thou has domination and make of them a strong army to defend Thy heritage against Thy enemies.

Soldiers pay homage to God

Seest Thou, Lord, God of battles, seest Thou the captains who are forming full battalions, the potentates who are assembling whole fleets, the merchants gathering in large numbers at the markets and the fairs? Crowds of robbers, drunkards, libertines, impious men are uniting against Thee every day - and so easily and promptly. The sound of a whistle, the beat of a drum, the sight of a blunt sword-tip, the promise of a withered laurel wreath, the offer of a bit of gold or silver; in a word, a breath of fame and earthly interest, a vile pleasure for which they long can, in a moment, unite robbers as one, call forward soldiers, assemble battalions, bring together merchants, fill houses and market places and cover the earth and the sea with an innumerable multitude of the reprobate, who, although divided among themselves by the places whence they come, by the differences in their dispositions or by their personal interests, are nevertheless united as one man, until death, to fight against Thee under the banner and the leadership of the demon.

And we, great God! Although there is so much glory and profit, so much sweetness and so many advantages to be gained by serving Thee, shall there be so few to take up Thy cause? Hardly any soldiers under Thy banner! Nary a St. Michael to proclaim among Thy brethren in zeal for Thy glory: Who is like unto God?

Ah, let me cry out everywhere: Fire! Fire! Fire! Help! Help! Help! Fire even within the sanctuary! Help for our brother who is being murdered! Help for our children whose throats are being cut! Help for our Father Who is being stabbed! If any man be on the Lord’s side, let him join with me (Ex. 32:26).

Let all good priests who are spread over the Christianworld, and those who are actually on the battlefield and those who have withdrawn from the combat to bury themselves in deserts and solitude, let them all come forward and unite with us — in unity there is strength — so that we may form, under the banner of the Cross, a well-regulated army in battle array, and together attack the enemies of God who have already sounded the alarm. They have shouted; they have raged; they have swelled their ranks. Let us break their bonds asunder; let us cast away their yoke from us. He that dwelleth in heaven shall laugh at them (Ps. 2:3-4). Let the Lord arise, and let His enemies be dispersed.

Arise, O Lord, why sleepest Thou? Arise: Arise, O Lord, why feignest Thou to sleep? Arise in Thy might, Thy mercy, and Thy justice, to form Thyself a chosen bodyguard to keep Thy house, to defend Thy glory, and to save the souls bought at the price of Thy Precious Blood, so that there may be but one fold and one shepherd, and that all may glorify Thee in Thy holy temple: And in His temple all shall proclaim His glory. Amen.




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  Twenty-fourth Sunday after Pentecost [Fifth Sunday after Epiphany]
Posted by: Stone - 11-07-2021, 06:05 AM - Forum: Pentecost - Replies (4)

Twenty-fourth Sunday after Pentecost [Fifth Sunday after Epiphany]


FIFTH SUNDAY AFTER EPIPHANY
Taken from Fr. Goffine's The Church's Year

[Image: epiphany05.jpg]

[For the Introit of this day see the Introit in the Mass of the third Sunday after Epiphany]

On this Sunday mention is made of the practice of Christian virtues, and of God's sufferance of the wicked upon earth, that by them the just may be exercised in patience.

COLLECT Keep, we beseech Thee, O Lord, Thy household by Thy continual mercy; that as it leans only upon the hope of Thy heavenly grace, so it may ever be defended by Thy protection. Through our Lord Jesus Christ, etc.

EPISTLE (Col. III. 12-17.) Brethren, put ye on, as the elect of God, holy and beloved, the bowels of mercy, benignity, humility, modesty, patience; bearing with one another, and forgiving one another, if any have a complaint against another; even as the Lord hath forgiven you, so you also. But above all these things, have charity, which is the bond of perfection: and let the peace of Christ rejoice in your hearts, wherein also you are called in one body; and be ye thankful. Let the word of Christ dwell in you abundantly, in all wisdom; teaching and admonishing one another, in psalms, hymns, and spiritual canticles, singing in grace in your hearts to God. All whatsoever you do in word or in work, all things, do ye in the name of the Lord Jesus Christ, giving thanks to God and the Father through Jesus Christ our Lord.

Quote:Why does St. Paul call charity the bond of perfection?

Because charity comprises in itself and links all the virtues in which perfection consists. For whoever truly loves God and his neighbor, is also good, merciful, humble, modest, patiently bears the weakness of his neighbor, willingly forgives offences, in a word, practices all virtues for the sake of charity.


When does the peace of God rejoice in our hearts?

When we have learned to conquer our evil inclinations, passions, and desires, and have placed order and quiet in our hearts instead. This peace then, like a queen, keeps all the wishes of the soul in harmony, and causes us to enjoy constant peace with our neighbor, and thus serve Christ in concord, as the members of one body serve the head. The best means of preserving this peace are earnest attention to the word of God, mutual imparting of pious exhortations and admonitions, and by singing hymns, psalms, and spiritual canticles.


Why should we do all in the name of Jesus?

Because only then can our works have real worth in the sight of God, and be pleasing to Him, when they are performed for love of Jesus, in His honor, in accordance with His spirit and will. Therefore the apostle admonishes us to do all things, eat, drink, sleep, work &c. in the name of Jesus, and so honor God, the Heavenly Father, and show our gratitude to Him. Oh, how grieved will they be on their death-bed who have neglected to offer God their daily work by a good intention, then they will see, when too late, how deficient they are in meritorious deeds. On the contrary they will rejoice whose consciences testify, that in all their actions they had in view only the will and the honor of God! Would that this might be taken to heart especially by those who have to earn their bread with difficulty and in distress, that they might always unite their hardships and trials with the sufferings and merits of Jesus, offering them to the Heavenly Father, and thus imitating Christ who had no other motive than the will and the glory of His Heavenly Father.

ASPIRATION O God of love, of patience, and of mercy, turn our hearts to the sincere love of our neighbor, and grant, that whatever we do in thoughts, words and actions, we may do in the name of our Lord Jesus Christ, and through Him render thanks to Thee.


✠ ✠ ✠


ON CHURCH SINGING
"Admonish one another in psalms, hymns, and spiritual canticles, singing in grade in your hearts to God." (Col. III. 16.)

The custom of singing in the Church-choir* has its foundation as far back as the Old Testament, when by the arrangement of David, Solomon, and Ezechias, the psalms and other sacred canticles were sung by the priests and Levites. This custom the Catholic Church has retained, according to the precepts of the apostles, (I. Cor. XIV. 26; Eph. V. 19.) and the example of Jesus who, after they had eaten the Pasch, intoned a hymn of praise with His apostles, Matt XXVI. 30) that Christians on earth, like the angels and saints in heaven, (Apoc. V. 8. 9., XIV. 3.) who unceasingly sing His praises, might at certain hours of the day, at least, give praise and thanks to God. In the earliest ages of the Church, the Christians sang hymns of praise and thanksgiving during the holy Sacrifice and other devotional services, often continuing them throughout the whole night; in which case the choir-singers probably were bound to keep the singing in proper order and agreement. In the course of time this custom of all the faithful present singing together ceased in many churches, and became confined to the choir, which was accompanied later by instruments in accordance with the words of David who calls to the praise of the Lord with trumpets, with timbrels, with pleasant psaltery and harps. (Ps, CL. 3, 4., LXXX. 3. 4.) In many churches, where the faithful still sing in concert, if done with pure hearts and true devotion, it is as St. Basil says, “a heavenly occupation, a spiritual burnt offering; it enlightens the spirit, raises it towards heaven, leads man to communion with God, makes the soul rejoice, ends idle talk, puts away laughter, reminds us of the judgment, reconciles enemies. Where the singing of songs resounds' from the contrite heart there God with the angels is present."

*The choir is usually a gallery in the Church in which the singers are stationed; the place where the clergy sing or recite their office, is also called the choir.


GOSPEL (Matt. XIII. 24-30,) At that time, Jesus spoke this parable to the multitudes: The kingdom of heaven is likened to a man that sowed good seed in his field. But while men were asleep, his enemy came, and oversowed cockle among the wheat, and went his way. And when the blade was sprung up, and had brought forth fruit, then appeared also the cockle. And the servants of the good man of the house coming, said to him: Sir, didst thou not sow good seed in thy field? whence, then, hath it cockle? And he said to them: An enemy bath done this. And the servants said to him: Wilt thou that we go and gather it up? And he said: No, lest perhaps, gathering up the cockle, you root up the wheat also together with it. Suffer both to grow until the harvest; and in the time of the harvest I will say to the reapers: Gather up first the cockle, and bind it into bundles to burn, but the wheat gather ye into my barn.


What is understood by the kingdom of heaven ?

The Church of God, or the collection of all orthodox Christians on earth, destined for heaven.


What is meant by the good seed, and by the cockle?

The good seed, as Christ Himself says, (Matt. XIII. 38.) signifies the children of the kingdom, that is, the true Christians, the living members of the Church, who being converted by the word of God sown into their hearts become children of God, and bring forth the fruit of good works. The cockle means the children of iniquity, of the devil, that is, those who do evil; also every wrong, false doctrine which leads men to evil.


Who sows the good seed, and by the cockle?

The good seed is sown by Jesus, the Son of Man not only directly, but through His apostles, and the priests, their successors; the evil seed is sown by the devil, or by wicked men whom he uses as his tools.


Who are the men who were asleep?

Those superiors in the Church; those bishops and pastors who take no care of their flock, and do not warn them against seduction, when the devil comes and by wicked men sows the cockle of erroneous doctrine and of crime; and those men who are careless and neglect to hear the word of God and the sacrifice of the Mass, who neglect to pray, and do not receive the Sacraments. In the souls of such the devil sows the seeds of bad thoughts, evil imaginations and desires, from which spring, later, the cockle of pride, impurity, anger, envy, avarice, etc.


Why does not God allow the cockle, that is, the wicked people, to be rooted out and destroyed?

Because of His patience and long suffering towards the sinner to whom He gives time for repentance, and because of His love for the just from whom He would not, by weeding out the unjust, take away the occasion of practicing virtue and gathering up merits for themselves; for because of the unjust, the just have numerous opportunities to exercise patience, humility, etc.


When is the time of the harvest?

The day of the last judgment when the reapers, that is, the angels, will go out and separate the wicked from the just, and throw the wicked into the fiery furnace; while the just will be taken into everlasting joy. (Matt. XIII. 29.)


PRAYER O faithful Jesus, Thou great lover of our souls, who hast sown the good seed of Thy Divine Word in our hearts, grant that it may be productive, and bear in us fruit for eternal life; protect us from our evil enemy, that he may not sow his erroneous and false doctrine in our hearts, and corrupt the good; preserve us from the sleep of sin, and sloth that we may remain always vigilant and armed against the temptations of the world, the flesh, and the devil, overcome them manfully, and die a happy death. Amen.


✠ ✠ ✠


ON INCLINATION TO EVIL
Whence then hath it cockle? (Matt. XIII. 27.)


Whence comes the inclination to evil in man?

It is the sad consequence of original sin, that is, of that sin which our first parents, by their disobedience, committed in paradise, and which we as their descendants have inherited. This inclination to evil remains even in those who have been baptized, although original sin with its guilt and eternal punishment is taken away in baptism, but it is no sin so long as man does not voluntarily yield. (Cat. Rom. Part. II. 2. .43.)


Why, the sin being removed, does the inclination remain?

To humble us that we may know our frailty and misery, and have recourse to God, our best and most powerful Father, as did St. Paul, when he was much annoyed by the devil of the flesh; (II. Cor. XII. 7. 8.) that the glory of God and the power of Christ should be manifested in us, which except for our weakness could not be; that we might have occasion to fight and to conquer. A soldier cannot battle without opposition, nor win victory and the crown without a contest. Nor can we win the heavenly crown, if no occasion is given us, by temptations, for fight and for victory. "That which tries the combatant," says St. Bernard, "crowns the conqueror." Finally, the inclination remains, that we may learn to endure, in all meekness, the faults and infirmities of others and to watch ourselves, lest we fall into the same temptations.

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  The Great Reset Action Item #4: No Meat For You
Posted by: Stone - 11-06-2021, 12:25 PM - Forum: Great Reset - No Replies

The Great Reset Action Item #4: No Meat For You

ZH | NOV 06, 2021
Authored by Mark Jeftovic via Bombthrower.com,

The most recent edition of the Crypto Capitalist letter had a section about the COP26 summit that was about to commence in Glasgow:

Quote:In 1866 Gideon J. Tucker famously opined “No man’s life liberty or property are safe while the Legislature is in session”. The UN’s 26th Climate Change Conference of the Parties is happening this week and I’m bracing myself for the hysteria and generalized idiocy that will emerge from it.

There already experts who  are clucking that conspiracy theorists are promulgating the idea that climate lockdowns are on the way:

“A new report by the Institute for Strategic Dialogue (ISD), a global organisation tackling extremism and polarisation, explains how this conspiracy claims that governments will strip people of their freedoms under the pretext of tackling climate change.”

Although conceding that “It’s important to recognise that fear of government overreach or authoritarianism is not in and of itself extremist” the eggheads at ISD fret that is problematic when “public issues are brought into a conspiratorial framework which implies there are unseen power dynamics at play”.

In the past, when the world’s wealthiest, most influential people, along with the heads-of-state of the most powerful nation states wing into Davos aboard their private jets and then re-emerge chanting “Build Back Better” like zombies, there’s nothing to suspect. Move along.

This week, after over 400 private jets shuttled the world’s movers and shakers into Glasgow for COP26. The big take away coming out of the confab is that it’s all about the methane.

Everybody knew methane is a greenhouse gas, but now it’s a media thing. From here on in it’s going to get political.

When the methane mantra erupted throughout the corporate media this week, seemingly on cue, I didn’t give it too much thought. I was bracing for climate lockdowns, we didn’t get those, at least not yet.

But thanks to my trusty “experts say” news alert filter, it soon became apparent to me what the play is likely going to be next…

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You’ll Own Nothing, and Be Happy….
We’re all familiar the WEF montage depicting eight predictions for life in 2030. Prediction #1 was “You’ll own nothing and you’ll be happy”

[Image: Screen-Shot-2021-11-04-at-10.03.44-PM-e1...k=dqpisRnB]

(Because global Marxism will be running the show…)

And whatever you want, or need, it’ll be delivered to your door (of your rental unit) by drone…

[Image: Screen-Shot-2021-11-04-at-10.05.41-PM-e1...k=ZwSLdM6S]

(Because you’ll be on permanent lockdown)

Goal Prediction number 4, was…

[Image: 2030-goal-4.png?itok=fi3cCYBx]

You’ll eat much less meat…. an occasional treat…. for the environment and your health.

Yes, it says “our health” in the World Economic Forum video, but if the 5-star menu from COP26 or any Davos shindig shows us, soy patties and bugs  aren’t on the menu when globalist elites are busily reimagining your future. The COP26 offerings contained some of the most carbon intense, red-blooded delicacies available: high grade Scottish haggis, venison, sounds yummy.

Quote:‘“According to the WWF, we (you) need to get [the carbon footprint of food] down below 0.5 kg CO2e [per meal] to reach the goals defined in the Paris Agreement,” reads a statement on each page of the online menu.’

You are going to have to ratchet your consumption below 0.5 kg of CO2e  per meal. The Scottish Beef Burger on the COP26 menu clocks in at 3.3kg C02e. By 2030 that’s probably going to be the good behaviour allotment of meat for you and I for like, a whole year.

[Image: meat-is-methane-e1636124440726.jpg?itok=IdFv6xGm]

In The Crypto Capitalist Manifesto we reveal what this relentless push for The Great Reset is really about:

Quote:The messaging coming out of global elites such as the World Economic Forum, The Party at Davos, the International Monetary Fund and even places as disparate as The Vatican and Hollywood are all riffing on the same theme: You, the middle class, the lower class, the masses, are going to have to get used to a lower standard of living.

The real reason behind this isn’t because of climate change or even COVID. It’s because of the debt. The world is finally out of  runway from kicking the can down the road all those times the global economy threatened to backslide into recession, or when previous monetary bubbles imploded. All those decades of collectively living on credit and borrowing against the future have finally hit the wall. This is it. We’re here. The end of the debt super-cycle.

Its no coincidence that the Metaverse is also a new buzzword of the zeitgeist.  If these global elites have their way, then most of the plebeians are going to be shoved into VR tubes in their own apartments, where they can be fed a steady diet of intravenous soy protein. Any sundry maintenance expenses will be paid for by UBI which will, more than anything else, be a CBDC driven social credit system.

They’ll all be effectively Neo-Serfs, locked away from taking up space in the real world, which the elites (the top 1% of the 1%) will more or less own lock stock and barrel.

[Image: Screen-Shot-2021-11-04-at-11.30.26-PM-76...k=KwdTmQbG]

The divergence between the 1% and the 0.01%, and this is using 2015 data.

This all may be aspirational on the part of the Davos crew and terrifying for any of the outsiders who actually notice what is going on.


The truth is we’re in late-stage Globalism

But the reality is that we’re in late stage globalism and the technocratic scaffolding that underpins these machinations is actually in the process of imploding. I’ve outlined why here and here and I’m  doing another piece on it shortly.

There will be no Great Reset, there may be a Great Reject instead. There will be no AI-inspired Singularity, but we may get a proverbial Tower of Babel moment instead. The world will not end because of climate change. Nation States are on the way out, Network States are on the rise. The fiat monetary system is coming to an end, and with it, all linear extrapolations of centralized, top-down governance models will become dysfunctional to the point of irrelevance.

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  SOS from Australia: Our Human Rights are Gone
Posted by: Stone - 11-06-2021, 12:11 PM - Forum: Socialism & Communism - No Replies

From Monica Smits:


Quote:It's time for our international friends to recognise that Australia is at war with its' government and we need help.

OUR HUMAN RIGHTS ARE GONE.

Please, international friends...hear our cries for help and apply economic and political pressure on our leaders to change the destructive path we are on.

Provide a way for citizens who no longer feel safe here to come home. Offer a certain number of Australians asylum, many of us need it!

Further information - www.reignitedemocracyaustralia.com.au/sos

#SOSfromAustralia



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  Here's the real reason Comirnaty is not available [Opinion]
Posted by: Stone - 11-05-2021, 04:16 PM - Forum: COVID Vaccines - No Replies

Here's the real reason Comirnaty is not available
It's all about liability. It will magically become available when the vaccine for children is fully approved, not before.


Steve Kirsch [Substack] | Nov 3, 2021

The reason Comirnaty isn’t available is because those shots would expose the company to liability since the fully-licensed product doesn’t have the liability waiver of the EUA product.

But once the Pfizer vaccine is fully approved in kids, then Pfizer gets liability waiver on all age groups due to a “feature” in federal law for child vaccines (NCVIA). At that time, they are done. They can market the COVID vaccine products under full approval for all age groups and face no liability when it kills or disables you.

This is why they are focused on the kids. This is why there is a reformulation at a 1/3 dose and they changed the buffer and the storage conditions (low temperatures not required). All of these will weaken the protection, but result in a safer vaccine (since it is ineffective).

But for the clinical trials on the 5-11 year olds, they did not use the formulation they approved in the meeting. This is known as bait and switch. So they used a more effective vaccine to show efficacy (in the trials they completed), then they get the FDA to approve the drug but with a change in formulation, then the product product with the new buffer will go out to the public with the lower efficacy, but better safety. This is because they don’t want to jeopardize any adverse events happening until they are fully approved. So they basically use formula 1 for safety, get approval for formula 2 (safer, less effective), then roll out formula 2 under EUA.

They also arrange with the FDA and CDC to make sure no early treatment drugs get approved or recommended. This is why there is no movement on fluvoxamine, ivermectin, etc. since that would blow the EUA. Fluvoxamine is the best drug ever for COVID with a mortality reduction of 12X when taken early. It’s the best drug to date for COVID, but the CDC and NIH are deliberately burying it until the vaccines are fully approved. Then they’ll say, “ok, we have all the data.”

So at the end, Pfizer gets a fully approved vaccine with full liability protection. At that time, then the NIH can recognize other treatments.

This is how it is wired to go. Let’s be honest about it.

This is why nobody wants to debate our team about what is going on.

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  And not unexpectedly... OSHA to consider expanding mandate to businesses w/ less than 100 employees
Posted by: Stone - 11-04-2021, 11:20 AM - Forum: Socialism & Communism - No Replies

The net widens...


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  OSHA vaccine mandate to hit large employers Jan. 4, with hefty fines for noncompliance
Posted by: Stone - 11-04-2021, 11:06 AM - Forum: Socialism & Communism - No Replies

OSHA vaccine mandate to hit large employers Jan. 4, with hefty fines for noncompliance
OSHA rule is expected to be immediately challenged in court by Republican states and some business groups

FOXBusiness [adapted] | November 4, 2021

The Occupational Safety and Health Administration is giving employers with more than 100 employees a Jan. 4 deadline to comply with President Biden's COVID-19 vaccine mandate and threatening thousands of dollars in fines for defiant businesses, according to a fact sheet released by the White House Thursday.

The OSHA rule is expected to be immediately challenged in court by Republican states and some business groups.

Separate from OSHA, the Centers for Medicare and Medicaid Services is issuing a rule to require health care workers in facilities participating in Medicare and Medicaid be fully vaccinated. The CMS rule will also go into effect Jan. 4 and will cover more than 17 million workers at approximately 76,000 health care facilities nationwide.

Unlike the OSHA rule, the CMS rule affecting health care workers does not allow for a testing alternative to vaccination. The CMS rule does allow for medical and religious exemptions.

Related: BIDEN VACCINE MANDATE COULD MAKE SUPPLY CHAIN CRISIS EVEN WORSE, CARGO COMPANIES WARN

The White House also said Thursday that it would push back its federal contractor vaccine mandate deadline from Dec. 8 to Jan. 4. A coalition of Republican attorneys general have already filed suit against the federal contractor mandate.

Employers with more than 100 employees must ensure that all their workers are either fully vaccinated or subject to weekly testing and mask wearing. Fully vaccinated means that the employee has received two doses of Moderna or Pfizer-BioNTech's shots, or one dose of Johnson & Johnson's shot.

Related: CVS, WALGREENS, RITE AID READY TO ADMINISTER PFIZER VACCINE TO KIDS

Biden announced the policy in September, arguing it was a vital step to make sure more of the country received COVID-19 vaccines.

"We've been patient, but our patience is wearing thin, and your refusal has cost all of us," Biden said at the time. "While America is in much better shape than it was seven months ago when I took office… We're in a tough stretch and it could last for a while."

According to senior administration officials, OSHA will assist employers to develop their vaccine and testing standards. Fines for willfully failing to comply with the mandate could reach as much as $14,000 per violation, with the potential for multiple citations per business.

The rule will also "preempt any inconsistent state or local laws, including laws that ban or limit an employer's authority to require vaccination, masks, or testing," the White House said.

The rule is set to impact roughly 84 million employees; 70% of all U.S. adults are fully vaccinated, according to the administration.

But the mandate has faced pushback from companies and some lawmakers who warn that the new rule could serve to further hinder the nation's struggling supply chain just as the busy holiday season goes into high gear.

"With the holiday season rapidly approaching, consumers are now facing the likelihood of empty shelves in stores and delayed shipping for online purchases," with Sen. Cynthia Lummis, R-Wyo. wrote in a letter to Biden. "Removing barriers that allow the private sector to operate efficiently is the best path forward to rebolster our supply chains."

President Biden talks about the newly approved COVID-19 vaccine for children ages 5-11 from the South Court Auditorium on the White House complex in Washington, Wednesday, Nov. 3, 2021. (AP Photo/Susan Walsh / AP Newsroom)

The Republican senator said just a few unilateral actions from the president could have "an immediate and measurable impact" on the transportation sector, including allowing 18-year-olds to drive trucks in interstate commerce and ditching the vaccine mandate that could discourage workers from looking for jobs in the field.

A senior administration official defended the legality of the OSHA rule. "The new emergency temporary standard is well within OSHA's authority under the law and consistent with OSHA's requirements to protect workers from health and safety hazards, including infectious diseases," the official said.

Health care facilities participating in the Medicaid and Medicare programs that do not comply with the mandate could face monetary penalties, denied payments and possibly termination from the Medicaid and Medicare programs – which would be a "last resort," a senior administration official said.

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  Pope St. Pius X: Editae Saepe - On St. Charles Borromeo
Posted by: Stone - 11-04-2021, 11:00 AM - Forum: Encyclicals - No Replies

EDITAE SAEPE
ON SAINT CHARLES BORROMEO

Encyclical of Pope Pius X promulgated on 26 May 1910


To the Patriarchs, Primates, Archbishops, Bishops and other Ordinaries in Peace and Communion with the Apostolic See.

Venerable Brethren, Health and the Apostolic Blessing.

1. Sacred Scripture records the divine word saying that men will remember the just man forever, for even though he is dead, he yet speaks.[1] Both in word and deed the Church has for a long time verified the truth of that saying. She is the mother and the nurse of holiness, ever renewed and enlivened by the breath of the Spirit Who dwells in us.[2] She alone conceives, nourishes, and educates the noble family of the just. Like a loving mother, she carefully preserves the memory of and affection for the saints. This remembrance is, as it were, a divine comfort which lifts her eyes above the miseries of this earthly pilgrimage so that she finds in the saints "her joy and her crown." Thus she sees in them the sublime image of her heavenly Spouse. Thus she shows her children in each age the timeliness of the old truth: "For those who love God all things work together unto good, for those who, according to his purpose, are saints through his call."[3]

The glorious deeds of the saints, however, do more than afford us comfort. In order that we may imitate and be encouraged by them, one and all the saints echo in their own lives the saying of Saint Paul, "I beg you, be imitators of me, as I am of Christ."[4]

2. For that reason, Venerable Brethren, immediately after Our elevation to the Supreme Pontificate We stated in Our first encyclical that We would labor without ceasing "to restore all things in Christ."[5] We begged everyone to turn their eyes with Us to Jesus, "the apostle and high priest of our confession...the author and finisher of faith."[6] Since the majesty of that Model may be too much for fallen human nature, God mercifully gave Us another model to propose for your imitation, the glorious Virgin Mother of God. While being as close to Christ as human nature permits, she is better suited to the needs of our weak nature.[7] Over and above that, We made use of several other occasions to recall the memory of the saints. We emulated these faithful servants and ministers of God's household (each in his own way enjoying the friendship of God), "who by faith conquered kingdoms, wrought justice, obtained promises."[8] Thus encouraged by their example, we would be "now no longer children, tossed to and fro and carried about by every wind of doctrine devised in the wickedness of men, in craftiness, according to the wiles of error. Rather are we to practice the truth in love, and so grow up in all things in him who is the head, Christ."[9]

3. We have already pointed to how Divine Providence was perfectly realized in the lives of those three great doctors and pastors of the Church, Gregory the Great, John Chrysostom and Anselm of Aosta. Although they were separated by centuries, the Church was beset by many serious dangers in each of their respective ages. In recent years We celebrated all of their solemn centenaries. In a very special way, however, we commemorated Saint Gregory the Great in the encyclical of March 12, 1904, and Saint Anselm in the encyclical of April 21, 1909. In these documents We treated those points of Christian doctrine and morals found in the example and teaching of these saints which We thought were best suited to our times.

4. As We have already mentioned,[10] We are of the opinion that the shining example of Christ's soldiers has far greater value in the winning and sanctifying of souls than the words of profound treatises. We therefore gladly take this present opportunity to teach some very useful lessons from the consideration of the life of another holy pastor whom God raised up in more recent times and in the midst of trials very similar to those We are experiencing today. We refer to Saint Charles Borromeo, Cardinal of the Holy Roman Church and Archbishop of Milan, whom Paul V, of holy memory, raised to the altar of the saints less than thirty years after his death. The words of Our Predecessor are to the point: "The Lord alone performs great wonders and in recent times He has accomplished marvelous things among Us. In His wonderful dispensation He has set a great light on the Apostolic rock when He singled Charles out of the heart of the Roman Church as the faithful priest and good servant to be a model for the pastors and their flock. He enlightened the whole Church from the light diffused by his holy works. He shone forth before priests and people as innocent as Abel, pure as Enoch, tireless as Jacob, meek as Moses, and zealous as Elias. Surrounded by luxury, he exhibited the austerity of Jerome, the humility of Martin, the pastoral zeal of Gregory, the liberty of Ambrose, and the charity of Paulinus. In a word, he was a man we could see with our eyes and touch with our hands. He trampled earthly things underfoot and lived the life of the spirit. Although the world tried to entice him he lived crucified to the world. He constantly sought after heavenly things, not only because he held the office of an angel but all because even on earth he tried to think and act as an angel."[11]

5. Such are the words of praise Our Predecessor wrote after Charles' death. Now, three centuries after his canonization, "we can rightly rejoice on this day when We solemnly confer, in the name of the Lord, the sacred honors on Charles, Cardinal Priest, thereby crowning his own Spouse with a diadem of every precious stone." We agree with Our Predecessor that the contemplation of the glory (and even more, the example and teaching of the saints) will humiliate the enemy and throw into confusion all those who "glory in their specious errors."[12] Saint Charles is a model for both clergy and people in these days. He was the unwearied advocate and defender of the true Catholic reformation, opposing those innovators whose purpose was not the restoration, but the effacement and destruction of faith and morals. This celebration of the third centenary of his canonization should prove to be not only a consolation and lesson for every Catholic but also a noble incentive for everyone to cooperate wholeheartedly in that work so dear to Our heart of restoring all things in Christ.

6. You know very well, Venerable Brethren, that even when surrounded by tribulation the Church still enjoys some consolation from God. "Christ also loved the Church, and delivered himself up for her, that he might sanctify her...in order that he might present to himself the Church in all her glory, not having spot or wrinkle or any such thing, but that she might be holy and without blemish."[13] When vice runs wild, when persecution hangs heavy, when error is so cunning that it threatens her destruction by snatching many children from her bosom (and plunges them into the whirlpool of sin and impiety)--then, more than ever, the Church is strengthened from above. Whether the wicked will it or not, God makes even error aid in the triumph of Truth whose guardian and defender is the Church. He puts corruption in the service of sanctity, whose mother and nurse is the Church. Out of persecution He brings a more wondrous "freedom from our enemies." For these reasons, when worldly men think they see the Church buffeted and almost capsized in the raging storm, then she really comes forth fairer, stronger, purer, and brighter with the luster of distinguished virtues.

7. In such a way God's goodness bears witness to the divinity of the Church. He makes her victorious in that painful battle against the errors and sins that creep into her ranks. Through this victory He verifies the words of Christ: "The gates of hell shall not prevail against it."[14] In her day-to-day living He fulfills the promise, "Behold, I am with you all days, even unto the consummation of the world."[15] Finally, He is the witness of that mysterious power of the other Paraclete (Who Christ promised would come immediately after His ascension into heaven), who continually lavishes His gifts upon her and serves as her defender and consoler in all her sorrows. This is the Spirit Who will "dwell with you forever, the Spirit of truth whom the world cannot receive, because it neither sees him nor knows him...he will dwell with you and be in you."[16] The life and strength of the Church flows forth from this font. As the ecumenical Vatican Council teaches, this divine power sets the Church above every other society by those obvious notes which mark her "as a banner raised up among the nations."[17]

8. In fact, only a miracle of that divine power could preserve the Church, the Mystical Body of Christ, from blemish in the holiness of Her doctrine, law, and end in the midst of the flood of corruption and lapses of her members. Her doctrine, law and end have produced an abundant harvest. The faith and holiness of her children have brought forth the most salutary fruits. Here is another proof of her divine life: in spite of a great number of pernicious opinions and great variety of errors (as well as the vast army of rebels) the Church remains immutable and constant, "as the pillar and foundation of truth," in professing one identical doctrine, in receiving the same Sacraments, in her divine constitution, government, and morality. This is all the more marvelous when one considers that the Church not only resists evil but even "conquers evil by doing good." She is constantly blessing friends and enemies alike. She is continually striving and ardently desiring to bring about the social and individual Christian restoration which is her particular mission in the world. Moreover, even her enemies benefit from it.

9. This wonderful working of Divine Providence in the Church's program of restoration was seen with the greatest clarity and was given as a consolation for the good especially in the century of Saint Charles Borromeo. In those days passions ran riot and knowledge of the truth was almost completely twisted and confused. A continual battle was being waged against errors. Human society, going from bad to worse, was rushing headlong into the abyss. Then those proud and rebellious men came on the scene who are "enemies of the cross of Christ . . .Their god is the belly...they mind the things of earth."[18] These men were not concerned with correcting morals, but only with denying dogmas. Thus they increased the chaos. They dropped the reins of law, and unbridled licentiousness ran wild. They despised the authoritative guidance of the church and pandered to the whims of the dissolute princes and people. They tried to destroy the Church's doctrine, constitution and discipline. they were similar to those sinners who were warned long ago: "Woe to you that call evil good, and good evil."[19] They called this rebellious riot and perversion of faith and morals a reformation, and themselves reformers. In reality, they were corrupters. In undermining the strength of Europe through wars and dissensions, they paved the way for those modern rebellions and apostasy. This modern warfare has united and renewed in one attack the three kinds of attack which have up until now been separated; namely, the bloody conflicts of the first ages, the internal pests of heresies, and finally, in the name of evangelical liberty, the vicious corruption and perversion of discipline such as was unknown, perhaps, even in medieval times. Yet in each of these combats the Church has always emerged victorious.

10. God, however, brought forth real reformers and holy men to arrest the onrushing current, to extinguish the conflagration, and to repair the harm caused by this crowd of seducers. Their many-sided zealous work of reforming discipline was especially consoling to the Church since the tribulation afflicting her was so great. Their work also proves the truth that "God is faithful and . . . with the temptation will also give you a way out ...."[20] In these circumstances God provided a pleasing consolation for the Church in the outstanding zeal and sanctity of Charles Borromeo.

11. God ordained that his ministry would be the effective and special means of checking the rebels' boldness and teaching and inspiring the Church's children. He restrained the former's mad extravagances by the example of his life and labor, and met their empty charges with the most powerful eloquence. He fanned the latter's hopes and kindled their zeal. Even from his youth he cultivated in a remarkable manner all the virtues of the true reformer which others possessed only in varying degrees. These virtues are fortitude, counsel, doctrine, authority, ability, and alacrity. He put them all in the service of Catholic truth against the attacks of error (which is precisely the mission of the Church). He revived the faith that had either become dormant or almost extinct in many by strengthening it with many wise laws and practices. He restored that discipline which had been overthrown by bringing the morals of clergy and people alike back to the ideals of Christian living. In executing all the duties of a reformer he also fulfilled the functions of the "good and faithful servant." Later he performed the works of the high priest who "pleased God in his days and was found just." He is, therefore, a worthy example for both clergy and laity, rich and poor. He can be numbered among those whose excellence as a bishop and prelate is eulogized by the Apostle Peter when he says that he became "from the heart a pattern to the flock."[21] Even before the age of twenty-three and although elevated to the highest honors and entrusted with very important and difficult ecclesiastical matters, Charles made truly wonderful daily progress in the practice of virtue through the contemplation of divine things. This sacred retirement perfected him, prepared him for later days, and caused him to shine forth as "a spectacle to the world, and angels, and men."

12. Then (again borrowing the words of Our Predecessor, Paul V), the Lord began to work His wonders in Charles. He filled him with a wisdom, justice, and burning zeal for promoting His glory and the Catholic cause. Above all, the Lord filled him with a great concern for restoring the faith in the Church universal according to the decrees of the renowned Council of Trent. That Pontiff himself, as well as all future generations, attributed the success of the Council to Charles, since even before carrying its decrees into action he was its most ardent promoter. In fact, his many vigils, trials, and labors brought its work to its ultimate completion.

13. All these things, however, were only a preparation or sort of novitiate where he trained his heart in piety, his mind in study, and his body in work (always remaining a modest and humble youth) for that life in which he would be as clay in the hands of God and His Vicar on earth. The innovators of that time despised just that kind of life of preparation. The same folly leads the modern innovators also to spurn it. They fail to see that God's wondrous works are matured in the obscurity and silence of a soul dedicated to obedience and contemplation. They cannot see that just as the hope of the harvest lies in the sowing, so this preparation is the germ of future progress.

14. As We have already hinted, this sanctity and industry prepared under such conditions in due time came to produce a truly marvelous fruit. When Charles, "good laborer that he was left the convenience and splendor of the city for the field (Milan) he was to cultivate, he discharged his duties better and better from day to day. Although the wickedness of the time had caused that field to become overrun with weeds and rank growths, he restored it to its pristine beauty. In time the Milanese Church became an example of ecclesiastical discipline."[22] He effected all these outstanding results in his work of reformation by adopting the rules the Council of Trent had only recently promulgated.

15. The Church knows very well that "the imagination and thought of man's heart are prone to evil."[23] Therefore she wages continual battle against vice and error "in order that the body of sin may be destroyed, that we may no longer be slaves to sin."[24] Since she is her own mistress and is guided by the grace which "is poured forth in our hearts by the Holy Spirit," she is directed in this conflict in thought and action by the Doctor of the Gentiles, who says, "Be renewed in the spirit of your mind...And be not conformed to this world, but be transformed in the newness of your mind, that you may discern what is the good and acceptable and perfect will of God."[25] The true son of the Church and reformer never thinks he has attained his goal. Rather, with the Apostle, he acknowledges that he is only striving for it: "Forgetting what is behind, I strain forward to what is before, I press on towards the goal, to the prize of God's heavenly call in Christ Jesus."[26]

16. Through our union with Christ in the Church we grow up "in all things in him who is the head, Christ. For from him the whole body...derives its increase to the building up for itself in love...."[27] For that reason Mother Church daily fulfills the mystery of the Divine Will which is "to be dispensed in the fullness of the times: to re-establish all things in Christ."[28]

17. The reformers that Borromeo opposed did not even think of this. They tried to reform faith and discipline according to their own whims. Venerable Brethren, it is no better understood by those whom We must withstand today. These moderns, forever prattling about culture and civilization, are undermining the Church's doctrine, laws, and practices. They are not concerned very much about culture and civilization. By using such high-sounding words they think they can conceal the wickedness of their schemes.

18. All of you know their purpose, subterfuges, and methods. On Our part We have denounced and condemned their scheming. They are proposing a universal apostasy even worse than the one that threatened the age of Charles. It is worse, We say, because it stealthily creeps into the very veins of the Church, hides there, and cunningly pushes erroneous principles to their ultimate conclusions.

19. Both these heresies are fathered by the "enemy" who "sowed weeds among the wheat"[29] in order to bring about the downfall of mankind. Both revolts go about in the hidden ways of darkness, develop along the same line, and come to an end in the same fatal way. In the past the first apostasy turned where fortune seemed to smile. It set rulers against people or people against rulers only to lead both classes to destruction. Today this modern apostasy stirs up hatred between the poor and the rich until, dissatisfied with their station, they gradually fall into such wretched ways that they must pay the fine imposed on those who, absorbed in worldly, temporal things, forget "the kingdom of God and His justice." As a matter of fact, this present conflict is even more serious than the others. Although the wild innovators of former times generally preserved some fragments of the treasury of revealed doctrine, these moderns act as if they will not rest until they completely destroy it. When the foundations of religion are overthrown, the restraints of civil society are also necessarily shattered. Behold the sad spectacle of our times! Behold the impending danger of the future! However, it is no danger to the Church, for the divine promise leaves no room for doubt. Rather, this revolution threatens the family and nations, especially those who actively stir up or indifferently tolerate this unhealthy atmosphere of irreligion.

20. This impious and foolish war is waged and sometimes supported by those who should be the first to come to Our aid. The errors appear in many forms and the enticements of vice wear different dresses. Both cause many even among our own ranks to be ensnared, seducing them by the appearance of novelty and doctrine, or the illusion that the Church will accept the maxims of the age. Venerable Brethren, you are well aware that we must vigorously resist and repel the enemy's attacks with the very weapons Borromeo used in his day.

21. Since they attack the very root of faith either by openly denying, hypocritically undermining, or misrepresenting revealed doctrine, we should above all recall the truth Charles often taught. "The primary and most important duty of pastors is to guard everything pertaining to the integral and inviolate maintenance of the Catholic Faith, the faith which the Holy Roman Church professes and teaches, without which it is impossible to please God."[30] Again: "In this matter no diligence can be too great to fulfill the certain demands of our office."[31] We must therefore use sound doctrine to withstand "the leaven of heretical depravity," which if not repressed, will corrupt the whole. That is to say, we must oppose these erroneous opinions now deceitfully being scattered abroad, which, when taken all together, are called Modernism. With Charles we must be mindful "of the supreme zeal and excelling diligence which the bishop must exercise in combating the crime of heresy."[32]

22. We need not mention the Saint's other words (echoing the sanctions and penalties decreed by the Roman Pontiffs) against those prelates who are negligent or remiss in purging the evil heresy out of their dioceses. It is fitting, however, to meditate on the conclusions he draws from these papal decrees. "Above everything else," he says, "the Bishop must be eternally on guard and continually vigilant in preventing the contagious disease of heresy from entering among his flock and removing even the faintest suspicion of it from the fold. If it should happen to enter (the Lord forbid!), he must use every means at his command to expel it immediately. Moreover, he must see to it that those infected or suspected be treated according to the pontifical canons and sanctions."[33]

23. Liberation or immunity from this disease of heresy is possible only when the clergy are properly instructed, since "faith. . . depends on hearing, and hearing on the word of Christ."[34] Today we must heed the words of truth. We see this poison penetrating through all the veins of the State (from sources where it would be the least expected) to such an extent that the causes are the same as those Charles records in the following words: "If those who associate with heretics are not firmly rooted in the Faith there is reason to fear that they will easily be seduced by the heretics into the trap of impiety and false doctrine."[35] Nowadays facility in travel and communication has proven just as advantageous for error as for other things. We are living in a perverse society of unbridled license of passions in which "there is no truth...and there is no knowledge of God,"[36] in "all the land made desolate, because there is none that considereth in the heart."[37] For that reason, borrowing the words of Charles, "we have already emphasized the importance of having all the faithful of Christ well instructed in the rudiments of Christian doctrine"[38] and have written a special encyclical letter on that extremely important subject.[39] However, We do not wish to repeat the lamentation Borromeo was moved to utter because of his burning zeal, namely, that "up until now We have received very little success in a matter of such importance." Rather, moved like him "by the enormity and danger of the task," We would once again urge everyone to make Charles his model of zeal so that he will contribute in this work of Christian restoration according to his position and ability. Fathers and employers should recall how the holy Bishop frequently and fervently taught that they should not only afford the opportunity but even consider it their duty to see that their children, servants, and employees study Christian doctrine. Clerics should remember that they must assist the parish priests in the teaching of Christian doctrine. Parish priests should erect as many schools for this same purpose as the number and needs of the people demand. They should further take care that they have upright teachers, who will be assisted by men and women of good morals according to the manner the holy Archbishop Milan prescribed.[40]

24. Obviously the need of this Christian instruction is accentuated by the decline of our times and morals. It is even more demanded by the existence of those public schools, lacking all religion, where everything holy is ridiculed and scorned. There both teachers' lips and students' ears are inclined to godlessness. We are referring to those schools which are unjustly called neutral or lay. In reality, they are nothing more than the stronghold of the powers of darkness. You have already, Venerable Brethren, fearlessly condemned this new trick of mocking liberty especially in those countries where the rights of religion and the family have been disgracefully ignored and the voice of nature (which demands respect for the faith and innocence of youth) has been stifled. Firmly resolved to spare no effort in remedying this evil caused by those who expect others to obey them (although they refuse to obey the Supreme Master of all things themselves), We have recommended that schools of Christian doctrine be erected in those cities where it is possible. Thanks to your efforts, this work has already made good progress. It is, however, very much to be desired that this work spread even more widely, with many such religious schools established everywhere and teachers of sound doctrine and good morals provided.

25. The preacher (whose duty is closely allied to the teacher of the fundamentals of religion) should also have the same qualities of sound doctrine and good morals. For that reason, when drawing up the statutes of the provincial and diocesan synods, Charles was most careful to provide preachers full of zeal and holiness to exercise "the ministry of the word." We are convinced that this care is even more urgent in our times when so many men are wavering in the Faith and some vain-glorious men, filled with the spirit of the age, "adulterate the word of God" and deprive the faithful of the food of life.

26. We must spare no pains, Venerable Brethren, in seeing that the flock does not feed on this air of foolish empty-headed men. Rather, it should be nourished with the life-giving food of "the ministers of the word." These can truly say, "On behalf of Christ...we are acting as ambassadors, God, as it were, appealing through us...be reconciled to God...we avoid unscrupulous conduct, we do not corrupt the word of God; but making known the truth, we commend ourselves to every man's conscience in the sight of God..." We are workmen "that cannot be ashamed, rightly handling the word of truth."[41] Those very holy and fruitful rules the Bishop of Milan frequently laid down for his people have a similar value for us. They can best be summarized in these words of Saint Paul: "When you heard and received from us the word of God, you welcomed it not as the word of man, but, as it truly is, the word of God, who works in you who have believed."[42]

27. "The word of God is living and efficient and keener than any two-edged sword."[43] It will not only preserve and defend the faith but also effectively motivate us to do good works since "faith...without works is dead."[44] "For it is not they who hear the Law that are just in the sight of God; but it is they who follow the Law that will be justified."[45]

28. Now in this also we see the immense difference between true and false reform. The advocates of false reform, imitating the fickleness of the foolish, generally rush into extremes. They either emphasize faith to such an extent that they neglect good works or they canonize nature with the excellence of virtue while overlooking the assistance of faith and divine grace. As a matter of fact, however, merely naturally good acts are only a counterfeit of virtue since they are neither permanent nor sufficient for salvation. The work of this kind of a reformer cannot restore discipline. On the contrary, it ruins faith and morals.

29. On the other hand, the sincere and zealous reformer will; like Charles, avoid extremes and never overstep the bounds of true reform. He will always be united in the closest bonds with the Church and Christ, her Head. There he will find not only strength for his interior life but also the directives he needs in order to carry out his work of healing human society. The function of this divine mission, which has from time immemorial been handed down to the ambassadors of Christ, is to "make disciples of all nations" both the things they are to believe as well as the things they are to do since Christ Himself said, "Observe all that I have commanded you."[46] He is "the way, and the truth, and the life,"[47] coming into the world that man "may have life, and have it more abundantly."[48] The fulfillment of these duties, however, far surpasses man's natural powers. The Church alone possesses together with her magisterium the power of governing and sanctifying human society. Through her ministers and servants (each in his own station and office), she confers on mankind suitable and necessary means of salvation.

True reformers understand this very clearly. They do not kill the blossom in saving the root. That is to say, they do not divorce faith from holiness. They rather cultivate both of them, enkindling them with the fire of charity, "which is the bond of perfection."[49] In obedience to the Apostle, they "keep the deposit."[50] They neither obscure nor dim its light before the nations, but spread far and wide the most saving waters of truth and life welling up from that spring. They combine theory and practice. By the former they are prepared to withstand the "masquerading of error" and by the latter they apply the commandments to moral activity. In such a way they employ all the suitable and necessary means for attaining the end, namely, the wiping out of sin and the perfecting "the saints for a work of ministry, for building up the body of Christ."[51] This is the purpose of every kind of instruction, government, and munificence. In a word, this is the ultimate purpose of every discipline and action of the Church. When the true son of the church sets out to reform himself and others, he fixes his eyes and heart on matters of faith and morals. On just such matters Borromeo based his reformation of ecclesiastical discipline. Thus he often referred to them in his writings, as, for example, when he says, "Following the ancient custom of the holy Fathers and sacred Councils, especially the ecumenical Synod of Trent, we have decreed many regulations on these very matters in our preceding provincial Councils."[52] In the same way, when providing for the suppression of public scandals, he declares that he is following "both the law and sacred sanctions of the sacred canons, and especially the decrees of the Council of Trent."[53]

30. However, he did not stop at that. In order to assure as much as possible that he would never depart from this rule, he customarily concluded the statutes of his provincial Synods with the following words: "We are always prepared to submit everything we have done and decreed in this provincial Synod to the authority and judgment of the Roman Church, the Mother and Mistress of all the churches."[54] The more quickly he advanced in the perfection of the active ministry the more firmly was he rooted in this resolve, not only when the Chair of Peter was occupied by his uncle, but also during the Pontificates of his successors, Pius V and Gregory XIII. He wielded his influence in having these latter elected; he was tireless in supporting their great endeavors; and he fulfilled in a perfect manner whatever they expected of him.

31. Moreover, he seconded every one of their acts with the practical means needed to realize the end in view, namely, the real reform of sacred discipline. In this respect also he proved that in no wise he resembled those false reformers who concealed their obstinate disobedience under the cloak of zeal. He began "the judgment...with the household of God."[55] He first of all restored discipline among the clergy by making them conform to certain definite laws. With this same end in view he built seminaries, founded a congregation of priests known as the Oblates, unified both the ancient and modern religious families, and convoked Councils. By these and other provisions he assured and developed the work of reform. Then he immediately set a vigorous hand to the work of reforming the morals of the people. He considered the words spoken to the Prophet as addressed to himself; "Lo, I have set thee this day...to root up and to pull down, and to waste and to destroy, and to build and to plant."[56] Good shepherd that he was, he personally set out on wearisome visitation of the churches of the province. Like the Divine Master "he went about doing good and healing." He spared no efforts in suppressing and uprooting the abuses he met everywhere either because of ignorance or neglect of the laws. He checked the rampant perversion of ideas and corruption of morals by founding schools for the children and colleges for youth. After seeing their early beginnings in Rome, he promoted the Marian societies. He founded orphanages for the fatherless, shelters for girls in danger, widows, mendicants, and men and women made destitute by sickness or old age. He opened institutions to protect the poor against tyrannical masters, usurers, and the enslavement of children. He accomplished all these things by completely ignoring the methods of those who think human society can be restored only by utter destruction, revolution, and noisy slogans. Such persons have forgotten the divine words: "The Lord is not in the earthquake."[57]

32. Here is another difference between true and false reformers which you, Venerable Brethren, have often encountered. The latter "seek their own interests, not those of Jesus Christ."[58] They listen to the deceitful invitation once addressed to the Divine Master, "Manifest thyself to the world."[59] They repeat the ambitious words, "Let us also get us a name" and in their rashness (which We unfortunately have to deplore in these days) "some priests fell in battle, while desiring to do manfully, they went out unadvisedly to fight."[60]

33. On the other hand, the true reformer "seeks not his own glory, but the glory of the one who sent him."[61] Like Christ, his Model, "he will not wrangle, nor cry aloud, neither will anyone hear his voice in the streets...He shall not be sad nor troublesome"[62] but he shall be "meek and humble of heart."[63] For that reason he will please the Lord and bring forth abundant fruit for salvation.

34. They are distinguished one from the other in yet another way. The false reformer "trusteth in man and maketh flesh his arm."[64] The true reformer places his trust in God and seeks His supernatural aid for all his strength and virtue, making his own the Apostle's words: "I can do all things in him who strengthens me."[65]

35. Christ lavishly communicates these aids, among which are especially prayer, sacrifice and the Sacraments, which "become...a fountain of water, springing up into life everlasting."[66] Since the Church has been endowed with them for the salvation of all men, the faithful man will look for them in her. False reformers, however, despise these means. They make the road crooked and, so wrapped up in reforming that they forget God, they are always trying to make these crystal springs so cloudy or arid that the flock of Christ will be deprived of their waters. In this respect the false reformers of former days are even surpassed by their modern followers. These latter, wearing the mask of religiosity, discredit and despise these means of salvation, especially the two Sacraments which cleanse the penitent soul from sin and feed it with celestial food. Let every faithful pastor, therefore, employ the utmost zeal in seeing that the benefits of such great value be held in the highest esteem. Let them never permit these two works of divine love to grow cold in the hearts of men.

36. Borromeo conducted himself in precisely that way. Thus we read in his writings: "Since the fruit of the Sacraments is so abundantly effective, its value can be explained with no little difficulty. They should, therefore, be treated and received with the greatest preparation, deepest reverence, and external pomp and ceremony."[67] His exhortations (which We have also made in Our decree, Tridentina Synodus[68]) to pastors and preachers concerning the ancient practice of frequent Holy Communion is most worthy of notice. "Pastors and preachers," the holy Bishop writes, "should take every possible opportunity to urge the people to cultivate the practice of frequently receiving Holy Communion. In this they are following the example of the early Church, the recommendations of the most authoritative Fathers, the doctrine of the Roman Catechism (which treats this matter in detail), and, finally the teaching of the Council of Trent. The last mentioned would have the faithful receive Communion in every Mass, not only spiritually but sacramentally."[69] He describes the intention and affection one should have in approaching the Sacred Banquet in the following words: "The people should not only be urged to receive Holy Communion frequently, but also how dangerous and fatal it would be to approach the Sacred Table of Divine Food unworthily."[70] It would seem that our days of wavering faith and coldness need this same fervor in a special way so that frequent reception of Holy Communion will not be accompanied by a decrease in reverence toward this great mystery. On the contrary, by this frequency a man should "prove himself, and so let him eat of that bread and drink of the cup."[71]

37. An abundant stream of grace will flow from these fonts, strengthening and nourishing even natural and human means. By no means will a Christian neglect those useful and comforting things of this life, for these also come from the hands of God, the Author of grace and nature. In seeking and enjoying these material and physical things, however, he will be careful not to make them the end and quasi-beatitude of this life. He will use them rightly and temperately when he subordinates them to the salvation of souls, according to Christ's words: "Seek first the kingdom of God and His justice, and all these things shall be given you besides."[72]

38. This wise evaluation and use of means is not in the least opposed to the happiness of that inferior ordering of means in civil society. On the contrary, the former promotes the latter's welfare--not, of course, by the foolish prattle of quarrelsome reformers, but by acts and heroic efforts, even to the extent of sacrificing property, power, and life itself. We have many examples of this fortitude during the Church's worst days in the lives of many bishops who, equaling Charles' zeal, put into practice the Divine Master's words: "The good shepherd lays down his life for his sheep."[73] Neither vainglory, party spirit, nor private interest is their motive. They are moved to spend themselves for the common good by that charity "which never fails." This flame of love cannot be seen by the eyes of the world. It so enkindled Borromeo, however, that, after endangering his own life in caring for the victims of the plague, he did not rest with merely warding off present evils but began to provide for the dangers the future might have in store. "It is no more than right that a good and loving father will provide for his children's future as well as their present by setting aside the necessities of life for them. In virtue of our duty of paternal love, we are also prudently providing for the faithful of our province by setting aside those aids for the future which the experience of the plague has taught us are most effective."[74]

39. These same loving plans and considerations can be put into practice, Venerable Brethren, in that Catholic Action We have so often recommended. The leaders of the people are called to engage in this very noble apostolate which includes all the works of mercy[75] which will be prepared and ready to sacrifice all they have and are for the cause. They must bear envy, contradiction, and even the hatred of many who will repay their labors with ingratitude. They must conduct themselves as "good soldiers of Jesus Christ."[76] They must "run with patience to the fight set before us; looking towards the author and finisher of faith, Jesus Christ."[77] Without a doubt, this is a very difficult contest. Nevertheless, even though a total victory will be slow in coming, it is a contest that serves the welfare of civil society in a most worthy manner.

40. In this work we have the splendid example of Saint Charles. From his example each one of us can find much for imitation and consolation. Even though his outstanding virtue, his marvelous activity, his never failing charity commanded much respect, he was nonetheless subject to that law which reads, "All who want to live piously in Christ Jesus will suffer persecution."[78] His austere life, his defense of righteousness and honesty, his protection of law and justice only led to his being hated by rulers and tricked by diplomats and, later, distrusted by the nobility, clergy and people until he was eventually so hated by wicked men that they sought his very life. In spite of his mild and gentle disposition he withstood all these attacks with unflinching courage.

41. He yielded no ground on any matter that would endanger faith and morals. He admitted no claim (even if it was made by a powerful monarch who was always a Catholic) that was either contrary to discipline or burdensome to the faithful. He was always mindful of Christ's words: "Render...to Caesar the things that are Caesar's, and to God the things that are God's."[79] He never forgot the Apostles' declaration: "We must obey God rather than men."[80] Thus he was religion's and society's chief benefactor. In his time civil society was paying the price of almost certain destruction because of its worldly prudence. It was practically shipwrecked in the seditious storms it had stirred up.

42. The Catholics of our days, together with their leaders, the Bishops, will deserve the same praise and gratitude as Charles as long as they are faithful to their duties of good citizenship. They must be as faithful in their loyalty and respect to "wicked rulers" when their commands are just, as they are adamant in resisting their commands when unjust. They must remain as far from the impious rebellion of those who advocate sedition and revolt as they are from the subservience of those who accept as sacred the obviously wicked laws of perverse men. These last mentioned wicked men uproot everything in the name of a deceitful liberty, and then oppress their subjects with the most abject tyranny.

43. This is precisely what is happening today in the sight of the whole world and in the broad light of modern civilization. Especially is this the case in some countries where "the powers of darkness" seem to have made their headquarters. This domineering tyranny has suppressed all the rights of the Church's children. These rulers' hearts have been closed to all feelings of generosity, courtesy, and faith which their ancestors, who gloried in the name of Christians, manifested for so long a time. It is obvious that everything quickly lapses back into the ancient barbarism of license whenever God and the Church are hated. It would be more correct to say that everything falls under that most cruel yoke from which only the family of Christ and the education it introduced has freed us. Borromeo expressed the same thought in the following words: "It is a certain, well-established fact that no other crime so seriously offends God and provokes His greatest wrath as the vice of heresy. Nothing contributes more to the down fall of provinces and kingdoms than this frightful pest."[81] Although the enemies of the Church completely disagree among themselves in thought and action (which is a sure indication of error), they are nevertheless united in their obstinate attacks against truth and justice. Since the Church is the guardian and defender of both these virtues, they close their ranks in a unified attack against her. Of course, they loudly proclaim (as is the custom) their impartiality and firmly maintain they are only promoting the cause of peace. In reality, however, their soft words and avowed intentions are only the traps they are laying, thus adding insult to injury, treason to violence. From this it should be evident that a new kind of warfare is now being waged against Christianity. Without a doubt it is far more dangerous than those former conflicts which crowned Borromeo with such glory.

44. His example and teaching will do much to help us wage a valiant battle on behalf of the noble cause which will save the individual and society, faith, religion, and the inviolability of public order. Our combat, it is true, will be spurred on by bitter necessity. At the same time, however, we will be encouraged by the hope that the omnipotent God will hasten the victory for the sake of those who wage so glorious a contest. This hope increases through the fruitfulness of the work of Saint Charles even down to our own times. His work humbles the proud and strengthens us in the holy resolve to restore all things in Christ.

45. We can now conclude, Venerable Brethren, with the same words with which Our Predecessor, Paul V (whom We already mentioned several times), concluded the letter conferring the highest honors on Charles. "In the meantime," he wrote, "it is only right that we return honor, glory, and benediction to Him Who lives for all ages, for He blessed Our fellow servant with every spiritual gift in order to make him holy and spotless in His sight. The Lord gave him to us as a star shining in the darkness of these sins which are Our affliction. Let us beseech the Divine Goodness both in word and deed to let Charles now assist by his patronage the Church he loved so ardently and aided so greatly by his merits and example, thus making peace for us in the day of wrath, through Christ Our Lord."[82]

46. May the fulfillment of our mutual hope be granted through this prayer. As a token of that fulfillment, Venerable Brethren, from the depth of Our heart We impart to you and the clergy and people committed to your care, the Apostolic Blessing.

47. Given at Saint Peter's, Rome, on May 26, 1910, in the seventh year of Our Pontificate.

ENDNOTES
1. Cf. Ps. 111:7; Prov. 10:7, Heb. 11:4.
2. Rom. 8: 11.
3. Rom. 8:28.
4. I Cor. 4:16.
5. Cf. "E Supremi."
6. Heb. 3:1; 12:2.
7. Cf. "Ad diem illum."
8. Heb. 11:33.
9. Eph. 4:11ff
10. Cf. encyclical "E Supremi Apostolatus."
11. Paul V, Papal bull of November 15, 1610, "Unigenitus."
12. Ibid.
13. Eph. 5:25 ff.
14. Matt. 16:18.
15. Matt. 28:20.
16. John 14:16 ff., 26, 59; 16:7 ff.
17. Sessio III, c. 3.
18. Phil. 3:18-19.
19. Is. 5:20.
20. I Cor. 10:13.
21. I Pet. 5:3.
22. Paul V, Papal bull "Unigenitus."
23. Gen. 8:21.
24. Rom. 6:6.
25. Eph. 4:23; Rom. 12:2.
26. Phil. 3:13-14.
27. Eph. 4:15-16.
28. Eph. 1:10.
29. Matt. 13:25.
30. Conc. Prov. I, sub initium.
31. Conc. Prov. V, Pars I.
32. Ibid.
33. Conc. Prov. V, Pars I.
34. Rom. 10:17.
35. Conc. Prov. V, Pars I.
36. Osee 4:1.
37. Jer. 12:11.
38. Conc. Prov. V, Pars I.
39. Cf. "Acerbo nimis."
40. Conc. Prov. V, Pars I.
41. II Cor. 5:20; 4:2; II Tim. 2:15.
42. I Thess. 2:13.
43. Heb. 4:12.
44. James 2:26.
45. Rom. 2:13.
46. Matt. 28:18, 20.
47. John 14:6.
48. John 10:10.
49. Col. 3: 14.
50. I Tim. 4:20.
51. Eph. 4:12.
52. Conc. Prov. V, Pars I.
53. Ibid.
54. Conc. Prov. VI, sub finem.
55. I Pet. 4:17.
56. Jer. 1:10.
57. III Kings 19:11.
58. Phil. 2:21.
59. John 7:4.
60. I Mac. 5:57, 67.
61. Cf. John 7:18.
62. Matt. 12:19; Is. 42:2 ff.
63. Matt. 11:29.
64. Jer. 17:5.
65. Phil. 4:13.
66. John 4:14.
67. Conc. Prov. 1, Pars II.
68. December 20, 1905.
69. Conc. Prov. III, Pars I.
70. Conc. Prov. IV, Pars II.
71 . I Cor. 11:28.
72. Matt. 6:33; Luke 12:31.
73. John 10:11.
74. Conc. Prov. V, Pars II.
75. Cf. Matt. 25:34 ff.
76. II Tim. 2:3.
77. Heb. 12:1-2.
78. II Tim . 3:12.
79. Matt. 22:21.
80. Acts 5:29.
81. Conc. Prov. V, Pars I.
82. Paul V, Papal bull "Unigenitus."

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  Pfizer Vaccine Video Portrays Kids Who Get Vaccinated as Superheroes
Posted by: Stone - 11-04-2021, 08:55 AM - Forum: Against the Children - No Replies

Pfizer Vaccine Video Portrays Kids Who Get Vaccinated as Superheroes

Despite children facing a near zero chance of dying from COVID-19, the FDA jumped on board and quickly approved Pfizer’s mRNA vaccine for children ages 5-11. After spending billions in taxpayer funded advertisements to convince adults to take the jab, Pfizer launched a new ad this week, which seemingly targets their new customer base — children. The company held back nothing and referred to children who got the vaccine as part of the experiment as “superheroes” with “superpowers [adapted from here].


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