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  Study finds 5G technology a ‘significant factor’ in higher COVID case and death rates
Posted by: Stone - 12-09-2021, 06:43 AM - Forum: Pandemic 2020 [Secular] - Replies (1)

Study finds 5G technology a ‘significant factor’ in higher COVID case and death rates
Research indicates a correlation between wireless radiation and 5G intensity with COVID-19 symptoms, and that their effects on the body overlap.

Wed Dec 8, 2021
(LifeSiteNews) – A study recently published by the National Center for Biotechnology Information (NCBI) proposed that wireless communications radiation, including 5G, may contribute to COVID-19 symptoms.

The evidence for the connection between COVID and 5G, as well as other forms of wireless communications radiation (WCR), consisted of two main findings: the statistical correlation between COVID-19 symptoms/mortality and area-specific WCR intensity, including that of 5G; and the overlap between WCR effects on the body, and COVID-19 symptoms.

Authors Beverly Rubik and Robert R. Brown began by drawing attention to a May 2020 study showing a “statistically significant correlation between the intensity of radio-frequency radiation and mortality from SARS-CoV-2 in 31 countries throughout the world,” as well as a U.S. study that found that areas with 5G technology had significantly higher COVID-19 case and death rates, independent of population density, air quality, and latitude.

The U.S. study focusing on the 5G connection to COVID-19 made three different kinds of analyses and found that 5G technology was a “statistically significant factor for the higher [COVID-19] case and rates in all three analyses, while population density, air quality and latitude were significant for only one or two of the analyses.”

Rubik and Brown then drew a comparison of bioeffects from WCR, including 5G, and COVID-19 symptoms, showing a list of overlapping physical effects.

Symptoms from both WCR and COVID-19 included blood changes such as short-term rouleaux (blood “clumping”), and long-term reduced hemoglobin (in severe COVID-19 cases); oxidative stress and injury in tissues and organs; immune system disruption, including suppression of T-lymphocytes and elevated inflammatory biomarkers; increased intracellular calcium, which facilitates virus entry and replication; and arrhythmias (heart beat irregularities).

Rubik and Brown highlighted the fact that glutathione (a “master antioxidant”) deficiency has been proposed as the most likely cause of serious manifestations in COVID-19, and  cited  two studies showing diminished glutathione levels from WCR exposure. They noted that “the finding of low glutathione levels” in COVID-19 patients “further supports oxidative stress as a component” of COVID-19.

The study noted that WCR has already been recognized as a “physiological stressor,” shown to cause detrimental health effects ranging from increased cancer risk to DNA damage to learning and memory defects.

While noting that correlation does not prove causation, the study’s authors “postulate that WCR possibly contributed to the early spread and severity of COVID-19.”

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  Vaccine
Posted by: 70three - 12-08-2021, 10:54 PM - Forum: General Commentary - No Replies

https://www.vatican.va/roman_curia/congr...id_en.html

This is the Vatican's official statement on vaccines, Note that #5 and #6 that vaccination is not a moral obligation and must be voluntary and must be ethically acceptable.

5. At the same time, practical reason makes evident that vaccination is not, as a rule, a moral obligation and that, therefore, it must be voluntary. In any case, from the ethical point of view, the morality of vaccination depends not only on the duty to protect one's own health, but also on the duty to pursue the common good. In the absence of other means to stop or even prevent the epidemic, the common good may recommend vaccination, especially to protect the weakest and most exposed. Those who, however, for reasons of conscience, refuse vaccines produced with cell lines from aborted fetuses, must do their utmost to avoid, by other prophylactic means and appropriate behavior, becoming vehicles for the transmission of the infectious agent. In particular, they must avoid any risk to the health of those who cannot be vaccinated for medical or other reasons, and who are the most vulnerable.

6. Finally, there is also a moral imperative for the pharmaceutical industry, governments and international organizations to ensure that vaccines, which are effective and safe from a medical point of view, as well as ethically acceptable, are also accessible to the poorest countries in a manner that is not costly for them. The lack of access to vaccines, otherwise, would become another sign of discrimination and injustice that condemns poor countries to continue living in health, economic and social poverty.[5]

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  Please pray for Elizabeth
Posted by: Stone - 12-08-2021, 08:31 PM - Forum: Appeals for Prayer - Replies (1)

[Image: ?u=http%3A%2F%2Fwww.nobility.org%2Fwp-co...f=1&nofb=1]


Please keep Elizabeth (age 91) in your prayers as she may be in her last days.


Litany of the Sick
(For Private Devotion)

Lord, have mercy on us.
Lord, have mercy on us.
Christ, have mercy on us.
Christ, have mercy on us.
Lord, have mercy on us.
Lord, have mercy on us.
Christ, hear us.
Christ, graciously hear us.

God the Father of heaven,
Have mercy on us. *

God the Son, Redeemer of the world, *
God the Holy Ghost, *
Holy Trinity, one God, *
Jesus, Who art near to all those who invoke Thee, *
Jesus, Who through mercy helpest all who confide in Thee, *
Jesus, Who didst go to seek and cure the sick, *
Jesus, Who didst stay up the weak and suffering, *
Jesus, Who dost refresh those who labor and are heavily burdened, *
Jesus, Who didst console the stricken hearts, *
Jesus, Who didst raise the dead unto life, *
Jesus, Who didst bear all our pains, *


Be merciful, spare us, O Jesus.
Be merciful, hear us, O Jesus.
From all evil,
Deliver us, O Jesus. **

From all sin, **
From all diseases and infirmities, **
From impatience and despondency, **
From the snares of the devil, **
From a sudden and unprovided death, **
From eternal damnation, **
Through Thy toils and hardships, **
Through Thy affliction and tears, **
Through Thine agony and bloody sweat, **
Through Thy holy wounds, **
Through Thy precious blood, **
Through Thy Passion and cross, **
Through Thy bitter death, **
Through Thy glorious resurrection, **
Through Thy marvellous ascension, **
In the Day of Judgment, **


We, poor sinners, beseech Thee, hear us.
That Thou wouldst spare us,
We beseech Thee, hear us. ***

That Thou wouldst pardon us, ***
That Thou wouldst bring us to true penance, ***
That Thou wouldst give us a contrite heart, ***
That Thou wouldst strengthen us in our weakness, ***
That Thou wouldst preserve us in patience, ***
That Thou wouldst relieve our pains, ***
That Thou wouldst restore us to health of body and soul, ***
That Thou wouldst grant us perseverance in good, ***
That Thou wouldst grant us a happy death, ***
That Thou wouldst receive our spirit into Thy hands, ***
That Thou wouldst preserve us from the fire of purgatory, ***
That Thou wouldst bring us to the joys of heaven, ***
Son of God, ***


Lamb of God, Who takest away the sins of the world,
Spare us, O Lord.

Lamb of God, Who takest away the sins of the world,
Graciously hear us, O Lord.

Lamb of God, Who takest away the sins of the world,
Have mercy on us.

Christ, hear us,
Christ, graciously hear us.
Lord, have mercy on us,
Christ, have mercy on us.
Lord, have mercy on us.

Our Father (secretly).

V. And lead us not into temptation,
R. But deliver us from evil. Amen.
V. Save, O Lord, Thy servants.
R. Who hope in Thy mercy.
V. Lord, hear our prayer.
R. And let our cry come unto Thee.

Let us Pray:

O Heavenly Father, have mercy on Thy servant, who is sick. Confirm him [her] in faith, strengthen his [her] hope, fill him [her] with the fire of Thy love. Give him [her] enduring patience, that he [she] may victoriously go through the fight and suffer everything for Thy greater glory and the salvation of his [her] soul. Lessen his [her] pains, forgive him [her] his [her] sins, and bring him [her] to life everlasting. Through Christ, Our Lord. Amen.




Jesus, Mary, Joseph, I give you my heart and my soul.
Jesus, Mary, Joseph, assist me in my last agony.
Jesus, Mary, Joseph, may I breathe forth my soul in peace with you.

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  Fatima and the Rosary: A Brief History of the Wonders of Fatima, Portugal - 1947 [PDF]
Posted by: Stone - 12-08-2021, 08:55 AM - Forum: Resources Online - No Replies

[Image: signal-2021-12-08-073908.jpg]



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  Novena of Reparation to the Immaculate Heart of Mary
Posted by: Stone - 12-08-2021, 08:50 AM - Forum: Marian Novenas - No Replies

Novena of Reparation to the Immaculate Heart of Mary


FIRST DAY
Intention: Reparation to the Immaculate Heart of Mary

Oh Immaculate Heart of Mary, Mother of Jesus, Our Lady of Fatima, inspire me to grieve sincerely for the sins that weigh heavily upon the souls of men. Sorrowfully I recall the bitter and harsh punishments heaped upon thy Divine Son, when He was cruelly scourged at the pillar, unmercifully crowned with thorns. I recall His sad journey to Calvary, His Crucifixion, and ignominious death on the cross. Yet, they were but the instruments of pain. It was my sins that really caused His Precious Blood to be shed. His excessive love willed that He should suffer for my salvation. Thus, I will give my little love to make amends and atone for a thoughtless and unappreciative world.

Oh Immaculate Heart of Mary, you who suffered, and shared with Him each pain caused and inflicted by our sins, intercede for us that we may be privileged to unite our hearts with yours in an effort to make reparation for our sins, and the sins of ungrateful mankind. Amen.

Our Lady of Fatima inflame our hearts with the love of Reparation.




SECOND DAY
Intention: Greater love and appreciation for the Rosary

Oh Immaculate Heart of Mary Queen of the most holy Rosary, teach us to love those little beads. In every trial, tribulation and sorrow they have been a source of comfort to all who trust in you. We are happy in the possession of our Rosaries. May your Rosary, O Immaculate Heart of Mary, ever strengthen us in all our weaknesses, be our peace in time of affliction, comfort in all matters of doubt, courage in time of temptation, and a source of consolation throughout all our days on this earth. May it be a strong influence on us in success or in failure. In all things, may we live in peaceful union with thee through the medium of thy Rosary. Amen.

Our Lady of Fatima, Queen of the Rosary, inflame our hearts with the love of reparation.






THIRD DAY
Intention: The True Peace of Christ

Oh Immaculate Heart of Mary, Mother of Jesus and Our Mother, we pray that the hope and promise made by you at Fatima will soon be realized. Our friends and family made the supreme sacrifice, and our loved ones languished in the horror and hardships that came upon a world at war. We know it is your ardent wish and desire that there be peace in the world, and it is only through Reparation to your Immaculate Heart that such can be accomplished. You have told us your wish in the Message of Fatima: Reparation through the Rosary and the practice of the First Saturdays. We beg of you. Oh Mary Immaculate, that, through your pleadings, our prayers and example may show the world the road to the true peace which the world itself cannot give. Bless, we beseech thee, our country, and inspire us and our leaders to receive, understand, and promote that glorious Message delivered by you at Fatima.

Our Lady of Fatima, Queen of Peace, inflame our hearts with the love of Reparation.




FOURTH DAY
Intention: Relief for the Souls in Purgatory

Oh Immaculate Heart of Mary, Mother most merciful, to thee do we plead the cause of the poor suffering souls in purgatory, especially those most abandoned. In obedience to thy request at Fatima, we beg for their relief. Oh Mother most merciful, we ask thee to lessen their toll of expiation. Deign to accept our humble prayers and sacrifice in reparation and payment for the punishment that is due from them. We pray that through the treasures of your Divine Son, your own special merits, and those of the saints, that God may be mindful of our prayers on behalf of the suffering souls in Purgatory, and bring them into His Kingdom to love and serve Him forever. Amen.

Our Lady of Fatima, Mother most merciful, inflame our hearts with the love of Reparation.




FIFTH DAY
Intention: Salvation of Souls

Oh Immaculate Heart of Mary, Virgin most powerful, we know that the vision of the terrible fires of hell which you showed to the three little shepherd children at Fatima, was really meant for us. We beseech thee, Oh Mother Mary, to spare us the fate of a judgment that ordains such a punishment. Grant unto us a faith so strong that we may ever realize that the evil of sin will be justly repaid with eternal punishment. I believe in the Infinite Justice of the one true God and the Infinite Love of the Father, Son, and Holy Ghost. We pray and beseech thee that through your intercession we may be given the grace to live so worthy a life on earth, as to enjoy the reward of eternal happiness in the kingdom of thy Divine Son, Our Lord Jesus Christ. Amen.

Our Lady of Fatima, Virgin most powerful, inflame our hearts with the love of Reparation.




SIXTH DAY
Intention: Purity of Body and Soul

Oh Immaculate Heart of Mary, Virgin most pure, have compassion on those who are prone to the allurements of impurity. Give us, we beseech thee, strength to overcome our weaknesses, and courage in the struggle against sin. We know it is your ardent wish that we renew our pledge of holy purity. Oh, Immaculate Heart of Mary, we consecrate to thee here and now, without reserve, our eyes, ears, tongues, hearts--our whole beings. We promise that, with thy help, we shall be steady in our purpose to serve thee with undefiled chastity. Give us the courage to resist all temptations, and to avoid all things that may be the occasion of sin.

Our Lady of Fatima, Virgin most pure, inflame our hearts with the love of Reparation.




SEVENTH DAY
Intention: Forgiveness of Sin

Oh Immaculate Heart of Mary, Refuge of Sinners, to whom else will we turn in our sorrow for sin, if not to thee. From whom shall we find comfort and consolation, in the shame of our sins, except from thee? Lead us back, dear Mother of Love, to the path of righteousness that leads to the Sacred Heart of thy Divine Son. We have sinned often, oh dear Mother, and the remembrances of the errors of our ways trouble us. It shall be no more. We know that thy protecting care will find peace and hope for us, and the remission of our sins. We know too that as with Mary Magdalene of old, thy Son shall welcome us with a loving smile, because you have always pleaded for us. Amen.

Our Lady of Fatima, Refuge of sinners, inflame our hearts with the love of Reparation.




EIGHTH DAY
Intention: Conversion of Russia

Oh Immaculate Heart of Mary, Refuge of the human race, you have given unto us the means of destroying the menace of atheism and godless communism. Your Promise of conversion for those unfortunate victims of those false beliefs, has instilled joy and hope into the nations of the earth. We grieve for those war-torn, homeless and persecuted people who are victims of such mundane ideology. Grant, we beseech thee. Oh Mother, that peace may come to those separated from thy Son by error and discord. We fail, if we heed not thy Message of Fatima. We know thy wishes, and therefore we promise to make Reparation to thy Immaculate Heart through the Rosary and the Five First Saturdays, that Russia again may hear the word of God, and keep it.

Our Lady of Fatima, Refuge of the human race, inflame our hearts with the love of Reparation.




NINTH DAY
Intention: The Spiritual Welfare of our Children

Oh Immaculate Heart of Mary, Mother of the Infant Babe of Bethlehem, and Our Mother, enkindle in our hearts the spark of youthful innocence. We know of thy great love for little children. It was to innocent children that you deigned to appear, revealing the Message of Fatima, and charging them with its propagation. We know no better way to show our regard for them, dear Mother, than to offer our prayers for all children everywhere.

Therefore, O Mother dear, we ask thee to watch over all children in all parts of the world, to guard and protect their homes, to preserve the schools wherein they learn, and to keep them from being tainted with godless education. Direct them in their play and in all their works, that they may grow in age, wisdom, and the love of God. Grant too, Blessed Mother, that the prayers of our children may hasten the end of all wars of carnage and devastation and grant unto this world an era of just and lasting peace. We pray that the world may return to Jesus, thy Son, through Reparation to thy Immaculate Heart.

Our Lady of Fatima, we beseech thee to inflame our hearts with the love of Reparation.

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  Miniature Life of Mary, Virgin and Mother, For Everyday of the Month, 1880 [PDF]
Posted by: Stone - 12-08-2021, 08:23 AM - Forum: Resources Online - No Replies

Miniature Life of Mary, Virgin and Mother, For Everyday of the Month
Compiled by Henry Sebastian Bowden, 1880

[Image: ?u=https%3A%2F%2Fwww.thoughtco.com%2Fthm...f=1&nofb=1]



Download the book, "Miniature Life of Mary"

In deference to wish repeatedly expressed by the readers of the Miniature Lives of the Saints, this little book has been drawn up on similar model. The Life of Mary is divided into thirty-one days or sections, and is intended to supply spiritual reading on the mysteries of our B. Lady, for use through out the year, as well as on her feasts, and during the month of Mary. It will also suggest thoughts for meditation on the Rosary and the Seven Dolours, and in many other devotions. The contents have been compiled and abbreviated from variety of sources, among which may be specially mentioned the Contemplations, by J. Cross, O.S.F. (A.D. 1685).

The difficulty is undoubted of treating worthily theme so exalted, and with so wide range, as the life of Mary. The task, however, has been undertaken with some confidence, from the conviction that any words in our Lady's praise will meet with response in Catholic hearts, and be welcomed for the sake of her, 'whom to think upon is perfect understanding.'--Preface



MEANS TO OBTAIN TRUE DEVOTION TO OUR LADY


1. To make mental prayer on the mysteries of her life, and in her relationship to us.

2. To read books written in her praise, and to spread them among others, or to distribute her images or beads.

3. To recite her Little Office, Rosary, or any chaplets in her honour.

4. To invoke her daily at the Angelus, and by frequent ejaculations, but especially by the Hail Mary.

5. To wear one or more of her scapulars, or an image or medal of her.

6. To visit her altar, and to pay special reverence to her images.

7. To offer Mass or Communion in her honour, or to give alms for Mass to be said for the same purpose.

8. To keep with great devotion her principal feasts, their novenas and octaves.

9. To gain indulgences for the soul in Purga tory most devoted to her in life.

10. To practise some mortification in her honour, especially on Saturday.

11. Above all, to imitate her virtues, without which true devotion to her is impossible.

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  Memoirs of a Guardian Angel by M. L' Abbe G. Chardon, 1871 [PDF]
Posted by: Stone - 12-08-2021, 08:17 AM - Forum: Resources Online - No Replies

Memoirs of a Guardian Angel
by M. L' Abbe G. Chardon, 1871

[Image: ?u=https%3A%2F%2Fwww.learnreligions.com%...f=1&nofb=1]


Quote:The child was presented at the sacred font. I was full of joy. It seemed to me that I was myself about to receive some great favor.*

* St. J. Chrysostom, Sermon on the Ascension. St. Thomas Villavona, Sermon on the Angels.



"Flow, regenerating water! spread thyself upon its brow; and may I see as soon as possible its soul such as my love desires." But no. . . . Standing face to face with Satan, the minister of Jesus Christ will not send away the usurper without humbling him. Under the veil of the exorcisms, I saw the priest chain him, scourge him, pierce him with darts. What cries that angel of evil uttered! Each anointing lit up within him the fire of a new hell.*

* St. Cyprian, Letter to Magnus. St. Basil Caesar, Homily on Humility. Life of St. Mary Magdalen de Pazzi, Boll



The priest gave him only the withering names of unclean spirit, of spirit worthy of damnation, of damned spirit. He recalled to him the anathema he incurred, the second judgment he is to undergo, the increase of woe that awaited him, and forced him to give glory to the Father, Son, and Holy Ghost. +

+ Ceremonies of Baptism



The water flowed at last. What virtue in a drop of water! All the wonders of grace were contained in it. From the instant it touched the brow of the new-born infant there were no stains, no malediction and, no death. Satan had fled swift as lightning; the Spirit of Love had come down, and from heaven a voice made itself heard, "This is my child." *

* St. Matthew, iii. Tertullian, Tract on Baptism. Life of St. Mary d Oignies, Boll.



For this child of men become a child of God, everything had changed: it was called by a new name, a new family had adopted it, a new life circulated in its members. To sin had succeeded grace. From the hands of Satan, it had just passed into the hands of an angel. +

+ Origen, Hom, in Ezechiel. Life of St. Bassianus, Boll.



Nothing was indifferent to its happiness. The fingers of the elect had swept the harps of gold, and in hell the demons had roared. Two souls, that had just made for it a profession of faith, looked on it as their child, and from the borders of its country a saint had bent toward the exile and said, " I will be thy protector." ++

++ St. Gregory Naz., on Baptism. Life of St. Genevieve, Boll.



Download the book, "Memoirs of a Guardian Angel"


Table of Contents


I. Expectation . . . . . . . . . . . . .13

II. The First Light . . . . . . . . . . . . .16

III. The Baptism . . . . . . . . . . . . .19

IV. The Crib . . . . . . . . . . . . . 22

V. The Little Brother . . . . . . . . . . . . .25

VI. The Vision . . . . . . . . . . . . .28

VII. My Co-laborers . . . . . . . . . . . . .31

VIII. Liberty . . . . . . . . . . . . .34

IX. The Sanctuary . . . . . . . . . . . . .37

X. The First Fruits . . . . . . . . . . . . .39

XI. The Serpent . . . . . . . . . . . . .41

XII. Accidents . . . . . . . . . . . . .43

XIII. The Lesson . . . . . . . . . . . . .47

XIV. The Preparations . . . . . . . . . . . . .50

XV. A Shadow Dispelled . . . . . . . . . . . . .52

XVI. The Joyful Day . . . . . . . . . . . . .55

XVII. The Bearer of Christ . . . . . . . . . . . . .59

XVIII. Presentation to Mary . . . . . . . . . . . . .61

XIX. Native Air . . . . . . . . . . . . .64

XX. The Buckler . . . . . . . . . . . . .67

XXI. The Infernal Lion . . . . . . . . . . . . .70

XXII. The Angel of Darkness . . . . . . . . . . . . .73

XXIII. Victories . . . . . . . . . . . . .76

XXIV. Fidelity . . . . . . . . . . . . .80

XXV. Weakness . . . . . . . . . . . . .83

XXVI. The Threat . . . . . . . . . . . . .86

XXVII. The Fall . . . . . . . . . . . . .89

XXVIII. Tears . . . . . . . . . . . . .92

XXIX. The Chains of the Captive . . . . . . . . . . . . .95

XXX. Recourse to Heaven . . . . . . . . . . . . .98

XXXI. The Voice of Creatures . . . . . . . . . . . . .101

XXXII. The Father s Call . . . . . . . . . . . . .104

XXXIII. The Resolve . . . . . . . . . . . . .107

XXXIV. The Return . . . . . . . . . . . . .110

XXXV. The Feast . . . . . . . . . . . . .112

XXXVI. The Power of Tears . . . . . . . . . . . . .115

XXXVII. The Triumphs of Love . . . . . . . . . . . . .118

XXXVIII. A Sound Escapes from Heaven . . . . . . . . . . . . .121

XXXIX. The Spiteful Rage of the Usurper . . . . . . . . . . . . .123

XL. The Happy Fault . . . . . . . . . . . . .126

XLI. The Counsellor . . . . . . . . . . . . .128

XLII. The Future . . . . . . . . . . . . .131

XLIII. The Vocation . . . . . . . . . . . . .134

XLIV. The Spouse . . . . . . . . . . . . .137

XLV. Fears . . . . . . . . . . . . .141

XLVI. Confidence . . . . . . . . . . . . .144

XLVII. The Wedding . . . . . . . . . . . . .146

XLVIII. The Fireside . . . . . . . . . . . . .149

XLIX. The Ladder . . . . . . . . . . . . .152

L. The Flower-Basket . . . . . . . . . . . . .154

LI. The Blessing . . . . . . . . . . . . .158

LII. The Labor . . . . . . . . . . . . .161

LIII. Repose . . . . . . . . . . . . .164

LIV. Raise your Heart to God . . . . . . . . . . . . .167

LV. The Holy Sacrifice . . . . . . . . . . . . .171

LVI. The Profaners of the Holy Day . . . . . . . . . . . . .175

LVII. God s Part . . . . . . . . . . . . .179

LVIII. The Value of Alms . . . . . . . . . . . . .183

LIX. The Trial . . . . . . . . . . . . .186

LX. The Angels of the Family . . . . . . . . . . . . .190

LXI. The Poems . . . . . . . . . . . . .193

LXII. The Angel of the Little Chosen One . . . . . . . . . . . . .197

LXIII. The Angel of the Virgin . . . . . . . . . . . . .202

LXIV. The Angel of the Soldier . . . . . . . . . . . . .214

LXV. The Angel of the Religious . . . . . . . . . . . . .220

LXVI. The Angel of the Priest . . . . . . . . . . . . .231

LXVII. The Angel of the Mother . . . . . . . . . . . . .250

LXVIII. The Angel of the Servant . . . . . . . . . . . . .253

LXIX. The Higher Angels . . . . . . . . . . . . .257

LXX. The Divine Countenance . . . . . . . . . . . . .260

LXXI. Old Age . . . . . . . . . . . . .264

LXXII. The Illness . . . . . . . . . . . . .266

LXXIII. The Tidings of Departure . . . . . . . . . . . . .270

LXXIV. The Supplication . . . . . . . . . . . . .273

LXXV. The Last Assault . . . . . . . . . . . . .276

LXXVI. Reassurance . . . . . . . . . . . . .279

LXXVIL Extreme Unction . . . . . . . . . . . . .282

LXXVIII. The Viaticum . . . . . . . . . . . . .285

LXXIX. The Departure . . . . . . . . . . . . .289

LXXX. The Arrival . . . . . . . . . . . . .291

LXXXI. Judgment . . . . . . . . . . . . .294

LXXXII. Purgatory . . . . . . . . . . . . .298

LXXXIII. Triumph . . . . . . . . . . . . .301

LXXXIV. The Fallen Angel . . . . . . . . . . . . .304

LXXXV. The First Look . . . . . . . . . . . . .307

LXXXVI. The Obsequies . . . . . . . . . . . . .310

XXXVII. The Body of the Chosen One . . . . . . . . . . . . .314

LXXXVIII. The Eternal Union . . . . . . . . . . . . .318

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  Prayers in Honor of the Immaculate Conception
Posted by: Stone - 12-08-2021, 07:53 AM - Forum: In Honor of Our Lady - Replies (1)

[Image: La_Inmaculada_Concepci%C3%B3n_vista_por_...edo%29.jpg]


Hymn: O Gloriosa Virginum

O glorious Virgin, ever blest,
Sublime above the starry sky,
Who nuture from thy spotless breast
To thy Creator didst supply.
What we had lost through hapless Eve
The Blossom sprung from thee restores,
And, granting bliss to souls that grieve,
Unbars the everlasting doors.
O Gate, through which hath passed the King,
O Hall, whence Light shone through the gloom;
The ransomed nations praise and sing
Life given from the Virgin womb.
All honor, laud, and glory be,
O Jesu, Virgin-born, to thee;
All glory, as is ever meet,
To Father and to Paraclete. Amen.

V. This day is the Immaculate Conception of the holy Virgin Mary.

R. Who with her virginal foot crushed the serpent's head.

Ant. The Lord God said to the serpent: I will put enmities between thee and the woman, and between thy seed and her seed: she shall crush thy head. Alleluia.

Prayer. O God, Who by the Immaculate Conception of the Virgin didst prepare a worthy dwelling place for thy Son: we beseech Thee, that, as by the death of the same Thy Son, foreseen by Thee, Thou didst keep her free from all stain, so by her intercession thou wouldst grant to us also to come with clean hearts to Thee. Amen.



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Prayer

O Mary, who didst enter the world free from stain, do thou obtain for me, from God, that I may pass out of it free from sin. Amen



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Invocation

O Mary, conceived without sin, pray for us who have recourse to thee.

Indulgence of 300 days; plenary indulgence once a month on the usual conditions, for devout daily recitation.



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To the Virgin Immaculate

O Virgin Immaculate, Mother of God and my Mother, from thy sublime height turn upon me thine eyes of pity. Filled with confidence in thy goodness and knowing full well thy power, I beseech thee to extend to me thine assistance in the journey of life, which is so full of dangers for my soul. And in order that I may never be the slave of the devil through sin, but may ever live with my heart humble and pure, I entrust myself wholly to thee. I consecrate my heart to thee for ever, my only desire being to love thy divine Son Jesus. Mary, none of thy devout servants has ever perished; may I too be saved. Amen.
- Indulgence of 500 days.



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Prayer of Praise by Saint Ephrem the Syrian

O pure and immaculate and likewise blessed Virgin, who art the sinless Mother of thy Son, the mighty Lord of the universe, thou who art inviolate and altogether holy, the hope of the hopeless and sinful, we sing thy praises. We bless thee, as full of every grace, thou who didst bear the God-Man: we all bow low before thee; we invoke thee and implore thine aid. Rescue us, O holy and inviolate Virgin, from every necessity that presses upon us and from all the temptations of the devil. Be our intercessor and advocate at the hour of death and judgment; deliver us from the fire that is not extinguished and from the outer darkness; make us worthy of the glory of thy Son, O dearest and most clement Virgin Mother. Thou indeed art our only hope, most sure and sacred in God's sight, to whom be honor and glory, majesty and dominion for ever and ever world without end. Amen.



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Ejaculations in honor of the Immaculate Conception


1. In your Conception, O Virgin Mary, you were immaculate! Pray for us to the Father, Whose Son Jesus, conceived in your womb by the Holy Ghost, you brought forth.
An indulgence of 300 days each time.



2. Blessed be the holy, immaculate, and most pure conception of the most Blessed Virgin Mary, Mother of God.
An indulgence of 300 days each time.



3. O Mary, who came into this world free from sin, obtain from God for me to leave it without sin.
An indulgence of 300 days each time.



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Prayer in Honor of the Immaculate Conception


Dear, Blessed Lady! by many titles art thou known and loved; but as Virgin Mother of Jesus Christ Incarnate none is greater, holier, more beautifully commemorative of thy ineffable prerogatives than the one of thy Immaculate conception. It is the prayer of Thine own pure lips, and as such obtains for us special favors and graces. Thus prostrate before thee, O purest of Virgins, we offer thee our profoundest homage, and hail thee as our queen conceived without sin! Cast us not from thee, O tenderest Mother, but open to us the inexhaustible fountain of Divine graces, and be the holy refuge of our sin-burdened souls. Amen

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  Litany of the Immaculate Conception
Posted by: Stone - 12-08-2021, 07:41 AM - Forum: Marian Litanies - Replies (1)

Litany of the Immaculate Conception
Taken from here.

[Image: 253px-Piero_di_Cosimo_Incarnation_of_Jesus_01.jpg]

Lord, have mercy.
Lord, have mercy.
Christ, have mercy.
Christ, have mercy.
Lord, have mercy.
Lord, have mercy.
Christ hear us.
Christ, graciously hear us.
God the Father, Source of all sanctity,
Have mercy on us.
God the Son, uncreated Sanctity,
Have mercy on us.
God the Holy Ghost,
Spirit of Sanctity,
Have mercy on us.
Most sacred Trinity, one God,
Have mercy on us.
Holy Mary, immaculate,
Pray for us.*
Virgin of virgins, immaculate*
Holy Virgin, by predestination immaculate,*
Holy Virgin, in thy conception immaculate,*
Holy Virgin, after thy conception immaculate*
Daughter of the Father, immaculate,*
Mother of the Son, immaculate,*
Spouse of the Holy Ghost, immaculate,*
Seat of the most Holy Trinity, immaculate,*
Image of the Wisdom of God, immaculate,*
Dawn of the Son of Justice, immaculate,*
Living arc of the body of Christ, immaculate,*
Daughter of David, immaculate,*
Guide to Jesus, immaculate,*
Virgin, triumphing over original sin, immaculate,*
Virgin crushing the head of the serpent, immaculate,*
Queen of heaven and earth, immaculate,*
Gate of the heavenly Jerusalem, immaculate,*
Dispenser of graces, immaculate,*
Spouse of St. Joseph, immaculate,*
Star of the world, immaculate,*
Impregnable tower of the Church militant, immaculate,*
Rose amid thorns, immaculate,*
Olive of the fields, immaculate,*
Model of all perfection, immaculate,*
Cause of our hope, immaculate,*
Pillar of our faith, immaculate,*
Source of divine love, immaculate,*
Sure sign of our salvation, immaculate,*
Rule of perfect obedience, immaculate,*
Pattern of holy poverty, immaculate,*
School of devotion, immaculate,*
Abode of chaste modesty, immaculate,*
Anchor of our salvation, immaculate,*
Light of angels, immaculate,*
Crown of Patriarchs, immaculate,*
Glory of Prophets, immaculate,*
Lady and Mistress of Apostles, immaculate,*
Support of Martyrs, immaculate,*
Strength of Confessors, immaculate,*
Diadem of Virgins, immaculate,*
Splendor of all Saints, immaculate,*
Sanctity of all Christians, immaculate,*
Companion of devout souls, immaculate,*
Joy of those who hope in thee, immaculate,*
Health of the sick, immaculate,*
Advocate of sinners, immaculate,*
Terror of heretics, immaculate,*
Protectress of all mankind, immaculate,*
Patroness of those who honor thee, immaculate,*

Lamb of God, who takest away the sins of the world, Spare us, O Lord.
Lamb of God, who takest away the sins of the world, Graciously hear us, O Lord.
Lamb of God who takest away the sins of the world, Have mercy on us.

V. In thy conception, O Virgin Mary, thou wast immaculate.
R. Pray for us to the Father, Whose Son Jesus conceived of the Holy Ghost, thou didst bring forth.


Let us Pray.

O Almighty and Eternal God, Who didst prepare for thy Son a worthy habitation, by the immaculate conception of the Blessed Virgin Mary; we beseech Thee, that, as Thou didst preserve her from every stain of sin, through the merits of the preordained atonement of Jesus Christ, so Thou wouldst grant that we also may come without spot to Thee. Through the same Jesus Christ Our Lord. Amen

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  Judge Blocks Biden's Nationwide Vax Mandate For Federal Contractors
Posted by: Stone - 12-07-2021, 03:50 PM - Forum: COVID Passports - No Replies

Judge Blocks Biden's Nationwide Vax Mandate For Federal Contractors

ZH |  DEC 07, 2021
The Biden administration suffered yet another blow on Tuesday after a federal judge in Georgia blocked a nationwide vaccine mandate requiring employees of federal contractors to be vaccinated.


The mandate, set to take effect Jan. 4, would apply to approximately 25% of the US workforce and would affect companies that do business with the federal government - including Google, General Motors, Microsoft and several airlines.

Tuesday's preliminary injunction follows a Kentucky federal judge's preliminary injunction granted last week in a lawsuit involving Ohio, Kentucky and Tennessee, according to Bloomberg Law.

Quote:The mandate for businesses providing services for the federal government is part of a suite of Biden administration actions designed to increase vaccination rates. That includes an emergency regulation from the U.S. Occupational Safety and Health Administration that covers private-sector companies with 100 employees or more, a shot requirement for health-care companies paid by Medicare and Medicare, and one for federal workers.

Numerous challenges to those mandates are pending in appellate courts, and the U.S. Court of Appeals for the Fifth Circuit has temporarily halted enforcement of the OSHA regulation. The Sixth Circuit is poised to consider the consolidated challenges to the OSHA rule.

Preliminary injunctions have also been issued against the Biden administration’s health care worker vaccine mandate and a similar mandate for private businesses.

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  New Zealand PM: "There’s not going to be an endpoint to this vaccination program..."
Posted by: Stone - 12-07-2021, 03:47 PM - Forum: COVID Vaccines - No Replies

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  Australian Woman: Police Came To My Door And Took Me To COVID Quarantine Camp
Posted by: Stone - 12-07-2021, 12:11 PM - Forum: Socialism & Communism - No Replies

Australian Woman: Police Came To My Door And Took Me To COVID Quarantine Camp, Told Me "You Have No Choice"



RCP | December 4, 2021


UNHERD: Hayley Hodgson, 26, moved to Darwin from Melbourne to escape the never-ending lockdowns — only to find herself locked up in a Covid Internment Camp without even having the virus.

She’s just returned from a 14-day detention at Howard Springs, the 2000-capacity Covid camp outside Darwin to which regional Covid cases are transported by the authorities. In an exclusive interview with Freddie Sayers, she recounted her experiences.

Hodgson tells the story of uniformed police officers coming to her residence and taking her away:

Quote:HAYLEY HODGSON: The police officers blocked my driveway, I walked out and I said, "What's going on, are you guys testing me for COVID? What's happening?"

They said, "No, you're getting taken away, and you have no choice. You're going to Howard Springs. You either come with us now, and we'll put you in the back of the divvy van. Or you can have the choice to get a 'COVID cab.'"

So of course I chose the COVID cab. Because they said, "Well, if we're to take you, we're going to hand you a $5,000 fine."

So of course, I didn't want that to happen. So I just said, "Look, I don't consent to this. I don't understand why I can't just self-isolate at home, like a lot of other people are doing."

And they just said, "We've just been told from higher up where to take you. And that is all there is."


Full interview: https://play.acast.com/s/5fad6d24bc03445...001258135c



Protests in Melbourne:












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  Pope Leo XIII: Annum Sacrum - On the Consecration to the Sacred Heart
Posted by: Stone - 12-07-2021, 09:57 AM - Forum: Encyclicals - No Replies

Annum Sacrum
On Consecration to the Sacred Heart of Jesus


Pope Leo XIII - May 25, 1899


To the Patriarchs, Primates, Archbishops, and Bishops of the Catholic World in Grace and Communion with the Apostolic See.


Venerable Brethren, Health and Apostolic Benediction

But a short time ago, as you well know, We, by letters apostolic, and following the custom and ordinances of Our predecessors, commanded the celebration in this city, at no distant date, of a Holy Year. And now to-day, in the hope and with the object that this religious celebration shall be more devoutly performed, We have traced and recommended a striking design from which, if all shall follow it out with hearty good will, We not unreasonably expect extraordinary and lasting benefits for Christendom in the first place and also for the whole human race.

Already more than once We have endeavored, after the example of Our predecessors Innocent XII, Benedict XIII, Clement XIII, Pius VI, and Pius IX., devoutly to foster and bring out into fuller light that most excellent form of devotion which has for its object the veneration of the Sacred Heart of Jesus; this We did especially by the Decree given on June 28, 1889, by which We raised the Feast under that name to the dignity of the first class. But now We have in mind a more signal form of devotion which shall be in a manner the crowning perfection of all the honors that people have been accustomed to pay to the Sacred Heart, and which We confidently trust will be most pleasing to Jesus Christ, our Redeemer. This is not the first time, however, that the design of which We speak has been mooted. Twenty-five years ago, on the approach of the solemnities of the second centenary of the Blessed Margaret Mary Alacoque's reception of the Divine command to propagate the worship of the Sacred Heart, many letters from all parts, not merely from private persons but from Bishops also were sent to Pius IX. begging that he would consent to consecrate the whole human race to the Most Sacred Heart of Jesus. It was thought best at the time to postpone the matter in order that a well-considered decision might be arrived at. Meanwhile permission was granted to individual cities which desired it thus to consecrate themselves, and a form of consecration was drawn up. Now, for certain new and additional reasons, We consider that the plan is ripe for fulfilment.

This world-wide and solemn testimony of allegiance and piety is especially appropriate to Jesus Christ, who is the Head and Supreme Lord of the race. His empire extends not only over Catholic nations and those who, having been duly washed in the waters of holy baptism, belong of right to the Church, although erroneous opinions keep them astray, or dissent from her teaching cuts them off from her care; it comprises also all those who are deprived of the Christian faith, so that the whole human race is most truly under the power of Jesus Christ. For He who is the Only-begotten Son of God the Father, having the same substance with Him and being the brightness of His glory and the figure of His substance (Hebrews i., 3) necessarily has everything in common with the Father, and therefore sovereign power over all things. This is why the Son of God thus speaks of Himself through the Prophet: "But I am appointed king by him over Sion, his holy mountain. . . The Lord said to me, Thou art my son, this day have I begotten thee. Ask of me and I will give thee the Gentiles for thy inheritance and the utmost parts of the earth for thy possession" (Psalm, ii.). By these words He declares that He has power from God over the whole Church, which is signified by Mount Sion, and also over the rest of the world to its uttermost ends. On what foundation this sovereign power rests is made sufficiently plain by the words, "Thou art My Son." For by the very fact that He is the Son of the King of all, He is also the heir of all His Father's power: hence the words-"I will give thee the Gentiles for thy inheritance," which are similar to those used by Paul the Apostle, "whom he bath appointed heir of all things" (Hebrews i., 2).

But we should now give most special consideration to the declarations made by Jesus Christ, not through the Apostles or the Prophets but by His own words. To the Roman Governor who asked Him, "Art thou a king then?" He answered unhesitatingly, "Thou sayest that I am a king" (John xviii. 37). And the greatness of this power and the boundlessness of His kingdom is still more clearly declared in these words to the Apostles: "All power is given to me in heaven and on earth" (Matthew xxviii., 18). If then all power has been given to Christ it follows of necessity that His empire must be supreme, absolute and independent of the will of any other, so that none is either equal or like unto it: and since it has been given in heaven and on earth it ought to have heaven and earth obedient to it. And verily he has acted on this extraordinary and peculiar right when He commanded His Apostles to preach His doctrine over the earth, to gather all men together into the one body of the Church by the baptism of salvation, and to bind them by laws, which no one could reject without risking his eternal salvation.

But this is not all. Christ reigns nor only by natural right as the Son of God, but also by a right that He has acquired. For He it was who snatched us "from the power of darkness" (Colossians i., 13), and "gave Himself for the redemption of all" (I Timothy ii., 6). Therefore not only Catholics, and those who have duly received Christian baptism, but also all men, individually and collectively, have become to Him "a purchased people" (I Peter ii., 9). St. Augustine's words are therefore to the point when he says: "You ask what price He paid? See what He gave and you will understand how much He paid. The price was the blood of Christ. What could cost so much but the whole world, and all its people? The great price He paid was paid for all" (T. 120 on St. John).

How it comes about that infidels themselves are subject to the power and dominion of Jesus Christ is clearly shown by St. Thomas, who gives us the reason and its explanation. For having put the question whether His judicial power extends to all men, and having stated that judicial authority flows naturally from royal authority, he concludes decisively as follows: "All things are subject to Christ as far as His power is concerned, although they are not all subject to Him in the exercise of that power" (3a., p., q. 59, a. 4). This sovereign power of Christ over men is exercised by truth, justice, and above all, by charity.

To this twofold ground of His power and domination He graciously allows us, if we think fit, to add voluntary consecration. Jesus Christ, our God and our Redeemer, is rich in the fullest and perfect possession of all things: we, on the other hand, are so poor and needy that we have nothing of our own to offer Him as a gift. But yet, in His infinite goodness and love, He in no way objects to our giving and consecrating to Him what is already His, as if it were really our own; nay, far from refusing such an offering, He positively desires it and asks for it: "My son, give me thy heart." We are, therefore, able to be pleasing to Him by the good will and the affection of our soul. For by consecrating ourselves to Him we not only declare our open and free acknowledgment and acceptance of His authority over us, but we also testify that if what we offer as a gift were really our own, we would still offer it with our whole heart. We also beg of Him that He would vouchsafe to receive it from us, though clearly His own. Such is the efficacy of the act of which We speak, such is the meaning underlying Our words.

And since there is in the Sacred Heart a symbol and a sensible image of the infinite love of Jesus Christ which moves us to love one another, therefore is it fit and proper that we should consecrate ourselves to His most Sacred Heart-an act which is nothing else than an offering and a binding of oneself to Jesus Christ, seeing that whatever honor, veneration and love is given to this divine Heart is really and truly given to Christ Himself.

For these reasons We urge and exhort all who know and love this divine Heart willingly to undertake this act of piety; and it is Our earnest desire that all should make it on the same day, that so the aspirations of so many thousands who are performing this act of consecration may be borne to the temple of heaven on the same day. But shall We allow to slip from Our remembrance those innumerable others upon whom the light of Christian truth has not yet shined? We hold the place of Him who came to save that which was lost, and who shed His blood for the salvation of the whole human race. And so We greatly desire to bring to the true life those who sit in the shadow of death. As we have already sent messengers of Christ over the earth to instruct them, so now, in pity for their lot with all Our soul we commend them, and as far as in us lies We consecrate them to the Sacred Heart of Jesus. In this way this act of devotion, which We recommend, will be a blessing to all. For having performed it, those in whose hearts are the knowledge and love of Jesus Christ will feel that faith and love increased. Those who knowing Christ, yet neglect His law and its precepts, may still gain from His Sacred Heart the flame of charity. And lastly, for those still more unfortunate, who are struggling in the darkness of superstition, we shall all with one mind implore the assistance of heaven that Jesus Christ, to whose power they are subject, may also one day render them submissive to its exercise; and that not only in the life to come when He will fulfil His will upon all men, by saving some and punishing others, (St. Thomas, ibid), but also in this mortal life by giving them faith and holiness. May they by these virtues strive to honor God as they ought, and to win everlasting happiness in heaven.

Such an act of consecration, since it can establish or draw tighter the bonds which naturally connect public affairs with God, gives to States a hope of better things. In these latter times especially, a policy has been followed which has resulted in a sort of wall being raised between the Church and civil society. In the constitution and administration of States the authority of sacred and divine law is utterly disregarded, with a view to the exclusion of religion from having any constant part in public life. This policy almost tends to the removal of the Christian faith from our midst, and, if that were possible, of the banishment of God Himself from the earth. When men's minds are raised to such a height of insolent pride, what wonder is it that the greater part of the human race should have fallen into such disquiet of mind and be buffeted by waves so rough that no one is suffered to be free from anxiety and peril? When religion is once discarded it follows of necessity that the surest foundations of the public welfare must give way, whilst God, to inflict on His enemies the punishment they so richly deserve, has left them the prey of their own evil desires, so that they give themselves up to their passions and finally wear themselves out by excess of liberty.

Hence that abundance of evils which have now for a long time settled upon the world, and which pressingly call upon us to seek for help from Him by whose strength alone they can be driven away. Who can He be but Jesus Christ the Only-begotten Son of God? "For there is no other name under heaven given to men whereby we must be saved" (Acts iv., 12). We must have recourse to Him who is the Way, the Truth and the Life. We have gone astray and we must return to the right path: darkness has overshadowed our minds, and the gloom must be dispelled by the light of truth: death has seized upon us, and we must lay hold of life. It will at length be possible that our many wounds be healed and all justice spring forth again with the hope of restored authority; that the splendors of peace be renewed, and swords and arms drop from the hand when all men shall acknowledge the empire of Christ and willingly obey His word, and "Every tongue shall confess that our Lord Jesus Christ is in the glory of God the Father" (Philippians ii, II).

When the Church, in the days immediately succeeding her institution, wasoppressed beneath the yoke of the Caesars, a young Emperor saw in the heavens across, which became at once the happy omen and cause of the glorious victorythat soon followed. And now, to-day, behold another blessed and heavenly tokenis offered to our sight-the most Sacred Heart of Jesus, with a cross rising fromit and shining forth with dazzling splendor amidst flames of love. In thatSacred Heart all our hopes should be placed, and from it the salvation of men isto be confidently besought.

Finally, there is one motive which We are unwilling to pass over in silence, personal to Ourselves it is true, but still good and weighty, which moves Us to undertake this celebration. God, the author of every good, not long ago preserved Our life by curing Us of a dangerous disease. We now wish, by this increase of the honor paid to the Sacred Heart, that the memory of this great mercy should be brought prominently forward, and Our gratitude be publicly acknowledged.

For these reasons, We ordain that on the ninth, tenth and eleventh of thecoming monthof June, in the principal church of every town and village, certain prayers besaid, and on each of these days there be added to the other prayers the Litanyof the Sacred Heart approved by Our authority. On the last day the form ofconsecration shall be recited which, Venerable Brethren, We sent to you withthese letters.

As a pledge of divine benefits, and in token of Our paternal benevolence, toyou, and to the clergy and people committed to your care We lovingly grant inthe Lord the Apostolic Benediction.





Form of Consecration of the Human Race to the Sacred Heart of Jesus

[Image: christ-the-king.jpg]

Most sweet Jesus, Redeemer of the human race, look down upon us humbly prostrate before Thine Altar (outside a church or oratory say: in Thy presence). We are Thine, and Thine we wish to be; but to be more surely united to Thee, behold, each one of us this day freely dedicates himself to Thy Most Sacred Heart. Many, indeed, have never known Thee; many, too, despising Thy precepts have rejected Thee. Have mercy on them all, most merciful Jesus, and draw them to Thy Sacred Heart. Be Thou King, O Lord, not only of the faithful who have never forsaken Thee, but also of the prodigal sons who have abandoned Thee; grant that they may quickly return to their Father's house, lest they perish of wretchedness and hunger. Be Thou King of those whom heresy holds in error or discord keeps aloof; call them back to the harbor of truth and the unity of faith, so that soon there may be but one fold and one Shepherd.

Be Thou King of all those who even now sit in the shadow of idolatry or Islam, and refuse not Thou to bring them into the light of Thy kingdom. Look, finally. with eyes of pity upon the children of that race, which was for so long a time Thy chosen people: and let Thy Blood, which was once invoked upon them in vengeance, now descend upon them also in a cleansing flood of redemption and eternal life. Grant, O Lord, to Thy Church assurance of freedom and immunity from harm; unto all nations give an ordered tranquillity; bring it to pass that from pole to pole the earth may resound with one cry: Praise to the divine Heart that wrought our salvation; to It be honor and glory for ever and ever. Amen.

(Indulgence: 5 years, each time by Pope Leo XIII)

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  Vigil of the Immaculate Conception - Day of Fast and Abstinence
Posted by: Stone - 12-07-2021, 09:48 AM - Forum: Advent - Replies (1)

A reminder that the Vigil of the Immaculate Conception is a day of Fast and Abstinence according to the pre-1955 Calendar.



Vigil of the Solemnity of the Immaculate Conception – 7 December

On this vigil day, Catholics stand in the remains of the night as the dawn makes its appearance. This resplendent dawn is that Singular Conception, the Immaculate Conception, who ushers in the Light of Christ.

A day of Fast and Abstinence following the Rubrics of Pope Pius X for the Universal Calendar of the Church.

“It is through the most Blessed Virgin Mary, that Jesus Christ came into the world and, it is also through her, that He will reign in the world.” – St Louis Marie Grignion de Montfort (1673-1716)

[Image: it-is-through-the-most-blessed-virgin-ma...c-2020.jpg]

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  St. Bernard of Clairvaux: On Advent and Its Six Circumstances
Posted by: Stone - 12-07-2021, 08:48 AM - Forum: Advent - Replies (1)

On Advent and Its Six Circumstances
by St. Bernard of Clairvaux

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Today we celebrate the beginning of Advent. The name of this great annual commemoration is sufficiently familiar to us; its meaning may not be so well known.

When the unhappy children of Eve had abandoned the pursuit of things true and salutary, they gave themselves up to the search for those that are fleeting and perishable. To whom shall we liken the men of this generation, or to what shall we compare them, seeing they are unable to tear themselves from earthly and carnal consolations, or disentangle their minds from such trammels?

They resemble the shipwrecked who are in danger of being overwhelmed by the waters, and who may be seen catching eagerly at whatever they first grasp, how frail so ever it may be. And if anyone strive to rescue them, they are wont to seize and drag him down with them, so that not infrequently the rescuer is involved with them in one common destruction. Thus, the children of the world perish miserably while following after transitory things and neglecting those which are solid and enduring, cleaving to which, they might save their souls. Of truth, not of vanity, it is said: “You shall know the truth, and the truth shall make you free.”

Do you, therefore, to whom as to little ones God has revealed things hidden from the wise and prudent, turn your thoughts with earnestness to those that are truly desirable, and diligently meditate on this coming of our Lord. Consider Who He is that comes, whence He comes, to whom He comes, for what end He comes, when He comes, and in what manner He comes. This is undoubtedly a most useful and praiseworthy curiosity, for the Church would not so devoutly celebrate the season of Advent if there were not some great mystery hidden therein.

Wherefore, in the first place, let us with the Apostle consider in astonishment and admiration how great He is Who comes. According to the testimony of Gabriel, He is the Son of the Most High, and consequently a co-equal with Him. Nor is it lawful to think that the Son of God is other than co-equal with His Father. He is co-equal in majesty; He is co-equal in dignity. Who will deny that the sons of princes are princes, and the sons of kings are kings?

But how is it that of the Three Persons Whom we believe, and confess, and adore in the Most High Trinity, it was not the Father, nor the Holy Ghost, but the Son that became Man? I imagine this was not without cause. But “who hath known the mind of the Lord? Or who hath been his counsellor?”

Not without some most deep counsel of the Blessed Trinity was it decreed that the Son should become Incarnate. If we consider the cause of our exile, we may perchance be able to comprehend in some degree how fitting it was that our deliverance should be chiefly accomplished by the Son.

Lucifer, who rose brightly as the morning star, because he attempted to usurp a similitude with the Most High, and “ it was thought robbery in him to equal himself with God,” an equality which was the Son’s by right, was cast down from heaven and ruined; for the Father was zealous for the glory of the Son, and seemed by this act to say:

“Vengeance is mine, I will repay / And instantly
I saw Satan as lightning falling from heaven.”

Dust and ashes, why art thou proud? If God spared not pride in His angels, how much less will He tolerate it in thee, innate corruption? Satan had committed no overt act, he had but consented to a thought of pride, yet in a moment, in the twinkling of an eye, he was irreparably rejected because, as the Evangelist says, “he stood not in the truth.”

Fly pride, my brethren, I most earnestly beseech you. “Pride is the beginning of all sin,” and how quickly did it darken and overshadow with eternal obscurity Lucifer, the most bright and beautiful of the heavenly spirits, and, from not only an angel, but the first of angels, transform him into a hideous devil! Wherefore, envying man’s happiness, he brought forth in him the evil which he had conceived in himself by persuading man that if he should eat of the forbidden tree he would become as God, having a knowledge of good and evil. Wretch! what dost thou promise, when thou knowest that the Son of God has the key of knowledge yea, and is Himself the “ key of David, that shutteth and no man openeth”; that “in him are hidden all the treasures of the wisdom and knowledge of God”? Wouldst thou, then, wickedly steal them away to give them to men?

You see, my brethren, how true is the sentence of our Lord, “The devil is a liar and the father of lies” He was a liar in saying, “I will be like unto the Most High,” and he was the father of lies when he breathed his spirit of falsity into man. “You will be as gods.” And wilt thou, man, “seeing the thief, run with him”? You have heard, my brethren, what has been read this night from Isaiah. The Prophet says to the Lord, “Thy princes are faithless, companions of thieves,” or, as another version has it, “disobedient companions of thieves.” In truth, Adam and Eve were disobedient companions of thieves, for, by the counsel of the serpent, or, rather, of the devil in the serpent, they tried to seize upon what belonged by birth right to the Son of God. Nor did the Father overlook the injury, for the Father loves the Son. He immediately took revenge on that same man, and let His hand fall heavily on us all, “for in Adam all have sinned,” and in his sentence of condemnation we have shared.

What, then, did the Son do, seeing His Father so zealous for His glory, and for His sake sparing none of His creatures? “Behold,” He says, “on My account My Father has ruined His creatures: the first of the angels aspired to My throne of sovereignty, and had followers who believed in him; and instantly My Father’s zeal was heavily revenged on him, striking him and all his adherents with an incurable plague, with a dire chastisement. Man, too, attempted to steal from Me the knowledge which belongs to Me alone, and neither doth My Father show him mercy, nor doth His eye spare him. He had made two noble orders sharing His reason, capable of participating in His beatitude, angels and men; but behold, on My account He hath ruined a multitude of His angels and the entire race of men. Therefore, that they may know that I love My Father, He shall receive back through Me what in a certain way He seems to have lost through Me. “It is on my account this storm has arisen; take me and cast me into the sea.” All are envious of Me; behold I come, and will exhibit Myself to them in such a guise as that whosoever shall wish may become like to Me; whatsoever I shall do they may imitate, so that their envy shall be made good and profitable to them.”

The angels, we know, sinned through malice, not through ignorance and frailty; wherefore, as they were unwilling to repent, they must of necessity perish, for the love of the Father and the honour of the King demand judgment. For this cause He created men from the beginning, that they might fill those lost places, and repair the ruins of the heavenly Jerusalem. For He knew “the pride of Moab, that he is exceedingly proud,” and that his pride would never seek the remedy of repentance, nor, consequently, of pardon. After man’s fall, however, He created no other creature in his place, thus intimating that man should yet be redeemed, and that he who had been supplanted by another’s malice might still by another’s charity be redeemed.

Be it so, dear Lord, I beseech Thee. Be pleased to deliver me, for I am weak. Like Joseph of old, I was stolen away from my country, and here without any fault was cast into a dungeon. Yet I am not wholly innocent, but innocent compared with him who seduced me. He deceived me with a lie: let the truth come, that falsehood may be discovered, and that I may know the truth, and that the truth may make me free. But to gain the freedom I must renounce the falsehood when discovered and adhere to the known truth; otherwise the temptation would not be human, nor the sin a human sin, but diabolical obstinacy. To persevere in evil is the act of the devil, and those who persevere in evil after his example deservedly perish with him.

Behold, you have heard Who He is that comes; consider now whence and to whom He comes. He comes from the heart of God the Father to the womb of a virgin mother; He comes from the highest heaven to this low earth, that we whose conversation is now on earth may have Him for our most desirable companion. For where can it be well with us without Him, and where ill if He be present? “What have I in heaven, and besides Thee what do I desire upon earth? Thou art the God of my heart and the God that is my portion for ever”, and “though I should walk in the midst of the shadow of death, I will fear no evil,” if only “thou art with me.”

But here I see that our Lord descends not only to earth, but even to hell; not as one bound, but as free among the dead; as light that shines in the darkness, “and the darkness did not comprehend it.” Wherefore His soul was not left in hell, nor did His holy body on earth see corruption. For Christ “that descended is the same also that ascended . . . that he might fill all things”; “who went about doing good and healing all that were oppressed by the devil.” And elsewhere we read, He “hath exalted as a giant to run his way His going forth is from the highest heavens, and his circuit even to the end thereof.” Well might St. Paul cry out: “Seek the things that are above, where Christ is sitting at the right hand of God.” In vain would the Apostle labour to raise our hearts upwards if he did not teach us that the Author of our salvation is sitting in heaven.

But what follows? The matter here is indeed abundant in the extreme; but our limited time does not admit of a lengthened development. By considering Who He is that comes, we see His supreme and ineffable majesty, and by contemplating whence He comes, we behold the great highway clearly laid out to us. The Prophet Isaias says: “Behold, the name of the Lord cometh from afar.” By reflecting whither He comes, we see His inestimable and inconceivable condescension in His descending from highest heavens to abide with us in this miserable prison-house. Who can doubt that there was some grand cause powerful enough to move so sovereign a Majesty to come “from afar,” and condescend to enter a place so unworthy of Him as this world of ours? The cause was in truth great. It was His immense mercy, His multiplied compassion, His abundant charity.

For what end must we believe that He came? This question is the next in order to be examined; nor will the search demand much labour, for the end and purpose of His coming is proclaimed by His words and His works. To seek after the one sheep of the hundred that had strayed He hastened from the mountains. For our sake He came down from heaven, that His mercies and His wonders might be openly proclaimed to the children of men. O wonderful condescension of God in this search! O wonderful dignity of man who is thus sought! If he should wish to glory in this dignity, it would not be imputed to him as folly. Not that he need think anything of himself, but let him rejoice that He Who made him should set so high a value on him. For all the riches and glory of the world, all that is desirable therein, is far below this glory nay, can bear no comparison with it. “Lord, what is man that thou should magnify him? and why settest thou thy heart upon him?”

I still further desire to know why He should come to us, and not we rather go to Him, for the need was on our side, and it is not usual for the rich to go to the poor, though otherwise willing to assist them. It was indeed our place to go forward to Him, but there stood a twofold impediment in the way; for our eyes were heavy, and He “dwelt in light inaccessible.” We lay as paralytics on our beds and could not raise ourselves to the Divine elevation. Wherefore this most benign Saviour and Physician of souls descended to us from His lofty throne and tempered His brightness to the weakness of our sight. He clothed Himself with His most glorious and spotless body as with the shade of a lantern, thus attempering to us His splendour. This is that bright and shining cloud upon which the Lord was to descend upon Egypt, as the Prophet Isaiah foretold.

It is now fitting that we should consider the time of our Lord's coming.

He came, as you know, not in the beginning, nor in the midst of time, but in the end of it. This was no unsuitable choice, but a truly wise dispensation of His infinite wisdom, that He might afford help when He saw it was most needed. Truly, “it was evening, and the day was far spent”; the sun of justice had well-nigh set, and but a faint ray of his light and heat remained on earth. The light of Divine knowledge was very small, and as iniquity abounded, the fervour of charity had grown cold. No angel appeared; no prophet spoke. The angelic vision and the prophetic spirit alike had passed away, both hopelessly baffled by the exceeding obduracy and obstinacy of mankind. Then it was that the Son of God said: “Behold, I come.” And “while all things were in quiet silence, and the night was in the midst of her course, the almighty word leaped down from heaven from thy royal throne.” Of this coming the Apostle speaks: “When the fullness of time was come, God sent his Son.” The plenitude and affluence of things temporal had brought on the oblivion and penury of things eternal. Fitly, therefore, did the Eternal God come when things of time were reigning supreme. To pass over other points, such was the temporal peace at the birth of Christ that by the edict of one man the whole world was enrolled.

You have now heard Who He is that comes, whence, whither, and to whom He comes; the cause, likewise, and the time of His coming are known to you. One point is yet to be considered namely, the way by which He came. This must be diligently examined, that we may, as is fitting, go forth to meet Him. As He once came visibly in the body to work our salvation in the midst of the earth, so does He come daily invisibly and in spirit to work the salvation of each individual soul; as it is written: “The Spirit before our face, Christ the Lord.” And that we might know this spiritual advent to be hidden, it is said: “Under his shadow we shall live among the Gentiles.” Wherefore, if the infirm cannot go far to meet this great Physician, it is at least becoming they should endeavour to raise their heads and lift themselves a little to greet their Saviour. For this, O man, you are not required to cross the sea, to penetrate the clouds, to scale the mountain tops. No lofty way is set before you. Turn within thyself to meet thy God, for the Word is nigh in thy mouth and in thy heart. Meet Him by compunction of heart and by confession of mouth, or, at least, go forth from the corruption of a sinful conscience, for it is not becoming that the Author of purity should enter there. It is delightful to contemplate the manner of His visible coming, for His “ways are beautiful, and all his paths are peace.” “Behold,” says the Spouse of the Canticles, “he cometh leaping upon the mountains, skipping upon the hills.” You see Him coming, O beautiful one, but His previous lying down you could not see, for you said: “Shew me, O thou whom my soul loveth, where thou feedest, where thou liest.” He lay feeding His angels in His endless eternity with the vision of His glorious, unchanging beauty. But know, O beautiful one, that that vision is become wonderful to thee; it is high, and thou canst not reach it. Nevertheless, behold He hath gone forth from His holy place, and He that had lain feeding His angels hath undertaken to heal us. We shall see Him coming as our food, Whom we were not able to behold while He was feeding His angels in His repose. “Behold, he cometh leaping upon the mountains, skipping upon the hills.” The mountains and hills we may consider to be the Patriarchs and the Prophets, and we may see His leaping and skipping in the book of His genealogy. “Abraham begot Isaac, Isaac begot Jacob,” etc. From the mountains came forth the root of Jesse, as you will find from the Prophet Isaias: “There shall come forth a rod out of the root of Jesse, and a flower shall rise up out of his root, and the Spirit of the Lord shall rest upon him.” The same prophet speaks yet more plainly: “Behold, a virgin shall conceive, and bear a Son, and his name shall be called Emmanuel, which is interpreted, God with us.” He Who is first styled a flower is afterwards called Emmanuel, and in the rod is named the virgin. But we must reserve for another day further consideration of this sublime mystery, as there is ample material for another sermon, especially as today’s has been rather long.

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