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  mRNA pioneer Dr. Robert Malone warns of ‘full-on media warfare’ to implement Great Reset agenda
Posted by: Stone - 01-11-2022, 09:27 AM - Forum: Great Reset - No Replies

mRNA pioneer Dr. Robert Malone warns of ‘full-on media warfare’ to implement Great Reset agenda
'People were coming to me talking about the ‘Great Reset,' And I was like, ‘Ah, this crazy talk,’ but then it’s all documented and then you see it being deployed … Here it is — they’re proud of it. They don’t hide it.'

[Image: Malone-810x500.jpg]
Dr. Robert Malone

Mon Jan 10, 2022
FRONT ROYAL, Virginia, (LifeSiteNews) – Heavily-censored virologist and mRNA pioneer Dr. Robert Malone  contends that the populace is in an asymmetric information war with the mainstream media, which seeks to implement the ‘Great Reset’ agenda outlined by the World Economic Forum (WEF).

“This is full-on media warfare, information warfare, political warfare, 21st century, like we’ve never seen before, and coordinated globally,” Malone said in a Jan. 1 interview with Kristi Leigh. “The other thing for me has been the personal journey of coming to terms with what the World Economic Forum really represents, and I really resisted that.”

“People were coming to me talking about the ‘Great Reset,’” he continued. “And I was like, ‘Ah, this crazy talk,’ but then it’s all documented and then you see it being deployed … Here it is — they’re proud of it. They don’t hide it. This is the vision. It is a full-on globalist totalitarian vision with the money in control.”

An internationally-recognized and a distinguished medical scientist, Dr. Malone possesses specialties in virology and vaccines. He is the originator of the mRNA technology now found in the experimental Pfizer and Moderna COVID-19 shots. An increasing amount of evidence shows that the shots are harmful and potentially lethal.

Dr. Malone has come under attack by the mainstream media and medical establishment for his criticism of the COVID-19 inoculations and the U.S. government’s response to the COVID-19 pandemic. In early January, Dr. Malone was featured as a guest on a now viral episode of the Joe Rogan Experience podcast in which Malone described his numerous concerns about the mandatory vaccination regime being imposed by governments worldwide.

“I believe nobody should have vaccine mandates for these experimental products,” Malone said. “I believe it is absolutely contrary to the Nuremberg Code, the Helsinki Agreement, the Common Rule, the Belmont Report,  etc. It is lawless behavior that’s going — full stop.”

Dr. Malone recalled that as an undergraduate in the early 1980s at University of California-Davis that he read books on trans-nationalism and the establishment of the New World Order. However, he remained skeptical and unsure how implementation could ever occur — until now. “[We] see it playing out in real time and in a way in which national sovereignty, governments, are increasingly irrelevant. You know, that’s the thing that folks gotta wake up about. This is not about the vaccine. The vaccine is a symptom.”

Malone said that his long proximity and insider’s view of the politics in medicine did not prepare him for being in the spotlight after he articulated his critiques of COVID-19 vaccines and government mandates.

“I didn’t seek this. I never expected it. I find myself at the center of this storm of the resistance, and that’s what it is, really. … It has profoundly changed my view of the information that we receive,” the doctor said. “I had not been aware before of the information control that is globally coordinated.”

“It’s not about evaluating the truth. It’s about enforcing the narrative.”

Despite big tech and big media’s efforts to offer only singular viewpoints on the pandemic, Malone said that these tactics are galvanizing opposition. “There is a growing cohort of people that are increasingly aware of how thoroughly we’ve been manipulated.”

“This is asymmetric warfare,” he continued. “We’re basically in a guerrilla warfare situation and we gotta play it smart because what I’m seeing is the other side is generally not very smart. They have a big hammer. They’ve got all kinds of resources, but they don’t seem to be very bright.”

Malone said that this growing awareness of the ‘Great Reset’ and the limitations of those pushing it are reasons for encouragement in 2022. He expressed that a change in the “dysfunctional” structure of top-down governance in our large institutions would be one of the noticeable results of this recognition moving forward.

Malone concluded that he tries “really hard to look for the silver lining in things” and said that if humanity  recognizes its interconnectedness and the importance of community, integrity, and human dignity during this moment in history, we will have a ‘A Great Awakening’ in response to the ‘Great Reset.’

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  Senate Bill Would Force States To Pair Voter ID With Vaccine Passports
Posted by: Stone - 01-11-2022, 09:04 AM - Forum: Socialism & Communism - No Replies

Senate Bill Would Force States To Pair Voter ID With Vaccine Passports

[Image: voter%20id%20vax.jpg?itok=e-HVVHFw]


ZH | JAN 10, 2022


As Democratic lawmakers push America towards vaccine passports to participate in society - they're also pushing to weaken safeguards on voting, under the guise of 'voting rights,' a new Senate bill would force states to pair voter ID requirements with vaccine passports.

Quote:The legislation is the idea of Republican Sen. Kevin Cramer of North Dakota who says if a state forces people to prove their vaccination status, they should also have to prove who they are when they go to vote.

Sen. Cramer says he wants to point out the hypocrisy in Democrats who support vaccine passports but oppose voter ID -Fox5

"It seems just logical that if I had to show Bill Deblasio something that’s personal and private just to have a steak dinner in New York City, the least he should do is require people to prove they are who they say they are before they take on the very important responsibility of voting," says Cramer.

Virginia's newly elected Attorney General Jason Miayes agrees with the idea.

"The standard should be easy to vote and hard to cheat," he tells Fox5. "I think we all should have an interest in making sure that we trust our election system and voter ID is a very simple safe way to do that."

Virginia Governor-elect Glenn Youngkin, meanwhile, says he'll block vaccine passports altogether.

According to the report, Cramer acknowledges that trying to tie voter ID to vaccine passports will be difficult, but he hopes it will at least highlight the hypocrisy from the left.

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  Transcript for Fr. Pagliarani's December 2021 Angelus Conference
Posted by: Stone - 01-11-2022, 09:01 AM - Forum: The New-Conciliar SSPX - No Replies





It's a great pleasure for me to be here for this conference. They gave me a broad title. The mission of the society, it's a classical title for the Superior. So he can talk a lot. So what we can say, the mission of the society is always the same. This mission is, and to keep this mission, the society has to remain always the same, has to remain what it is. Circumstances changed a lot during the last few years, this year in particular, we will see, but the role of the society is always the same, is to upholding, defending tradition. And the providential role of the society is more and more clear every year. Of course, as Superior General, I am not the best person, in the best position to say that there is not another option, but after the last Motu Proprio Traditionis Custodes, the dismay of a lot of Catholics linked to tradition, the society becomes more and more a point of reference, not only for our faithful, but also for people observing us from outside.


And this conclusion is not because we are better than the others. No, that's not what I meant, but it's because without tradition kept in its integrality, people, they go nowhere, sooner or later, the lack of a doctrinal element, of a liturgical element, of a moral element, will show up and it will bear consequences. So I will try to talk, summarize a little bit the present situation of the society. First of all, we will talk about our present, current relation with Rome. Then I will give you three reasons why the society, as I said, is becoming more and more a point of reference. Our, our communities are growing a lot, all over the world.


About our relation with Rome. What can we say? Because the society had a long negotiation with Rome until 2017. It was a current subject of conversation. Everybody was waiting. What's the next step? Is the society going to be recognized? Is the society going to obtain a Canonical status, a Canonical acknowledgement in the church, in the official church? So this long negotiation had a lot of ups and downs. In 2016 in particular, we heard for the first time from the mouth of a Bishop, was dealing with the society, officially, "Listen after so many years, why should we impose you the council, to accept the council? Since we don't ask people who are going to the parish if they accept the council, why should we, the Vatican, ask you to accept the council?" So you see, we could get the impression that the acceptance of the council was not mandatory anymore. But then the following year, 2017, I don't know what happened.


Out of tiredness, everybody was tired, also in the Vatican. Cardinal Müller now is giving less of orthodoxy even to the Pope. But Cardinal Müller imposed to the society, to accept everything, to accept the council, to accept the new Mass, to accept all the teachings of the popes, even after the council. In other terms, the negotiation went back of 30 years, all of a sudden. A Canonical solution, a Canonical acknowledgement of the society was always submitted to a doctrinal declaration of the society, accepting all these elements and still a Canonical acknowledgement is submitted to this request. Of course, a declaration, a doctrinal declaration that we cannot sign, we couldn't sign and we cannot sign.


So in 2018, we tried to start again, a doctrinal discussion, more free, not necessarily in view of an agreement. But to present, freely, to achieve to present freely our reasons, our question, question of faith. Why there are elements that we cannot accept, errors. We wanted to start again with this discussion. At the same time, we wanted to show that through this discussion, we were recognized in the authority of Rome, of the Pope, because you don't discuss with an authority that you don't recognize. But actually they're not interested about this, at least for the time being. They answered us, "The society as to find first a Canonical status, then we can talk again about doctrine." Yes, you see the problem, the contradiction. A Canonical status is submitted to a doctrinal declaration that we cannot accept.


So we got stuck. We got stuck, but I stress this point. It's not the society that stopped this dialogue. It's Rome. Rome at the present moment, prefer us to procrastinate to another day, another period, when the situation will be more mature, this doctrinal discussion. Why this decision? They realized after so many years, that they didn't manage to convince us. And of course they think that we cannot either convince them. So the discussion for them is not interesting. But for us, it's a question of faith, [inaudible 00:09:12], to give you an example is a question of faith. The Kingship of our Lord' is a question of faith, the liturgical problem, it's a question of faith.


So they prefer to wait, and we have to wait too. So this issue is in the hands of God. Our relation with Rome, we still have relation of course, but not on the doctrinal side. For us, the doctrinal side, is the main one, is the hub of all the other problems. Everything is related to this. So we will wait patiently the occasion to start again with this discussion. Sooner or later, we will have to try again, and our doctrinal position, and the expression of our doctrinal position of tradition, is going on, it's not because we don't discuss it with Rome at the present moment, that through our publication, our conference, is we don't carry on the same struggle. So this particular point is in the Hands of God.


What about the development of the society during this last few years? Many of our chapels, communities all over the world, they had to welcome new faithful. Some communities, now they have double, and others, even more of the faithful they had two or three years ago. And there are even new communities, that they showed up during the COVID crisis. Why? Well, first of all, it was quite easy to understand, the church were closed and the Bishops scared. They imposed restrictions to their priests and to all the priests under their jurisdiction, under their authority, including priests saying the traditional Mass. They imposed for instance, communing the hands, forbidding Communion on the [inaudible 00:12:21].


So at the same time, our priests did all they could to keep our churches open, to assist the faithful, to give the sacraments. We had burials in private homes during the lockdown, not here in the US. They tried to visit the faithful at the hospital, taking some risk also. Our priests, they were free from the authority of the local bishops, and the society of our priests, they have this charisma, this ability to interpret laws, to implement restrictions with the, I would say, common sense. And that allowed, I think, a lot of good that the society could do, according to circumstances. So come before anything else, Supreme [foreign language 00:13:31], I would say in one word, our priest, they were ready. The society was ready for this crisis. They knew already what to do in very different situations.


The restrictions were different in any state, any country. The implementation of restrictions also didn't come at the same time everywhere, but our priests, they were ready. They knew what to do already. I can say I'm proud of them. I'm proud of this. It was a great joy to see, to perceive the zeal of our priest during this crisis. So as a result, the society, as I said, had to welcome new faithful everywhere. And in some new countries also, I mean, countries where the tradition was not known, or very little, well, it exploded during this crisis of COVID, during the lockdown in particular. It's amazing how God is using everything, even COVID. We were so scared of COVID. But God, who allowed COVID, he had his purpose, allowing this virus. God knows how to draw out good even from a virus, an illness.


So we lost some priests, that's the Cross, especially here. We lost, I can say one of our best priests Father [inaudible 00:15:39]. It's a big loss. We have certainly a new intercessor in Heaven. At the same time, God blessed us through this Cross. It is a lesson for the future. We are not going to make anything good with our human perspective only. The development of the society and the service that the society can and provide to the entire church and to every soul, doesn't depend just on our capacity, our abilities, our commitment. We have to keep faithful to our priesthood, to the heritage of the society of Bishop Lefebvre. And then Divine Providence will decide how, when this development of the society, the strife of tradition has to increase again. So obviously the main lesson of this event.


And now there is another reason which is attracting new faith to the society. It's a new reaction to the official teaching of the Pope, of Pope Francis in particular, of course. Pope Benedict represented the last effort, and I would say also the last illusion to interpret the council and continue with tradition. He was really concerned about that. He was seeking a harmony between the period before the council, the council, and this new period, new era of the church after the council. That's why he tried, for instance, to put the old Mass and the new Mass close, one to each other, in order that they could enrich each other, in order to show this continuity between old Mass and new Mass, for instance, where it didn't work. But most of all, we have to understand that Pope Francis doesn't feel this need anymore, doesn't feel this need at all. His is teaching is clear, and I will say a bit raw.


It draws out the last conclusion of the real council, what the council really meant for the church, it's more and more clear. Of course it was clear before also, but now it's becoming much more clear for everybody. On top of that, Pope Francis is touching morals. Amoris Laetitia is touching the doctrine on marriage. So of course, lay people, faithful, they're much more sensitive to such a problem, such a new teaching, than another teaching, or about more, so to speak, intellectual matters. The problem of religious freedom for instance, doesn't touch normal, lay people, normal faithful as a problem concerning marriage. Even if everything is linked, of course, but people are more sensitive. So the reaction is stronger. The awareness of the doctrinal problem is growing among a lot of faithful. This new reaction of course is attracting, is pushing souls and people to tradition. I would say they start to watch tradition with other eyes, with another side, and by consequence, watch The Society of Saint Pius X, with other eyes.


And then there is another reason, a more recent one, that is giving to The Society of Saint Pius X, I don't say a new role, but is showing better and better what The Society of Saint Pius X means to tradition, to the keeping of tradition. And of course this reason is the Motu Proprio Traditionis Custodes. So we have to spend, I think, few words on this important event. Unfortunately, because of the present [inaudible 00:21:42] linked to the vaccines and other problems, maybe we didn't pay attention enough to the meaning of this Motu Proprio of last July. It doesn't affect The Society of Saint Pius X directly. It affects the Ecclesia Dei communities. And as a consequence of new situation of the Ecclesia Dei community, it has a force repercussion on The Society of Saint Pius X.


Allow me a short foreword. On a personal basis, because of course we are going to talk about the Ecclesia Dei communities. On a personal basis, I have nothing against Ecclesia Dei people, or Ecclesia Dei priests. I do regret their situation, but we have to say when there is an error at the beginning, at the basis, sooner or later, that error will bear consequences, 10 years later, 20 years later, 30 years later. To give an example it's like the marriage of two young people, two teenagers. They want to get married, very young. They're full of illusions, "Full of love," they say, and they don't listen to anybody, especially to the parents. They have no idea of the responsibility they are going to assume.


And of course, they get married and many times, usually, it doesn't work. Sooner or later, a big problem can show up. Why? Because they didn't realize what they are doing. They don't listen. Sorry for this kind of comparison. But I think the Ecclesia Dei communities, they found themselves in the same situation. They are bearing now the consequences of an error they did at the beginning. Of course, we're not here to judge their intentions, but they made a mistake, a big mistake, But again, I have nothing against them on a personal basis. But the paradox is that the Pope himself, if you allow me to use this expression, looks fed up with them. The Pope who is supposed to protect them, it seems doesn't stand them anymore.


First of all, you know that the Ecclesia Dei as such, as a commission, that was meant to protect all the groups, faithful and priest, linked to the traditional Mass, but who, they didn't want to follow the Society of Saint Pius X, well, this commission was meant to protect them. And it was created in 1988. Three years ago, it was suppressed. Not last July, already three years ago. Why? I give you the official explanation? Because the idea of this commission was to reintegrate them in the mainstream of the church. After 30 years, they esteemed, they were reintegrated enough. So they didn't need anymore, in Rome, a special commission protecting them. This is the official explanation.


So we still call them Ecclesia Dei communities, but this name doesn't correspond anymore to a particular reality. Three years later, last July, this Motu Proprio, which shows that not everybody was well reintegrated. And you can see the Pope is not happy at all. Especially if you read the letter of the Pope, which goes with the Motu Proprio, it's an explanation of the Motu Proprio giving us the means, the deep thought, the deep idea of the Pope, he's not happy at all. Why? And here we touch the heart of the problem.


Pope Francis stressed that it cannot stand anymore, the instrumental use of the old Missal. What does he mean? He doesn't tolerate anymore that the old Missal is used as the expression of a spirituality, of a priesthood, of an idea of church, different from the one of the council. It is strictly forbidden to celebrate the old Mass as the expression of a different spirituality. This is the heart of the problem. We go back to the doctrinal problem, a question of faith.


In some particular situation, you could still celebrate the old Mass, provided it's not a parish, and most of all provided, it is clear that don't you stick anymore to any idea of a tradition, different from the one of the Second Council of the Vatican. I can just read few quotations of this letter of the Pope of last July. "I'm saddened that the instrumental use of Missale Romanum is often characterized by rejection, not only of the liturgical reform, but of the Vatican council itself, claiming with unfounded and unsustainable assertions that it betrays the tradition and the true church." This is what we think. And maybe even among Ecclesia Dei people, communities, somebody was thinking in the same way, hopefully.


"Whoever wishes to celebrate with devotion according to earlier forms of the liturgy, can find in the reformed Roman Missal, according to Vatican council Two, all the elements of the Roman Rite, in particular, the Roman Canon, which constitutes one of its more distinctive elements." Well, if the old Mass and the new Mass are the same, where is the problem? See? "A final reason for my decision is this, evermore plain in the words and attitudes of many, is the close connection between the choice of celebration according to the liturgical Books prior to Vatican Council Two, and the rejection of the church, an [inaudible 00:31:03] institution in the name of what is called the true church." Tradition. The [inaudible 00:31:14] to use," our, "Then has been made of this faculty, is contrary to the intention that led to granting the freedom to celebrate the Mass with the Missale Romanum of '62."


And of course, "[Foreign language 00:31:39], "I take the firmer decision to obligate all the norms, instructions, permissions, and customs that precede the present Motu Proprio, and declare that the liturgical Books promulgated by the saintly pontiffs Paul VI and John Paul II, in conformity with the decree of Vatican Council Two constitute the unique expression of the lex orandi of the Roman Rite." Well, it's quite clear. So in other terms, the traditional Mass, as the expression, I repeat, I stress this point, as the expression of what we stick to, the tradition of the church is not allowed anymore.


Why? We could wonder, why in Rome, eventually they took this decision. I think they felt that something went wrong. Traditional Mass was allowed in order to promote Communion, as they say, to enrich the two Masses, each other, one another. This is the intention most of all of Pope Benedict, but they realize that the old Mass, the celebration of the old Mass generates another conception of liturgy, of the church, of the priests, of Christian life. So as a conclusion, they had to go back, they had to withdraw the permission they had given. If you want to, we can use another expression. The old Mass cannot be used anymore as a banner, as the banner of tradition.


But the problem is that intrinsically the traditional Mass is pushing toward tradition. If a priest is committed, if a priest enter into this rite, into its meaning, sooner or later, he will question himself. He will question the council. So it's more and more clear that the intention, I think, now is important to look backwards. All the concessions, the indulgences that, during these 50 years, that have been made to people who wanted to stick to tradition concerning liturgy in particular, they were a homeopathy. Homeopathy, you try to heal an illness through the same principle of the illness. Like in the vaccine, but this is another issue. So you use the cause of the illness in order to, you give something. You give in a little bit in order to heal what you consider as an illness, as a problem.


But homeopathy doesn't work all the time. We can quote Bishop Roche. You know who is Bishop Roche, he's not just a free thinker, so his thought is an official thought. An official, I would say, interpretation of this reality. Bishop Roche is the present Prefect Of The Congregation Of Worship. He stated a few weeks ago, that Pope John Paul II Ecclesia Dei, and Benedict 16 XVI Summorum Pontificum, I quote, "Were established in order to encourage the Lefebvrists above all, to return to unity with the church." Homeopathy, "I give you something, but the perspective in my mind is not to allow tradition. It's not because I believe in your tradition, I reject this tradition. My purpose is to convince you to join the mainstream of the church."


And I still quote, "It is clear that Traditions Custodes is saying, 'Okay, this experiment has not been and entirely successful.'" Thanks God, "And so time is over. So let us go back to what the Second Vatican Council require of the church.Time is over. Now, we reach such an extent that if we still allow the celebration, freely, the celebration of the Tridentine Mass, the bad effect," so to speak, in their perspective, "Is going to be stronger than the good one. It didn't work, it couldn't work." So it was a parenthesis, another term, it was a parenthesis. It was just a question of time. So for Rome, all these indulgences, they've been a, as I say, homeopathic drug, in order to drag people into the mainstream of the church. And for Ecclesia Dei people, was a mean to give them the illusion they could keep tradition without being persecuted.


What can we say is a conclusion? This use of the Roman Missal, of the old Missal, as a Bishop Roche is describing it. This use is instrumental. This is an instrumental use, the reproach they are making to the ones that, through the traditional Missal, they draw out new conclusion about doctrine, and they are willing to uphold through that Missal a doctrinal statement. That's not an instrumental use. It corresponds to reality, because the Old Mass is a banner of tradition. But this use of the Roman Missal by the Vatican has been an instrumental use, it's not worthy of the church, is not worthy of the church to play with liturgical books.


So as a conclusion. Traditional Mass is our banner, because it's the banner of redemption of the Cross, of the only possible way to sanctify our souls. We prefer to die rather than to lose this banner. And for the [inaudible 00:41:10] this point, I think is important to stress it again, this banner is unique, not only for ourselves, but for the entire church. It's not just a privilege for the Society of Saint Pius X. The Catholic church has only one Mass, because there is only one redemption. And this redemption was expressed, and more, not only expressed, was carried on throughout the history by this Mass.


That's why we stick to this Mass. And we want this Mass, not only for us, not only for our churches, our chapels, for the entire church. You see, they accuse us quite often that we have lost the sense of the church, because we build our churches, the biggest one, the biggest seminary, "Yes, but you build all this for you, and you don't care about the church." This is not true. If we build still the biggest church and the biggest seminary, that's for the church. And if we keep this Mass as unique, that's for the church. Sooner later, we cannot choose the time, unfortunately, only God can do that. Sooner later, this Mass will become, again, the only Mass in the church. Why? In one world, because there is only one redemption.


So the 16th of July was the end, sad end of a long experiment, 30, 40 years of experiment. A last the consideration. How could Bishop Lefebvre take the right decision at the right moment? It's easy for us 50 years later to say, "Yes, he was right." Yes, back in the '80s, back in the '70s, how could Bishop Lefebvre took the right decision at the right moment? How? We see the fruit, we see the result now. It was not so clear at the time.


Well, I think the explanation is quite simple. There is supernatural gift, this capacity to be moved by The Holy Ghost. Even alone, even against everybody, isolated, this sensitivity to what is really the Will of God. It is a sign, I will say infallible sign of Holiness. It is clear more and more now than it was at the time. As I said, we leave present and we leave the future to Divine Providence. And we are sure that Divine Providence as well, has never abandoned us in our struggle, fight for tradition, His not going to abandon us in the middle of this new crisis. Thank you for your attention.

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  MONOPOLY: AN OVERVIEW OF THE GREAT RESET – FOLLOW THE MONEY
Posted by: Stone - 01-10-2022, 03:49 PM - Forum: General Commentary - No Replies

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  Pope pushes ‘moral obligation’ of COVID shots, calls for ‘reality therapy’ against ‘baseless’ info
Posted by: Stone - 01-10-2022, 11:52 AM - Forum: Pandemic 2020 [Spiritual] - No Replies

Pope pushes ‘moral obligation’ of COVID shots, calls for ‘reality therapy’ against ‘baseless’ info
Pope Francis delivered what have been described as ‘some of his strongest words yet’ in pushing the abortion-tainted shots

[Image: Pope-dilpomatic-address-810x500.jpg]
Pope Francis addressing the diplomatic corps, January 10, 2022.
Vatican News YouTube/Screenshot


Mon Jan 10, 2022
VATICAN CITY (LifeSiteNews) — Pope Francis has once again strongly pushed for people to take the abortion-tainted COVID-19 injections, calling health care and vaccination “a moral obligation,” both for personal health and the health of others, while continuing to ignore moral concerns.

In his annual address to the diplomatic corps, Pope Francis touched on a wide-range of topics, including a delivery of “some of his strongest words yet” in promoting the abortion-linked COVID injections.

The 85-year-old pontiff called for “personal, political, and international” responses to global health, saying it is “therefore important to continue the effort to immunize the general population as much as possible.”

“Each of us has a responsibility to care for ourself and our health, and this translates into respect for the health of those around us,” stated Francis. “Health care is a moral obligation.”

Decrying the “world of strong ideological divides,” the Pope attacked what he described as “baseless information or poorly documented facts” pertaining to COVID-19.

“Every ideological statement severs the bond of human reason with the objective reality of things,” he continued, saying that COVID-19 has indicated the need for a “reality therapy” which would combat such “baseless information.”

Doubling down on the need for injections, Pope Francis added that while “vaccines are not a magical means of healing, yet surely they represent, in addition to other treatments that need to be developed, the most reasonable solution for the prevention of the disease.”

The Pope also re-issued one of his regular calls for globalized response to the health situation, urging “all states, [which] are working to establish an international instrument on pandemic preparedness and response under the aegis of the World Health Organization, to adopt a policy of generous sharing as a key principle to guarantee everyone access to diagnostic tools, vaccines and drugs.”

“Likewise, it is appropriate that institutions such as the World Trade Organization and the World Intellectual Property Organization adapt their legal instruments lest monopolistic rules constitute further obstacles to production and to an organized and consistent access to healthcare on a global level,” he added.

In response, U.K. author Deacon Nick Donnelly criticized the Pope’s comments for “rid[ing] roughshod over Catholic morality.”



Over the past 12 months, the pontiff has ramped up both his strength of language in promoting the abortion-tainted injections, as well as the frequency of such Big Pharma promotion.

In January 2021, he said that “ethically, everyone should take the vaccine,” describing objection to the injection as “a suicidal denial that I wouldn’t know how to explain.”

Pope Francis joined Pope Emeritus Benedict XVI in taking the COVID shots in January 2021, as the Vatican began its own roll-out of the injections.

In August of last year, the Pope then joined a number of cardinals in issuing a public service announcement video, saying the shots bring “hope” of an end to the pandemic and called receiving the vaccine “an act of love.”

But in a paper released on December 12, 2020, Bishop Athanasius Schneider, along with co-signers Cardinal Janis Pujats, Bishop Joseph Strickland, and Archbishops Tomash Peta and Jan Pawel Lenga, expressed their strong conviction that any use of a vaccine tainted with the “unspeakable crime” of abortion, under any circumstances, “cannot be acceptable for Catholics.”

Then in January 2021, following Pope Francis’ first public endorsement of the COVID-19 injection, the former Apostolic Nuncio to the United States Archbishop Carlo Maria Viganò wrote:

Quote:In all of [his] metamorphoses, what has always emerged, alongside his capacity to totally remove himself from his institutional role, is the polyhedric character of the Argentine, who, we now discover, is also the promoter of pharmaceutical companies, a convinced supporter of vaccines and a zealous cheerleader of those who for a year now have been using COVID as a means to control the masses and to impose the Great Reset desired by the World Economic Forum.

“Catholics, illuminated by the sensus fidei that instinctively suggests to them what clashes with Faith and Morals, have already understood that the role of healthcare supply salesman is only one of the many parts played by the polyhedric Bergoglio,” closed Viganò.

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  Tennessee Catholics threaten to defund their diocese over COVID shot mandate
Posted by: Stone - 01-10-2022, 11:41 AM - Forum: Pandemic 2020 [Spiritual] - No Replies

Tennessee Catholics threaten to defund their diocese over COVID shot mandate
Jenny Hay is urging Catholics to defund the Diocese of Knoxville until it reverses its intention to 'discipline' and terminate employees who will not get jabbed or tested weekly.


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Bp. Richard Stika of Knoxville, Tenn.
DioKnox TV / YouTube


Sat Jan 8, 2022
KNOXVILLE, Tennessee, (LifeSiteNews) — Catholics are threatening to defund the Diocese of Knoxville, Tennessee if a mandate requiring all employees to receive a COVID-19 shot goes into effect Monday, January 10.

The diocese announced shortly before Christmas via email that all of its employees “must be fully vaccinated no later than January 31, 2022 or submit proof of a negative COVID-19 test every 7 days from a medical professional and wear a cloth face mask over his/her face and nose while at work.” Those who do not comply “will be subject to discipline up to and including termination.”

The stated possible exemptions are narrowly given: “Employees may request an exception from this mandatory vaccination policy if the vaccine is medically contraindicated” or “may be legally entitled to a reasonable accommodation…because of a disability.”

Jenny Hay, chief organizer of the “Defund the Diocese” campaign, wrote to Bishop Rick Stika earlier this week announcing, “Effective immediately, we are suspending all our charitable donations to any operation of the Diocese of Knoxville until we receive assurance that the vaccine mandate…will not be imposed on diocesan employees. Further, we will use all means at our disposal to persuade others to do the same.” 

Hay noted in her email that her family contributed no small amount in donations the previous year. She told LifeSiteNews that thus far, at least 100 people have shared their intent to follow through with the campaign to defund the diocese, if the mandate is passed.

“We dearly love you and our Church, but we cannot in good conscience grant legitimacy to this mandate by continuing to financially support the diocese,” Hay continued in her email. “Let there be no doubt that we look forward to a quick resolution so that we can resume our support.  We understand the diocese may not implement this plan, pending U.S. Supreme Court action, but the plan already threatens diocesan employees.”

Diocese Communications Director Jim Wogan confirmed to LifeSiteNews Friday that they are “waiting for the Supreme Court to make a decision” regarding the Biden administration’s COVID-19 vaccine mandates for employers before deciding whether to implement the COVID shot/testing policy for the diocese.

However, Hay noted that “even if the Supreme court strikes it down, the diocese can still implement” the mandate.

“Let everyone who reads this know that the last thing I wish to do is wage a campaign to ‘Defund the Diocese,’” wrote Jenny Hay, chief organizer of the campaign, in an email to members of the diocese. “Every day, the Diocese of Knoxville is the Body of Christ to East Tennessee. This is why it is important to act now…”

For Hay, the issue of what amounts to a coercive vaccine mandate is triply important, since it violates conscience objections to abortion-tainted shots, infringes upon bodily autonomy, and  is an affront to the freedom of diocesan employees.

“If I were somehow persuaded tomorrow that this was somehow ethical and safe, I wouldn’t take it now for the threat to freedom,” Hay told LifeSiteNews. In this way, said Hay, the mandate “is a clear violation of Catholic doctrine, because it will have the effect of coercing some diocesan employees to receive a vaccination which they do not want.”

But she indicated that the ethical and medical concerns are also serious in and of themselves.

“The health benefit to me didn’t justify the compromise with the evil of abortion. I get that that’s a different calculation for everybody, but for me, no — I’m healthy, I’m 51, I’m not gonna die from this disease. It’s not worth it to me,” said Hay.

She pointed out in her email to members of the diocese of Knoxville that “In its recent statement on the morality of using some anti-COVID vaccines, the Congregation for the Doctrine of the Faith took the opportunity to emphasize the voluntary nature of vaccination, writing, ‘Practical reason makes evident that vaccination is not, as a rule, a moral obligation and that, therefore, it must be voluntary.’”

According to Hay, “The diocesan plan is also contrary to the Catholic faith because it tends toward a divided society of “vaccinated” and “unvaccinated.”

Hay noted that the mandate is not only morally, but physically problematic, citing her sister as an example. She said her sister “is definitely anti-abortion,” but “for health reasons cannot take this vaccine.” Her sister’s doctor has even acknowledged this fact, said Hay, but will not give her a medical exemption for fear of putting their “license is at risk.”

Hay argues that even in addition to the physical risk posed by the jabs, they have not been proven to save lives. In her email to Stika, she wrote, “None of the available vaccines have been proven by a clinical trial to save lives by the standard clinical endpoint of all-cause mortality.  In all Phase III clinical trials, the death rates in the placebo groups were statistically equal to the death rates in the vaccination groups.”

“In my mind we are protecting them from the lawsuits that are going to be way more expensive than whatever dent we put in their finances,” Hay told LifeSiteNews.

“Because the life-saving qualities of all COVID vaccines remain unproven, the diocesan plan also runs afoul the Nuremberg code,” Hay continued. “History will not look kindly on what you are doing now.”

Hay advises all Catholics of the Knoxville Diocese to:
  • Bow your head where you are and say a sincere prayer for wisdom, courage, and every grace for Bishop Stika, all diocesan leaders and for yourself.
  • Send a respectful email to Deacon Sean Smith (ssmith@dioknox.org).  Deacon Smith is the Chief Operating Officer for the Diocese of Knoxville.  You may wish to use the text below.

Quote:Subject: Defund the Diocese 

Dear Deacon Smith,

The vaccination mandate which the Diocese of Knoxville plans to implement is contrary to the Catholic faith, because it coerces vaccination, and because it tends toward the creation of a divided society, punishing those who remain “unvaccinated.”  If this plan goes into effect, I plan to participate in the campaign to “Defund the Diocese.” 

Regretfully,

Your name

Your parish

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  Pontifical Academy for Life calls objections to abortion-tainted COVID vaccines ‘pure nonsense’
Posted by: Stone - 01-10-2022, 11:37 AM - Forum: Pandemic 2020 [Spiritual] - No Replies

Pontifical Academy for Life calls objections to abortion-tainted COVID vaccines ‘pure nonsense’
The PAV’s social media outburst is hardly the first the time that the academy, reconstituted by Pope Francis in 2016, has attacked Catholics with conscience objections to the COVID injections.

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Archbishop Vincenzo Paglia, current President of the Pontifical Academy for Life


Wed Jan 5, 2022
ROME (LifeSiteNews adapted) – In a bizarre tweet Sunday, the Pontifical Academy for Life (PAV) claimed that abortion has “nothing to do” with the COVID vaccines tested on cells of aborted babies, while hailing the injections as “the only way to return to normal.” The academy, led by Archbishop Vincenzo Paglia, also lashed out at Catholic critics, suggesting that their concerns about the links between the jabs and fetal cell testing are “pure nonsense.”

“Some ‘Catholics’ only insult @PontAcadLife @PagliaAbp,” the tweet read. “But #COVID19 exists, and the only way to return to normal is to get #vaccinated.”

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“#VaccinesSaveLives and abortions have nothing to do with. [sic] The rest is pure nonsense, #malinformation, exploitation of #USA discomfort.” It’s not clear what PAV meant by “USA discomfort.” The tweet included screenshots of a New York Times article about the negative psychological impact of lockdowns in the U.S.

The academy tagged several liberal, nominally Catholic journalists, like Father James Martin, SJ, and later retweeted a post by Martin, a dissident and a heretic who advocates for same-sex “marriage” and has publicly referred to God as female.

[Image: Screen-Shot-2022-01-05-at-11.40.36-AM-1.png]

In a second tweet Sunday with the same message, the PAV also tagged Joe Biden’s official presidential Twitter account, the U.S. Catholic bishops, and the FDA.

As the PAV failed to note, all COVID vaccines available in the United States and Europe relied on cell lines derived from aborted babies in development, testing, or both, sparking outrage among many people whose religious convictions prohibit them from involvement in abortion.

The injections are also failing to stop transmission and infection, with the most vaccinated countries in Europe ramping up new social restrictions amid record-setting case levels and the spread of the Omicron variant. In Denmark, more than 90 percent of Omicron infections have been detected in vaccinated people, who have accounted for the majority of recent virus deaths in multiple E.U. nations and American states.

The PAV’s social media outburst on Sunday is hardly the first the time that Paglia or the academy, which Pope Francis reconstituted in 2016, have defended the abortion-tainted jabs or attacked Catholics with conscience objections.

At a press conference with secular medical organizations in July, Paglia ripped Catholics who question the jabs, telling them to “listen to what the Church has already said.” The PAV hosted another conference in September to promote the injections and combat “vaccine hesitancy,” inviting pro-abortion speakers, including a rabbi and an ex-friar.

Described by Archbishop Carlo Maria Viganó as a “living scandal,” Paglia openly rejects core tenets of Catholic moral teaching, including on marriage, the family, and assisted suicide. He’s also known for infamously commissioning a homosexual painter to design a blasphemous, sexually-charged mural for his cathedral church that features Paglia himself embracing another man.

The archbishop has doubled down on his aggressive support of the vaccines in recent weeks, repeatedly speaking in favor of vaccinating young children with the experimental COVID shots.

“We have to do everything! Vaccinate everyone, including children, in order to protect the greatest number of people possible,” he said in an interview last month with Crux. “Vaccination protects children from any, even if less frequent, serious consequence of COVID-19,” Paglia claimed, making no mention of vaccine injuries or unknown, long-term effects of the injections.

A December statement from the PAV on “Children and Covid” even declared that “the Vatican also considers the Covid vaccination over the age of five advisable,” though the Vatican later scrubbed that paragraph, according to La Nuova Bussola Quotidiana.

Children and teenagers face virtually no risk of death or serious illness from coronavirus. Between 0-0.03 percent of COVID cases in the United States under age 18 have resulted in death, according to the American Pediatric Association. The survival rate for COVID has been estimated at no lower than 99.7 percent for all age groups under 60 years old.

At the same time, numerous deaths and serious injuries, including heart inflammation and other cardiac issues, have been reported in children soon after COVID vaccination. In California, a 15-year-old boy with no underlying health conditions died of stress cardiomyopathy last year just days after his second Pfizer jab, mirroring a similar incident in Michigan. A three-year-old girl in Argentina died of a heart attack the day after a Chinese Sinopharm shot last month.

Various Catholic leaders have stressed that the vaccines must remain voluntary and have acknowledged that Catholics can refuse coronavirus vaccination in good conscience.

The bishops of Colorado noted in an August letter that “there is no Church law or rule that obligates a Catholic to receive a vaccine — including COVID-19 vaccines.”

“The novelty of the SARS-CoV-2 and of the technologies for eliciting an immune response to prevent or mitigate COVID-19 leave several medical questions unanswered,” the National Catholic Bioethics Center has said. “Only time and careful study of the virus and benefits and adverse effects of the vaccines will provide the answers many persons need to give free and informed consent.”

“Any link to the abortion process, even the most remote and implicit, will cast a shadow over the Church’s duty to bear unwavering witness to the truth that abortion must be utterly rejected,” a group of Catholic prelates warned in an open letter last year. “The ends cannot justify the means,” they said, describing abortion as “one of the worst genocides known to man.”

Pope St. John Paul II founded the Pontifical Academy for Life in 1994 with famed Catholic geneticist and pro-life advocate Venerable Dr. Jérôme Lejeune to protect “the value of human life and the dignity of the person.”

Pope Francis reformed the Academy in 2016, however, rewriting its statutes to add a focus on the environment and removing a requirement that members swear an oath, crafted by Lejeune, to uphold Catholic teaching on the sanctity of human life. Francis subsequently purged dozens of pro-life, orthodox appointees of St. John Paul II and Pope Benedict XVI and named new members who support abortion, euthanasia, contraception, homosexuality, and transgender hormone drugs, among other things.

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  Bill Filed In Washington Would Authorize ‘Strike Force’ To ‘Involuntarily Detain’ Unvaccinated Famil
Posted by: Stone - 01-10-2022, 10:14 AM - Forum: Socialism & Communism - No Replies

Bill Filed In Washington Would Authorize ‘Strike Force’ To ‘Involuntarily Detain’ Unvaccinated Families: ‘They Have Already Set Up The Internment Camps’


GP | January 8, 2022


The Washington State Board of Health may soon amend state law to authorize the involuntary detainment of residents as young as 5 years old in Covid-19 “internment camps” for failing to comply with the state’s experimental vaccine mandate.

WAC 246-100-040, a proposed revision to include Covid protocol under the state’s Communicable and Certain Other Diseases act, outlines “Procedures for isolation or quarantine.” The measure would allow local health officers at “his other sole discretion” to “issue an emergency detention order causing a person or group of persons to be immediately detained for purposes of isolation or quarantine.”

Health officers are required to provide documentation proving unvaccinated residents subject to detention have denied “requests for medical examination, testing, treatment, counseling, vaccination, decontamination of persons or animals, isolation, quarantine and inspection and closure of facilities” prior to involuntarily confinement in quarantine facilities, the resolution states.

The amended law would also allow health officers to deploy law enforcement officials to assist with the arrest of uncompliant Washington residents.

According to W 246-100-040,  “a local health officer may invoke the powers of police officers, sheriffs, constables, and all other officers and employees of any political subdivisions within the jurisdiction of the health department to enforce immediately orders given to effectuate the purposes of this section in accordance with the provisions of RCW 43.20.050(4) and 70.05.120.”

The “emergency detention order” legalizes the isolation and detainment of American citizens who fail to voluntarily comply with Covid gene therapy shots “for a period not to exceed ten days.”

However, a judge may extend the forced quarantine “for a period not to exceed thirty days” if the segregated individual or family persists to refuse vaccination.

WAC 246-100-040 was certified on October 25, 2019, months prior to  the coronavirus outbreak in the United States. The first confirmed case of Covid in the US was diagnosed in Seattle on January 20, 2020.

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The Washington State Board of Health will hold a virtual public meeting on January 12 to discuss the application of W 246-100-040.

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Scott Miller, a Washington-based Physician Assistant who runs a private pediatric clinic, lost his medical license in October for providing over two thousand critically-ill Covid patients with Ivermectin, vitamins and other effective treatments.

Miller will provide testimony during the WSBH 8-hour Zoom meeting on Wednesday to warn against mandating the experimental shot for children and present data showing acute vaccine-related injuries and fatalities.

Still struggling with the ramifications of having his medical license revoked for saving lives, Miller wonders how many innocent families are going to have to flee the state to find basic freedom that was once ubiquitous in the states if this so-called emergency legislation is passed.

“I was up at 5:30 this morning. I got a call from a woman in Ohio whose husband is day eight [Covid-infected] just crying asking me, ‘Can you please help, we are desperate.’ It is devastating knowing that I could have easily treated him as I had hundreds of people outside of Washington prior to the emergency suspension of my license for prescribing life-saving therapeutics,” Miller told The Gateway Pundit in an exclusive interview. “I can no longer actively help those families in need and it breaks my heart.

Quote:“I will frequently reach out to providers around the country that I consider heroes, asking if they will help intervene to save these innocent lives. If only the state medical investigators would look into the ‘quality of care’ or lack thereof within our hospital systems around our nation and question why over 700,000 Americans go to the hospital and never come home,” he said. “Supplemental oxygen and six milligrams of Dexamethasone has proven to be a catastrophic failure in mitigating acute respiratory distress syndrome. Yet, that is the primary treatment protocol across the country, even as patients decompensate and are statistically condemned to mechanical ventilation.

“If this mandate goes through for the kids, it is horrifying. It’s not just to attend school – if a local health department official deems you to be out of compliance, you can be detained against your will. It’s the most reprehensible overreach of emergency power I have ever seen of out of everything that has been imposed on us – they have taken everybody to herd them like cattle, herd them like prisoners into their homes and tell them that this is for our good and the greater good. While the people that made these rules go out to dinner with their friends without masks and get on planes and fly to vacations. They are saying ‘I know it’s going to be hard to be deprived of breathing or miss Christmas with your family this year.’ But they don’t adhere to these mandates. We see pictures of them celebrating holidays in person with thier families. ‘Do as we command, not as we do.'”

[Image: 0819_loc_CSDmeeting_ScottMiller.jpg]

Washougal physician assistant Scott Miller speaks against COVID-19 mandates such as mask mandates and distance-learning during a Camas School Board meeting on May 10, 2021.

The pediatric physician assistant has provided countless mask exemptions for high-risk children with underlying respiratory and neurologic conditions. But exemptions are no longer accepted in the workplace or schools and won’t stop the contact tracers from detaining the non-compliant, Miller warns:

Quote:“I had written several medical exemptions and mask exemptions for patients with known history of vaccine injury and respiratory issues. In this new unrecognizable America, medical providers are not only barred from appropriately treating thier patients for Covid, but now they are no longer able to provide legitimate medical exemptions, including those that have positive antibody tests. Any provider found writing medical exemptions is at risk for being investigated. State medical investigators will often ignore medical history, charge providers with dissemminating ‘disinformation/misinformation,’ and be deemed unfit to have a medical license.

“The state has prioritized launching investigations into any practitioner that is courageous enough to appropriately care for their patients. If the practitioner’s plan of care diverts from the newly implemented restricted Center for Disease Control guidelines, they are at high risk of losing their license and livelihood.”

The Washington State Board of Health’s decision to conduct the meeting on involuntarily detaining purebloods on a Zoom call rather than a “dangerous” in-person forum makes holding members accountable even more of an uphill battle.

But patriots across Washington are putting pressure on two Republican board members, Gary Medvigy and Karen Dill Bowerman, to do the right thing.

Quote:There is a five-person committee. Medvigy and Bowerman are two very good people that may have followed the wrong science. That’s who I am basically going to be addressing at the meeting. If we can persuade this board to do the right thing and put our children first, our state will have hope. We are desperate for them to uphold the principles that our nation was founded on and preserve the freedom we have as parents and Americans to determine what goes into our children’s bodies. They have already set up the internment camps. I’ve seen photographs of them.

Washington’s Democrat Governor Jay Inslee is currently hiring a “strike team” to run the quarantine facilities.

“Isolation & quarantine strike team consultants” will earn $3,294 to $4,286 monthly for their services, according to a description posted in September at governementjobs.com, confirming the state’s plans for Covid encampment.

Strike teams will “provide for the needs of travelers” that stay at the facility, which is located in Centralia. The strike teams will also be tasked with “responding to emergencies, training contractors and new staff, and providing guest support as needed,” the job announcement explains.

[Image: State-of-Washington-Job-Opportunities-St...-600-1.jpg]

Most of the population in Washington has been vaccinated, but the number of patients hospitalized for Covid-infection is suddenly and precipitously surging, proving vaccine inefficacy.

Gov. Inslee issued another threat to his unvaccinated constituents on Wednesday, warning new measures will be taken to address a 146 percent increase in cases in the past week and 46 percent increase in daily covid hospitalizations statewide omicron surge.

“Now is the time to re-double our efforts against this virus” he chided.

Yet, at least 76 percent of Washington, 5,793,378 people, has received at least one vaccine dose, while 5,193,988 people or 68% of Washington’s population has been fully vaccinated, according to USA Facts.

The state has also partnered with corporate retail giant Amazon to create a web portal to assure patients regularly test for Covid at home, The Olympian reports.

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  Audiobook: The End of the Present World and the Mysteries of the Future Life
Posted by: Stone - 01-09-2022, 12:05 PM - Forum: Resources Online - No Replies



Comments in the video description:

In the late nineteenth century, Father Charles Arminjon, a priest from the mountains of southeastern France, assembled his flock in the town cathedral to preach a series of conferences to help them turn their thoughts away from this life's mean material affairs-and toward the next life's glorious spiritual reward. His wise and uncompromising words deepened in them the spirit of recollection that all Christians must have: the abiding conviction that heavenly aims, not temporal enthusiasms, must guide everything we think, say, and do. When Father Arminjon's conferences were later published in a book, many others were able to reap the same benefit-including fourteen-year-old Therese Martin, then on the cusp of entering the Carmelite convent in Lisieux. Reading it, she says, "plunged my soul into a happiness not of this earth." Young Therese, filled with a sense of "what God reserves for those who love him, and seeing that the eternal rewards had no proportion to the light sacrifices of life," copied out numerous passages and memorized them, "repeating unceasingly the words of love burning in my heart." Let The End of the Present World and the Mysteries of the Future Life fill you with the same burning words of love, with the same ardent desire to know God above all created things, that St. Therese gained from them.

This book starts with the deepest, darkest, most hopeless places of faith and ends with the most joyful and hopeless jewels that are offered by God. It makes you traverse all of the harrowing details about the final judgement, purgatory, pain and suffering, and sin, before finally leading you to the hopeful place devoted to the rewards of the elect.

In this book you discover more information on judging the decay of present day, the meaning and construction of hell, purgatory, and heaven, the attributes of the anti-Christ and the Christ. It evaluates the requirements Heaven and Hell in accordance with justice.

It forewarned against the relativism of today, apathy, selfishness, and cruelty, and then expresses the love and commitment of God. While first I felt hopeless it then reminded me that God desires everyone to make it to heaven, but if they don't want to follow the rules he accepts that. There is hope, but it has to be a goal that is striven to accomplish.

Father Charles’ detailed analyses of the future life and the glories of heaven and the alternatives of purgatory and hell in the first 7 conferences only lead us to be able to understand the last 2 greatest conferences in their fullness: about the Sacrifice of the mass, and finally about the meaning of suffering in this life. These last two chapters are completely applicable to your life whether or not you are living through the apocalypse or not, but you need to have read through Fr’s beautiful reflections on the Book of Revelation and all its components in order to understand these great mysteries he leads to in the end.

The last chapter in particular, is very evidently a core inspiration for much of St Therese’s own writings and works and I believe this 9th conference in particular is the main reason she claimed that ”Reading this book was one of the greatest graces of my life”.

Father Charles Arminjon (1824-1885) was a priest from the town of Chambéry in the French Alps. After years as a seminary professor, Father Arminjon took up the mission of full-time preacher, and he went on to gain great renown for his ability to inspire in his listeners a deeper and more ardent love for Christ. Throughout France and abroad he delivered sermons, ran retreats, and preached at conferences – the most famous of which form the basis for The End of the Present World.

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  Propers for the Feast of the Most Holy Family
Posted by: Stone - 01-09-2022, 06:47 AM - Forum: Christmas - No Replies

Propers for the Feast of the Most Holy Family
Taken from here.

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Feast of the Holy Family

Introit • Score • Exsultet gaudio pater Justi
Gradual • Score • Unam petii  with verse “Beati qui”
Alleluia • Score • Vere tu es Rex absconditus
Offertory • Score • Tulerunt Jesum parentes ejus
Communion • Score • Descendit Jesus cum eis

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  Propers for the Feast of the Epiphany - January 6th
Posted by: Stone - 01-09-2022, 06:41 AM - Forum: Christmas - No Replies

Propers for the Feast of the Epiphany of Our Lord Jesus Christ
Taken from here.

[Image: ?u=https%3A%2F%2Ftse1.mm.bing.net%2Fth%3...%3DApi&f=1]


Introit • Score • Ecce advenit dominator Dominus
Gradual • Score • Omnes de Saba venient
Alleluia • Score • Vidimus stellam
Offertory • Score • Reges Tharsis et insulae
Communion • Score • Vidimus stellam

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  Propers for the Feast of the Most Holy Name of Jesus
Posted by: Stone - 01-09-2022, 06:34 AM - Forum: Christmas - No Replies

Propers for the Feast of the Most Holy Name of Jesus
Taken from here.

[Image: ?u=https%3A%2F%2Fi.pinimg.com%2Foriginal...f=1&nofb=1]


Most Holy Name of Jesus

Introit • Score • In nomine Jesu
Gradual • Score • Salvos fac nos
Alleluia • Score • Laudem Domini loquetur os meum
Offertory • Score • Confitebor tibi (HOLY NAME)
Communion • Score • Omnes gentes quascumque

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  Sorrowful Heart of Mary Newsletter - January 2022
Posted by: Stone - 01-08-2022, 02:04 PM - Forum: Sorrowful Heart of Mary - No Replies

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View as Webpage 
[slightly adapted]




Christmas Season/Epiphany Season 2022

Merry Christmas and Blessed Epiphany to All!

We are now ten years since the revolution within the Society of St. Pius X took place in 2012 by a well-organized coup d’etat, however, not from the bottom, but from the top!

Remember the phrases?
  • “The fact of going to Rome doesn’t mean that we agree with them. But it’s theChurch! And it’s the true Church!” (Bishop Fellay, Flavigny, 09/02/2012).
  • “The Religious Liberty of the Council is limited, very limited.” (Bp. Fellay 5/11/12).
  • “We are in the process of making the Council’s errors into super-heresies, as though it is becoming absolute evil, worse than anything,...this is serious, because such a caricature no longer corresponds to reality” (Bp. Fellay 10/07/12).
  • “The Priestly Society of St. Pius X rejoices to see the Church regain her liturgical tradition...the Priestly Society of St. Pius X extends its deep gratitude to the Sovereign Pontiff for this great spiritual benefit “ (Bp. Fellay 07/07/2007 On the occasion of “Summorum Pontificum”).
  • “Anyway, the Pope said that it is only a problem of canonical discipline. An act of Rome will suffice to say it is finished and we will return to the Church. It will come. I am very optimistic!” (Bp. Fellay, Interview with Les Nouvelles Caledoniennes, 12/27/10).
  • Unfortunately, in the present situation of the Society (i.e. the Society members’ resistance to the steps of making an Agreement with Modernist Rome) the new Declaration will not be accepted...I committed myself, despite rather strong opposition within the ranks of the Society, and at the expense of significant troubles. And I intend to continue to make every effort to pursue this path in order to arrive at the necessary clarifications… May Your Holiness deign to believe my filial devotion and dearest desire to serve Holy Church.” (Bp. Fellay Letter to Pope Benedict XVI, 06/17/2012).
  • “There was a questioning of authority [by priests in the Society loyal to Archbishop Lefebvre], a radical challenge, because it accused it of no longer leading the Society towards its end.” (Bp. Fellay, Cor Unum, November 2012).
  • “The entire Tradition of the Catholic Faith must be the criterion and guide for understanding the teachings of the Vatican Council II which Council in turn clarifies— i.e., deepens and make more explicit over time— certain aspects of the life of the Church that are implicitly present in them or not yet conceptually formulated” (Doctrinal Declaration April 15, 2012).
  • “We declare that we acknowledge the validity of the Sacrifice of the Mass and of the Sacraments when celebrated with the intention of doing what the Church does according to the rites indicated in the typical editions of the Roman Missal and of the Rituals of the Sacraments legitimately promulgated by Popes Paul VI and John Paul II” (Doctrinal Declaration 04/15/12).

These are just a few highlights proving the new direction of the “hermeneutics of continuity” regarding Vatican II and the “new attitude” that Bishop Fellay called for towards Modernist Rome. Did this new thinking just suddenly pop up out of nowhere in desperation for an Agreement? No. It was long prepared. Let us not forget GREC!


Reduction to Silence

G.R.E.C. is an acronym meaning in French: Groupe de Reflexion Entre Catholiques (A Group for Reflection Among Catholics), which was a monthly gathering of priests of the SSPX, of Ecclesia Dei and of the official hierarchy, and some laymen with the goal to soften the Catholic Resistance of Archbishop Marcel Lefebvre. One of its founders was Fr. Michel Lelong, who wrote a book titled: For The Necessary Reconciliation. It reveals the results of twelve years of discussions from 1998 to 2010. Fr. Lelong who was deeply attached to the Second Vatican Council and prompted the Society to request the lifting of the “excommunications” in order to facilitate a reconciliation with Modernist Rome, had these weasel words to say:
Quote:At that time, all too often aggressive and polemical points-of-view were being expressed both on the part of the Catholics attached to Tradition, as well as on that of those who claim to follow the spirit of the Council. These were not contributing to bring about the climate of peace and mutual confidence which is necessary in the search for a true reconciliation. The Society of St. Pius X must understand that, even if it has much to bring to the Church of Rome, it also has much to receive from it. Therefore it must stop rejecting Vatican II in its entirety

The leaders of GREC also called for a ceasefire:
Quote:We ask the leaders of the Society to cease declarations and polemical articles which criticize the Holy See.

Abp. Lefebvre warned his sons about this slippery trap!
Quote:When they say that they (i.e. those joining Conciliar Rome) have lost nothing, it is false. They have lost the possibility of refuting Rome. They can no longer say anything! Having been given the favors that have been accorded to them, they must keep quiet. It is now impossible for them to denounce the errors of the Conciliar Church (Abp. Lefebvre, Fideliter, no. 79, p. 3).

So, for those who try to say “nothing has changed in the SSPX since 2012” and insist "it's the exact same old SSPX,” are deluded! The shower of favors from Popes Benedict & Francis (i.e. “lifting” of the excommunications, Summorum Pontificum, jurisdiction for confessions, marriages and holy orders, etc.) explains the reason for the overly-subdued position of the Conciliar-SSPX against the scandals of Pope Francis honoring the pagan idol “Pachamama” in St. Peter’s Basilica, the scandalous neutrality of Fr. Pagliarani & leaders on the immoral vaccinations derived from hundreds of murdered babies, the toned down denouncement of Vatican II & the New Mass, the absence of any endorsement of the clear statements of Abp. Vigano, etc., etc. Again, as Abp. Lefebvre forewarned: 
Quote:Having been given the favors that have been accorded to them, they must keep quiet! (ibid.)


Lay Down the Weapons

Does anyone remember the Angelus editorial letter of Fr. Wenger in 2012? It called for a less militant spirit and the new, branded version of the Angelus would, from then on, focus
on Gregorian Chant, architecture and non-abrasive subjects. In other words, off with the boxing gloves! On with the ballerina slippers!

Let us refresh our minds with some more of the great counter-Revolutionary statements of Archbishop Lefebvre, who died with his boxing gloves on!

First, he highly praised the Si Si No No articles that warred courageously against the scandals of Modernist Rome and constantly exposed the Liberalism of the periti at the Council. The Angelus stopped publishing these great works in 2012. No more to be found!


Drop Distinction of Two Churches

Bishop Fellay proceeded to blur the distinction of the “Conciliar Church” from the Catholic Church which Abp. Lefebvre constantly maintained, for truth and clarity. This distinction of “Neo-Modernist Rome” and “Catholic/Eternal Rome” is the first sentence in his 1974 Declaration! If this distinction does not exist then of course, the Society must seek recognition and get approval from Rome as did the Fraternity of St. Peter, the Institute of Christ the King, etc.


Religious Liberty Limited?
As for the Error of Religious Liberty of Vatican II (Dignitatis Humanae) being “very limited”, this is one point Abp. Lefebvre fought, vehemently! Do these words of his give any impression of mitigating this monstrous error?

Quote:Neither God nor truth changes. What the Church has defined or solemnly condemned for centuries cannot change. That is why we absolutely reject this new doctrine which demands an agnostic civil society as if it were a liberty of man in religious matters when, at the most, it should be a tolerance on the part of civil authorities and can never be a natural right. (Abp. Lefebvre, Econe, May 22, 1987).

Do the following adjectives that the good Popes repeatedly used to denounce Religious Liberty as taught by Vatican II sound “limiting?”

“Most pernicious,” 
“absurd,”
“erroneous,”
“insanity,” 
“contrary to the doctrines of the Church, Scriptures, & the Fathers, ”
“reproved,”
“proscribed,” 
and “condemned.” (cf. Quanta Cura of Pius IX). 

Do they sound like they are downplaying or limiting this Error?


The Kingship of Christ

For the leadership of the SSPX (i.e. Fr. Pagliarani and Bp. Fellay), the Mass is now the exclusive focus of the Battle. But Abp. Lefebvre never lost sight of the proper order of things:
Quote:...That’s what makes our opposition [ to current Rome ], and that’s why we cannot get along. This is not primarily the issue of the Mass , because the Mass is just one consequence of the fact that they wanted to get closer to Protestantism and thus transform worship, sacraments, catechism, etc. The real fundamental opposition is the Kingship of Our Lord Jesus Christ!Oportet Illum regnare,” St. Paul tells us, “He must Reign!” They say: “No!” We say: “Yes!” with all the Popes! ( Abp. Lefebvre, “Fideliter” p. 70, 1993).

Bp. Fellay signed the Doctrinal Declaration in 2012 (never yet retracted) in order to solve the canonical problem and gain “unilateral recognition,” attaching to it the infamous “Six Conditions For An Agreement With Rome” regardless of Modernist Rome’s refusal to convert to Tradition. This was never the case with our Founder:
Quote:It is not surprising that we have not come to an understanding with Rome. That will not be possible as long as Rome does not return to the Faith in the Kingship of Our Lord Jesus Christ! [...] We are in opposition on a point of the Catholic Faith! (Abp. Lefebvre, Conference at Sierre, Nov., 27, 1988, Fideliter, no. 68, p. 12).


New Mass Legitimately Promulgated?

Regarding the word “legitimate” when applied to the New Mass and New Sacraments, the Conciliar-SSPX accepts that they are “legitimately promulgated.” Abp. Lefebvre thought otherwise:
Quote:We are not saying that the New Mass is heretical, nor that it is invalid, but we refuse to say that it is legitimate, that it is perfectly orthodox (Communicantes, August, 1985).

Now, “legitimate” means conformity to rule or principle; lawfulness. If then “legitimacy” is the quality of what is in conformity with the law, a thing is also “lawful” when it is in conformity with the law. In other words, the expressions “legitimate,” “lawful,” and “licit” are synonymous. A Resistance priest of the Society concluded the following in his study on the Doctrinal Declaration, called Proof of Treason:
Quote:If we move into canonical language, as is the case here, we see that there is no difference in the meanings of “legitimate” and “licit” because the liceity of a sacramental act is based on the “legitimacy” of the liturgical law which promulgates it. Thus, one time admitting, as Bishop Fellay has done, that the New Rites have been “legitimately promulgated,” thereby implies that the laws which have “promulgated” them are good, because in Canon Law, for a law to be legitimate, it must be good! And if their promulgation is “legitimate,” nothing prevents their celebration from being licit and good as well [...] All the traditional communities who have rejoined Modernist Rome have passed that way...They began by recognizing the “legitimacy” of the promulgation of the New Rites, then their superiors did not hesitate to concelebrate the New Mass with the Pope, as Dom Gerard, Bishop Rifan, Fr. Wach (Institute of Christ the King), and other have done publicly!.... So, when will Bp. Fellay concelebrate the New Rite with the Pope, if he asks him to do so? (p. 57, no. 7).

Let the truth be told; to call the New Mass “legitimately promulgated” is only a few steps from saying it! It was Abp. Lefebvre, who predicted that the Monastery of La Barroux in France, would celebrate the New Mass in five years after their “Agreement” in 1988. He was proven right! Even worse than that, they took up the defense of the Error of Religious Liberty of Vatican II, writing a thick book in its favor!! They too obviously agreed that Religious Liberty was indeed "limited."


Summorum Pontificum

Bp. Fellay celebrated this “Motu Proprio” in 2007 which blasphemously placed the Catholic Tridentine Mass of two thousand years on an equal level with the New Mass of Abp. Bugnini and stated that the two Rites were “mutually enriching!!” What have been the effects of the New Mass? Thirty-eight years (now in 2022 - fifty-three years) of watering down the Faith - utter catastrophe and apostasy! (cf. See “The Recusant” Issue 56, Autumn 2021, Commentary on “Summorum Pontificum”, p. 31). 

Ten years ago, Vatican II, Part 2 became visible in the ranks of the SSPX. This was a lamentable tragedy! With the help of Our Lady of the Rosary, recovery is possible if the Society leaders:
  • Abolish the ambiguities.
  • Condemn the Doctrinal Declaration of April 15, 2012 and the “Six Conditions” & return to the principle of the General Chapter Decision of 2006 ( No practical/canonical agreement without first the Doctrinal agreement!).
  • Hold the position of Abp. Lefebvre, our Founder: No discussions with Rome until Rome returns to Tradition (in accord with the Papal condemnations of Modernism & Liberalism) and proclaims the Kingship of Christ.
  • No deals with Rome “until we have a perfectly Catholic Pope.”
The Archbishop gave all the necessary guidelines for his Society, if only we had abided by them!
Quote:Archbishop Lefebvre transmitted all that he had received; all the heritage of Fr. LeFloch, from the French Seminary in Rome, all his experience - he left all that to the Society, and it still works, but on condition that we continue the same spirit of combat! It is out of the question of laying down our arms in the middle of the battle. We are not going to look for a treaty while the war is raging, with Assisi III or IV, with the beatification of a false “Blessed” Pope John Paul II; and with Benedict XVI’s continuous demand to accept the Council and the Reforms and the Magisterium after the Council ( Bp. Tissier de Mallerais, Conference at the Gastines Priory in France, September 16, 2012).

If only Bishop Tissier de Mallerais and the Society lived up to these words! Its far worse now. Compromise on doctrine leads to compromise on morals, which explains the Society's failure to condemn the link between abortion and the vaccines. They have indeed laid down their arms. Continue the Catholic Resistance! "Viva Cristo Rey!"

Fight on, little flock!

In Christ the King,
Fr. David Hewko

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  Bishop Fellay Criticises Changes Which Produced 1962 Missal
Posted by: Stone - 01-08-2022, 01:07 PM - Forum: The New-Conciliar SSPX - Replies (2)

Bishop Fellay Criticises Changes Which Produced 1962 Missal (Video)


gloria.tv [adapted] | January 8, 2022


Quote:SSPX Bishop Bernard Fellay ordained on January 6 three priests in the U.S. seminary, Father Philip Mujic, Father Mikali Del Rosario, and Father James Hewko.

In his homily he criticised the liturgy changes leading to the 1962 Missal. “Already in the reform of ‘62, that is under John XXIII, a lot of elements of this feast [of the Epiphany] have been... We could say they have degraded the feast. They have taken away its vigil, they have taken away its octave, they have made it a lower feast than Christmas.”

Fellay is the former superior general of the Society of St Pius X who, during his tenure, strictly forbad the use of missals prior to 1962.

However, Gloria.tv knows that some SSPX priests celebrate with older missals without the "official" knowledge of their superiors. [Video in original link.]



Perhaps Bishop Fellay is ignorant of the recent change of SSPX following the Conciliar Church in transferring the Feast of Ascension Thursday to the following Sunday?

Or perhaps Bishop Fellay is ignorant of Fr. Paul Robinson, SSPX seminary professor, teaching error?

Sadly, the hypocrisy goes unseen and unnoticed! May Our Lady turn the conciliar-SSPX from this disastrous course it is on...

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  Archbishop Viganò Rosary Crusade Appeal
Posted by: Stone - 01-08-2022, 10:45 AM - Forum: Archbishop Viganò - No Replies

Videos of Archbishop Viganò Praying the Fifteen Decades of the Rosary, with the following message attached to each video:




Memorare, piissima Virgo Maria,
a sæculo non esse auditum
quemquam ad tua currentem præsidia,
tua implorantem auxilia,
tua petentem suffragia
esse derelictum.


St. Bernard

After two years of lies and deceptions, humanity subjugated by the globalist oligarchy is witnessing the last blows of the tail of the Leviathan; and while the truth comes to light from many quarters, revealing the fraud and betrayal of many, it seems to want to unleash itself by imposing increasingly absurd laws, with which to force us into slavery in the name of a health emergency that wants to legitimize the limitation of freedoms fundamental, the segregation of those who do not give in to blackmail, the criminalization of dissenters.

We understood the spiritual dimension of this battle, in which a virus produced in the laboratory should have allowed the realization of that Great Reset that the New World Order had long planned in the smallest details, to erase all traces of our identity as Christians, and with it is what remains of the civilization and culture that religion has inspired in society.

We have also understood that, in the betrayal of its role by the authorities, not only those who govern the fate of nations are involved, but also the Catholic hierarchy, in an attempt to transform the Church of Christ into the servant of globalist ideology. We have seen with dismay deep state and deep church ally themselves against God and against man, to establish the kingdom of the Antichrist on earth.

Just as the Virgin wanted to show the pains of hell and damned souls to the little shepherds of Fatima, so too we are shown the model of a hellish society that the globalist elite would like to create on earth. A society without God, without Truth, without Good; in which death, hatred, impiety, vice and sin reign; in which the creature rebels against the Creator.

In the face of a spiritual battle, spiritual weapons are needed. This has been well understood by the thousands of Catholics, especially men, who in various parts of the world have begun to publicly recite the Rosary for the liberation of their homeland. These praiseworthy and courageous initiatives are the beginning of a Christian revival and a rebirth of Faith, as well as a solemn act of veneration towards the Mother of God.

Human forces alone are unable to face the looming threat. For this we must understand how important and irreplaceable is the use of prayer and divine help, with the invincible weapon that the Blessed Virgin Mary has given us to fight the Enemy of mankind.

I INVITE EVERYONE TO A WORLD CRUSADE OF THE ROSARY, TO OBTAIN, THROUGH THE POWERFUL INTERCESSION OF THE MOST HOLY VIRGIN, THE INTERVENTION AND VICTORY OF GOD OVER THE UNLEASHING OF THE FORCES OF EVIL. MINE ALSO COMBINES TO THE SUPPLY OF ALL OF YOU, IN THE RECITATION OF THE THREE CROWNS.

In all nations, in all cities of the world, may the cry of our prayer be raised confidently and loudly. As children gripped by tribulation we throw ourselves at the feet of our Mother, invoking Her with the certainty of obtaining listening. Let us make our own the words of Saint Bernard: Remember, O most holy Virgin Mary, that it has never been heard in the world
that anyone has resorted to your protection, begged for your help, asked for your help, and was abandoned.

Let us kneel to pray in our homes, churches, streets and squares of our cities. In recognizing that we are all in need of the help of the Virgin of the Holy Rosary, we honor the divine order against the infernal chaos, placing all our hope in her who at the foot of the Cross was given to us as Mother, and who as Mother loves and helps us. , as it always has done throughout history.

May even the little ones accompany us in this Crusade, whose innocence moves Heaven. May the elderly and the sick also be spiritually united with us, offering their sufferings in union with the Passion of Our Lord Jesus Christ. The devil is terrified of the prayer of children and the penance of those who suffer, because in purity and sacrifice he sees the image of Christ, who has defeated him.

May our heartfelt prayer resound everywhere. We ask the Mediatrix of all Graces to put an end to this destruction of our world, of our freedom, of our identity, of our affections. We ask you to open our eyes, so as not to be pushed into the abyss of despair, hatred, social conflict, pandering to those who sow division in order to hit us in body and soul. We beg you to enlighten the hesitant minds of parents, unaware of the consequences of the gene serum on children; to move doctors to treat their patients, and not to carry out cynical ineffective protocols; to shake the rulers, the magistrates and the police to work for the common good, and not to obey dictators without morals. We implore you to convert those who, blinded by the thirst for power and money, they have become accomplices in a very serious crime against God and against those whom His Son redeemed on the Cross. We ask you to convert the Shepherds, to whom the Lord has entrusted his flock and to whom he will ask for an account of every soul. And for this to happen, we implore the forgiveness of our sins and the public sins of the Nations, since only with repentance and the resolve to no longer offend His divine Son can we hope to be heard.

Animated by this trust, I turn to you, O Mother, Virgin of virgins; I come to you, before you I bow down, repentant sinner. Do not want, oh Mother of the Word, to despise my prayers, but listen to me kindly and hear me.

+ Carlo Maria Viganò, Archbishop

January 6, 2021
In Epiphania Domini

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