No Compromise, No Surrender: Mirror the Martyr García Moreno†

Quote:"Every morning when saying my prayers I will ask specially for humility. Every day I will hear Mass, say the Rosary and will read, besides a chapter of the Imitation, this Rule and the instructions which are added to it. I will endeavor to keep myself as much as possible in the presence of God, especially during conversation that I may not exceed in words. I will often offer my heart to God, principally before beginning any actions. Every hour I will say to myself: ‘I am worse than a demon and hell ought to be my dwelling place.’ In temptations I will add: ‘What should I think of all this in my last agony?’ In my room never to pray sitting when I can do so on my knees or standing. Practice daily little acts of humility, as kissing the ground; to rejoice when I or my actions, are censured. Never to speak of myself except to avow my faults or defects. To make efforts, by thinking of Jesus and Mary, to restrain my impatience and go against my natural inclinations; to be kind to all, even with the importunate, and never to speak ill of my enemies. Every morning, before beginning my work, I will write down what I have to do, being very careful to distribute my time well, to give myself only to useful and necessary business, and to continue it with zeal and perseverance. I will scrupulously observe the law of justice and truth, and have no intentions in all my actions save the greater glory of God… I will go to confession every week… I will never pass more than an hour in any amusement, and in general never before eight o’clock in the evening."

From The Catholic Trumpet - September 23, 2024

Francis’s Synod: Making Reparation to Satan for Catholicism’s Offenses Against Hell

Quote:“There is a sacrifice in the offing which represents a solemn act of expiation . . . The Papacy will fall; it will die under the hallowed knife which the fathers of the last council will forge. The papal caesar is a Host crowned for the sacrifice.” (p. 35)

Quote:“The understanding and exercise of the ministry of the Bishop of Rome entered a new phase with the Second Vatican Council. The very act of calling a Council with Christian unity as one of its primary goals and with the participation of other Christians already indicated Saint John XXIII’s approach to the role of the Bishop of Rome in the Church. Complementing the definitions of the First Vatican Council on papal primacy, the Constitution Lumen gentium strengthened the office of bishops who govern their particular churches as ‘vicars and ambassadors of Christ [...] and not as vicars of the Roman Pontiffs’ (LG 27) and emphasized the significance of episcopal collegiality (LG 23). The Decree Unitatis redintegratio marked the official entry of the Catholic Church into the ecumenical movement and opened the way to the establishment of theological dialogues, many of which would address the question of primacy.”

Quote:“It is not the scaffold that is awaiting the Pope, it is the rise of local Churches organizing themselves democratically, rejecting the dividing-line between clergy and laymen, creating their own dogma and living in complete autonomy from Rome.” (p. 71)

Quote:“A Church that wants to walk together must be continually reconciled. . . In St. Peter's Basilica, the penitential celebration, presided over by Pope Francis, will include time to listen to three testimonies of persons who have suffered sin: the sin of abuse; the sin of war; the sin of indifference to the drama present in the growing phenomenon of migrations all over the world. Subsequently, the confession of a number of sins will take place. . . Whoever expresses the request for forgiveness will do so in the name of all the baptised.”

• Sin against creation, against indigenous populations, against migrants. Here Francis is unabashedly fulfilling his function of moral authority of the demonic globalist cult. According to the globalists, the requested “penance” for these “sins” is for all of us to eat bugs, make reparations to indigenous populations, and allow unlimited illegal immigration.
  
• Sin of using doctrine as stones to be hurled. For the past eleven years we have seen what Francis means by this: he does not mean the sin of hating the sinner rather than the sin; rather, he is condemning the process of trying to convert sinners to God’s truth. In his mind, those who sin more than any others in this regard are Traditional Catholics who insist that we must all seek to follow God’s commandments if we wish to save our souls.
  
• Sin against synodality / lack of listening, communion, and participation of all. This last category of sin is the most wicked of all because it makes it a sin to question the Synod’s attempt to destroy the Catholic Church. In the Catholic Church, blasphemy is a sin; in the Synodal Church, refusing to take part in blasphemy is a sin. The difference is not subtle.
  

Quote:“‘Among the most significant fruits of the 2021-2024 Synod is the intensity of the ecumenical impulse and the promise that marks it’ (Instrumentum Laboris 2, 107). . . . In the wake of the ecumenical prayer vigil ‘Together,’ held on 30 September 2023 on the eve of the opening of the Synod and recognised by many as a historic moment, it has been decided to offer a moment of ecumenical prayer during this Second Session for all participants in the Synod, in the presence of the Holy Father and the fraternal delegates, as well as other ecumenical representatives present in Rome. This ecumenical prayer will be held on 11 October 2024 from 7.00 p.m. to 8.00 p.m. not far from the Synod Hall, in Piazza of the Protomartyrs, the place where, according to an immemorial tradition, the Apostle Peter was martyred. The date chosen is also particularly symbolic, as it marks the anniversary of the opening of the Second Vatican Council, which took place on 11 October 1962. This prayer will be an opportunity to give thanks for all the ecumenical fruits that have developed in the Council's wake, marking 60 years since the publication of the Dogmatic Constitution on the Church Lumen Gentium and the Decree on Ecumenism Unitatis Redintegratio (21 November 1964). This prayer was prepared by a team from the General Secretariat of the Synod and the Dicastery for the Promotion of Christian Unity with brothers from the Taizé Community.”

• The ceremony will take place where “the Apostle Peter was martyred,” which is a fitting location for their symbolic destruction of the papacy.
  
• They chose October 11 to mark the anniversary of Vatican II, which forged the weapons to carry out their attacks on the papacy and the Church.
  
• The prayer gives thanks for all the ecumenical efforts that have taken place since the publication of the Council’s documents.
  
• “Brothers from the Taizé Community” helped compose the prayers.
  

Quote:“It is amazing that nowadays certain people want to let everyone find his own way to God according to the beliefs prevailing in his own ‘cultural milieu.’ A bishop once told a priest who wanted to convert the little Muslims, ‘No, teach them to be good Muslims;  that will be much better than making Catholics of them.’ I am assured and know for certain that before the Council the Taizé community wanted to abjure their errors and become Catholics. The authorities said to them, ‘No, wait. After the Council you will be the bridge between Catholics and Protestants.’ Those who gave this reply took on a great responsibility before God, because grace comes often only at a given moment; it may perhaps not come again. At the present time the brethren of Taizé are still outside the Church, sowing confusion in the minds of the young people who visit them.”