Taken from here:

Klaus Schwab's World Economic Forum says "the COVID 19 pandemic has led to a heightened focus on the power of medical data, specifically so-called vaccine passports. These passports by nature serve as a form of digital identity."

The new WEF report, published in February 2022, calls for a multistakeholder approach to advance towards a trusted digital agency for a "safer and more inclusive online world."

Trudeau To Unleash Never-Before-Used 'Emergency Powers Act' To Counter Protests As US-Canada Bridge Reopens

Quote:The move follows a meeting Sunday of the federal cabinet and its Incident Response Group (IRG).

Trudeau tweeted late Sunday that the IRG discussed "further actions the government can take to help end the blockades and occupations."

Earlier that day, Emergency Preparedness Minister Bill Blair told CBC's Rosemary Barton Live that the federal government has discussed invoking special emergency powers to deal with ongoing protests in Ottawa.

Blair described the attitude around invoking the Emergencies Act as "appropriate caution" rather than "reticence."

The Synodal Path: Slowly Transforming Schism and Heresy into “Tradition”

Quote:“Hence, studying more closely the ideas of the Modernists, evolution is described as resulting from the conflict of two forces, one of them tending towards progress, the other towards conservation. The conserving force in the Church is tradition, and tradition is represented by religious authority, and this both by right and in fact; for by right it is in the very nature of authority to protect tradition, and, in fact, for authority, raised as it is above the contingencies of life, feels hardly, or not at all, the spurs of progress. The progressive force, on the contrary, which responds to the inner needs lies in the individual consciences and ferments there - especially in such of them as are in most intimate contact with life. Note here, Venerable Brethren, the appearance already of that most pernicious doctrine which would make of the laity a factor of progress in the Church. Now it is by a species of compromise between the forces of conservation and of progress, that is to say between authority and individual consciences, that changes and advances take place. The individual consciences of some of them act on the collective conscience, which brings pressure to bear on the depositaries of authority, until the latter consent to a compromise, and, the pact being made, authority sees to its maintenance.”

Quote:“The scholar or reformer who, while affirming a particular aspect of truth, clings to the desire not to deny other aspects and to remain in communion with all the others in the church, remains Catholic. By contrast, the scholar or reformer who insists first on ‘being himself,’ in maintaining the special difference of his own initiative, and in denying compensating elements that modify his special insight, risks falling into schism. When St. Ignatius of Loyola published his Exercises, which were a novelty at the time, he appended to them ‘Rules of Orthodoxy,’ which testified to his concern to keep his initiative in communion with the church. By contrast, even the most powerful religious experiences and the most deeply felt truths risk becoming heresies if they are not regulated by the faith and the life of the entire Catholica.”

Quote:“In any reform movement, impatience threatens to ruin everything and to make an ambivalent initial inspiration evolve in a sectarian direction. In a passage worthy of status as a classic, Newman offered some reflections about this that Jean Guitton has taken and aptly applied to Newman himself. The innovator, whose reform turns into schism, lacks patience. He does not respect the slowness either of God or of the church, or the delays that come into everyone’s life. He moves with a kind of inflexible and exasperated logic toward ‘all or nothing’ solutions, in which viable possibilities are rejected along with problems. For a while, he insists that the church should satisfy his demands immediately, or otherwise he will leave. The heretical innovator doesn’t know how to wait for an idea to mature; rather, he launches his idea, immediately and inflexibly pushing it to its consequences. In so doing, such people not only risk failing to achieve the change they seek, but they spoil for others the possibilities for change that might have come about. So many times impatience or excessiveness has seriously harmed causes in the church which of themselves were perfectly appropriate.”

Quote:“The hierarchy is the guardian and interpreter of the tradition. It confirms and it condemns. Its first instinct, faced with a prophetic initiative, is to pull back (or at least to be reserved) and sometimes even to refuse or disown it. In the process of discernment and purification, by way of returning to the depth of principles, this moment of checkmate or even of condemnation plays an important role that can be positive, despite appearances. For this precisely is what forces a return to the sources. It obliges the reformer not to be satisfied with a mechanical adaptation or a simple introduction of some new element.”

Quote:“Dear brothers and sisters, may this Synod be a true season of the Spirit! For we need the Spirit, the ever new breath of God, who sets us free from every form of self-absorption, revives what is moribund, loosens shackles and spreads joy. The Holy Spirit guides us where God wants us to be, not to where our own ideas and personal tastes would lead us.  Father Congar, of blessed memory, once said: ‘There is no need to create another Church, but to create a different Church’ (True and False Reform in the Church). That is the challenge. For a ‘different Church,’ a Church open to the newness that God wants to suggest, let us with greater fervour and frequency invoke the Holy Spirit and humbly listen to him, journeying together as he, the source of communion and mission, desires: with docility and courage.”

Quote:“Enlightened by the Word and grounded in Tradition, the synodal path is rooted in the concrete life of the People of God. In fact, it presents a peculiarity that is also an extraordinary resource: its object—synodality— is also its method. In other words, it constitutes a sort of construction site or pilot experience that makes it possible to immediately begin reaping the fruits of the dynamic that progressive synodal conversion introduces into the Christian community. On the other hand, it can only refer to the experiences of synodality lived, at different levels and with different degrees of intensity: valuable elements for discernment on the direction in which to continue to move are offered by their strengths and achievements, and also by their limitations and difficulties. Of course, here, reference is made to the experiences activated by the present synodal journey, but also to all those in which forms of ‘journeying together’ are already being experienced in ordinary life, even if the term synodality is not known or used.”

Quote:“Then, there is the ‘extra’ actor, the antagonist, who brings to the scene the diabolical separation of the other three. Faced with the perturbing prospect of the cross, there are disciples who leave and mood-changing crowds. The insidiousness that divides—and, thus, thwarts a common path—manifests itself indifferently in the forms of religious rigor, of moral injunction that presents itself as more demanding than that of Jesus, and of the seduction of a worldly political wisdom that claims to be more effective than a discernment of spirits. In order to escape the deceptions of the ‘fourth actor,’ continuous conversion is necessary.”

Quote:“Still it must be confessed that the number of the enemies of the cross of Christ has in these last days increased exceedingly, who are striving, by arts, entirely new and full of subtlety, to destroy the vital energy of the Church, and, if they can, to overthrow utterly Christ's kingdom itself. Wherefore We may no longer be silent, lest We should seem to fail in Our most sacred duty, and lest the kindness that, in the hope of wiser counsels, We have hitherto shown them, should be attributed to forgetfulness of Our office.”

“Wherefore, as to maintain it longer would be a crime, We must now break silence, in order to expose before the whole Church in their true colours those men who have assumed this bad disguise.”

Quote:“I have come to ask men to repent of their sins, to change their lives, to stop offending Our Lord who is already offended so much, and to recite the Holy Rosary.”

Quote:“Meanwhile, Venerable Brethren, fully confident in your zeal and work, we beseech for you with our whole heart and soul the abundance of heavenly light, so that in the midst of this great perturbation of men's minds from the insidious invasions of error from every side, you may see clearly what you ought to do and may perform the task with all your strength and courage. May Jesus Christ, the author and finisher of our faith, be with you by His power; and may the Immaculate Virgin, the destroyer of all heresies, be with you by her prayers and aid. And We, as a pledge of Our affection and of divine assistance in adversity, grant most affectionately and with all Our heart to you, your clergy and people the Apostolic Benediction.”

A few people in Ottawa are complaining that the horns are keeping them awake.  
Well you've been asleep for two years  so it's about time you woke up anyway.

Quote:Windsor police immediately warned that anyone blocking the streets could be subject to arrest and their vehicles could be seized.

The news was met earlier with defiance by protesters.

At the Ambassador Bridge, an unidentified person grabbed a microphone and addressed the crowd, asking if they wanted to stay or leave when the deadline rolled around. By a show of applause, it was agreed they would stay. “OK,” the man said. “Let’s stand tall.” The protesters responded by singing the Canadian national anthem.

If Vatican II could be personified, Pope Francis would probably be that personification. He professes, imitates, and emulates all of the errors of that pernicious Council... he invokes the Second Vatican Council in every encyclical (often quoting exclusively Vatican II documents, to the exclusion of all pre-Vatican II Church teaching), he advances the Vatican II 'theology,' and he uses Vatican II as a pretext to every controversial thing he does.

But because so many are unfamiliar with the documents of the Second Vatican Council and it's 'teachings,' it often appears as if Pope Francis errors' are completely of his own volition. But this is not often the case. Take for example his latest scandalous comments.

Quote:In Pope Francis’ Wednesday Audience on 2 February, he claimed the “communion of saints” includes those who have “denied the faith” and “denied their baptism.”

Let us consider, dear brothers and sisters, that in Christ no one can ever truly separate us from those we love because the bond is an existential bond, a strong bond that is in our very nature; only the manner of being together with each of them changes, but nothing and no one can break this bond. “Father, let us think about those who have denied the faith, who are apostates, who are the persecutors of the Church, who have denied their baptism: Are these also at home?”. Yes, these too, even the blasphemers, everyone. We are brothers. This is the communion of saints. The communion of saints holds together the community of believers on earth and in heaven.

• Vatican II is guilty of the deadly Article 39 in Gaudium et Spes which in the conclusion of its third chapter titled "Man's Activity in the Universe" (GS §§33-39), proposes a final perversion of the idea of the Kingdom of God taught by the Church. This Chapter III contains the outline of the idea of the collective salvation of humanity, and also that all of God's creation was made for man. This is achieved by misinterpreting Romans 8:21 to say that "all of creation," created by God to serve man, will equally obtain eternal salvation.
  
  We know neither the moment of the consummation of the earth and of man nor the way the universe will be transformed. The form of this world, distorted by sin, is passing away and we are taught that God is preparing a new dwelling and a new earth in which righteousness dwells, whose happiness will fill and surpass all the desires of peace arising in the hearts of men. Then with death conquered the sons of God will be raised in Christ and what was sown in weakness and dishonor will put on the imperishable: charity and its works will remain and all of creation, which God made for man, will be set free from its bondage to decay (LG §39).
  
  Article 39 continues with another strange idea:
  

  Quote:We have been warned, of course, that it profits man nothing if he gains the whole world and loses or forfeits himself. Far from diminishing our concern to develop this earth, the expectancy of a new earth should spur us on, for it is here that the body of a new human family grows, foreshadowing in some way the age which is to come. That is why, although we must be careful to distinguish earthly progress clearly from the increase of the kingdom of Christ, such progress is of vital concern to the kingdom of God, insofar as it can continue to the better ordering of human society.

  
  This appears to mean that the "new earth" is already present in the "present earth," since "the body of the new human family grows [here], foreshadowing in some way the age which is to come." Take note that the prefiguring of the Kingdom of God is not given by the Church Militant (which is the orthodox teaching), but by the growth of "the body of a new family." And this growth of the body of a new human family is calculated on universal progress, universal fraternity, and to human and Christian freedom (LG§§13,36; GS §§30,34,38).
  
  This is to say, the Kingdom of God which is partially realized is this world, is no longer made up of the Church Militant, but of humanity. Humanity is the subject which brings about the Kingdom, and which will enter it one day en masse. In fact, Article 39 of LG concludes:
  

  Quote:When we have spread on earth the fruits of our nature and our enterprise-human dignity, brotherly communion, and freedom-according to the command of the Lord and in his Spirit, we will find them once again, cleansed this time from the stain of sin, illuminated and transfigured, when Christ presents to his Father and eternal and universal kingdom "of truth and life, a kingdom of holiness and grace, a kingdom of justice, love and peace." Here on earth the kingdom is mysteriously present; when the Lord comes it will enter into its perfection.

  
  This is a naturalistic, millenarian vision that calls for the religion of Humanity. It is completely foreign to anything the Catholic Church has ever taught. It is the complete antithesis to the exclusively supernatural reality of the Kingdom of God and of the consummation of the end of time which has been revealed to us by Our Lord and always maintained by the Church.