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| Iran Rolls Out Digital Food-Rationing |
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Posted by: Stone - 05-20-2022, 05:16 AM - Forum: Global News
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Iran Rolls Out Digital Food-Rationing
ZH | May 20, 2022
Via Off-Guardian.org
Iran is set to be the first country to roll out a food-rationing scheme based on new biometric IDs.
Where vaccine passports failed, food passports will now be eagerly accepted by hungry people who can’t afford rapidly inflating food prices.
This is the realization of a longstanding agenda by the Rockefeller/UN/WEF crowd to, as Kissinger put it, “control food, and control people.”
Christian breaks it down in this Ice Age Farmer broadcast...
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| Mother Miriam channels Archbishop Lefebvre with respect to false Conciliar Teaching |
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Posted by: Stone - 05-19-2022, 09:57 AM - Forum: Pope Francis
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“Every Catholic can and must resist anyone in the Church who lays hands on his Faith, the Faith of the Eternal Church, upheld by his childhood catechism. The defense of his Faith is the first duty of every Christian, more especially of every priest and bishop. Wherever an order carries with it the danger of corrupting Faith and morals, “disobedience” becomes a grave duty.” (Archbishop Lefebvre, Letter to Friends & Benefactors, no. 9, 1975).
"The principles governing obedience to the Pope's authority are the same as those governing relations between a delegated authority and its subjects. They do not apply to the Divine Authority which is always infallible and indefectible and hence incapable of failing. To the extent that God has communicated His infallibility to the Pope and to the extent that the Pope intends to use this infallibility, which involves four very precise conditions in its exercise, there can be no failure. Outside of these precisely fixed conditions, the authority of the Pope is fallible and so the criteria, which bind us to obedience, apply to his acts. Hence it is not inconceivable that there could be a duty of disobedience with regard to the Pope. The authority, which was granted him, was granted him for precise purposes and in the last resort for the glory of the Holy Trinity, for Our Lord Jesus Christ, and for the salvation of souls. Whatever would be carried out by the Pope in opposition to this purpose would have no legal value and no right to be obeyed, nay, rather, it would oblige us to disobey in order for us to remain obedient to God and faithful to the Church. (Statement, March 1988)
+ + +
Mother Miriam: Catholics cannot obey false, ‘sinful’ statements of the Pope
Pope Francis has made remarks on several topics, including on LGBT issues, that Catholics can’t accept, Mother Miriam said.
![[Image: Screen-Shot-2022-05-18-at-6.44.52-PM-810x500.png]](https://www.lifesitenews.com/wp-content/uploads/2022/05/Screen-Shot-2022-05-18-at-6.44.52-PM-810x500.png)
Pope Francis in the 2020 documentary “Francesco,”
in which he expressed support for same-sex civil unions in violation of Catholic teaching
Wed May 18, 2022 [Excerpt]
(LifeSiteNews) – Catholics must reject statements that contradict the faith even if the Pope utters them, Mother Miriam said in a recent episode of LifeSite’s “Mother Miriam Live!”
“When the Pope says what is sinful, what is inaccurate, what is against the faith,” said the Benedictine prioress, “not only do we have the right to not believe, but we should not believe. We must follow God and not men, even when that man is the Holy Father, if he does not speak what is true.”
“The first one we obey is God, always,” Mother Miriam stressed. “And if the Pope teaches something contrary to the Faith or what God has spoken through his Word or in the Natural Law, then we do not obey. We do not obey the Pope.”
The Catholic Church teaches that Christ endows the Roman Pontiff with the charism of infallibility in matters of faith and morals, but that he only exercises infallibility “when, as supreme pastor and teacher of all the faithful … he proclaims by a definitive act a doctrine pertaining to faith or morals,” as declared by the First Vatican Council.
Pope Francis has never made an infallible pronouncement, Mother Miriam noted.
Her comments echo those of St. John Henry Newman, who wrote in his Letter to the Duke of Norfolk that if a Pope prescribed an immoral act, such as lying, “his command would simply go for nothing, as if he had not issued it, because he has no power over the Moral Law.”
Pope Francis wrong on COVID jabs, LGBT
Mother Miriam specifically pointed to Pope Francis’ opinion that COVID-19 vaccination is a “moral duty” and an “act of love.” In a 2020 doctrinal note, the Congregation of the Doctrine of the Faith stated that vaccination is not a “moral obligation,” however.
“So when the Pope says it’s OK to take the vaccine, he went beyond that and said it’s uncharitable not to take it,” Mother Miriam said. “He is wrong in that, he is wrong in other cases.”
“I’m not his judge, but we know the teaching of the Catholic Church.”
She also highlighted a recent message from Pope Francis to LGBT activist Fr. James Martin, SJ, in which the Pope suggested that Catholics who “reject” so-called “LGBT Catholics” belong to a “sect” rather than the Church.
Those remarks are “not true,” Mother Miriam said, pointing out, firstly, that “there’s no such thing as an ‘LGBTQ Catholic.’”
“If you call yourself a Catholic and you are practicing homosexuality or same-sex so-called ‘marriages’ or unions, or if you are active, then you have excommunicated yourself from the Church,” she insisted. “You may be baptized a Catholic, but you are not on your way to heaven and you’re not in good standing with God. You need to repent.”
Mother Miriam added that “those who repent, who live a celibate lifestyle and who honor God, yes, they will be Catholic, but they no longer call themselves ‘LGBTQ’ because they know that that is terribly dishonoring to God.”
“He died for every one of you, everyone. But he will not accept a sinful lifestyle,” she said, stating also that “we can have certain tendencies without labeling ourselves a way that it is not helpful to you, as if God cannot change you or change things around.”
Pope Francis has repeatedly appalled faithful Catholics with his public support of same-sex civil unions, in contradiction to Church teaching, and of the LGBT movement more broadly.
The Argentine Pontiff has sparked controversy with numerous other dubious statements, such as that “the diversity of religions” is “willed by God” and that “apostates” are included in the communion of the saints, as well as with his 2016 apostolic exhortation Amoris Laetitia and the “Pachamama” scandal, among other things.
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| US Confirms Monkeypox Virus In Massachusetts After UK, Spain, Portugal Cases In Men |
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Posted by: Stone - 05-19-2022, 08:35 AM - Forum: Health
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US Confirms Monkeypox Virus In Massachusetts After UK, Spain, Portugal Cases In Men
ZH | May 19, 2022
Authored by Caden Pearson via The Epoch Times (emphasis ours),
A single case of the rare but serious monkeypox virus has been confirmed in Massachusetts in a man. Recent cases in the United Kingdom, Spain, and Portugal have been linked to men who have sex with other men.
The U.S. Centers for Disease Control and Prevention (CDC) confirmed the U.S. case on Wednesday, after initial testing completed late Tuesday at the State Public Health Laboratory in Jamaica Plain.
The man poses no risk to the public and is in hospital in good condition, the Massachusetts Department of Public Health (DPH) said in its release.
Contact tracing efforts are underway between Massachusetts DPH, the CDC, relevant local health officials, and the man’s health care providers.
The United Kingdom has confirmed nine cases of monkeypox since early May. The first of these cases had recently traveled to Nigeria. None of the other cases reported recent travel.
Five cases were also confirmed in Portugal on Wednesday in young men, with 15 cases under investigation.
Health authorities in Spain said late on Wednesday that they were also assessing 23 possible cases of monkeypox, mostly in men who have sex with men.
The Epoch Times contacted Massachusetts DPH for further relevant information regarding the U.S. case.
Monkeypox symptoms typically begin with flu-like illness and swelling of the lymph nodes. It progresses to a rash on the face and body. Most infections last two to four weeks.
The virus does not easily spread between people, according to Massachusetts DPH.
Transmission can occur through contact with body fluids, monkeypox sores, items such as clothing or bedding contaminated with fluids or sores, or through respiratory droplets following prolonged face-to-face contact.
Massachusetts DPH is advising clinicians to consider a diagnosis of monkeypox in people who present with an otherwise unexplained rash, have had recent overseas travel in the last 30 days to places with confirmed or suspected cases, have had contact with confirmed or suspected cases, or is a man who reports sexual contact with other men.
The advice is based on the findings of the U.S. case and recent UK cases, and is in line with recommendations from UK health officials and U.S. federal health officials.
Health care providers are being told that monkeypox illness could be clinically confused with a sexually transmitted infection syphilis or herpes, or with varicella zoster virus.
Patients may present with early flu-like symptoms and progress to lesions that may begin on one site on the body and spread to other parts.
It is very rare for the disease to occur in the United States, with most cases linked to international travel or importing animals from places where the disease is common, such as central and west Africa, according to the CDC.
In central and west Africa, people can be exposed through bites or scratches from rodents and small mammals, preparing wild game, or having contact with an infected animal or possible animal products.
A Texas man who traveled to Nigeria was confirmed to have monkeypox in July 2021.
[ZH: For a deeper dive on monkeypox John Campbell gives an excellent rundown]
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| G7 ministers are already practicing for the next pandemic |
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Posted by: Stone - 05-19-2022, 08:04 AM - Forum: Global News
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Excerpt:
G7 ministers are already practicing for the next pandemic
Pandemic scenario "Leopard pox": Health ministers are rehearsing for emergencies
![[Image: 2,w=1489,q=low,c=0.bild.jpg]](https://bilder.bild.de/fotos-skaliert/pandemie-szenario-leopard-pocken-gesundheitsminister-proben-fuer-den-ernstfall-cbo141shb9s4lh-80134398/2,w=1489,q=low,c=0.bild.jpg)
BILD [machine translated] | May 19, 2022
At the beginning of 2020, the corona pandemic caught the whole world completely unprepared. There was a short-term lack of masks, gowns and disinfectants, but above all a plan was missing!
The health ministers of the G7 countries want to be better prepared in the future and are preparing for a possible new pandemic.
[The remainder of the article is behind a pay-wall. - The Catacombs]
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| Picture of a Clandestine Mass in Spain during the 1930's |
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Posted by: Stone - 05-19-2022, 07:38 AM - Forum: General Commentary
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![[Image: xaocizdnob69a7gta79sd3s2srfl304856fqggc....ormat=webp]](https://assistant.gloria.tv/FxK6pqhk7ZiS1AZwTDoBU6KMY/xaocizdnob69a7gta79sd3s2srfl304856fqggc.webp?format=webp)
A CLANDESTINE MASS IN BARCELONA DURING THE SPANISH CIVIL WAR (1936-1939)
Note - the priest doesn’t even have vestments and is dressed as a civilian
Over 38,000 Spanish Catholics were killed by their own government between 1936 and 1939 (some sources estimate that the number is closer to 112,000 lives lost), 6,800 of whom were priests and bishops. The mere numbers rival those seen during the French Revolution’s Reign of Terror, which was notorious for almost running the Church out of France. The “Red Terror” in Spain was detrimental to the Church, but outside of Spain, the stories of those martyred are largely unknown.
It started in 1931. Communist, anti-clerical, and anti-monarchist republicans established a new constitution and republic in Spain. The church and the monarchy had a long history of closeness and were seen by the new government as one in the same. They wrote a new constitution that declared religious orders, Catholic schools, seminaries, and Catholic cemeteries unlawful. Churches were burned and priceless religious arts were destroyed.
By 1936, anti-Catholicism feelings were at an all-time high. Priests were taken from their parishes and publicly executed without trial, often in the middle of Mass, or in the middle of the night.
Anyone seen going in or out of the church, wearing a crucifix, or showing any outward sign of Catholicism were taken and killed, even if their faith was slightly suspected. Neighbors and friends ratted known Catholics out and priests and bishops were forced into hiding.
There weren’t many places outside of Spain they could escape to as the world plummeted into a Great Depression and the early hostilities of World War II were just beginning to brew.
It wasn’t until the military dictator Francisco Franco overturned the government in 1938 through militaristic rebellion that order began to resume. ...Order was slowly restored by his heavy militaristic hand. Spain stayed under his leadership for 40 years. Now, a socialist government is in place. They are known for being very pro what the Church is against, including same-sex marriage, abortion, and easy divorce. The Church in Spain was shaken, in some ways, it’s still recovering and trying to pick up the broken pieces.
The numbers alone are troubling. But we have a beautiful example found with the faithful in Spain, who held their faith close, prayed for their country, and hoped for heaven should they be martyred. We can draw from their example, no matter where we stand politically.
Let us pray for the souls of those who persecuted the church and continue to do so in our modern age, and let us ask for the intercession of the Spanish Martyrs in the mist of these troubled, uncertain times.
Blessed Martyrs of the Spanish Civil War, pray for us!
Source - adpated
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| U.S. Bioethics Chief Tells Corporations They Can Ethically Pressure and Embarass Vaccine Resistors |
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Posted by: Stone - 05-19-2022, 07:29 AM - Forum: General Commentary
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U.S. Bioethics Chief, Who Happens to be Fauci’s Wife, Published a New Paper Telling Corporates They Can Ethically ‘Pressure Employees’ And ‘Embarrass Vaccine Resistors.’
The paper comes hot on the heels of a number of White House losses regarding federal worker vaccination and mask mandates.
![[Image: ?u=https%3A%2F%2Ftse2.mm.bing.net%2Fth%3...%3DApi&f=1]](https://external-content.duckduckgo.com/iu/?u=https%3A%2F%2Ftse2.mm.bing.net%2Fth%3Fid%3DOIP.dhTllZD46k2RYRKh7MxNyAHaKx%26pid%3DApi&f=1)
National Pulse [adapted] | May 18, 2022
Anthony Fauci’s wife – who is also head of the Department of Bioethics at the National Institutes of Health Clinical Center – authored a paper defending the ethics of corporations “pressuring employees to get vaccinated” and “embarrass[ing] vaccine resistors.”
The study – “The Ethics of Encouraging Employees to Get the COVID‑19 Vaccination” – was funded by the National Institutes of Health (NIH) Clinical Center and the National Human Genome Research Institute and counted Christine Grady, Fauci’s wife, amongst its authors.
Published in March 2022, the paper followed attempts by the White House as well as Democratic Party politicians across America to mandate COVID-19 vaccination for federal and state workers.
Grady’s paper focuses on the “ethics of encouragement strategies aimed at overcoming vaccine reluctance (which can be due to resistance, hesitance, misinformation, or inertia) to facilitate voluntary employee vaccination.”
Grady and her three co-authors outline how it is “ethically acceptable” to “subtly pressure employees to get vaccinated”:
Quote:While employment-based vaccine encouragement may raise privacy and autonomy concerns, and though some employers might hesitate to encourage employees to get vaccinated, our analysis suggests ethically acceptable ways to inform, encourage, strongly encourage, incentivize, and even subtly pressure employees to get vaccinated.
While discussing vaccine mandates, the paper posits they can “be ethically appropriate” if there is “clear articulation about the consequences of not complying with the policy.”
“In that circumstance, employees have a choice between getting vaccinated or accepting the consequences of a choice to remain unvaccinated,” it explains.
Grady outlines other tactics employers could use to boost COVID-19 vaccination rates within their company, such as sharing “targeted statistics (such as 75% of the company or unit have been vaccinated) to spur competition or even implicitly embarrass vaccine resistors.”
MUST READ: Fauci-Funded Lab Director Alerted Wuhan Officials Ahead Of Potential COVID-19 Origins Investigation.
“There can be social consequences associated with peer communication about vaccination, such as stigma and ostracization of those not vaccinated,” the paper asserts.
“Individuals who choose to make the workplace less safe for others through their vaccine refusal should be able to foresee the possibility of this kind of social consequence,” it continues, appearing to endorse the aforementioned “stigma and ostracization” of individuals unvaccinated against COVID-19.
“When a policy is tied to group vaccination metrics, unvaccinated employees may feel implicit (or explicit) pressure from peers or supervisors to help the group meet its return-to-work goals,” Grady and her co-authors outlined before describing the approach as “ethically appropriate”:
Quote:“Despite worries about a perception of unfairness, we argue that the selective easing of public health restrictions is ethically appropriate when done transparently and tied to objective public health guidance.”
The unearthed paper comes amidst controversy over Fauci’s decision to fund research on “killer” bat coronaviruses at the Wuhan Institute of Virology. Additionally, Grady’s prominent role in supervising the ethics of NIH research and policy appear to present a conflict of interest given her husband’s role in shaping America’s COVID-19 response and vaccination guidelines.
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| German court rules compulsory Covid vaccine for health care workers ‘justified’ |
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Posted by: Stone - 05-19-2022, 07:16 AM - Forum: Global News
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German court rules compulsory Covid vaccine for health care workers ‘justified’
EuroNews | 19 May 2022
A GERMAN Supreme Court has ruled today that compulsory Covid vaccine in the health care sector is ‘constitutionally justified’.
According to the court on Thursday, May 19, the decision to make the Covid vaccine compulsory for “certain healthcare and nursing institutions and companies” is because the ‘right to physical integrity is less important than the protection of vulnerable persons’.
“With a decision published today, the First Senate of the Federal Constitutional Court rejected a constitutional complaint directed against Section 20a, Section 22a and Section 73 (1a) Nos. 7e to 7h of the Act on the Prevention and Control of Infectious Diseases in Humans (Infection Protection Act – IfSG).”
“This regulates the obligation related to certain healthcare and nursing institutions and companies to provide evidence of a COVID-19 vaccination, recovery from COVID-19 disease or a medical contraindication for vaccination (so-called “facility and company-related obligation to provide evidence”),” it read.
It added: “The contested provisions do not infringe the complainants’ rights, in particular under Article 2.2 sentence 1 of the Basic Law and Article 12.1 of the Basic Law. Insofar as the regulations interfere with the fundamental rights mentioned, these interferences are constitutionally justified.
“Within the scope of the assessment to which it is entitled, the legislature has found an appropriate balance between the protection of vulnerable people from infection with the SARS-CoV-2 coronavirus, which is pursued with the obligation to provide proof, and the violations of fundamental rights.
“Despite the high intensity of the intervention, the constitutionally protected interests of the complainants working in the health and care sector must ultimately take a back seat.”
You can read the full verdict here.
On Thursday, April 7, German parliament rejected plans to make Covid vaccines mandatory for over-60s.
From 674 Bundestag MPs voting, Chancellor Olaf Scholz’s coalition received only 296 votes in favour of the proposal and 378 against.
A simple majority was needed for the bill, which was also supported by Health Minister Karl Lauterbach, to be passed.
Austria is the only place where Covid vaccination is a mandatory condition of living in the country, as reported by Bloomberg.
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| Catholics in Ireland hold over 500 Rosary rallies nationwide for 105th anniversary of Fatima |
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Posted by: Stone - 05-18-2022, 07:47 AM - Forum: General Commentary
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Catholics in Ireland hold over 500 Rosary rallies nationwide for 105th anniversary of Fatima
‘More and more people are looking to the Fatima message because it offers a sure remedy to the moral crisis in society.’
Rosary rally in Dublin, May 14, 2022
Irish Society for Christian Civilisation
Tue May 17, 2022
DUBLIN, Ireland (LifeSiteNews) – Thousands of Irish Catholics celebrated the 105th anniversary of the apparitions of Our Lady of Fatima by holding 515 Public Rosary Rallies on May 14. The rallies represented one of the many, widespread public manifestations of the Catholic Faith in Ireland held in recent years.
The Irish Society for Christian Civilisation (ISFCC) and its Ireland Needs Fatima campaign organised the rosary rallies as a fitting way to commemorate Our Lady’s call to challenge the culture and resist the waves of sin and aberrations rocking the nation. The effort has captured the imagination of many and the number of rallies is growing quickly.
To put the event in context, 515 Rosary rallies mean nearly one million Hail Marys prayed in the public square! Just about every nook and cranny of Ireland was reached. These rallies are 515 more reasons for the devil to shake in his shackles in fear of Our Lady!
“One person described it as a tsunami of graces for Ireland, and it really was,” said Rosary Rally captain Gregory Murphy. “I’m sure that God will bless Ireland, despite the nation’s sins and shortcomings, after having so many Rosary Rallies in honour of His Mother.”
“You can see the joy and happiness in the faces of the attendees,” he added. “You also have to remember that this was the first time many of these people publicly expressed their Faith.”
Rosary rally in Dublin.
“It’s a great honour for me to be a rosary rally captain for Our Lady of Fatima,” commented one rally caption. “It’s lovely to pray privately, but we need more public prayer to let them see [that] religion and God and faith won’t be stamped off the face of the earth. In Ireland, we will shout from the gallows, ‘Ireland belongs to God and Our Lady’.”
“When you called on the phone, I asked Our Lady ‘Why did you pick me? I’m not worthy for this’,” one devout man reported. “Then I thought, Our Lady is calling us to do stuff like this. This is the first time I have ever done anything like this, but I really felt called to do [it].”
“More and more people are looking to the Fatima message because it offers a sure remedy to the moral crisis in society,” Gregory Murphy continued. “In other words, prayer, penance and conversion are the answer to a world that has abandoned God.”
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| Investigation Launched After 'Mystery' Surge In Deaths Of Newborn Babies |
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Posted by: Stone - 05-18-2022, 07:38 AM - Forum: Health
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Investigation Launched After 'Mystery' Surge In Deaths Of Newborn Babies
![[Image: 160522newborn1.jpg?itok=Ev7txqwa]](https://assets.zerohedge.com/s3fs-public/styles/inline_image_mobile/public/inline-images/160522newborn1.jpg?itok=Ev7txqwa)
ZH | May 18, 2022
Authored by Paul Joseph Watson via Summit News
Health authorities in Scotland have launched an investigation after a mystery surge in deaths of newborn babies, the second time the phenomenon has been recorded in the space of six months.
A report by the Herald newspaper highlights the “very unusual” spike in deaths of babies, with the alarm being raised after 18 infants died within four weeks of birth in March.
That same control limit was also breached in September last year, when 21 neonatal deaths were reported, the first time this had occurred since records began.
“The neonatal mortality rate was 5.1 per 1,000 live births in September and 4.6 per 1,000 in March, against an average of 1.49 per 1000 in 2019,” reports the newspaper.
Public Health Scotland (PHS) said the deaths could not have been down to chance, while the cause behind the previous spike in September also “remained a mystery.”
The report notes that vaccination uptake has increased in expectant mothers and that COVID infections during pregnancy are associated with a higher chance of premature birth, but found no “direct link” between COVID surges and the deaths.
PHS Scotland says COVID infections “did not appear to have played a role” in the September spate of deaths.
Edinburgh University’s Dr. Sarah Stock said, “The numbers are really troubling,” but admitted she didn’t know the cause of the deaths.
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| Audiobook: Providence by Fr. Reginald Garrigou-Lagrange, O.P. |
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Posted by: Stone - 05-18-2022, 07:33 AM - Forum: Resources Online
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Audiobook: Providence
by Rev. Fr. Reginald Garrigou-Lagrange, O.P.
Index:
Foreword.
Translator's Preface.
Part I : The Existence Of God And Of Providence.
Part II :The Perfections Of God Which His Providence Presupposes.
Part III : Providence According To Revelation.
Part IV : Self-Abandonment To Providence.
Part V : Providence, Justice And Mercy.
Foreword:
Having treated elsewhere of God [1] and of providence [2] from a purely speculative point of view, we here resume the consideration of these great questions in their relation to the spiritual life. The primary object of contemplation is, in fact, God Himself and His infinite perfections, especially His goodness, His wisdom, and His providence. Our activity and our progress toward eternity must be directed from the higher plane of this contemplation. From this point of view we shall treat here: (1) of the existence of God and of His providence; (2) of those perfections of God which His providence presupposes; (3) of providence itself according to the Old and New Testaments; (4) of a trusting self-abandonment to God's providence; (5) of providence in its relation to justice and mercy.
May these pages instill in the minds of those who read them a better understanding of God's infinite majesty and the absolute value of the one thing necessary, our last end and sanctification. Their chief aim will be to insist on the absolute and supremely life-giving character of the truth revealed by our Lord Jesus Christ and infallibly proposed to us by the Church. Souls are perishing in the ever-shifting sands of the relative; it is the absolute they need. Nowhere will they find it but in the Gospel entrusted by Jesus Christ to His Church, which has preserved, taught, and expounded it. It has been exemplified in the lives of the best of her children.
Translator's Preface:
In these days of positive unbelief, agnosticism, and general indifference concerning the supernatural, it is to be hoped that this English translation of the Reverend Father Garrigou-Lagrange's La Providence et la confiance en Dieu will serve a useful purpose. In this book the author has proved conclusively to anyone of upright mind that there is an all-wise and designing Providence, who has created all things with an end in view, and this especially as regards human beings. The whole of creation confirms this view. Long ago the psalmist declared that "the heavens show forth the glory of God: and the firmament declareth the work of His hands" (Ps. 18:2). If we believe in the existence of God—and no reasonable being can deny this—then we must say with the bard of Avon that "there's a divinity that shapes our ends, rough-hew them how we will" (Hamlet, V, ii, 10).
The first part of this book is a brief summary of a previous work by the same author, entitled: God, His Existence and His Nature. The proofs for the existence of God and a discussion of the divine attributes constitute the basis of Providence. This French work was well received. Within a short time after publication six thousand copies were sold. It has also been translated into German, Italian, and Polish.
In conclusion I wish to express my indebtedness to the Reverend Dr. Newton Thompson for his painstaking care in preparing the manuscript for publication. This indebtedness also applies to the second volume of God, His Existence and His Nature, which due to an oversight was not mentioned at the time of its publication.
I also wish to thank the Reverend Dr. Bernard Wall, late of Wonersh seminary, England, for his courtesy in allowing me the use of his manuscript, which I consulted on various occasions. The verification of many quoted passages was thereby much simplified and this enabled me to proceed more rapidly.
Bede Rose, O.S.B.
St. Benedict's Abbey
Mount Angel, Oregon.
Réginald Marie Garrigou-Lagrange OP (French: [gaʁigu lagʁɑ̃ʒ]; 21 February 1877 – 15 February 1964) was a French Catholic theologian and Dominican friar. He has been noted as a leading neo-Thomist of the 20th century, along with Jacobus Ramírez, Édouard Hugon, and Martin Grabmann.[1] He taught at the Dominican Pontifical University of St. Thomas Aquinas, the Angelicum, in Rome from 1909 to 1960. There he wrote his magnum opus, The Three Ages of the Interior Life (Les Trois Ages de la Vie Interieure) in 1938.
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| Italy's Salvini Warns Food Shortages Could Cause 20 Million African Migrants To Enter Europe |
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Posted by: Stone - 05-17-2022, 07:17 AM - Forum: Global News
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Italy's Salvini Warns Food Shortages Could Cause 20 Million African Migrants To Enter Europe
![[Image: 160522salvini1.jpg?itok=8VQSRoFH]](https://assets.zerohedge.com/s3fs-public/styles/inline_image_mobile/public/inline-images/160522salvini1.jpg?itok=8VQSRoFH)
ZH | May 17, 2022
Authored by Paul Joseph Watson via Summit News
Italian League party leader Matteo Salvini has warned that if the war in Ukraine does not end soon, chronic food shortages will cause an immigration wave that will lead to 20 million African migrants trying to enter Europe.
If Ukrainian grain supplies continue to be impacted, Salvini cautions, “Significant hunger is expected on the African continent, which will be a humanitarian, then a social, and finally an Italian problem.”
“Without peace there will be famine in the autumn and 20 million Africans will be ready to go,” he added.
Salvini predicts that a new migrant crisis will unfold if a ceasefire and subsequent peace isn’t achieved by the end of this month, noting that this was “essential for Ukraine, Russia and Italy as well.”
Italy’s former Minister of the Interior is urgently asking for a meeting with Prime Minister Mario Draghi, who recently returned from a meeting with Joe Biden, to push the issue of a ceasefire.
Salvini said that European countries pouring weapons into the region was making peace an increasingly distant possibility.
“If 80 billion euros are spent on weapons in Europe, it will be difficult to achieve peace, the more weapons there are, the more distant peace will get,” he warned.
“There are those in Europe who are in favor of war, but Italy, France and Germany must act for peace,” he added, speaking out against Italy sending a third arms shipment to Ukraine.
Ukraine was the world’s 6th largest exporter of wheat before the war began.
Last week, it was revealed that £6.8billion of wheat in Ukraine is being blocked from export due to the war blocking off access to the sea.
The world is currently beset with food price hikes and shortages of key products such as sunflower oil, which are now starting to be rationed.
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| Bishops silent as Catholic land worth $208 million earmarked for abortions in Ireland |
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Posted by: Stone - 05-16-2022, 09:52 AM - Forum: Abortion
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Bishops silent as Catholic land worth $208 million earmarked for abortions in Ireland
The new hospital will perform abortions, IVF, sterilizations, and 'gender-affirming therapies' on land and in wards where generations of religious upheld the highest standards at the time in healthcare.
![[Image: St.-Vincents-Hospital-Dublin-810x500.jpg]](https://www.lifesitenews.com/wp-content/uploads/2022/05/St.-Vincents-Hospital-Dublin-810x500.jpg)
The current St. Vincent's Hospital, DublinScreenshot/Youtube
Sat May 14, 2022
DUBLIN (LifeSiteNews) — An awkward silence has descended among bishops and religious in Ireland as €200 million worth of land gifted by a religious congregation in Dublin to a pro-abortion hospital group is once again the subject of media ire.
The Religious Sisters of Charity resigned their directorships and officially handed over their €200 million ($208 million U.S.) worth of shares in St. Vincent’s Healthcare Group for €1 on April 28th, with the new secular owners, St. Vincent’s Holdings CLG, intent on ridding the current hospital campus of any Catholic influence.
The greatest controversy lies in the fact a new maternity hospital to be built on the formerly Catholic site will perform abortions, an event foreseen by the nuns, the bishops and the Vatican before the deal was finalized.
Under the auspices of the new ‘Catholic-free’ hospital board, abortions, IVF, sterilizations and “gender-affirming therapies” will take place in the city’s wealthiest neighborhood, on land and in wards where generations of religious upheld the highest standards at the time in healthcare.
One would have thought secular Ireland would be thankful to the Sisters for the provision of such valuable assets, but instead we have had weeks of establishment conspiracy theorizing in Ireland, where paranoid politicians scrutinize the arrangement, searching for devious schemes by which the dreaded and long-demonized nuns might block their future plans to offer abortions on the site.
Alas, no such urge to maintain a Catholic medical ethic exists in the religious authorities who allowed this ownership transfer to proceed.
This is not simply a story of Irish nuns and bishops abandoning the unborn who will be killed or turning their back on the confused child who will be mutilated.
The Vatican is also implicated because the Congregation for Institutes of Consecrated Life and Societies of Apostolic Life authorized the transfer of ownership – the congregation had to be petitioned because the assets are worth well over the €3.5 million threshold requiring Rome’s seal of approval.
The sorry affair could have been stopped, however, by any number of our long-educated, resident Catholic leaders, be they the Superior of the Sisters of Charity, Sr. Patricia Lenihan, the then-Archbishop of Dublin, Dr. Diarmuid Martin (who gave the move his full backing), the current Archbishop of Dublin, Dermot Farrell (who remained silent), the Archbishop of Armagh and Primate of All-Ireland Eamon Martin (who wrote to the Holy See through the Papal Nuncio to express his support for the dastardly deal), or even the Papal Nuncio himself, Archbishop Jude Okolo, who should also know the basics of Catholic moral theology.
Archbishop Eamon Martin’s specious argument, that formal cooperation in evil doesn’t exist because the nun’s intended to transfer the land before Ireland’s constitutional ban on abortion was repealed in 2018, falls at the first hurdle, ignoring the fact that abortion was legal in certain circumstances since 2013, well before any sister had the stupefying thought of handing the hospital reigns over to those who would draw innocent blood.
If surprise is your overriding emotion at the reckless exploits of these shepherds and nuns, then sit tight. There’s tragically more.
The new Archbishop of Tuam in the west of Ireland more recently found the time for a hand-wringing exercise of marginally-less scandalous fare, attending a local memorial to lend credence to the nationally-held but libellous smear that some 800 babies were thrown in a septic tank by Bon Secours nuns in his diocese.
Congratulating would-be historian Catherine Corless, whose bare-faced untruths have tarnished the reputation of Irish nuns the world over, Archbishop Francis Duffy failed to remind all gathered that the state’s commission of investigation found no babies whatsoever were thrown in a septic tank, contrary to the historian’s popular narrative.
The commission’s worst claim in its 2019 report was that the burial chambers “did not provide for the dignified interment of human remains”, which did not stop Corless boldly reasserting to radio listeners a few days later that the babies’ remains are still “in a sewage tank, and they’re floating around the place…”
This perverse narrative of 800 babies being thrown in a septic tank is now a dogma of the Irish establishment, uttered as fact on chat shows where Corless is fêted and disinformation abounds.
Dislodging this myth from deep in the Irish psyche has proven almost impossible, given the few commentators and clergy who are willing to take a stand for the long-deceased Tuam nuns.
Today’s nuns and bishops don’t seem to realize that they can’t win unless they start talking about the harder issues. They prefer to go softly into the night.
Archbishop Duffy’s appearance at the memorial event was unsurprisingly seized on by Corless as the Church finally endorsing her tale of events.
“It’s a remarkable turnaround for us, and it will shift attitudes in the town, to know the Archbishop supports everything that can be done for the babies,” Corless maintained.
The Irish Independent article noted that Duffy previously claimed there was “unfinished business” concerning the burials, whereas Irish Catholics wonder when he, any clergy, or the remaining Bon Secours nuns will announce that the emperor has no clothes.
The pervading cowardice in Ireland, where the vast majority of Catholic leaders fear negative publicity from the media’s attack dogs, has paralyzed much of the diocesan Church, compounding the truly awful sex-abuse scandals and cover-ups with a finishing coat of managed decline.
Speaking with a top-ranking Irish bishop some weeks ago, I got the impression that his ill-informed idea that orthodox young seminarians and priests are only interested in daily Mass-goers said more about why his diocese is in free-fall than about the young priestly men whom I know.
His sentiment echoed that of Fr. Brendan Hoban, a founder of the modernist Association of Catholic Priests, who long ago told me orthodox young vocations are “not the sort of vocations we need,” and continued his ponderous crusade for women priests and Eucharistic services.
Fr. Hoban’s theology, along with many dioceses and orders, is dying out, but few of his generation are willing to admit their heterodox ideas are to blame.
The Dominicans, the FSSP, the Institute of Christ the King, other new orders and many faithful diocesan priests, and even the brave seminarians still persevering in the once-burgeoning Maynooth, are all proving that only the true Faith can bear the good fruit of souls converted and new vocations.
Whilst the modernist edifice is crumbling around Ireland, souls are still being brought to life, because God is thankfully rebuilding His Church.
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| Archbishop Arthur Roche: "Soon a document on the liturgical formation of all the baptized" |
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Posted by: Stone - 05-16-2022, 09:40 AM - Forum: Vatican II and the Fruits of Modernism
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NB: The following interview is 'littered' with Vatican II errors. Just littered. Once again we see that everything that the Conciliar popes and their administrators do or say comes directly from Vatican II. Vatican II is the source and justification of every word and action.
And these are not small errors that are being consistently promoted these last sixty years. :
Quote:“The more one analyzes the documents of Vatican II, and the more one analyzes their interpretation by the authorities of the Church, the more one realizes that what is at stake is not merely superficial errors, a few mistakes, Ecumenism, Religious Liberty, Collegiality, a certain Liberalism, but rather a wholesale perversion of the mind, a whole new philosophy based on modern philosophy, on subjectivism… A wholly different version of Revelation, of Faith, of philosophy! Very grave! A total perversion! ... So, they are no small errors. We are not dealing in trifles. We are into a line of philosophical thinking that goes back to Kant, Descartes, the whole line of modern philosophers who paved the way for the Revolution.” (Two Years After the Consecrations, September 6, 1990)
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Archbishop Arthur Roche: "Soon a document on the liturgical formation of all the baptized"
![[Image: roche.jpg]](https://omnesmag.com/wp-content/uploads/2022/05/roche.jpg)
Omnesmag.com | May 9, 2022
Arthur Roche's first year at the head of the Congregation for Divine Worship has been intense. The publication of “Traditionis custodes” and of a Letter from the Pope to the bishops on the Tridentine liturgy was followed by a clarification of the doubts raised signed by Bishop Roche. The Prefect misses a greater liturgical formation of all the baptized, and confirms the forthcoming publication of a document to promote it.
Alfonso Riobó May 9, 2022 Reading time: 9 minutes
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Archbishop Arthur Roche has been Prefect of the Congregation for Divine Worship and the Discipline of the Sacraments for a year, where he has worked since 2012. This year, much of the work of the Dicastery has revolved around the new norms that restrict the possibility of using the liturgical form prior to the reform of the sixties (the “Tridentine Mass”), and the creation of the new lay catechist ministry. Now, Bishop Roche has received Omnes at the headquarters of the Congregation, and takes stock of these and other issues.
Almost a year ago, "Traditionis Custodes" limited the possibilities of using the liturgy prior to the reform of the Council. The document explained that its objective was "to seek ecclesial communion." Has progress been made towards that goal?
– We must begin by saying that the reason behind this decision is the unity of the Church, and that is what has moved the Pope. The previous Popes, John Paul II or Benedict XVI, had never thought that the existing possibilities had the objective of promoting the Tridentine rite, but only serving people who have difficulty with the new form of prayer of the Church.
But, in the end, we are formed by the liturgy, because the liturgy carries within it the faith and doctrine of the Church. Lex orandi, lex credendi. I think that, in reality, this is not only a difficulty for the liturgy, but a difficulty for ecclesiology, for doctrine. For the first time in history, since the Second Vatican Council, we have in the magisterium an insertion of the nature of the Church, since it is the first time after two thousand years that we have a dogmatic constitution such as the "Lumen Gentium". "Lumen Gentium" implies that it is not only the priest who celebrates the mass, but all the baptized. Obviously, it is not possible for everyone to do what is related to the consecration of the Eucharistic species without the priest; but all the baptized, like the priest, have a position to celebrate. Everyone participates in the priesthood of Jesus Christ and for this reason, as "Sacrosanctum concilium" reminds us, they have the right and the duty to participate in the liturgy. This is in contrast to the rite that he collects in the 1962 missal, where the priest was seen as the representative of all the others who are present at the celebration of the mass. This is the great difference between the two forms: the Church as it is understood in today's ecclesiology, and the nature of the Church as it was conceived by earlier ecclesiology.
At the same time, Traditionis Custodes highlights the continuity between the current rite and the old one: it states that the new Roman Missal “contains all the elements of the Roman rite, especially the Roman canon, which is one of the most characteristic elements”.
– Of course, we must also underline the continuity. The liturgy is a living gift that the Church has received. But we must not canonize the old for old, otherwise we would find people who want to go back to things simply because they are older, and that could mean going back to liturgical expressions even before the Tridentine ones, for example. Actually, the point at which we are now, with the new missal of Paul VI, means that we have had the opportunity to study all the most fundamental elements, to take advantage of the sources of the liturgy, which were not known during the Tridentine Council in the years 1545-1563.
Pope Francis has said that he is "hurt by the abuses" of some current celebrations. What do you think?
– I think that at this moment there is a lack of liturgical formation. It is very interesting to remember that in the years prior to the Council there was a liturgical movement, with a patristic, biblical and ecumenical foundation; and the Council offered the possibility of a renewal of the Church, also in relation to the liturgy.
I think that at this moment the aim is only to comply with the rubrics of the Liturgy, and that seems a bit poor to me. Theologically, the reason was the celebration of the Mystery.
For this reason, two years ago the Holy Father asked this Congregation to hold a plenary meeting of all its members to discuss liturgical formation throughout the Church: from bishops to priests and laity. And indeed, a document on this matter is currently being prepared. Possibly it will materialize in a letter to the Church on the importance of formation. What do we do when we meet every Sunday for this celebration? What is the point of that assembly? Not just an obligation to do something every week, but what do we do? What do we celebrate at that time?
Will it be easy to get the content of that letter to the laity, to the people in a broad sense?
– As you know, on the occasion of the publication of the motu proprio “Traditionis Custodes” Pope Francis wrote a letter only to the bishops explaining what they should do. I think that, at this time, we in the Congregation have a responsibility to think about how to reach a larger audience.
The “mystagogical” catechesis, which introduces the celebrated mysteries, is one of the instruments of liturgical formation. A special occasion are sacraments such as baptism, communion or marriage. Do they fulfill that role?
– Mystagogical catechesis is very important. There is a paragraph in "Sacrosanctum Concilium", number 16, which says that liturgical formation is among the most important subjects in the formation of seminarians, and that teachers of other subjects must take it into account when teaching biblical subjects, patristic, dogmatic, etc.
There is an abbey in America, Mount Angel, next to Portland, where all the subjects of theological formation in the seminary period always have the focus on the liturgy of the day. Everything is oriented according to the great tenses of the liturgy, of the liturgical calendar. We must also consider this in relation to formation: that it is about celebration. It is not just about doing things or participating in some parts of the celebration, but about celebrating worthily with a deep, active participation as the Council recalled. Through words and gestures we reach the mystery. More than carrying out activities, such as reading the readings or other things, we must seek a deep, quasi-mystical participation in the contemplation of the liturgy.
The sacrament of Penance is a benchmark of this pontificate. Francis has spoken of mercy and forgiveness from the beginning; he has invited confession celebrations, and has shown similar gestures. How to revalue this sacrament?
– I think that obviously the sacrament of Penance is, in a certain sense, in a period of crisis at the moment, because there is a loss of the sense of sin. Sins are not less today than they were before, but the knowledge of individual sin is lacking; I think it's a challenge for so many people. The Pope as a great pastor, before his election as Pope, has evidenced this in his diocese, in the parishes and in his pastoral care.
I will tell you about an interesting experience: a few years ago I received an invitation from the Sacred Penitentiary to give a conference for deacons preparing to receive priestly ordination. When I arrived and saw that there were 500 people, I asked Cardinal Piacenza: are there that many to be ordained this year? It was not like that, but almost two thirds of the attendees were already ordained priests and had come to that course, in some cases after many years of ordination, to learn again how to celebrate the sacrament of penance. This speaks to us of a lack of training for priests. In particular, for the sacrament of confession, the availability of the priest is important, but not only in terms of dedication of time, but also as the availability of a person who welcomes penitents, who speaks of mercy, who speaks like a father to a person who needs reconciliation with God. All these elements are very important, but they are also integral elements of training.
How does the catechist ministry that was established on May 10 of last year evolve, in its first steps?
– At this time, the most important thing is for the Episcopal Conference to define who the catechists are. It is a ministry, and not just a participation in the ministry like we have in all the parishes in the world, where some people prepare the boys for first communion, confession, etc. This is a more important ministry, but one that needs to be defined. The person who receives this ministry is a point of reference in the diocese, for the organization of programs, levels, etc., but it depends on how the bishop makes the definition: this is now the responsibility of the episcopal conferences.
There are, for example, some religious who carry out their apostolate as catechists... but this ministry is not planned for them. Even more important: it is also not intended for seminarians, who are preparing for the priesthood. They receive the acolyte, the readership, and then the diaconate, but this ministry of catechist is not intended for them: it is only for the baptized in general. For the Church it is a sign of the importance of the laity announcing the Gospel and forming young people.
Let's talk about other aspects of the work of the Congregation for the Liturgy. The Constitution "Praedicate Evangelium" emphasizes that it promotes the liturgy "according to the renewal undertaken by the Second Vatican Council."
– Certainly, one of your tasks is to promote the liturgy. At the same time, it must also become a point of reference for all the bishops of the world in their relationship with the Petrine ministry. The Congregation (in the future, the Dicastery) is to serve not only the Supreme Pontiff, but also all the bishops of the world, in the liturgical field. And this is a dimension that we must carefully consider. This is an opening of the Roman Curia, which should not be understood as a bureaucratic structure, but as a service to the universal Church.
How do you collaborate with other Dicasteries?
– Regarding its competences, it collaborates with all the organisms of the Curia, from the Doctrine of the Faith, to the Clergy or almost all the others. Also the new evangelization, the missions, the practice of charity, and all other actions have a liturgical aspect. Because the liturgy is the life of the whole Church; it is the soul of the Church.
Soon it will be 60 years of “Sacrosanctum Concilium”. This Council document on the liturgy wanted the Paschal mystery to become the center of Christian life. How is this approach considered today?
– Sixty years is a short time in the history of the Church. After Trent, there was a great period in which there were circumstances of difficulty for the whole Church to receive the reform -a reform is something serious-; but also now we have many difficulties.
An important difficulty in the Church is the growth of individualism. People raise their desires as individual beings, but not as a community. Now, the Church is precisely a community, and celebrates all the sacraments in a communal sense; among them, also the mass, because it is not planned to be celebrated without the presence of another person, and normally the faithful congregate in large numbers.
At this time liberalism, individualism that exist in this society are a challenge for the Church. It is easy to think of my personal preference, of a specific type of liturgy, of a particular expression of the celebration, of this priest rather than this other priest; but this individualism is not of the character of the Church. And we must consider the effects of these influences on the spiritual life of the Church, as is clearly underlined in "Sacrosanctum Concilium", but also in "Lumen Gentium".
Has the pandemic reinforced the trend towards individualism?
– I think that this trend will not last forever, because we know that the need to relate to God and others is within us, and it is not something that we have the possibility of moving away indefinitely, through television or the internet. We need to be present at the celebration, since the sacraments refer to the personal relationship with Christ, and are not a program or a movie. Online or on TV we follow something for a moment, but we are not there; we can see everything, but we are not present, and this is the most important thing: the presence of the people.
Let me mention two particular aspects of "Sacrosancutm Concilium". The first is liturgical inculturation.
– It is that there are some cultures, in certain societies outside Europe, especially in mission countries, in which the Roman rite can be enriched by the genius of each place, which is not always easy.
On this subject, I have said many times to the bishops that we have spent the last fifty years preparing the translation of the liturgical texts; and now we have to move on to the second phase, which is already foreseen by "Sacrosanctum Concilium", and is the inculturation or adaptation of the liturgy to other different cultures, maintaining unity. I think that this work should be started at this time. But I want to specify that today there is only one liturgical “use”, not a “rite”, and it is in Zaire, in Africa.
It is important to understand what it means that Jesus shared our nature, and in a historical moment. We have to consider the importance of the Incarnation and, if we may say so, of the action of grace that is embodied in other cultures, with various expressions that are completely different from what we have seen and appreciated in Europe for so many years.
The second aspect is beauty, particularly in sacred architecture. The Pope says “the Church evangelizes and evangelizes herself with the beauty of the liturgy” (“Evangelii Gaudium”, 24).
– Beauty is a part of God's nature, and a part of human existence. It is very important for man, because it attracts him: we are attracted by beauty. And it speaks to us not only in a unique way, but also individually.
This aspect of the liturgy, also in relation to the temples, was foreseen by the documents issued as soon as the "Sacrosanctum Concilium" was approved and also supported by the bishops participating in the Council. These texts pointed out what must be taken into account in the configuration of the temple in a way that helps the celebration, and the meaning and importance of the various elements. I am thinking, for example, of the altar, which means the Body of Christ; for the Orthodox it is the tomb, from where the resurrection belongs to the celebration of the Eucharist. Or in the importance of the ambo, by itself and in relation to the altar. In our celebrations we have two “tables”: the Holy Scripture and the Holy Eucharist; but without Sacred Scripture we do not do the Eucharist. The two are in balance and both are the same thing. The Word leads to the Eucharist and this is deepened and understood with the Word.
Do you want to add something else?
– Yes. I think it is very important that at this moment we think once again about the voice of the Council to the whole world, a prophetic voice for the future of the Church. That we delve into what "Sacrosanctum Concilium" contains, and also the other documents, but above all "Lumen Gentium", about the holiness of the Church and our vocation, because without holiness we will lack an authentic voice to preach the Gospel.
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