John Kerry spills the beans at U.N.’s COP27 meeting: They want to replace capitalism with a new economic system
Pope Francis also recently called for a ‘new economic system’

LH [slightly adapted, emphasis in the original] | November 10, 2022


The World Economic Forum’s climate change agenda was “modeled” off the effort to roll out vaccines during the Covid pandemic, John Kerry said during a COP27 panel discussion in Egypt on Tuesday.

That means we can all look forward to high-pressure, coercive government tactics, and not only from the government but from corporate elites.

Appearing alongside WEF President Børge Brende and various corporate executives, U.S. Special Presidential Envoy for Climate John Kerry said that it is urgent for the private sector to pair with governments to realize the goal of preventing the global temperature from rising and to save lives in the allegedly looming global climate crisis, Breitbart reported.

Kerry said in a speech before the panel:

“We have an enormous challenge before us to bring to scale new technologies and to harness the deeply capable capacity of private sector entrepreneurs in order to bring them to the table because without it, no government has enough money… we need everybody behind this.”

King Charles has made similar statements, that we need nations to pool their resources and raise a trillion dollars to combat climate change.

Kerry further promoted the WEF’s launch of its First Movers Coalition, a program to get the private sector involved in advancing the climate agenda, which he said was “needed to create demand signals in the market where they didn’t exist, which takes boldness, it takes courage from these executives who have made the decision to be a part of this.”

So there you have it. These globalists are on a mission to destroy not only the individual freedom that millions of Westerners have enjoyed in the Post-World War II era, but they also plan to destroy what’s left of the market capitalism that led to a prosperous middle class. As long as the middle class is prosperous, it remains independent and capable of critical thinking. Wipe out their wealth and you wipe out their ability to make their own decisions based on individual critical thinking.

Kerry admitted this was the goal in his COP27 speech when he said “we need to create demand signals in the market where they didn’t exist.” They want to artificially create demand where none exists for things like vaccines, electric cars, fake meat grown in labs, replacing animal protein with crickets and other insects, solar and wind power in place of reliable coal and oil.

That’s not how capitalism works. But that’s what they’re going to try to force upon the world through ESGs and a Chinese point system that punishes those businesses and individuals who refuse to go along with the new system of government and corporate coercion.

French President Emmanuel Macron was also heard speaking at COP27 about the demise of capitalism.

“The capitalist model can no longer work,” Macron reportedly said.

Pope Francis has also called for replacing capitalism with a “new economic model” in the aftermath of Covid. In his recent book, he called for a “new economic system.”

The Catholic News Agency reports that, in his general audience address of September 30 in the San Damaso Courtyard of the Vatican, the pope criticized capitalism, calling it “unfair” and “unsustainable.”

Quote:“And certainly we cannot expect the economic model that underlies unfair and unsustainable development to solve our problems. It has not and will not, because it cannot do so, even though some false prophets continue to promise the ‘trickle-down’ that never comes.”

Archbishop Viganò: Francis Church ‘no longer Church’
'This rupture, this violent tear, was consummated on the spiritual level at the moment in which the authority of the prelates was secularized, just like what happened in the civil sphere.'



Archbishop Carlo Maria Viganò

Quote:A few days ago, a lady who brought some donations to the convent said to me: ‘You know, I don’t follow these things very much, but it seems to me that the direction the Church has taken lately is not so good…!’ From the way she spoke, the tone of her voice, I perceived that she was embarrassed for expressing herself in this way to someone whom she believed represented that ‘Church’ that she had just questioned. I could make a great speech to her: my answer was a simple appeal about the need to intensify our personal prayer, leaving the lady in her ignorance and allowing me to ‘identify’ with that ‘church’ that I do not really feel I represent… The sensation was one of great impotence, in the impossibility of being able to give exhaustive and truthful answers. A few minutes earlier I had read the exhortation of Pope Pius XI when, one hundred years ago in his Encyclical Ubi Arcano Dei he had exhorted Catholics about their duty to hasten the return of the social kingship of Christ. A sort of ‘moral duty,’ of a personal and collective commitment.

Quote:The amendment had the full-throated support of the Vermont Democratic Party and its most high-profile officeholders and candidates, who, like their national counterparts, sought to make abortion a top issue in this election. At the party’s election night party at Hula in Burlington, the room roared and whooped after party chair Anne Lezak announced the amendment’s passage minutes after 9 p.m.

“So many of you stepped up and knocked on doors and went to rallies and contributed and talked to your neighbors and made sure that people were not bamboozled by the ridiculous falsehoods we heard,” Lezak said. “And this just makes me very, very proud of all of us.”

Surprise, surprise...

 and never really show themselves defenders of the Church's rich creed, wanting above all to be liked by their secular surroundings.'



Bishop Robert Mutsaerts
Rorate Caeli

Quote:Among the protagonists of this process are to me a few too many defenders of gay marriage, folks who don’t really think abortion is a problem and never really show themselves defenders of the Church’s rich creed, wanting above all to be liked by their secular surroundings.

Taken from The Recusant #59, pp.42-55 [slightly adapted]

November 7, 2022

“What could be clearer? We must henceforth obey and be faithful to the Conciliar Church, no longer to the Catholic Church. Right there is our whole problem: we are suspended a divinis by the Conciliar Church, the Conciliar Church, to which we have no wish to belong! That Conciliar Church is a schismatic church because it breaks with the Catholic Church that has always been. It has its new dogmas, its new priesthood, its new institutions, its new worship… The Church that affirms such errors is at once schismatic and heretical. This Conciliar Church is, therefore, not Catholic. To whatever extent Pope, Bishops, priests, or the faithful adhere to this new church, they separate themselves from the Catholic Church.” (Archbishop Lefebvre, Reflections on his suspension a divinis, July 29, 1976)

Taken from the extract reprinted in The Recusant #59, pages 22-26

This article, from the archive of the old SSPX US District website, originally appeared in 2011. Its opening words, which speak of Benedict XVI’s “liberation of the Mass of All Time” and bemoan how disobedient the bishops’ conferences had been to poor old Pope Benedict in the intervening four years, have not aged well. But since all that is a distraction, amusing though it may be, from the main point of the article, we have cut them out. Source: http://archives.sspx.org/news/is_new_mas..._legit.htm

Quote:“It is clear that the Novus Ordo no longer intends to present the Faith as taught by the Council of Trent… It represents, both as a whole and in its details, a striking departure from the Catholic theology of the Mass as it was formulated in Session 22 of the Council of Trent. The “canons” of the rite definitively fixed at that time erected an insurmountable barrier against any heresy which might attack the integrity of the mystery.”[2]

Quote:“We hope that, now, with the new dispositions, contained in the documents, this sickness of experimentation will come to a stop. Until now, the bishops had the right to authorize experiments but, sometimes, such limits have been trespassed and many priests simply did what they wanted. Then, what happened is that, sometimes, they imposed themselves. One could not, very often, stop these initiatives taken without authorization because they had gone too far. In his great goodness and in his wisdom the Holy Father yielded, often against his will.”[7]

Quote:“There was with Pope Paul VI an ecumenical intention to remove, or at least to correct, or at least to relax, what was too Catholic, in the traditional sense, in the Mass and, I repeat, to get the Catholic Mass closer to the Calvinist service…”[9]

Quote:“…We shall not speak of the doctrinal Catholic reasons; we could not expose them better than the document A Brief Critical Study of the New Order of Mass, which Your Holiness has recently received, accompanied by a letter signed by Cardinals Ottaviani and Bacci, and which one would need to refute in details according to the doctrine of the Council of Trent if one wished to prove the orthodoxy of the Novus Ordo.

We shall not speak of this, but we shall bring up the Protestant reasons. Mr. Max Thurian affirms in La Croix of May 30, 1969 that, with the Novus Ordo. “non Catholic communities will be able to celebrate the Last Supper with the same prayers as the Catholic Church. Theologically this is possible.” Thus, if the celebration by a Protestant is theologically possible, this means that the Novus Ordo expresses no dogma with which the Protestants are in disagreement.

But the first of these dogmas is the Real Presence, essence and centre of the Mass of St. Pius V. Could a Protestant pastor celebrate the Novus Ordo if he was to perform the consecration in the intention used by the Catholic Church? “Lex orandi, lex credendi”: the liturgy is the highest expression of our faith. Where shall we go if, in the best of cases, the Mass silences the Catholic truths? If the good people, with no knowledge and against their will, are thrown into heresy, as long as they preserve the Christian morals (unfortunately, they do not), they will save their soul. But this will not be the case of those who will have pushed them into it. Most Holy Father, we do not want to endure this responsibility. This is why we boldly address this letter to you, after we begged of you in a previous one (November 5, 1969) to allow the universal Church to preserve the Mass of St. Pius V together with that of the Novus Ordo.”

Quote:“The Lord’s Supper, or Mass, is a sacred synaxis, or assembly of the people of God gathered together under the presidency of the priest to celebrate the memorial of the Lord.”[12]

Quote:“The recent reforms have amply demonstrated that new changes in the liturgy could not be made without leading to complete bewilderment of the faithful, who already show an indubitable lessening of their faith. Among the best of the clergy, the result is an agonizing crisis of conscience, numberless instances of which come to our notice daily.”[14]

The following article is taken from The Recusant #59, pages 18-21. It follows a reprint of Fr. Marc Van Es's Angelus article: The Attendance at Today's Masses.



...to anyone who has read the previous article carefully and understood it, one fairly obvious question suggests itself:

Archbp. Viganò: Pope Emeritus Benedict XVI is wrong to praise the diabolical revolution of Vatican II
It appears that in recent decades the model of the Church which has inspired the proponents of Vatican II is that of the 'civitas diaboli,' judging by the support that the Holy See offers to globalist ideology, to the neo-Malthusian delusions of the ‘green economy,’ to transhumanism, and to the entire gender and LGBT repertoire.



Pope Emeritus Benedict XVI, flanked by Prefect of the Pontifical House and his former personal secretary Georg Ganswein ® arrives at the Holy Mass for the closing of Extraordinary Synod held by Pope Francis at St. Peter's Square on October 19, 2014, in the Vatican City
Photo by Franco Origlia/Getty Images

Quote:The two Civitates did not mean any corporate bodies, but rather the representation of the two basic forces of belief and unbelief in history… The Civitas Dei is not simply identical with the institution of the Church. In this respect, the medieval Augustine was indeed a fatal error, which today, fortunately, has been finally overcome.

Quote:It addressed the freedom to choose and to practice religion, as well as the freedom to change it, as fundamental rights of the liberty of man. Precisely by virtue of its most profound reasons, such a conception could not be extraneous to the Christian faith, which had entered the world with the claim that the State could not decide on the truth and could not demand any type of worship. The Christian faith claimed freedom for religious conviction and for its practice in worship, without thereby violating the right of the State in its own order: Christians prayed for the emperor but did not worship him. From this point of view, it can be said that Christianity, with its birth, brought the world the principle of freedom of religion.4

Quote:principle, that in order to reform a society in decadence, it is necessary to bring it back to the principles that have given it being, the perfection of every society is placed in the effort to reach its purpose: in such a way that the generating principle of the motions and social actions may be the same that generated the association. Therefore to deviate from the primitive purpose is corruption; returning to it is salvation.5

Quote:We say that [Christian emperors] are happy if they rule justly; if they are not lifted up amid the praises of those who pay them sublime honors, and the obsequiousness of those who salute them with an excessive humility, but remember that they are men; if they make their power the handmaid of His majesty by using it for the greatest possible extension of His worship; if they fear, love, and honor God; if more than their own they love that kingdom in which they are not afraid to have rivals; if they are slow to punish and ready to pardon; if they apply punishment only as necessary to govern and defend the state and not to gratify their own enmity; if they grant pardon, not that the violation of the law iniquity may go unpunished but with the hope that the transgressor may amend his ways; if they compensate the severe decisions that they are often constrained to make with the mildness of compassion and with munificence; if their luxury is as much restrained as it might have been uncontrolled; if they prefer to govern depraved passions rather than many nations, and if they conduct themselves this way not out of longing for a futile glory but for love of eternal felicity; if they do not neglect to offer to the true God the sacrifice of humility, clemency and prayer for their own sins. We say that Christian emperors endowed with such qualities that they are happy in the present age through hope, and in the age that follows they will be happy in the enjoyment of the reality itself, when the object of our waiting will have come true.6

Quote:“But the complete spiritualization of the concept of the Church, for its part, misses the realism of faith and its institutions in the world. Thus, in Vatican II the question of the Church in the world finally became the real central problem.”

As mentioned several times on this forum, these errors of Pope Francis do not originate with him. He 'simply' regurgitates Vatican II Ecclesiology. In this case,

Quote:The Vatican II Council document "Unitatis Redintegratio" heretically teaches that "…the Holy Spirit does not refuse to make use of other religions as a means of salvation."

John Paul II's document "Catechesi Tradendae" repeats the same heresy.

Pope Francis preaches ‘fraternity’ divorced from Catholicism at interfaith meetings in Bahrain
Pope Francis used his speeches during the historic trip to promote his type of 'fraternity' and 'unity in diversity.' He did not promote the Catholic faith.



Screenshot/Twitter

Quote:Not only every society, but also every creed is called to self-examination in this regard. It is called to question whether it coerces God’s creatures from without, or liberates them from within; whether it helps people to reject rigidity, narrow-mindedness and violence; whether it helps believers to grow in authentic freedom, which is not doing what we want, but directing ourselves to the good for which we were created.

Pope Francis and the Grand Imam of Al-Azhar, Sheikh Ahmad Al-Tayyeb at the Muslim Council of Elders

Quote:I believe that increasingly we need to encounter one another, to get to know and to esteem one another, to put reality ahead of ideas and people ahead of opinions, openness to heaven ahead of differences on earth. We need to put a future of fraternity ahead of a past of antagonism, overcoming historical prejudices and misunderstandings in the name of the One who is the source of peace.

Pope Francis addressing the ecumenical prayer meeting

Quote:certain modern liberties, not because she prefers them in themselves but because she judges it expedient to permit them, she would in happier times exercise her own liberty; and, by persuasion, exhortation, and entreaty would endeavor, as she is bound, to fulfill the duty assigned to her by God of providing for the eternal salvation of mankind.