April 2nd - St. Francis of Paula

[Elizabeth]

Saint Francis of Paula
Thaumaturge, Founder
(1416-1507)

At the age of fifteen, Saint Francis left his poor home at Paula in Calabria, Italy, to live as a hermit in a cave on the seacoast. In time disciples gathered around him, and with them, in 1436, he founded the Order of the Minims. He chose this name that they might always consider themselves the least of monastic Orders. They observed a perpetual Lent, never touching meat, fish, eggs, or milk. Francis himself made the rock his bed; his best garment was a hair shirt, and boiled herbs were his only fare. His first consideration in all things was Caritas, charity.
Saint Francis was a thaumaturge, which denomination indicates a miracle-worker known for his virtually unceasing wonders. The Church recognizes that God, as a rule, does not raise up more than one every century. He cured the sick, raised the dead, averted plagues, expelled evil spirits, and brought sinners to penance. But opposition arose; a famous preacher, misled by a few misguided monks, set to work to preach against Saint Francis and his miracles. The Saint took no notice of it, and the preacher, finding that he made no way with his hearers, determined to go to see this poor hermit whom he did not know, and confound him in person. The Saint received him kindly, gave him a seat by the fire, and listened to a long exposition of his own frauds. He then quietly took some glowing embers from the fire, and closing his hands upon them unhurt, said, Come, Father Anthony, warm yourself, for you are shivering for want of a little charity. Father Anthony, falling at the Saint's feet, asked for pardon, and then, having received his embrace, left him, to become his panegyrist and himself attain great perfection.

When the avaricious King Ferdinand of Naples offered him a gift of money for his convent, Francis told him to give it back to his oppressed subjects, and softened his heart by causing blood to flow from the ill-gotten coin.

King Louis XI of France, trembling at the approach of death, sent for the poor hermit to come and ward off the foe whose advance neither his fortresses nor his guards could check. Francis went at the Pope's command, leaving his country and his foundations there, which he foretold he would not see again; and he prepared the king for a pious death. He set the court to marveling when a delicately seasoned fish, which the king had ordered prepared for his guest's dinner, swam away after Saint Francis cast it into the pool from which it had been taken. And the successors of King Louis showered favors on their remarkable guest, desiring him to remain in France. It was God's will that retained him there.

His Rule for the Order of Minims was adopted also by women religious, and spread throughout Europe; a less rigorous Rule was adapted for the Third Order Secular for those who desired a life of penance in their state. His name was reverenced everywhere in the Christian world; his prophecies were, during his lifetime, and are still today, held in great veneration. He died at the age of ninety-one, on Good Friday, 1507, with the crucifix in his hand and the last words of Jesus on his lips: Into Thy hands, O Lord, I commend my spirit.

[Stone]

April 2 – St Mary of Egypt, Penitent

Taken from The Liturgical Year by Dom Prosper Gueranger (1841-1875)

One of the most striking examples of penance ever witnessed, is this day proposed for our consideration: Mary, the Sinner and Penitent of Egypt, comes to animate us to persevere in our Lenten exercises. Like Magdalene and Margaret of Cortona, she had sinned grievously; like them, she repented, atoned for her guilt, and is now the associate of angels. Let us adore the omnipotence of our God, who thus changed a vessel of dishonour into one of honour; let us lovingly contemplate the riches of his mercy, and hope for our own participation in them. At the same time, let us remember, that pardon is not granted, save where there is repentance; and that repentance is not genuine, unless it produce an abiding spirit and deeds of penance. Mary of Egypt had the misfortune to lead a life of sin for seventeen years; but her penance lasted forty: and what kind of penance must not hers have been, living alone in a desert, under a scorching sun, without the slightest human consolation, and amidst every sort of privation I The pledge of pardon, — the receiving Holy Communion, — which we received so soon after our sins, was not granted to Mary, till she had done penance for nearly half a century. Yes, that pledge of Jesus’ forgiveness, which he has given us in the Sacrament of his Love, and which was communicated to as so promptly, was withheld from this admirable Penitent, so that her second time for receiving it was at the moment when Death was on the point of separating her soul from her body which was worn out by austerities! Let us humble ourselves at such a comparison; let us think with fear on this great truth, — that God’s justice will require an exact account of all the graces he has heaped upon us; and with this thought, let us rouse ourselves to a determination to merit, by the sincerity of our repentance, a place near the humble Penitent of the desert.

We take the Lessons of the Office of St. Mary of Egypt from the ancient Roman-French Breviaries.

Mary of Egypt left her parents, when she was twelve years of age. It was during the reign of the Emperor Justin. She entered Alexandria, and was a sinner in that city for seventeen years. Having visited Jerusalem, and, it being the feast of the Exaltation of the holy Cross, having endeavoured to enter the church of Calvary, she felt herself thrice repelled by divine power. Standing under the portico, she made a vow before an image of the Virgin Mother of God, that if our Lord would grant her to see and venerate the life-giving Wood of the Cross, she would lead a life of penance. Immediately, she entered the Church; she saw; she adored.

Then, taking three loaves, as provision for her journey, and having received the Eucharist, in St. John’s Church on the banks of the Jordan, she withdrew into an immense wilderness, on the other side of the river. There, her provisions consumed, and her garments worn to tatters, she abode unknown to all, for forty-seven years, when she was discovered by the priest Zozimus. She asked him to bring to her, on the evening of Maundy Thursday, and on the other side of the Jordan, the Body and Blood of our Lord, which she had not received during all these years.

On the appointed day, Zozimus came to the place that had been agreed on; and Mary, having made the sign of the cross upon the waters, walked over them, and came to the priest. Having recited the Symbol and the Lord’s Prayer, as was the custom, she received the divine gifts. She again besought Zozimus that he would come to the same torrent, the following year. He did so, and found her body lying on the ground, on which were written these words: “Abbot Zozimus! bury the “body of this wretched Mary.” Give back to the earth what belongs to it, and add dust unto dust. Yet, pray to God for me. This last day of the month of Pharmuthi, on the night of the saving Passion, after the Communion of the divine and sacred Supper.” A lion then came towards the place, and making a hole in the ground with his paws, he prepared a grave for her body.

In praise of our incomparable Penitent, we offer to the reader the following beautiful Sequence, taken from the ancient Missals of Germany.

SEQUENCE

This daughter passes from the Egypt of Pharaoh to the espousals with Jesus, our true Solomon. She that was abject, is made a chosen one; she that was deformed, is made fair; the vessel of dishonour is made one of honour.

The Star of the Sea shone upon her, and leading her to her beloved Son, has knit the bond of peace. The Mother of God interceded; Christ forgave; the sinner’s sins are pardoned.

She that led a carnal life, came to Jerusalem, to be espoused to the King of Peace; leaving her false lover, she is united to the true Spouse, honoured by the wonderful One.

She strives to enter the House of God, but her unworthiness forbids it; she is compelled to retire. Then does she return to her own heart; she weeps for her sins, and her weeping blots them out.

She flees to the desert; tramples on Leviathan; conquers the world and the flesh; forgets her father’s house: neglects the beauty of the body, that her spirit may be made comely.

Rejoice, O daughter of Egypt! Thou, that once wast a barren soil, take up thy harp and sing. Exult and be joyful, for now thou art chaste and pure, fruitful in virtue, a vine that yields a precious fruit.

He that is our Joy hath loved thee; the shame of thy disorders is effaced by the merit of thy purity. Cleansed and all fair, the wisdom of thy heavenly Spouse has given thee the incorruption of his grace.

Robed in the sevenfold veil of his Spirit, thou wast anointed with the oil of gladness. The scarlet of charity, the lily of chastity, the girdle of modesty — all were upon thee.

Thy feet were decked with violet, for thy affections were changed from earthly to heavenly things. Thy vesture was of every richest hue, and thy couch was decked with flowers, sweeter than those of spring.

Rejoice, Mary, in that Christ so loved thee, and beautified thee with grace. Be mindful of us sinners; pray for all mankind; feast now in thy eternal glory! Amen.


Thou wilt sing for all eternity, O Mary, the mercies of the Lord, who changed thee from a Sinner, into so glorious a Saint, we join thee in thy praises, and we give him thanks for having shown us so evidently, in thy person, that a true penitent, whatever and how great soever may have been his sins, may not only avoid eternal torments, but merit everlasting bliss. How light must now appear to thee, O Mary, that forty years’ penance, the very thought of which terrifies us! How short a time, when compared with eternity! How insignificant its austerity, if we think of Hell! And how rich must not its reward seem to thee, now that thou art face to face with Infinite Beauty. We, too, are Sinners; dare we say, that we are Penitents? Aid our weakness, O Mary! Thou wast made known to the world at the close of thy hidden life, in order that Christians might learn from thee the grievousness of sin, of which they make so little account; the Justice of God, of which they are so apt to form so false an idea; and the goodness of that Father, which they care not to offend. Pray for us, O Mary, that we may profit by the instructions given to us, so profusely, during this holy Season. Pray, that our conversion may be complete; that we may leave our pride and our cowardice; that we may appreciate the grace of reconciliation with our Maker; and, lastly, that we may ever approach to the Holy Table with compunction and love like those thou hadst, when, in thy last happy Communion, Jesus gave Himself to thee in his Sacrament, and then took thee to Himself, in the kingdom of everlasting rest and joy.