April 24th - St. Mary Euphrasia Pelletier and St. Fidelis of Sigmaringen

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Saint Mary Euphrasia Pelletier

Foundress
(1796-1868)

On May 2, 1940, Pope Pius XII raised to the ultimate honors of the altar a most remarkable woman, Mother Mary Euphrasia Pelletier. As the solemn Te Deum swelled in gladness through the Vatican Basilica, its joyous strains were echoed and reechoed in quiet chapels found in virtually all the large cities of the world. Almost a hundred thousand women and girls and over ten thousand white-robed Sisters, in three hundred and fifty homes of charity, rejoiced with their Mother, the new Saint. For Saint Mary Euphrasia Pelletier is the Foundress and first General Superior of the large Congregation of Our Lady of Charity of the Good Shepherd of Angers, and one of the great sociologists of the ages.

Rose Virginia Pelletier was born of pious parents on July 31, 1796 on the island of Noirmoutiers, during the terrible period of the French Revolution. So it was that her life began as a daughter of the suffering faith of her beloved France. Because of the suppression and expulsion of religious Orders, the education of the little girl had to be undertaken by her busy mother. At her knees Rose Virginia learned of God and His service.

In 1814 she entered the Order of Our Lady of Charity of the Refuge at Tours. After ten months as a postulant in this historic community at Tours, Rose Virginia received the habit and entered upon her life as a novice in September, 1815. For two years she remained in the novitiate, being formed to the religious life, studying and absorbing the history and work of her Order. Listening to the life of a Saint one day, she heard that he quickly attained sanctity by his perfect obedience. Obedience, then, reflected the young novice, must be the best means to become holy. If only I might take the vow of obedience at once! Sister Mary Euphrasia consulted her superiors, and was permitted to take a private vow of obedience. In 1817 she was professed, making then her first public vows.

In a few years her exceptional qualifications became so apparent to all that after having been Mistress of penitents, she was elected Superior of the house. A project which had been in her mind for a long time was then made a reality. She had found in many of the penitents a real attraction for the religious life, with no desire to return to the world after their conversion. Where could they go? It was very difficult, virtually impossible, to find a congregation suitable for them or willing to accept them. So Mother Euphrasia inaugurated a community called the Magdalene Sisters. She adapted the rule of Saint Teresa, drew up a set of Constitutions, and erected the first community of Magdalenes in the house at Tours. One of the greatest consolations Mother Euphrasia enjoyed in life was the sanctity attained by so many of these religious, bound by vows to a life of prayer and penance.

During the thirty years she was Superior General, Mother Euphrasia sent out her Sisters from their mother house at Angers to found one hundred and ten houses in every land beneath the sun — Sisters inflamed with her own zeal, trained at her hands. She died at Angers in her seventy-second year, having welcomed death with the faith and serenity which marked her entire life.

Saint Fidelis of Sigmaringen
Martyr
(1577-1622)

Saint Fidelis was born of noble parents at Sigmaringen in what is now Prussia, in 1577. In his youth he frequently approached the Sacraments, visited the sick and the poor, and spent many hours before the altar. For a time he followed the legal profession and was remarkable for his advocacy of the poor and his respectful language towards his opponents.

Finding it difficult to be both a rich lawyer and a good Christian, Fidelis entered the Capuchin Order and embraced a life of austerity and prayer. Hair shirts, iron-pointed girdles, and disciplines were penances too light for his fervor. At Weltkirchen, where he was Superior of the convent during an outbreak of the plague, he devoted himself indefatigably to the care of the sick soldiers and citizens. Animated by a desire for martyrdom, he rejoiced at being sent with several fellow Capuchins on a mission to Switzerland, which the newly-founded Congregation of the Propaganda named him to preside. There he braved every peril to rescue souls from the errors of Calvin.

When preaching one day at Sevis he was fired at by a Calvinist, but fear of death could not deter him from proclaiming divine truth. After his sermon, when leaving the city he was waylaid by a body of his enemies, who attacked him and tried to force him to embrace their so-called reform. But he said, I came to refute your errors, not to embrace them; I will never renounce Catholic doctrine, which is the truth of all ages, and I fear not death. On this they fell upon him with their daggers; and the first martyr of the Propaganda, losing his life for Christ, went to find in heaven the veritable life his Master promised to all who are losers for His sake.

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April 24 – St. Fidelis of Sigmaringen, Martyr

Taken from The Liturgical Year by Dom Prosper Gueranger (1841-1875)

Our Risen Lord would have around him a bright phalanx of martyrs. Its privileged members belong to the different centuries of the Church’s existence. Its ranks open today to give welcome to a brave combatant, who won his palm not in a contest with paganism, as those did whose feasts we have thus far kept, but in defending his mother, the Church, against her own rebellious children. They were heretics that slew this day’s martyr, and the century that was honored with his triumph was the seventeenth.

Fidelis was worthy of his beautiful name. Neither difficulty nor menace could make him fail in his duty. During his whole life, he had but the glory and service of his divine Lord in view: and when the time came for him to face the fatal danger, he did so, calmly but fearlessly, as behooved a disciple of that Jesus who went forth to meet his enemies. Honor, then, be today to the brave son of St. Francis! truly he is worthy of is seraphic Patriarch, who confronted the Saracens, and was a martyr in desire!

Protestantism was established and rooted by the shedding of torrents of blood; and yet Protestants count it as a great crime that, here and there, the children of the true Church made an armed resistance against them. The heresy of the sixteenth century was the cruel and untiring persecutor of men whose only crime was their adhesion to the old faith—the faith that had civilized the world. The so-called Reformation proclaimed liberty in matters of religion, and massacred Catholics who exercised this liberty, and prayed and believed as their ancestors had done for long ages before Luther and Calvin were born. A Catholic who gives heretics credit for sincerity when they talk about religious toleration proves that he knows nothing of either the past or the present. There is a fatal instinct in error which leads it to hate the Truth; and the true Church, by its unchangeableness, is a perpetual reproach to them that refuse to be her children. Heresy starts with an attempt to annihilate them that remain faithful; when it has grown tired of open persecution it vents its spleen in insults and calumnies; and when these do not produce the desired effect, hypocrisy comes in with its assurances of friendly forbearance. The history of Protestant Europe, during the last three centuries, confirms these statements; it also justifies us in honoring those courageous servants of God who, during that same period, have died for the ancient faith.

Let us now respectfully listen to the account given us in the Liturgy of the life and martyrdom of St. Fidelis; we shall find that the Church has not grown degenerate in her Saints.

Fidelis was born at Sigmaringen, a town of Swabia. His parents, whose name was Rey, were of a respectable family. He was remarkable, even when a child, for his extraordinary gifts both of nature and grace. Blessed with talent of a high order, and trained to virtue by an excellent education, he received at Freiburg the well-merited honors of Doctor in Philosophy and in Civil and Canon Law, at the same time that, in the school of Christ, he strove to attain the height of perfection by the assiduous practice of all virtues. Being requested to accompany several noblemen in their travels through various countries of Europe, he lost no opportunity of encouraging them, both by word and example, to lead a life of Christian piety. In these travels, he moreover mortified the desires of the flesh by frequent austerities; and such was the mastery he gained over himself, that in the midst of all the trouble and excitement, he was never seen to lose his temper in the slightest degree. He was a strenuous upholder of law and justice, and, after his return to Germany, he acquired considerable reputation as an advocate. But finding that this profession was replete with danger, he resolved to enter on the path that would best lead him to eternal salvation. Thus enlightened by the divine call, he shortly afterwards asked to be admitted into the Seraphic Order, among the Capuchin Friars.

His pious wish being granted, he showed from the very commencement of his novitiate how thoroughly he despised the world and himself; and when, with spiritual joy, he had offered to God the vows of solemn profession, his regular observance was such as to make him the admiration of, and a model to, all around him. He devoted himself to prayer and to sacred studies; as also to preaching, for which he had a special grace, and by which he not only converted Catholics from a life of wickedness to one of virtue, but also drew heretics to a knowledge of the truth. He was appointed superior in several convents of his Order, and fulfilled his office with admirable prudence, justice, meekness, discretion and humility. His zeal for strict poverty was so great, that he would allow nothing to be in the convent which was not absolutely necessary. He practiced severe fasting, watching and disciplines, out of holy hatred against himself; whereas his love towards others was that of a mother for her children. A contagious fever having broken out among the Austrian soldiers, causing frightful mortality, he devoted his whole energies to untiring acts of charity in favor of the sick, whose sufferings were extreme. So admirable was he, both in advice and action, in settling disputes, and relieving everyone in trouble or trial, that he won for himself the name of the Father of his country.

He was extremely devout to the Virgin Mother of God, and a zealous promoter of the Rosary. He besought of God, through the intercession of this Blessed Mother firstly, and then through that of all the Saints, that he might be allowed to shed his blood and lay down his life for the Catholic faith. This ardent desire was increased by the daily and devout celebration of the Holy Sacrifice; and at length , by the wonderful providence of God, this valiant soldier of Christ was placed at the head of the missions recently established among the Grisons, by the Congregation of the Propagation of the Faith. Fidelis undertook this arduous task with a ready and cheerful heart, and labored in it with such earnestness, that he converted many heretics to the true faith, and inspired the hope that the whole of that people would be reconciled to the Church and to Christ. He had the gift of prophecy, and frequently predicted the calamities that were to befall the Grisons, as also his own death by the hands of the heretics. Being fully aware of the plot laid against him, he prepared himself for the combat, and, on the twenty-fourth day of April, in the year 1622, he repaired to the church of a place called Seewis. Hither had the heretics, on the previous day, invited him to come and preach, pretending that they wished to be converted. While he was preaching, he was interrupted by their clamors. They rushed upon him, cruelly struck and wounded him even to death. He suffered it with courage and joy, thus consecrating by his blood the first-fruits of the martyrs of the Congregation of the Propagation of the Faith. His name was rendered illustrious by many miracles, especially at Voire, and Veltkirch, where his relics are kept, and honored by the people with exceeding great veneration.

How truly couldst thou, O Fidelis! say with the Apostle: I have finished my course! Yea, thy death was even more beautiful than thy life, holy as that was. How admirable the calmness wherewith thou didst receive death! how grand the joy wherewith thou didst welcome the blows of thine enemies—thine, because they were those of the Church! Thy dying prayer, like Stephen’s, was for them; for the Catholic, while he hates heresy, must love the heretics who put him to death. Pray, O holy martyr, for the children of the Church. Obtain for them an appreciation of the value of faith, and of the favor God bestowed on them when he made them members of the true Church. May they be on their guard against the many false doctrines which are now current through the world. May they not be shaken by the scandals which abound in this age of effeminacy and pride. It is faith that is to bring us to our Risen Jesus: and he urges it upon us by the words he addressed to Thomas: Blessed are they that have not seen and have believed! Of this number we wish to be: and therefore is it that we cling to the Church, the sovereign mistress of faith. We wish to believe her, and not human reason, which has neither the power to fathom the word of God, nor the right to sit in judgment over it. Jesus has willed that this holy faith should come down to us bearing on itself the strengthening testimony of the martyrs; and each age has had its martyrs. Glory to thee, O Fidelis, who didst win thy palm by combating the errors of the pretended Reformation! Take a martyr’s revenge, and pray without ceasing to our Jesus, that he would bring all heretics back to the faith and to union with the Church. They are our brethren by baptism; pray for them, that they may return to the Fold, and that we may one day celebrate with them the true Paschal banquet, wherein the Lamb of God gives himself to be our food, not figuratively, as in the Old Law, but really and truly, as fits the New Covenant.