St. Alphonsus Liguori: Daily Meditations for First Week of Pentecost

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First Sunday After Pentecost

Morning Meditation

HOLY COMMUNION THE MEANS OF PERSEVERANCE IN DIVINE GRACE

St. Denis says that when Jesus Christ comes to a soul in Holy Communion, He brings with Him boundless treasures of grace; and therefore after Communion, we can truly say: Now all good things come to me together with it.


I.

When Jesus comes to the soul in the Holy Communion He brings with Him every good, every grace, and especially the grace of holy perseverance. The principal effect of the Holy Sacrament of the Altar is to nourish the soul that receives it with the Bread of Life, by imparting great strength to advance towards perfection, and to resist those enemies who seek to effect its eternal ruin. Hence Jesus Christ calls Himself in this Sacrament heavenly Bread: I am the living bread which came down from heaven; if any man eat of this bread he shall live for ever-(Jo. vi. 51, 52). As earthly bread maintains the life of the body, so this heavenly Bread maintains the life of the soul by enabling it to persevere in the state of God’s grace. Hence the Council of Trent teaches that the Holy Communion is “a medicine which frees us from daily faults and preserves us from mortal sins.”

Oh, how miserable I am O Lord, bewailing my weakness while at the same time I stay away from Thee! How can I resist my internal enemies without Thee, Who art my Strength? Had I approached Thee more frequently in the Holy Communion, I should not have been so frequently overcome by my enemies. For the future it shall not be so: In thee, O Lord, have I hoped; let me not be confounded forever-(Ps. xxx. 2). No, I will no more rely on my own strength, but will place my whole confidence in Thee, my Jesus, Who will give me strength to fall no more into sin.


II.

Innocent III says that Jesus delivers us by His Passion from sins committed, and by the Holy Eucharist from those which we might otherwise commit. Hence St. Bonaventure says that sinners should not stay away from Holy Communion because they have been sinners; but for this very reason should receive it more frequently, for “the more infirm a person is, the more does he stand in need of a physician.”

I am weak, O my Jesus, but Thou by the Holy Communion wilt make me strong against all temptations – I can do all things in him who strengtheneth me (Phil. iv. 13). Pardon me, O Jesus, all the injuries I have committed against Thee for which I am sorry with my whole soul; I am resolved rather to die than wilfully offend Thee any more; and I trust in Thy Passion that Thou wilt help me to persevere in Thy grace to the end of my life. In thee, O Lord, have I hoped, let me never be confounded. And with St. Bonaventure I will say the same to Thee, O Mary, my Mother: “In thee, that is, in thy holy intercession, O Blessed Lady, have I hoped; let me never be confounded for ever!”

Spiritual Reading

CORAM SANCTISSIMO

FOURTH VISIT

Her conversation hath no bitterness, nor her company any tediousness-(Wisd. viii. 16). Friends on earth find such pleasure in being together, that they lose entire days in each other’s company; with Jesus in the Most Holy Sacrament, those who love Him not, get weary. After her death, St. Teresa, who was already in Heaven, said to a nun: “Those who are in Heaven and those who are on earth should be one and the same in purity and in love; we enjoying, and you suffering; and that which we do in Heaven with the Divine Essence, you should do on earth With the Most Blessed Sacrament.” Behold, then, our Paradise on earth-the Most Blessed Sacrament!

O Immaculate Lamb, sacrificed for us upon the Cross, remember that I am one of those souls Thou hast redeemed by so many sufferings and by Thy Death. Grant that Thou mayest be mine and that I may never lose Thee, since Thou has given Thyself to me, and givest Thyself every day, sacrificing Thyself for my love on the altar; and grant that I may be all Thine. I give myself to Thee without reserve, that Thou mayest dispose of me as Thou pleasest. I give Thee my will; chain it with the sweet bonds of Thy love, that it may forever be the slave of Thy most holy Will. I wish no longer to live for the satisfaction of my desires, but only to please Thy goodness. Destroy in me all that does not please Thee; grant me the grace never to have any other thought than to please Thee, any other desire than that which Thou desirest. I love Thee, O my dear Saviour, with my whole heart; I love Thee because Thou desirest that I should love Thee; I love Thee because Thou art indeed worthy of my love. I grieve that I love Thee not as much as Tbou deservest. I desire, Lord, to die for Thy love; accept my desire, and give me Thy love. Amen.

Ejac. O good pleasure of my God, I sacrifice myself all to Thee!


AN ACT OF SPIRITUAL COMMUNION

My Jesus, I believe that Thou art truly present in the Most Holy Sacrament. I love Thee above all things, and I desire to possess Thee within my soul. Since I am unable now to receive Thee sacramentally, come at least spiritually into my heart. I embrace Thee as already there, and unite myself wholly to Thee; never permit me to be separated from Thee.


VISIT TO MARY

Mary says: I am the mother of fair love-(Ecclus. xxiv. 24). That is to say, she is the Mother of that love which beautifies souls. St. Mary Magdalen de Pazzi saw the Most Blessed Virgin Mary going about dispensing a sweet liquid, which was divine love. This gift. is dispensed only by Mary; from Mary let us seek it.

Ejac. My Mother, my hope, make me belong wholly to Jesus.


Concluding Prayer

Most holy Immaculate Virgin and my Mother Mary, to thee, who art the Mother of my Lord, and Queen of the world, the advocate, the hope, the refuge of sinners, I have recourse today I, who am the most miserable of all. I render thee my most humble homage, O great Queen, and I thank thee for all the graces thou hast conferred on me until now, particularly for having delivered me from hell, which I have so often deserved. I love thee, O most amiable Lady; and for the love which I bear thee, I promise to serve thee always, and to do all in my power to make others love thee also. I place in thee all my hopes; I confide my salvation to thy care. Accept me for thy servant, and receive me under thy mantle, O Mother of Mercy. And since thou art so powerful with God, deliver me from all temptations, or rather obtain for me the strength to triumph over them until death. Of thee I ask a perfect love of Jesus Christ. From thee I hope to die a good death.

O my Mother, for the love which thou bearest to God, I beseech thee to help me at all times, but especially at the last moment of my life. Leave me not, I beseech thee, until thou seest me safe in Heaven, blessing thee, and singing thy mercies for all eternity. Amen. So I hope. So may it be.

Evening Mediation

THE PRACTICE OF THE LOVE OF JESUS CHRIST

“Charity is not puffed up.”

XVII.-HE THAT LOVES JESUS CHRIST IS NOT VAIN OF HIS OWN WORTH, BUT HUMBLES HIMSELF, AND IS GLAD TO BE HUMBLED

I.

A proud person is like a balloon filled with air, which seems, indeed, great; but whose greatness in reality, is nothing more than a little air; which, as soon as the balloon is opened is quickly dispersed. He who loves God is humble, and is not elated at seeing any worth in himself; because he knows that whatever he possesses is the gift of God, and that of himself he has only nothingness and sin; so that his knowledge of the Divine favours bestowed on him, humbles him more, for he is conscious of being so unworthy, and yet so favoured by God.

St. Teresa says, in speaking of the especial favours she received from God: “God does with me as they do with a house, which, when about to fall, they prop up with supports.” When a soul receives a loving visit from God, and feels within herself an unwonted fervour of Divine love, accompanied with tears, or with a great tenderness of heart, let her beware of supposing that God so favours her in reward for some good action; but let her then humble herself the more, concluding that God caresses her in order that she may not forsake Him; otherwise, were she to make such favours the subject of vain complacency, imagining herself more privileged because she receives greater gifts from God than others, such a fault would induce God to deprive her of His favours. Two things are chiefly requisite for the stability of a house, the foundation and the roof: the foundation in us must be humility, in acknowledging ourselves good for nothing, and capable of nothing; and the roof is the Divine assistance, in which alone we ought to put all our trust.


II.

Whenever we behold ourselves unusually favoured by God, we must humble ourselves the more. When St. Teresa received any special favour, she used to strive to place before her eyes all the faults she had ever committed; and thus the Lord received her into closer union with Himself: the more a soul confesses herself undeserving of any favours, the more God enriches her with His graces. Thais, who was first a sinner and then a Saint, humbled herself so profoundly before God, that she dared not mention His Name; so that she did not dare to say, “My God,” but “My Creator, have mercy on me! Plasmator meus, miserere mei.” And St. Jerome writes that, in recompense for such humility, she saw a glorious throne prepared fer her in Heaven. In the Life of St. Margaret of Cortona we read how, when our Lord visited her one day with greater tokens of tenderness and love, she exclaimed: “But, O Lord, have You, then, forgotten what I have been? Is it possible that You can repay all my outrages against You with such exquisite sweetness?” And God replied that when a soul loves Him and cordially repents of having offended Him, He forgets all her past infidelities; as, indeed, He formerly spoke by the mouth of Ezechiel: But if the wicked do penance . .. I will not remember all his iniquities-(Ezech. xviii. 21-22). And in proof of this, He showed her a high throne which He had prepared for her in Heaven in the midst of the Seraphim. Oh, that we could only well comprehend the value of humility! A single act of humility is worth more than all the riches of the universe.