02-14-2021, 03:45 PM
BE RELIGIOUS OR BE DAMNED!
Book "Sermons of the Cure of Ars" (St. John Mary Vianney) by TAN Books - pages 154-159
There is always the person who says to me: "What harm can there be in enjoying oneself for a while? I do no wrong to anyone; I do not want to be religious or to become a religious! If I do not go to dances, I will be living in the world like someone dead!"
My good friend, you are wrong. Either you will be religious or you will be damned. What is a religious person? This is nothing other than a person who fulfils his duties as a Christian.
You say that I shall achieve nothing by talking to you about dances and that you will indulge neither more nor less in them.
You are wrong again. In ignoring or despising the instructions of your pastor, you draw down upon yourself fresh chastisements from God, and 1, on my side, will achieve quite a lot by fulfilling my duties. At the hour of my death, God will ask me not if you have fulfilled your duties but if I have taught you what you must do in order to fulfil them. You say, too, that I shall never break down your resistance to the point of making you believe that there is harm in amusing yourself for a little while in dancing? You do not wish to believe that there is any harm in it? Well, that is your affair. As far as I am concerned, it is sufficient for me to tell you in such a way as will insure that you do understand, even if you want to do it all the same. By doing this I am doing all that I should do. That should not irritate you: your pastor is doing his duty. But, you will say, the Commandments of God do not forbid dancing, nor does Holy Scripture, either. Perhaps you have not examined them very closely. Follow me for a moment and you will see that there is not a Commandment of God which dancing does not cause to be transgressed, nor a Sacrament which it does not cause to be profaned.
You know as well as I do that these kinds of follies and wild extravagances are not ordinarily indulged in, but on Sundays and feast days. What, then, will a young girl or a boy do who have decided to go to the dance? What love will they have for God? Their minds will be wholly occupied with their preparations to attract the people with whom they hope to be mixing. Let us suppose that they say their prayers -- how will they say them? Alas, only God knows that! Besides, what love for God can be felt by anyone who is thinking and breathing nothing but the love of pleasures and of creatures? You will admit that it is impossible to please Godand the world. That can never be.
God forbids swearing. Alas! What quarrels, what swearing, what blasphemies are uttered as a result of the jealousy that arises between these young people when they are at such gatherings! Have you not often had disputes or fights there? Who could count the crimes that are committed at these diabolical gatherings? The Third Commandment commands us to sanctify the holy day of Sunday. Can anyone really believe that a boy who has passed several hours with a girl, whose heart is like a furnace, is really thus satisfying this precept? St. Augustine has good reason to say that men would be better to work their land and girls to carry on with their spinning than to go dancing; the evil would be less. The Fourth Commandment of God commands children to honour their parents. These young people who frequent the dances, do they have the respect and the submission to their parents' wishes which they should have? No, they certainly do not; they cause them the utmost worry and distress between the way they disregard their parents' wishes and the way they put their money to bad use, while sometimes even taunting them with their old-fashioned outlook and ways.
What sorrow should not such parents feel, that is, if their faith is not yet extinct, at seeing their children given over to such pleasures or, to speak more plainly, to such licentious ways? These children are no longer Heaven-bent, but are fattening for Hell. Let us suppose that the parents have not yet lost the Faith.... Alas! I dare not go any further! .... What blind parents! .... What lost children! ....
Is there any place, any time, any occasion wherein so many sins of impurity are committed as the dance halls and their sequels? Is it not in these gatherings that people are most violently prompted against the holy virtue of purity? Where else but there are the senses so strongly urged towards pleasurable excitement? If we go a little more closely into this, should we not almost die of horror at the sight of so many crimes which are committed? Is it not at these gatherings that the Devil so furiously kindles the fire of impurity in the hearts of the young people in order to annihilate in them the grace of Baptism? Is it not there that Hell enslaves as many souls as it wishes? If, in spite of the absence of occasions and the aids of prayer, a Christian has so much difficulty in preserving purity of heart, how could he possibly preserve that virtue in the midst of so many sources which are capable of breaking it down?
"Look," says St. John Chrysostom, "at this worldly and flighty young woman, or rather at this flaming brand of diabolical fire who by her beauty and her flamboyant attire lights in the heart of that young man the fire of concupiscence. Do you not see them, one as much as the other, seeking to charm one another by their airs and graces and all sorts of tricks and wiles? Count up, unfortunate sinner, if you can, the number of your bad thoughts, of your evil desires and your sinful actions. Is it not there that you heard those airs that please the ears, that inflame and burn hearts and make of these assemblies furnaces of shamelessness?"
Is it not there, my dear brethren, that the boys and the girls drink at the fountain of crime, which very soon, like a torrent or a river bursting its banks, will inundate, ruin, and poison all its surroundings? Go on, shameless fathers and mothers, go on into Hell, where the fury of God awaits you, you and all the good actions you have done in letting your children run such risks. Go on, they will not be long in joining you, for you have outlined the road plainly for them. Go and count the number of years that your boys and girls have lost, go before your Judge to give an account of your lives, and you will see that your pastor had reason to forbid these kinds of diabolical pleasures! ....
Ah, you say, you are making more of it than there really is! I say too much about it? Very well, then. Listen. Did the Holy Fathers of the Church say too much about it? St. Ephraim .tells us that dancing is the perdition of girls and women, the blinding of men, the grief of angels, and the joy of the devils.
Dear God, can anyone really have their eyes bewitched to such Ian extent that they will still want to believe that there is no harm in it, while all the time it is the rope by which the Devil pulls the most souls into Hell? .... Go on, poor parents, blind and lost, go on and scorn what your pastor is telling you! Go on! Continue the way you are going! Listen to everything and profit nothing by it! There is no harm in it? Tell me, then, what did you renounce on the day of your Baptism? Or on what conditions was Baptism given to you? Was it not on the condition of your taking a vow in the face of Heaven and earth, in the presence of Jesus Christ upon the altar, that you would renounce Satan and all his works and pumps, for the whole of your lives -- or in other words that you would renounce sin and the pleasures and vanities of the world? Was it not because you promised that you would be willing to follow in the steps of a crucified God? Well then, is this not truly to violate those promises made at your Baptism and to profane this Sacrament of mercy? Do you not also profane the Sacrament of Confirmation, in exchanging the Cross of Jesus Christ, which you have received, for vain and showy dress, in being ashamed of that Cross, which should be your glory and your happiness?
St. Augustine tells us that those who go to dances truly renounce Jesus Christ in order to give themselves to the Devil.
What a horrible thing that is! To drive out Jesus Christ after having received Him in your hearts! "Today," says St. Ephraim, "they unite themselves to Jesus Christ and tomorrow to the Devil." Alas! What a Judas is that person who, after receiving our Lord, goes then to sell Him to Satan in these gatherings, where he will be reuniting himself with everything that is most vicious! And when it comes to the Sacrament of Penance, what a contradiction is such a life! A Christian, who after one single sin should spend the rest of his life in repentance, thinks only of giving himself up to all these worldly pleasures! A great many profane the Sacrament of Extreme Unction by making indecent movements with the feet, the hands and the whole body, which one day must be sanctified by the holy oils. Is not the Sacrament of Holy Order insulted by the contempt with which the instructions of the pastor are considered? But when we come to the Sacrament of Matrimony, alas! What infidelities are not contemplated in these assemblies? It seems then that everything is admissible. How blind must anyone be who thinks there is no harm in it! ....
The Council of Aix-la-Chapelle forbids dancing, even at weddings. And St. Charles Borromeo, the Archbishop of Milan, says that three years of penance were given to someone who had danced and that if he went back to it, he was threatened with excommunication. If there were no harm in it, then were the Holy Fathers and the Church mistaken? But who tells you that there is no harm in it? It can only be a libertine, or a flighty and worldly girl, who are trying to smother their remorse of conscience as best they can. Well, there are priests, you say, who do not speak about it in Confession or who, without permitting it, do not refuse absolution for it. Ah! I do not know whether there are priests who are so blind, but I am sure that those who go looking for easygoing priests are going looking for a passport which will lead them to Hell. For my own part, if I went dancing, I should not want to receive absolution not having a real determination not to go back dancing.
Listen to St. Augustine and you will see if dancing is a good action. He tells us that "dancing is the ruin of souls, a reversal of all decency, a shameful spectacle, a public profession of crime." St. Ephraim calls it "the ruin of good morals and the nourishment of vice." St. John Chrysostom: "A school of public unchastity." Tertullian: "The temple of Venus, the consistory of shamelessness, and the citadel of all the depravities."
"Here is a girl who dances," says St. Ambrose, "but she is the daughter of an adulteress because a Christian woman would teach her daughter modesty, a proper sense of shame, and not dancing! "
Alas! How many young people are there who since they have been going to dances do not frequent the Sacraments, or do so only to profane them! How many poor souls there are who have lost therein their religion and their faith! How many will never open their eyes to their unhappy state except when they are falling into Hell! ....
YOUR PRAYERS ARE ONLY AN INSULT
Book "Sermons of the Cure of Ars" (St. John Mary Vianney) by TAN Books - pages 159-162
There are some who derive satisfaction from the virtues they practice because their tendencies are all that way. For example, a mother will pride herself on the fact that she gives some alms, that she frequents the Sacraments, that she even reads some spiritual books -- yet she sees without dismay that her children are keeping away from the Sacraments. Her children do not make their Easter duty, yet this mother, from time to time, gives them permission to go to amusements, to dances, to weddings, and sometimes to the winter gatherings. She loves to see her daughters appearing in public; she thinks that if they do not frequent these places of debauchery, no one will know them and they will not be able to find themselves husbands and homes. Yes, undoubtedly they would be unknown -- but only to the libertines. Yes, my dear brethren, they will not find themselves husbands from among those who would treat them like the most wretched slaves. This mother loves to see them well turned out; this mother loves to see them in the company of some young men who are wealthier than they are. After certain prayers and some good works, which certainly she will do, she thinks herself to be on the road to Heaven.
Carry on, my good mother; you are only a blind hypocrite; you have only the appearance of virtue. You set your mind at rest with the thought that you make some visits to the Blessed Sacrament; without any doubt that is a good thing; but your daughter is at a dance; but your daughter is at the cabaret with libertines, and they will be spewing out nothing but one kind or another of indecency; but your daughter, tonight, is in a place where she should not be. Go away, blind and abandoned mother, go out and leave your prayers. Do you not see that you are doing as the Jews did, who bent the knee before Jesus Christ to make a semblance of adoring Him? So, then, you come to adore God, while your children are out to crucify Him.
Poor blind creature, you do not know either what you say or what you do. Your prayers are only an insult which you offer to God. Begin by going to find your daughter, who is losing her soul; then you may return to God to ask Him for your conversion.
A father thinks that it is quite enough to maintain good order in his house; he will not have anyone swearing or using obscene words. That is very good. But he has no scruple about allowing his boys to go to amusements, to fairs, and all sorts of pleasures like that. This same father permits work to be done on Sundays on the slightest pretext, even such as not to go against the wishes of his reapers or his threshers. However, you see him in church adoring God, even prostrate before Him: he is trying to avoid the slightest distraction. But tell me, my friends, how do you suppose God can look upon such people as that? Carry on, my poor friend, you are blind. Go and learn your duties and then you may come to offer your prayers to God. Do you not see that you are doing the work of Pontius Pilate, who recognized Jesus Christ and who yet condemned Him?
You will see this other man, who is charitable, who gives alms, who is touched by the poverty of his neighbor. That is quite good. But he allows his children to live in the greatest ignorance. Perhaps they do not even know what they should do in order to be saved. Go along, my poor man. You are blind. Your alms and your sympathy are leading you, with great steps, straight to Hell. Here is another who has plenty of good qualities. He likes to help everyone. But he cannot tolerate his unfortunate wife or his poor children, upon whom he heaps insults, and possibly even ill-treats. Carry on, my friend, your religion is worth nothing.
This one thinks that he is quite good because he is not a blasphemer or a thief, or even unchaste, but he goes to no trouble at all to correct those thoughts of hatred, of revenge, of envy, and of jealousy which fill his soul almost every day. My friend, your religion can only ruin you. We see others, too, who are all full of pious practices, who become full of scruples at omitting some prayers they usually say. They would think themselves lost if they were not at Holy Communion on certain days when they have the habit of receiving, but trifles make them impatient and grumblers. A mere word which they did not care for will fill them with coldness and dislike. They will have difficulty in being civil to their neighbor; they will want to have nothing to do with him; on different pretexts, they will avoid his company; they will find that someone has been behaving badly in respect of them.
Go away, you poor hypocrites, go and become converted; after that you may have recourse to the Sacraments, which, in your state, without knowing it, you are only profaning with your wrongly understood devotion.
Book "Sermons of the Cure of Ars" (St. John Mary Vianney) by TAN Books - pages 154-159
There is always the person who says to me: "What harm can there be in enjoying oneself for a while? I do no wrong to anyone; I do not want to be religious or to become a religious! If I do not go to dances, I will be living in the world like someone dead!"
My good friend, you are wrong. Either you will be religious or you will be damned. What is a religious person? This is nothing other than a person who fulfils his duties as a Christian.
You say that I shall achieve nothing by talking to you about dances and that you will indulge neither more nor less in them.
You are wrong again. In ignoring or despising the instructions of your pastor, you draw down upon yourself fresh chastisements from God, and 1, on my side, will achieve quite a lot by fulfilling my duties. At the hour of my death, God will ask me not if you have fulfilled your duties but if I have taught you what you must do in order to fulfil them. You say, too, that I shall never break down your resistance to the point of making you believe that there is harm in amusing yourself for a little while in dancing? You do not wish to believe that there is any harm in it? Well, that is your affair. As far as I am concerned, it is sufficient for me to tell you in such a way as will insure that you do understand, even if you want to do it all the same. By doing this I am doing all that I should do. That should not irritate you: your pastor is doing his duty. But, you will say, the Commandments of God do not forbid dancing, nor does Holy Scripture, either. Perhaps you have not examined them very closely. Follow me for a moment and you will see that there is not a Commandment of God which dancing does not cause to be transgressed, nor a Sacrament which it does not cause to be profaned.
You know as well as I do that these kinds of follies and wild extravagances are not ordinarily indulged in, but on Sundays and feast days. What, then, will a young girl or a boy do who have decided to go to the dance? What love will they have for God? Their minds will be wholly occupied with their preparations to attract the people with whom they hope to be mixing. Let us suppose that they say their prayers -- how will they say them? Alas, only God knows that! Besides, what love for God can be felt by anyone who is thinking and breathing nothing but the love of pleasures and of creatures? You will admit that it is impossible to please Godand the world. That can never be.
God forbids swearing. Alas! What quarrels, what swearing, what blasphemies are uttered as a result of the jealousy that arises between these young people when they are at such gatherings! Have you not often had disputes or fights there? Who could count the crimes that are committed at these diabolical gatherings? The Third Commandment commands us to sanctify the holy day of Sunday. Can anyone really believe that a boy who has passed several hours with a girl, whose heart is like a furnace, is really thus satisfying this precept? St. Augustine has good reason to say that men would be better to work their land and girls to carry on with their spinning than to go dancing; the evil would be less. The Fourth Commandment of God commands children to honour their parents. These young people who frequent the dances, do they have the respect and the submission to their parents' wishes which they should have? No, they certainly do not; they cause them the utmost worry and distress between the way they disregard their parents' wishes and the way they put their money to bad use, while sometimes even taunting them with their old-fashioned outlook and ways.
What sorrow should not such parents feel, that is, if their faith is not yet extinct, at seeing their children given over to such pleasures or, to speak more plainly, to such licentious ways? These children are no longer Heaven-bent, but are fattening for Hell. Let us suppose that the parents have not yet lost the Faith.... Alas! I dare not go any further! .... What blind parents! .... What lost children! ....
Is there any place, any time, any occasion wherein so many sins of impurity are committed as the dance halls and their sequels? Is it not in these gatherings that people are most violently prompted against the holy virtue of purity? Where else but there are the senses so strongly urged towards pleasurable excitement? If we go a little more closely into this, should we not almost die of horror at the sight of so many crimes which are committed? Is it not at these gatherings that the Devil so furiously kindles the fire of impurity in the hearts of the young people in order to annihilate in them the grace of Baptism? Is it not there that Hell enslaves as many souls as it wishes? If, in spite of the absence of occasions and the aids of prayer, a Christian has so much difficulty in preserving purity of heart, how could he possibly preserve that virtue in the midst of so many sources which are capable of breaking it down?
"Look," says St. John Chrysostom, "at this worldly and flighty young woman, or rather at this flaming brand of diabolical fire who by her beauty and her flamboyant attire lights in the heart of that young man the fire of concupiscence. Do you not see them, one as much as the other, seeking to charm one another by their airs and graces and all sorts of tricks and wiles? Count up, unfortunate sinner, if you can, the number of your bad thoughts, of your evil desires and your sinful actions. Is it not there that you heard those airs that please the ears, that inflame and burn hearts and make of these assemblies furnaces of shamelessness?"
Is it not there, my dear brethren, that the boys and the girls drink at the fountain of crime, which very soon, like a torrent or a river bursting its banks, will inundate, ruin, and poison all its surroundings? Go on, shameless fathers and mothers, go on into Hell, where the fury of God awaits you, you and all the good actions you have done in letting your children run such risks. Go on, they will not be long in joining you, for you have outlined the road plainly for them. Go and count the number of years that your boys and girls have lost, go before your Judge to give an account of your lives, and you will see that your pastor had reason to forbid these kinds of diabolical pleasures! ....
Ah, you say, you are making more of it than there really is! I say too much about it? Very well, then. Listen. Did the Holy Fathers of the Church say too much about it? St. Ephraim .tells us that dancing is the perdition of girls and women, the blinding of men, the grief of angels, and the joy of the devils.
Dear God, can anyone really have their eyes bewitched to such Ian extent that they will still want to believe that there is no harm in it, while all the time it is the rope by which the Devil pulls the most souls into Hell? .... Go on, poor parents, blind and lost, go on and scorn what your pastor is telling you! Go on! Continue the way you are going! Listen to everything and profit nothing by it! There is no harm in it? Tell me, then, what did you renounce on the day of your Baptism? Or on what conditions was Baptism given to you? Was it not on the condition of your taking a vow in the face of Heaven and earth, in the presence of Jesus Christ upon the altar, that you would renounce Satan and all his works and pumps, for the whole of your lives -- or in other words that you would renounce sin and the pleasures and vanities of the world? Was it not because you promised that you would be willing to follow in the steps of a crucified God? Well then, is this not truly to violate those promises made at your Baptism and to profane this Sacrament of mercy? Do you not also profane the Sacrament of Confirmation, in exchanging the Cross of Jesus Christ, which you have received, for vain and showy dress, in being ashamed of that Cross, which should be your glory and your happiness?
St. Augustine tells us that those who go to dances truly renounce Jesus Christ in order to give themselves to the Devil.
What a horrible thing that is! To drive out Jesus Christ after having received Him in your hearts! "Today," says St. Ephraim, "they unite themselves to Jesus Christ and tomorrow to the Devil." Alas! What a Judas is that person who, after receiving our Lord, goes then to sell Him to Satan in these gatherings, where he will be reuniting himself with everything that is most vicious! And when it comes to the Sacrament of Penance, what a contradiction is such a life! A Christian, who after one single sin should spend the rest of his life in repentance, thinks only of giving himself up to all these worldly pleasures! A great many profane the Sacrament of Extreme Unction by making indecent movements with the feet, the hands and the whole body, which one day must be sanctified by the holy oils. Is not the Sacrament of Holy Order insulted by the contempt with which the instructions of the pastor are considered? But when we come to the Sacrament of Matrimony, alas! What infidelities are not contemplated in these assemblies? It seems then that everything is admissible. How blind must anyone be who thinks there is no harm in it! ....
The Council of Aix-la-Chapelle forbids dancing, even at weddings. And St. Charles Borromeo, the Archbishop of Milan, says that three years of penance were given to someone who had danced and that if he went back to it, he was threatened with excommunication. If there were no harm in it, then were the Holy Fathers and the Church mistaken? But who tells you that there is no harm in it? It can only be a libertine, or a flighty and worldly girl, who are trying to smother their remorse of conscience as best they can. Well, there are priests, you say, who do not speak about it in Confession or who, without permitting it, do not refuse absolution for it. Ah! I do not know whether there are priests who are so blind, but I am sure that those who go looking for easygoing priests are going looking for a passport which will lead them to Hell. For my own part, if I went dancing, I should not want to receive absolution not having a real determination not to go back dancing.
Listen to St. Augustine and you will see if dancing is a good action. He tells us that "dancing is the ruin of souls, a reversal of all decency, a shameful spectacle, a public profession of crime." St. Ephraim calls it "the ruin of good morals and the nourishment of vice." St. John Chrysostom: "A school of public unchastity." Tertullian: "The temple of Venus, the consistory of shamelessness, and the citadel of all the depravities."
"Here is a girl who dances," says St. Ambrose, "but she is the daughter of an adulteress because a Christian woman would teach her daughter modesty, a proper sense of shame, and not dancing! "
Alas! How many young people are there who since they have been going to dances do not frequent the Sacraments, or do so only to profane them! How many poor souls there are who have lost therein their religion and their faith! How many will never open their eyes to their unhappy state except when they are falling into Hell! ....
YOUR PRAYERS ARE ONLY AN INSULT
Book "Sermons of the Cure of Ars" (St. John Mary Vianney) by TAN Books - pages 159-162
There are some who derive satisfaction from the virtues they practice because their tendencies are all that way. For example, a mother will pride herself on the fact that she gives some alms, that she frequents the Sacraments, that she even reads some spiritual books -- yet she sees without dismay that her children are keeping away from the Sacraments. Her children do not make their Easter duty, yet this mother, from time to time, gives them permission to go to amusements, to dances, to weddings, and sometimes to the winter gatherings. She loves to see her daughters appearing in public; she thinks that if they do not frequent these places of debauchery, no one will know them and they will not be able to find themselves husbands and homes. Yes, undoubtedly they would be unknown -- but only to the libertines. Yes, my dear brethren, they will not find themselves husbands from among those who would treat them like the most wretched slaves. This mother loves to see them well turned out; this mother loves to see them in the company of some young men who are wealthier than they are. After certain prayers and some good works, which certainly she will do, she thinks herself to be on the road to Heaven.
Carry on, my good mother; you are only a blind hypocrite; you have only the appearance of virtue. You set your mind at rest with the thought that you make some visits to the Blessed Sacrament; without any doubt that is a good thing; but your daughter is at a dance; but your daughter is at the cabaret with libertines, and they will be spewing out nothing but one kind or another of indecency; but your daughter, tonight, is in a place where she should not be. Go away, blind and abandoned mother, go out and leave your prayers. Do you not see that you are doing as the Jews did, who bent the knee before Jesus Christ to make a semblance of adoring Him? So, then, you come to adore God, while your children are out to crucify Him.
Poor blind creature, you do not know either what you say or what you do. Your prayers are only an insult which you offer to God. Begin by going to find your daughter, who is losing her soul; then you may return to God to ask Him for your conversion.
A father thinks that it is quite enough to maintain good order in his house; he will not have anyone swearing or using obscene words. That is very good. But he has no scruple about allowing his boys to go to amusements, to fairs, and all sorts of pleasures like that. This same father permits work to be done on Sundays on the slightest pretext, even such as not to go against the wishes of his reapers or his threshers. However, you see him in church adoring God, even prostrate before Him: he is trying to avoid the slightest distraction. But tell me, my friends, how do you suppose God can look upon such people as that? Carry on, my poor friend, you are blind. Go and learn your duties and then you may come to offer your prayers to God. Do you not see that you are doing the work of Pontius Pilate, who recognized Jesus Christ and who yet condemned Him?
You will see this other man, who is charitable, who gives alms, who is touched by the poverty of his neighbor. That is quite good. But he allows his children to live in the greatest ignorance. Perhaps they do not even know what they should do in order to be saved. Go along, my poor man. You are blind. Your alms and your sympathy are leading you, with great steps, straight to Hell. Here is another who has plenty of good qualities. He likes to help everyone. But he cannot tolerate his unfortunate wife or his poor children, upon whom he heaps insults, and possibly even ill-treats. Carry on, my friend, your religion is worth nothing.
This one thinks that he is quite good because he is not a blasphemer or a thief, or even unchaste, but he goes to no trouble at all to correct those thoughts of hatred, of revenge, of envy, and of jealousy which fill his soul almost every day. My friend, your religion can only ruin you. We see others, too, who are all full of pious practices, who become full of scruples at omitting some prayers they usually say. They would think themselves lost if they were not at Holy Communion on certain days when they have the habit of receiving, but trifles make them impatient and grumblers. A mere word which they did not care for will fill them with coldness and dislike. They will have difficulty in being civil to their neighbor; they will want to have nothing to do with him; on different pretexts, they will avoid his company; they will find that someone has been behaving badly in respect of them.
Go away, you poor hypocrites, go and become converted; after that you may have recourse to the Sacraments, which, in your state, without knowing it, you are only profaning with your wrongly understood devotion.