08-12-2026, 06:36 AM
CHAPTER IV. STATE OF THE SOULS THAT ARE IN HELL, AND THE DIFFERENCE THERE IS BETWEEN THEM AND THOSE IN PURGATORY — REFLECTIONS OF THE SAINT UPON THOSE WHO NEGLECT THEIR SALVATION.
From what has been said, it is clear that the guilt of sin consists in the perverse opposition of the will to the will of God, and that so long as the will continues thus evilly perverse the guilt will continue. For those, then, in hell, who have departed this life with an evil will, there is no remission of sin, neither can be, because there can be no more change of will. In passing out of this life the soul is fixed for good or evil according to its deliberate purpose at the time; as is written, "Where shall I find thee (that is, at the hour of death, with a will either to sin or sorry for sin and penitent), there will I judge thee:" and this judgment is final; because after death the will can never again be free, but must remain fixed in the condition in which it was found at the moment of death.
The souls in hell having been found at the moment of death with a will to sin, have with them an infinite degree of guilt; and the punishment they suffer, though less than they deserve, is yet, so far as it exists, endless. But the souls in purgatory have only the punishment for sin, and not its guilt; for the guilt was effaced at the moment of death, in that they were found then deploring their sins and penitent for having offended the Divine Goodness; so their punishment has a limit, and goes on diminishing in duration, as has been said.
O misery above every misery! and so much the greater because men in their blindness consider it so little.
The punishment of the damned is not, indeed, infinite in amount; for the sweet goodness of God sheds the rays of His mercy even in hell. A man who has died in mortal sin deserves a punishment infinite in pain and infinite in duration; but God in His mercy has made it infinite only in duration, and has limited the amount of pain. He might most justly have given them a far greater punishment than He has.
O how perilous is a sin committed through malice! for hardly does a man repent of it; and not repenting, his guilt remains, and will remain, so long as there is any affection for the sin committed, or any purpose of committing it afresh.
From what has been said, it is clear that the guilt of sin consists in the perverse opposition of the will to the will of God, and that so long as the will continues thus evilly perverse the guilt will continue. For those, then, in hell, who have departed this life with an evil will, there is no remission of sin, neither can be, because there can be no more change of will. In passing out of this life the soul is fixed for good or evil according to its deliberate purpose at the time; as is written, "Where shall I find thee (that is, at the hour of death, with a will either to sin or sorry for sin and penitent), there will I judge thee:" and this judgment is final; because after death the will can never again be free, but must remain fixed in the condition in which it was found at the moment of death.
The souls in hell having been found at the moment of death with a will to sin, have with them an infinite degree of guilt; and the punishment they suffer, though less than they deserve, is yet, so far as it exists, endless. But the souls in purgatory have only the punishment for sin, and not its guilt; for the guilt was effaced at the moment of death, in that they were found then deploring their sins and penitent for having offended the Divine Goodness; so their punishment has a limit, and goes on diminishing in duration, as has been said.
O misery above every misery! and so much the greater because men in their blindness consider it so little.
The punishment of the damned is not, indeed, infinite in amount; for the sweet goodness of God sheds the rays of His mercy even in hell. A man who has died in mortal sin deserves a punishment infinite in pain and infinite in duration; but God in His mercy has made it infinite only in duration, and has limited the amount of pain. He might most justly have given them a far greater punishment than He has.
O how perilous is a sin committed through malice! for hardly does a man repent of it; and not repenting, his guilt remains, and will remain, so long as there is any affection for the sin committed, or any purpose of committing it afresh.
"So let us be confident, let us not be unprepared, let us not be outflanked, let us be wise, vigilant, fighting against those who are trying to tear the faith out of our souls and morality out of our hearts, so that we may remain Catholics, remain united to the Blessed Virgin Mary, remain united to the Roman Catholic Church, remain faithful children of the Church."- Abp. Lefebvre