01-30-2021, 03:40 PM
ANNUAL CONFESSIONS
Book "Sermons of the Cure of Ars" (St. John Mary Vianney) by TAN Books - pages 117-118
If Easter were prolonged to Pentecost, you would not go to Confession until Pentecost, or if the latter did not come around for ten years, you would go to Confession only every ten years. Indeed, if the Church did not give you a commandment about it, you would not go to Confession until death. What do you think of that, my dear brethren? Does it not mean that you have neither regret for having offended God, Who requires you to go to Confession, nor love for God, Who requires you to make your Easter Communion? Ah you will say to me, that's all very well. We do not make our Easter duty without knowing why.
Ah! You know nothing at all about it! You do it from habit, to be able to say you have made your Easter duty, or, if you would prefer to speak the truth, you would say that you have added a new sin to your old ones. It is not, therefore, either love of God or regret for having offended Him which makes you go to Confession or make your Easter duty, or even the desire to lead a more Christian life. And here is the proof of it: if you loved God, would you consent to commit sin with such ease, and even with so much enjoyment? If you had a horror of sin, as you should have, would you be able to keep it for a whole year on your conscience? If you had a real desire to live a more Christian life, would we not see at least some little change in your way of living? No, my dear brethren, I do not wish to talk to you today about those unfortunate people who tell only half their sins through fear of not making their Easter duty or of being refused Absolution -- perhaps even for the sake of covering up their shameful lives with the veil of virtue and who, in this state, approach the altar and are going to complete their dreadful work by handing over their God to the Devil and precipitating their sacrilegious souls into Hell.
No, I dare to hope that this does not concern you, but I will continue, nevertheless, to tell you that going to Confession only once a year is not something about which you should feel any peace or satisfaction.
THOUGHTS ABOUT PENANCE
Book "Sermons of the Cure of Ars" (St. John Mary Vianney) by TAN Books - pages 118-121
Tell me, my dear brethren, what are the penances that are given to you? Alas! A few rosaries, some litanies, some alms givings, a few little mortifications. Do all of these things, I ask you, bear any proportion to our sins which deserve eternal punishment? There are some who carry out their penance walking along or sitting down; that is not doing it at all. Unless the priest tells you that you may do it while walking along or sitting down, you should do your penance on your knees. If you do perform your penance while walking along or sitting down, you should confess it and never do it again.
In the second place, unless you are not able to do it as required, in which event you must tell that to your confessor when you go to Confession the next time, I must tell you that the penance should be done within the time indicated; otherwise you commit a sin. For example, the priest might tell you to make a visit to the Blessed Sacrament after the services because he knows that you go around in company which will not bring you any nearer to God; he may order you to mortify yourself in something which you eat because you are subject to gluttony; to make an act of contrition if you have the misfortune to fall back into the sin which you have just confessed. At other times you may wait until the moment when you are ready to go to Confession to do your penance. You understand as well as I do that in all of these instances you are fully at fault and that you should not fail to confess that and that you should never do this again. In the third place, I tell you that you should perform your penance devoutly, that is to say, with reverence and with the sincere intention of giving up the sin. To say your penance reverently, my dear brethren, is to say it with attention to its spiritual importance and with devotion in your hearts. If you have said your penance with wilful distractions, you will not have said it at all and you are obliged to say it again. To perform it devoutly is to perform it with a strong confidence that God will forgive you your sins through the merits of Jesus Christ, Who made satisfaction for us by His sufferings and His death on the Cross. We should perform our penance overwhelmed with joy at being able to satisfy God, Whom we have offended, and at finding such an easy means of effacing our sins which should have earned eternal sufferings for us. Something which you should never forget is that all the time you are fulfilling your penance, you should be saying to God: "My God, I unite this slight penance to that which Jesus Christ my Savior has offered to You for my sins." This is what will make your penance meritorious and pleasing to God. I repeat that we should always carry out our penance with the true desire to give up the sin altogether, no matter what it may cost us, even if it involves death itself. If we have not these dispositions, very far from satisfying the justice of God, we will outrage it again, which would make us even more guilty.
I have said that we should never content ourselves with the penance which our confessor imposes upon us because it is nothing, or almost nothing, if we compare it with what our sins really deserve. If our confessor is so very lenient with us, it is only lest he might give us a distaste for the work of our salvation. If you really have your salvation at heart, you should impose penances upon yourself.
Choose those which suit your case best. If you have the misfortune to be someone who gives scandal, you should make yourself so watchful of your behavior that your neighbor will not be able to see anything in your life which would give him anything but good example; you should show by your conduct that your life is truly Christian. If you are one of those unhappy people who sin against the holy virtue of purity, you should mortify that sinful body with fasting, giving it only what it needs to sustain life and to fulfill its functions, from time to time making it sleep upon bare boards. If you are one of those who has to have something to eat which will gratify your gluttony, you should refuse this to your body and despise it as much as you previously loved it. When your body wants to cost you your soul, you must punish it. Your heart, which must often have thought of impure things, has carried your thoughts into Hell, which is the place reserved for the unchaste.
If you are attached to the things of this earth, you should give alms sufficient to enable you to punish your avarice by depriving yourself of all that is not absolutely necessary for life. If we have been negligent in the service of God, let us impose upon ourselves the penance of assisting at all the exercises of piety which are going on in our parish. I would advise Mass, Vespers, catechism, prayers, the Rosary, so that God, seeing our eagerness, may be good enough to pardon us all our negligences. If we have spare time between the services, let us do some spiritual reading, which will nourish our souls -- above all, some reading of the lives of the saints wherein we may see how they behaved in order to sanctify themselves. That will encourage us. Let us make some short visit to the Blessed Sacrament during the week to ask God to pardon the sins we have committed. If we feel ourselves guilty of some fault, let us go and get rid of it so that our prayers and all our good works may be pleasing to God and more advantageous to our souls. Have we the habit of swearing or of flying into rages? Let us go down on our knees to say again this holy prayer: "My God, may your holy name be blessed for ever and ever! My God, purify my heart, purify my lips so that they may never pronounce words which would outrage you and separate me from you!"
Any time that you fall into this sin, you should immediately either make an act of contrition or give away something to the poor. Have you been working on Sunday? Have you been buying or selling without necessity in the course of this holy day?
Give to the poor some alms which will exceed the profit you have made. Have you been eating or drinking to excess? In all your meals you should deprive yourself of something.
Such, my dear brethren, are the penances which will not only suffice to make satisfaction to the justice of God, if joined to those of Jesus Christ, but which can even preserve you from falling again into your sins. If you want to conduct yourselves in this way, you will be sure, with the grace of God, of correcting your faults.
Book "Sermons of the Cure of Ars" (St. John Mary Vianney) by TAN Books - pages 117-118
If Easter were prolonged to Pentecost, you would not go to Confession until Pentecost, or if the latter did not come around for ten years, you would go to Confession only every ten years. Indeed, if the Church did not give you a commandment about it, you would not go to Confession until death. What do you think of that, my dear brethren? Does it not mean that you have neither regret for having offended God, Who requires you to go to Confession, nor love for God, Who requires you to make your Easter Communion? Ah you will say to me, that's all very well. We do not make our Easter duty without knowing why.
Ah! You know nothing at all about it! You do it from habit, to be able to say you have made your Easter duty, or, if you would prefer to speak the truth, you would say that you have added a new sin to your old ones. It is not, therefore, either love of God or regret for having offended Him which makes you go to Confession or make your Easter duty, or even the desire to lead a more Christian life. And here is the proof of it: if you loved God, would you consent to commit sin with such ease, and even with so much enjoyment? If you had a horror of sin, as you should have, would you be able to keep it for a whole year on your conscience? If you had a real desire to live a more Christian life, would we not see at least some little change in your way of living? No, my dear brethren, I do not wish to talk to you today about those unfortunate people who tell only half their sins through fear of not making their Easter duty or of being refused Absolution -- perhaps even for the sake of covering up their shameful lives with the veil of virtue and who, in this state, approach the altar and are going to complete their dreadful work by handing over their God to the Devil and precipitating their sacrilegious souls into Hell.
No, I dare to hope that this does not concern you, but I will continue, nevertheless, to tell you that going to Confession only once a year is not something about which you should feel any peace or satisfaction.
THOUGHTS ABOUT PENANCE
Book "Sermons of the Cure of Ars" (St. John Mary Vianney) by TAN Books - pages 118-121
Tell me, my dear brethren, what are the penances that are given to you? Alas! A few rosaries, some litanies, some alms givings, a few little mortifications. Do all of these things, I ask you, bear any proportion to our sins which deserve eternal punishment? There are some who carry out their penance walking along or sitting down; that is not doing it at all. Unless the priest tells you that you may do it while walking along or sitting down, you should do your penance on your knees. If you do perform your penance while walking along or sitting down, you should confess it and never do it again.
In the second place, unless you are not able to do it as required, in which event you must tell that to your confessor when you go to Confession the next time, I must tell you that the penance should be done within the time indicated; otherwise you commit a sin. For example, the priest might tell you to make a visit to the Blessed Sacrament after the services because he knows that you go around in company which will not bring you any nearer to God; he may order you to mortify yourself in something which you eat because you are subject to gluttony; to make an act of contrition if you have the misfortune to fall back into the sin which you have just confessed. At other times you may wait until the moment when you are ready to go to Confession to do your penance. You understand as well as I do that in all of these instances you are fully at fault and that you should not fail to confess that and that you should never do this again. In the third place, I tell you that you should perform your penance devoutly, that is to say, with reverence and with the sincere intention of giving up the sin. To say your penance reverently, my dear brethren, is to say it with attention to its spiritual importance and with devotion in your hearts. If you have said your penance with wilful distractions, you will not have said it at all and you are obliged to say it again. To perform it devoutly is to perform it with a strong confidence that God will forgive you your sins through the merits of Jesus Christ, Who made satisfaction for us by His sufferings and His death on the Cross. We should perform our penance overwhelmed with joy at being able to satisfy God, Whom we have offended, and at finding such an easy means of effacing our sins which should have earned eternal sufferings for us. Something which you should never forget is that all the time you are fulfilling your penance, you should be saying to God: "My God, I unite this slight penance to that which Jesus Christ my Savior has offered to You for my sins." This is what will make your penance meritorious and pleasing to God. I repeat that we should always carry out our penance with the true desire to give up the sin altogether, no matter what it may cost us, even if it involves death itself. If we have not these dispositions, very far from satisfying the justice of God, we will outrage it again, which would make us even more guilty.
I have said that we should never content ourselves with the penance which our confessor imposes upon us because it is nothing, or almost nothing, if we compare it with what our sins really deserve. If our confessor is so very lenient with us, it is only lest he might give us a distaste for the work of our salvation. If you really have your salvation at heart, you should impose penances upon yourself.
Choose those which suit your case best. If you have the misfortune to be someone who gives scandal, you should make yourself so watchful of your behavior that your neighbor will not be able to see anything in your life which would give him anything but good example; you should show by your conduct that your life is truly Christian. If you are one of those unhappy people who sin against the holy virtue of purity, you should mortify that sinful body with fasting, giving it only what it needs to sustain life and to fulfill its functions, from time to time making it sleep upon bare boards. If you are one of those who has to have something to eat which will gratify your gluttony, you should refuse this to your body and despise it as much as you previously loved it. When your body wants to cost you your soul, you must punish it. Your heart, which must often have thought of impure things, has carried your thoughts into Hell, which is the place reserved for the unchaste.
If you are attached to the things of this earth, you should give alms sufficient to enable you to punish your avarice by depriving yourself of all that is not absolutely necessary for life. If we have been negligent in the service of God, let us impose upon ourselves the penance of assisting at all the exercises of piety which are going on in our parish. I would advise Mass, Vespers, catechism, prayers, the Rosary, so that God, seeing our eagerness, may be good enough to pardon us all our negligences. If we have spare time between the services, let us do some spiritual reading, which will nourish our souls -- above all, some reading of the lives of the saints wherein we may see how they behaved in order to sanctify themselves. That will encourage us. Let us make some short visit to the Blessed Sacrament during the week to ask God to pardon the sins we have committed. If we feel ourselves guilty of some fault, let us go and get rid of it so that our prayers and all our good works may be pleasing to God and more advantageous to our souls. Have we the habit of swearing or of flying into rages? Let us go down on our knees to say again this holy prayer: "My God, may your holy name be blessed for ever and ever! My God, purify my heart, purify my lips so that they may never pronounce words which would outrage you and separate me from you!"
Any time that you fall into this sin, you should immediately either make an act of contrition or give away something to the poor. Have you been working on Sunday? Have you been buying or selling without necessity in the course of this holy day?
Give to the poor some alms which will exceed the profit you have made. Have you been eating or drinking to excess? In all your meals you should deprive yourself of something.
Such, my dear brethren, are the penances which will not only suffice to make satisfaction to the justice of God, if joined to those of Jesus Christ, but which can even preserve you from falling again into your sins. If you want to conduct yourselves in this way, you will be sure, with the grace of God, of correcting your faults.