February 26th - St. Mechtildis of Hackeborn and St. Porphyry

[Elizabeth]

Saint Mechtildis of Hackeborn
Abbess
(1240-1298)

Saint Mechtildis, born in 1240 in Saxony, was the younger sister of the illustrious Abbess Gertrude of Hackeborn. She was so attracted to religious life at the age of seven, after a visit to her sister in the monastery of Rodardsdoft, that she begged to be allowed to enter the monastic school there. Her gifts caused her to make great progress both in virtue and learning.

Ten years later, when her sister had transferred the monastery to an estate at Helfta offered by their brothers, Mechtildis went with her. She was already distinguished for her virtues, and while still very young became the valuable Assistant to Abbess Gertrude. One of the children who in the monastic school were committed to her care, was the child of five who later became known as Saint Gertrude the Great.

Saint Mechtildis was gifted with a beautiful voice, and was choir mistress of the nuns all her life. Divine praise, it has been said, was the keynote of her life, as also of her famous book, The Book of Special Grace. When she learned, at the age of fifty, that two of her nuns had written down all the favors and words of their Abbess, which she had become, she was troubled, but Our Lord in a vision assured her that all this has been committed to writing by My will and inspiration, and therefore you have no cause to be troubled over it. He added that the diffusion of the revelations He had given her would cause many to increase in His love. She immediately accepted the Lord's bidding, and the book became extremely popular in Italy after her death. Its influence on the poet Dante's Purgatorio is undeniable, for she had described the place of purification after death under the same figure of a seven-terraced mountain. The Donna Matelda of his Purgatorio, who guides him at one point in his vision, is Saint Mechtildis as she represents mystical theology. She died in 1298 at the monastery of Helfta.

*On leap years, the feast day of this Saint is celebrated on February 27.

Saint Porphyry
Bishop of Gaza
(353-420)

At the age of twenty-five, Porphyry, a rich citizen of Thessalonica, left the world for one of the great religious houses in the desert of Scete. Here he remained five years, and then, finding himself drawn to a more solitary life, passed into Palestine, where he spent a similar period in the severest penance, until ill health obliged him to moderate his austerities. He then made his home in Jerusalem, and in spite of his ailments visited the Holy Places every day, thinking so little of his sickness, says his biographer, that he seemed to be afflicted in another body than his own. About this time God put it into his heart to sell all he had and give it to the poor; then, to reward the sacrifice, He restored him, by a miracle at the Holy Sepulchre, to perfect health.
In 393 the zealous Christian was ordained priest and entrusted with the care of the relics of the True Cross in Jerusalem. Three years later, in spite of all the resistance his humility could make, he was consecrated Bishop of Gaza. That city was a hotbed of paganism, and Porphyry found in it an ample scope for his apostolic zeal. His labors and the miracles which attended them effected the conversion of many; and an imperial edict for the destruction of the pagan temples, obtained through the influence of Saint John Chrysostom, greatly strengthened the influence of the Bishop in Gaza. During a long drought, a fast and a procession to the tombs of the martyrs outside the city, held by the Christians in obedience to their bishop to obtain rain from God, brought the trial to a successful end. Many pagans were converted when a torrential rain descended.

When Saint Porphyry first went to Gaza, he found there one temple more splendid than the rest, in honor of the chief god. When the edict went forth to destroy all traces of heathen worship, Saint Porphyry determined to put the demon to special shame, there where he had received special honor. A Christian church was built upon the site, and its approach was paved with the marble stone of the heathen temple. Thus every worshiper of Jesus Christ trod underfoot the vestiges of idolatry and superstition, each time he went to assist at holy Mass.
Saint Porphyry lived to see his diocese cleared of idolatry, wholly Christian, and then died in the year 420.

*On leap years, the feast day of this Saint is celebrated on February 27.

[Stone]

February 26 – St Margaret of Cortona, Penitent

Taken from The Liturgical Year by Dom Prosper Gueranger (1841-1875)

Close to the faithful Virgins, who form the Court of Jesus, there stand those holy women, whose repentance has merited for them a prominent place in the Calendar of the Church. They are the bright trophies of God’s Mercy. They expiated their sins by a life of penance; the tears of their compunction wiped away their guilt; He that is Purity itself has found them worthy of his love, and, when Pharisees affect to be shocked at his allowing them to be near him, he warmly defends them. Foremost among these is Mary Magdalene, to whom much was forgiven, because she loved much (Luke 7:47); but there are two on the list of Penitent Saints whose names shine most brightly on the Calendar of this portion of the year, and were, like Mary Magdalene, ardent in their love of the Divine Master, whom they had once offended: these are, Mary of Egypt, and Margaret of Cortona. It is the second of these who to-day tells us the consoling truth, that if sin separate us from God, ‘penance has the power of not only disarming his anger, but of forming between God and the sinner that ineffable bond of love, which the Apostle alludes to when he says: Where sin hath abounded, grace hath more abounded. (Romans 5:20)

Let us study the virtues of the illustrious Penitent of the 13th century. They are thus summed up by the Church in the Lessons of today’s Feast.

Margaret of Cortona, (so called from the town where she died,) was born at Alviano in Tuscany. In her early youth she was a slave to the pleasures of this world, and led a vain and sinful life in the city of Montepulciano. Her attention was, one day, attracted by a dog, which seemed to wish her to follow it. She did so, and it led her to a pile of wood, which covered a large hole. Looking in, she saw the body of her lover, whose enemies had murdered him, and thrown his mangled corpse into that place. She suddenly felt that the hand of God was upon her, and being overwhelmed with intense sorrow for her sins, she went forth, and wept bitterly. She returned to Alviano, cut off her hair, laid aside her trinkets, and, putting on a dark-coloured dress, she abandoned her evil ways and the pleasures of the world. She was to be found in the Churches, with a rope tied round her neck, prostrated on the ground, and imploring pardon of all whom she had scandalised by her past life. She shortly afterwards set out for Cortona, and there, in sackcloth and ashes, she sought how she might appease the divine anger. For three years did she try herself in the practice of every virtue; and at the end of that time, she obtained permission from the Friars Minors, (under whose spiritual guidance she had placed herself,) to receive the habit of the Third Order. From that time forward, her tears were almost incessant; and the sighs which deep contrition wrung from her heart were such as to leave her speechless for hours. Her bed was the naked ground; and her pillow, a stone or piece of wood; so that she frequently passed whole nights in heavenly contemplation. Evil desires no longer tormented her, for her fervent spirit was so prompt, that the weak flesh was made to labour and obey.

The devil spared neither snares nor violent assaults, whereby to lead her from her holy purpose: but she, like a strong woman, detected him by his words, and drove him from her. This wicked spirit having tempted her to vain glory, she went into the streets, and cried out with a loud voice, that she had been a great sinner, and deserved the worst of punishments. It was obedience to her confessor that alone prevented her from disfiguring her features, which had been the cause of much sin: for the long and severe penance she had imposed on herself had not impaired her beauty. By these and such like exercises of a mortified life, she cleansed her soul from the stains of her sins, and gained such a victory over herself, that the allurements of the world had not the slightest effect upon her, and our Lord rewarded her by frequently visiting her. She also received the grace she so ardently desired, of being allowed to have a share in the sufferings of Jesus and Mary: so much so, indeed, that, at times, she lay perfectly unconscious, as though she were really dead. All this made her be looked up to as a guide in the path of perfection, and persons would come to her, even from distant countries, in order to seek her counsel. By the heavenly light granted her, she could read the hearts and consciences of others, and could see the sins committed against our Lord in various parts of the world, for which she would offer up, in atonement, her own sorrow and tears. Great indeed was the good she effected by the ardent charity she bore to God and her neighbour. She healed the sick who came to her, and drove out the devil from such as were possessed. A mother besought her, with many tears, to restore her child to life, which she did. Her prayers more than once averted war, when on the point of being declared. In a word, both the living and the dead experienced the effects of her unbounded charity.

Whilst engaged in these manifold holy works, she relented not in the severity of her bodily mortifications, or in her contemplation of heavenly things. The two lives of Mary and Martha were admirably blended together in her; and rich in the merits of each, she besought our Lord to take her from this vale of tears and give her to enter the heavenly country. Her prayer was heard, and the day and the hour of her death were revealed to her. Laden with meritorious works and divine favours, her bodily strength began to fail. For the last seventeen days of her life her only food was that of conversation with her Creator. At length, after receiving the most holy Sacraments of the Church, with a face beaming with joy, and her eyes raised lip to heaven, her happy soul fled to its divine Spouse, on the eighth of the Calends of March (February 22nd), in the fiftieth year of her age, the twenty- third of her conversion, and in the year of our Lord one thousand two hundred and ninety-seven. Her body, — which, even to this day, is fresh, incorrupt, and unaltered, and sheds a sweet fragrance, is devoutly honoured in the Church, (called, after her, Saint Margaret’s) belonging to the Friars Minors. The many miracles which have been wrought at her shrine, have induced the Sovereign Pontiffs to promote devotion to Saint Margaret by the grant of many spiritual favours. She was canonised, with great solemnity, by Pope Benedict XIII, on May 16th, which was the Feast of Pentecost, in the year 1728.

If the Angels of God rejoiced on the day of thy conversion, when Margaret the sinner became the heroic and saintly Penitent, what a grand Feast must they not have kept when thy soul left this world, and they led thee to the eternal nuptials with the Lamb! Thou art one of the brightest trophies of Divine Mercy, and when we think of the Saint of Cortona, our hearts glow with hope. We are sinners; we have deserved hell; and yet when we hear thy name, Heaven and Mercy seem so near to us, yea, even to us, Margaret of Cortona! see how like we are to thee in thy weakness, and thy wanderings from the fold; but thou forcest us to hope that we may, like thee, be converted, do penance, and reach Heaven at last. The instrument of thy conversion was Death; and is not Death busy enough around us? The sight of that corpse taught thee, and with an irresistible eloquence, that sin is madness, for it exposes the soul to fall into infinite misery; how comes it that Death is almost daily telling us that life is uncertain, and that our eternal lot may be decided at any hour, and yet the lesson is so lost upon us? We are hard-hearted sinners, and we need thy prayers, O fervent Lover of Jesus! The Church will soon preach to us the great Memento; she will tell us that we are but dust, and into dust must speedily return. Oh! that this warning might detach us from the world and ourselves, and man us to the resolution of Penance, that port of salvation for them that have suffered shipwreck; oh! that it might excite within us the desire of returning to that God, who knows not how to resist the poor soul who comes to him, after all her sins, throws herself into the bosom of his mercy, and asks him to forgive! Thy example proves that we may hope for every grace. Pray for us, and exercise in our favour that maternal charity which filled thy heart, even when thou wast living here below.