Feast of Our Lady of Guadalupe - December 12th

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Our Lady of Guadalupe: She Who Smashes the Serpent

Pope Pius XII gave Our Lady of Guadalupe the title of “Empress of the Americas” in 1945. Since December 12 is the feast of Our Lady of Guadalupe, this is a propitious moment to recall how she reigns over our nation from Heaven, protecting and guiding us with motherly solicitude and tenderness. The constant miracle memorialized on Saint Juan Diego’s tilma and the context of the apparitions remind us that Our Lady is victorious over the serpent, intervenes in history and is eager to intercede for those who seek her intercession in this vale of tears.

How Our Lady Intervened in History
The oldest reliable source of the apparitions of the Mother of God to Saint Juan Diego was written in Náhuatl by Antonio Valeriano. He was a contemporary of Saint Juan Diego and Bishop Juan de Zumárraga. Mr. Valeriano’s account was published in 1649 and is known as the Nican Mopohua.

On December 9, 1531, Juan Diego was on his way to attend Mass in what is today Mexico City. It was dawn as he approached Tepeyac Hill, a few miles from his destination. Juan Diego was no ordinary Indian, but the grandson of King Netzahualcoyotl,[1] and the son of King Netzahualpilic and Queen Tlacayehuatzin, who was a descendant of Moctezuma I.

As Juan Diego neared the hill’s summit, something extraordinary happened. Unseen birds began to sing in a supernatural way. The birds would pause while others responded, forming a heavenly duet. He thought he was perhaps dreaming and pondered how unworthy he was to witness something so extraordinary.

The heavenly symphony stopped and a sweet voice called him from the summit, “Juanito. Juan Diegito.” Hearing this, he happily ascended the hill. What he found upon reaching the source of the voice changed his life forever. There, on a rock, stood a beautiful lady. Everything around her was transformed. Her clothing was as radiant as the sun. The rock she stood upon seemed to emit rays of light. She was surrounded with the splendors of the rainbow. Cacti and other plants nearby looked like emeralds. Their spines sparkled like gold and their leaves were like fine turquoise.

Juan Diego bowed before her in ceremonious respect. A tender dialogue between Our Lady and Juan Diego followed, “Listen, xocoyote mio,[2] Juan, where are you going?”

Rejoicing, he happily responded, “My Holy One, my Lady, my Damsel, I am on my way to your house at Mexico-Tlatilulco; I go in pursuit of the holy things that our priests teach us.”

The celestial lady revealed to him that she was indeed the Mother of God, telling him of her desire to have a church built, where she might bestow all her love, mercy, help and protection. She showed overflowing love to Juan Diego, “and to all the other people dear to me who call upon me, who search for me, who confide in me; here I will hear their sorrow, their words, so that I may make perfect and cure their illnesses, their labors and their calamities.”

Then Our Beloved Lady, respecting the authority established by God, sends the noble Juan Diego with this message to the bishop-elect of Mexico. She tells him to accomplish the mission diligently, promising to reward his services. He bows, telling her that he will go straightaway to fulfill her wishes, and departs.

Friar Juan de Zumárraga was one of the first twelve Franciscan missionaries to go to Mexico and the first bishop of that new land. When Juan Diego reached the bishop’s palace, he promptly announced he wished to deliver a message for the bishop. The servants made Juan Diego wait before allowing the audience. Obediently, and with great enthusiasm, he told the bishop what he had seen and heard. Bishop Zumárraga listened attentively, but told Juan Diego to return when they could discuss the matter at greater length. After all, how did he know the story was true?

Juan Diego returned to Tepeyac Hill. As he approached the hill, Our Lady was waiting for him. He drew near and knelt. With sadness, he told Our Lady that he failed in his mission. The marvelous dialogue continues, “My Holy One, most noble of persons, my Lady, my xocoyota, my Damsel….”

Juan Diego explained why he failed, how unworthy he was for such a mission and how the bishop was suspicious. Our Lady listened tenderly and patiently as he suggested she send one of the well-known and respected lords of the land. Then, he thought, her message would be believed.

Our Lady was not persuaded. She wanted him to accomplish the mission, and said, “I pray you, my xocoyote, and advise you with much care, that you go again tomorrow to see the bishop and represent me; give him an understanding of my desire, my will, that he build the church that I ask….”

Juan Diego did not fear the difficulties of the mission, he was only afraid the mission would not be accomplished. However, he told Our Lady he would fulfill her command and return the following evening with the bishop’s reply.

“And now I leave you, my xocoyota, my Damsel, my Lady; meanwhile, you rest.” Juan Diego suggested that Our Lady rest! It is impressive that she not only allowed him to treat her this way, but also loved his candidness.

The next day, he traveled to Mass. Afterward, he went directly to the bishop’s palace, fell on his knees and repeated all that Our Lady had told him. The bishop, in turn, asked questions about the lady. Not entirely convinced, however, the bishop told Juan Diego that he could not affirm that the apparition was Our Lady and asked for a sign of reassurance from Our Lady to build a church.

Juan Diego confidently stated he would ask Our Lady for a sign. The bishop agreed, and sent a few servants to follow Juan Diego and report on everything he did. But they lost him and could not find him. They returned annoyed, speaking poorly of him to the bishop. They even resolved to seize and punish Juan Diego when he appeared again.

Juan Diego should have returned with the sign on Monday, but when he returned home, his uncle Juan Bernadino was seriously ill. His health worsened throughout Monday night, and on early Tuesday morning asked Juan Diego to call a priest. The nephew obediently went, making sure his route did not pass near Tepeyac Hill as he feared Our Lady would see him and persuade him to continue the mission she entrusted to him. So he took a shortcut he thought concealed him from Our Lady.

Stealthily advancing along, he was discovered by Our Lady, who descended the slope and asked, “Xocoyote mio, where are you going? What road is this you are taking?”

Caught red-handed, Juan Diego replied diplomatically, “My daughter, my xocoyota, God keep you, Lady. How did you waken? And is your most pure body well, perchance?” Then he explained his predicament, “My Virgin, my Lady, forgive me, be patient with me until I do my duty, and then tomorrow I will come back to you.” One cannot help but smile while imagining Juan Diego, in his simplicity, asking Our Lady to wait until he returned the next day after helping his dying uncle.

The Mother of God responded affectionately, “Do not be frightened or grieve, or let your heart be dismayed; however great the illness may be that you speak of, am I not here, I who am your mother, and is not my help a refuge?”

She told him his uncle was already cured. Juan Diego rejoiced, and asked her to give him the sign that the bishop wanted. She told him to go to the hilltop and cut the flowers he would find. Then, he was to bring them back to her. It was December, and only cacti and a few other sparse plants grew on the hill. However, Juan Diego found Castilian roses in abundance there and delighted in their fragrance. He carefully cut several, wrapping them in his tilma or cloak made of cactus fiber. He returned to Our Lady and she tenderly arranged them inside his tilma with her own hands, and commanded him to go to the bishop and show him the sign he was waiting for. She also told him not to open his tilma for anyone but the bishop.

He made haste to Bishop Zumárraga, confident now that he would accomplish Our Lady’s designs. Along the way, the wonderful fragrance of the roses pleased him. At the bishop’s palace, he was left waiting for a long time. The servants saw him as a nuisance and made him wait until it was very late, and even demanded to see what was in his tilma. Because he refused to show them, they pushed and knocked him about. When he perceived he would not see the bishop unless he showed them something, he let them peek in the tilma. Seeing and smelling the celestial roses, the servants made three attempts to take some. At each attempt, the roses miraculously became part of the tilma as if they were painted. With this, they ushered Our Lady’s ambassador in to see the bishop. Juan Diego knelt down and began to explain all he saw and heard from Our Lady. The bishop listened intently. To prove what he said was true, he untied his tilma and let the roses fall to the ground. Those watching fell to their knees in silent amazement. Miraculously imprinted on the tilma was Our Lady’s perfect image. Recalling their disbelief and mistreatment of the Blessed Mother’s ambassador, the servants were shamed.

Bishop Zumárraga tearfully took the tilma from Juan Diego, placed it in his private chapel, and entreated Juan Diego to stay with him for the night in the palace. The next day, with a crowd following behind them, the two went to the site where Our Lady wanted her church built. Juan Diego gave a detailed account of the apparitions. Then they went to see Juan Bernadino and check on the state of his health.


She Who Smashes the Serpent

Juan Bernadino was surprised to see his nephew accompanied by the bishop and a crowd of admirers. Naturally, he asked what was happening. The miracle was told again and Juan Bernadino acknowledged that he was cured. Our Lady appeared to him and cured him. She told him of her desire to be called Santa María de Guadalupe. Guadalupe in Spanish corresponds phonetically to Coatlaxopeuh in Náhuatl, which means “I smashed the serpent with the foot.”

The bishop then displayed the tilma in the Cathedral of Mexico for public veneration, and called on all to help in the construction of the new church, which was completed on December 26, 1531. On that day, a great procession was made from the cathedral to the new church. Spaniards and Indians, ecclesiastical and imperial officials alike, accompanied Our Lady of Guadalupe to her new shrine. The Indians performed war dances in her honor, and covered the whole path to Tepeyac Hill with flowers.

Amid the festive rejoicing, an overzealous Indian fired an arrow, mortally piercing the throat of another Indian. There were cries and sobs over the dead Indian. Then, inspired by grace, all began to ask that his lifeless body be placed in front of the tilma. As everyone began to invoke Our Lady of Guadalupe’s help, the dead Indian came back to life, his throat instantly healed. Everyone cheered as he rose to his feet. Strengthened by the miracle, the procession resumed and the image was placed in the new shrine.


Miracles That Defy Science

Since the tilma is made of cactus fiber, it should have disintegrated after 20 years. However, it has survived from 1531 until the present day without cracking or fading. Scientists cannot explain how this is possible. In the 18th century, Dr. José Ignácio Bartolache had two copies of the image made and placed where the original was. After several years, the two copies deteriorated.

Over time, the faithful have tried to “embellish” the tilma. A crown was painted on Our Lady’s head and angels in the clouds. However, unlike the tilma, these additions have worn away and are no longer visible. The rays of the sun, for example, were coated with gold and the moon plated with silver. These embellishments also faded away. In fact, the silver-plated moon turned black.

Scientists are baffled how the image was imprinted on the tilma. There are no brush strokes or sketch marks on it. Richard Kuhn, a Nobel Prize winner in chemistry, ascertained that Our Lady of Guadalupe’s image does not contain natural, animal or mineral pigments. The tilma defies natural explanation.

At the Guadalupe shrine in Mexico City, a stone sail ship monument is visible near the chapel on the hill. The landmark commemorates a miracle that took place in 1565 when General Miguel López de Legazpi was returning from the Philippines and his ship was engulfed by a tempest. On the verge of sinking, the crew in desperation made a vow to Our Lady of Guadalupe; if she saved them, they would carry their last remaining sail to her on pilgrimage. The storm abated and they fulfilled their promise.

The greatest miracle was that eight million Indians converted in only seven years following the apparitions. The early Franciscan and Dominican missionaries were busy night and day baptizing and administering the Sacraments. On average, over three thousand Indians a day were baptized throughout the seven years.


Symbolism of the Tilma

The miraculous tilma is like a catechism class for the Mexican Indians. Our Lady, as she appears, eclipses the sun, showing her superiority over the Aztec sun god. She stands on the moon, trampling the Aztec moon god under foot. She is surrounded by clouds and attended by an angel, showing that she is not of this earth. Yet her hands are folded in supplication and her head is tilted in a position of humility, thus showing that while she tramples the pagan gods, she is not God. Around her neck, she wears a brooch with a cross, leading mankind to the Supreme Being, the God of the Christians.

May the goodness and tenderness Our Lady showed to Saint Juan Diego encourage our readers to have more devotion to her. Like every good mother, she is also the implacable foe of those who inflict harm on her children. Therefore, she is our special aid in the struggle against evil today. Let our battle cry be “¡Viva la Virgen de Guadalupe!” (“Long live Our Lady of Guadalupe!”)


Adapted from here.

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Fr. Hewko's excellent Catechism on Our Lady of Guadalupe:

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From the Archived Catacombs:

OUR LADY OF GUADALUPE
Feast day: December 12

THE STORY

"And the land was polluted with blood," by idolaters who sacrificed their sons and daughters to devils. (Ps. 105:38) Such was Mexico when Hernando Cortes arrived there in 1519. Some ten million native Nahuatl Indians formed a vast confederation of tribes at this time. These tribes were dominated by the powerful Aztecs who, for all their intelligence, industry, and valor, were equally barbaric, enslaved by an extravagant system of idolatry which placated its numerous gods with gruesome orgies of human sacrifice and cannibalism. For centuries torrents of blood literally flowed from the temple pyramids, with as many as 20,000 humans being sacrificed in one day.

Cortes came and liberated the Nahuatls from their slavery to Satan, but because of the corruption of the Spanish rulers and because of the Aztec's attachment to polygamy and other pagan practices, very few converted to Catholicism in the first decade of Spanish rule. The saintly Juan de Zumarraga, Mexico's first bishop, could do little to convert the Aztecs, but he remained confident in the unfailing help of the Queen of Heaven, to whom he entrusted the future of New Spain.

Juan Diego, a simple and God-fearing man, was one of the few converts in the first 10 years. For 6 years he had devoutly practiced the Faith, walking 6 miles every morning to Mass. On Saturday, December 9, 1531, he began his usual pre-dawn journey. As he reached the hill known as Tepeyac, he heard a very wonderful music descending from the top of the hill. It sounded like the sweetest melody of singing birds. Suddenly the singing stopped and a gentle woman's voice was heard from above the mount saying, "Juanito, Juan Dieguito." When he reached the summit, he saw a Lady standing there who told him to come near. He marveled greatly at her superhuman grandeur. Her garments were shining like the sun and the cliff where she rested her feet was pierced with glitter.

The Lady thus spoke to him: "Know and understand well, you the most humble of my sons, that I am the ever Virgin Holy Mary, Mother of the True God for Whom we live, of the Creator of all things, Lord of heaven and earth. I wish that a temple be erected here quickly, so I may therein exhibit and give all my love, compassion, help and protection, because I am your merciful mother... Go to the bishop of Mexico and say to him that I manifest my great desire, that here a temple be built to me."

Juan went directly to the bishop and gave him the message. Fray Zumarraga, however, did not seem to believe him and dismissed him after listening to his story. When Juan Diego returned to Tepeyac hill, the Lady appeared again and told him to "go again tomorrow and see the bishop ... and again tell him that I, in person, the ever-virgin Holy Mary, Mother of God, sent you."

Juan visited the bishop's house again the next day and repeated the story. This time the bishop listened more attentively and then asked Juan to bring some sign as a proof of the story. Our Lady told Juan that she would give him a sign for the bishop on the following morning. He failed to return the next day, however, because his uncle Juan Bernardino was gravely ill and by nighttime asked Juan to summon a priest the next day.

On Tuesday, Juan climbed Tepeyac from a different angle to prevent the Lady from seeing him and deterring his journey to get the priest. She approached him from that side of the hill, however, and, on hearing his mission, replied, "Do not fear this nor any other sickness or anguish. Am I, your Mother, not here? Are you not under my protection? Do not be afflicted by the illness of your uncle; he is now cured."

Juan Bernardino related later that at that very hour a beautiful Lady appeared to him, calling herself "she who crushes the serpent" (see Gen. 3:15). Juan Bernardino felt a profound peace come over his soul and through his limbs a healing wave seemed to roll, filling him with strength and cooling his burning fever. He was cured.

After reassuring Juan Diego, Our Lady told him to gather the flowers at the top of the hill and give them to the bishop for a sign. But how could this be? Flowers in December, the month in which all vegetation is destroyed by freezing? Flowers on a hilltop full of crags, thorns, and thistles? Reaching the top of the hill, Juan was amazed to find many varieties of exquisite roses of Castella (in Spain), hitherto unknown to Mexico. He placed the flowers in his tilma, a coarsely woven cloak of cactus fibers, and set out for the bishop's house.

When Juan Diego reached the bishop's house and was finally admitted, he unfolded the tilma, revealing the gorgeous, sweet-scented flowers. Suddenly there appeared on the face of the tilma a precious Image of the Ever-Virgin Holy Mary, Mother of God. The bishop and all others present fell to their knees upon seeing the miraculous image.

THE IMAGE

The Image of Our Lady that appeared on the tilma, which can still be seen in Mexico City today, is truly miraculous and has been the wonder of scientists for hundreds of years. All, after exhaustive investigation with sophisticated analytic detectors, have concluded that the work is beyond the power of men to produce.

They were unable to find any trace of paint residue or dye of any sort on the Image. What produced the colors on Juan Diego's cloak or how they were applied remains a total mystery of science. The Image still retains its original colors, even though it was unprotected by any covering during the first 100 years of veneration. The bluish-green color of Our Lady's mantle is unique. It seems to be made of an unearthly shade that as yet, no artist has been able exactly to match. Moreover, a painter would be incredibly foolish to choose an Indian's tilma to work on and even more to paint right over the center seam of the cloak. And had the Virgin not turned ever so slightly to the right, the stitch would have divided her face. Just as astonishing is the fact that only the seam still holds the tilma together. The law of gravity does not allow a single flimsy cotton thread to bind two heavier materials of cloth for more than ten years, much less four hundred and fifty! In addition, the coarse weave of the tilma was utilized by the Artist in such a precise manner as to give depth to the face of the Image.

Infrared radiation photography confirmed, besides the lack of paint and brush strokes, no corrections, no underlying sketch, no sizing used to render the surface smooth, no varnish covering the image to protect its surface. According to specialists of the Kodak Corporation in Mexico, the Image bears more resemblance to a colour photograph than anything else. Study of photographic enlargements of Our Lady's face have revealed the image of a bearded man, clearly identifiable in the eyes. Rigorous investigations by leading oculists found not only the image of the bearded man but all the optical imaging qualities of a normal human eye, such as light reflection, image positioning and distortion on the cornea.

The Virgin's mantle is covered with stars which stunningly and accurately map out various constellations as might be seen in the Mexican sky. Even more remarkably, this "star map" on the mantle is in reverse: providing a view of the constellations from beyond them, as would be seen looking through them towards the earth. The constellations are consistent with what astronomers believe was in the sky above Mexico City the day the Image was formed, December 12, 1531. The colors of the tunic and mantle are important ones in the Aztec hierarchical structure, ones typically reserved for the emperor.

Recent gynecological studies have also identified signs of pregnancy in the image and a special flower, the Quincunx, over the place where the heart of the unborn child would be. This flower is the Aztec symbol of the Lord of the Universe.

The great majority of the miraculous aspects of the Image were not discovered until the 20th century, when the technology and archaeology made the discoveries possible. This is 400 years from the creation of the Image.

THE RESULT

When Bishop Zumarraga saw the miraculous image of Our Lady of Guadalupe, he commanded that a church be built on Tepeyac hill as Our Lady requested. Thousands of Aztec Indians were present at the translation of the Image to the new chapel. They chanted, "The Virgin is one of us. Our pure Mother, Our Sovereign Lady, is one of us!" In a transport of enthusiasm, one group of young warriors took their bows and sent a pretty volley of arrows through the air. Unfortunately, one of the shafts struck and killed one of the spectators. The poor native was picked up by his sorrowing friends and carried into the chapel, where they placed him at the feet of Our Lady of
Guadalupe. While everyone together prayed for a miracle, suddenly the dead man opened his eyes and rose up fully recovered!

The Bishop placed Juan Diego in charge of the new chapel and the recipient of the apparitions spent the remainder of his life explaining the message and the meaning of the visions to the pilgrims who came there. There already existed good means of communication in that vast country and news of the wonderful events were soon common knowledge everywhere. From 1531 until the present day, a continuous stream of pilgrims has flowed through the doors of the church on Tepeyac hill. It is estimated now that as many as twenty million pilgrims come to see the miraculous tilma every year.

In explaining the apparitions to the pilgrims, Juan laid great stress on the fact
that the Mother of the True God has chosen to come to the site of the temple of the pagan mother-goddess Tonantzin to signify that Christianity was to replace the Aztec religion. This startling fact made such an impact on the Mexicans, that for years after the apparitions they referred to the sacred image as the picture of Tonantzin ("Our Mother") or Teonantzin ("God's Mother").

Until 1531, the Sacrament of Baptism had been administered most to infants, as the overwhelming majority of Aztec adults had resisted the advances of the missionaries. However, as the message of Our Lady of Guadalupe began to spread throughout the country, great numbers of all ages and classes began to long for a new moral code based on the example of the Mother of the 'white man's god', who could now only be the Mother of the True God, their "clean Mother", and who had captivated their minds and hearts with her radiant purity, virtue and love.

As a result, the few missionaries in the country were soon increasingly engaged in preaching, instructing, and baptizing. The trickle of conversions soon became a river, and that river a flood which is perhaps unprecedented in the history of Christianity. 5,000,000 Catholics were lost to the Church due to the Protestant Revolt in Europe at this time, but their numbers were more than replaced in a few years by over 9,000,000 Aztec converts (out of 10 million).

A famous Mexican preacher of the 19th century expressed this tidal wave of conversions as follows: "It is true that immediately after the conquest (of Cortes), some apostolic men, some zealous missionaries, mild, gentle conquerors who were disposed to shed no blood but their own, ardently devoted themselves to the conversion of the Indians. However, these valiant men, because of their fewness, because of the difficulty of learning various languages, and of the vast extent of our territory, obtained, in spite of their heroic efforts, but few and limited results.

"But scarcely had the Most Holy Virgin of Guadalupe appeared and taken possession of this her inheritance, when the Catholic Faith spread with the rapidity of light from the rising sun, through the wide extent and beyond the bounds of the ancient empire of Mexico. Innumerable multitudes from every tribe, every district, every race, in this immense country . . . who were grossly superstitious, who were ruled by the instincts of cruelty, oppressed by every form of violence, and utterly degraded, returned upon themselves at the credible announcement of the admirably portentous apparition of Our Lady of Guadalupe, recognized their natural dignity, forgot their misfortunes, put off their instinctive ferocity, and, unable to resist such sweet and tender invitations, came in crowds to cast their grateful hearts at the feet of so loving a Mother, and to mingle their tears of emotion with the regeneration of the waters of Baptism."

The missionaries were all but overwhelmed by the endless multitudes clamoring for instruction and Baptism. Almost everywhere they traveled, entire families would come running out of their village, entreating them with signs to come and pour the water on their heads. When the numbers grew too numerous to cope with individually, the missionaries formed the men and women into two columns behind a cross-bearer. As they filed past the first priest, he briefly imposed on each the Oil of Catechumens. Holding lighted candles and singing a hymn, they would then converge on a second priest who stood beside the baptismal font. The columns would slowly wind back to the first priest where, with hands joined, husbands and wives would pronounce their marriage vows together, receiving the Sacrament of Matrimony.

Several trustworthy contemporary writers note that one missionary, a Flemish Franciscan named Peter of Ghent, baptized with his own hands over 1,000,000 Mexicans! "Who will not recognize the Spirit of God in moving so many millions to enter the kingdom of Christ," wrote Fr. Anticoli, S.J., "and when we consider that there occurred no portent or other supernatural event ... to attract such multitudes, other than the apparitions of the Virgin, we may state with assurance that it was the Vision of the Queen of the Apostles that called the Indians to the Faith."

CONCLUSION

The miracle of Our Lady of Guadalupe is an unquestionable display of God's love and mercy for the Mexican and American people. As She converted the hearts of the Aztec Indians, so let Her convert our modern, worldly hearts to turn to Her and Her Son. Let us ask her help to restore modesty, decency, and especially to bring about the end of the modern sacrifice of innocent humans to the altar of self-love, abortion. Foster devotion to this Noble Virgin and Mother in your own life and the lives of others.

Contemplating her, remember the following words of a prayer composed by Pope Pius XII, in which he declares the Virgin of Guadalupe the Empress of all the Americas: "For we are certain, that as long as you are recognized as Queen and Mother, Mexico and America will be safe."

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PRAYER

Our Lady of Guadalupe, mystical rose, make intercession for Holy Church, protect the Sovereign Pontiff, help all those who invoke thee in their necessities, and since thou art the ever-Virgin Mary and Mother of the true God, obtain for us from thy most holy Son the grace of keeping our faith, sweet hope in the midst of the bitterness of life, burning charity and the precious gift of final perseverance. Amen.

OUR LADY OF GUADALUPE
INTERCESSOR OF THE UNBORN

To help stop the anti-life push in the U.S. the late Archbishop Fulton J. Sheen encouraged the spiritual adoption of an unborn child. This is done by praying that one particular but unknown child's life be spared abortion and be allowed to continue to live. To help accomplish this, it was recommended, an individual say the following daily prayer for a period of one year.

"Jesus, Mary and Joseph, I love Thee very much. I beg Thee to spare the life of the unborn baby that I have spiritually adopted who is in danger of abortion."

During your earthly life this spiritually adopted child of yours will be known only to God but in the world to come it is hoped that you will meet the child whose life was spared by your prayers and spend eternal happiness with them.

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The Site Where Our Lady Appeared: Rare Footage of 1941 Mass at Our Lady of Guadalupe Basilica in Mexico

Church Pop - Dec 12, 2022


Dec. 12 is the feast of Our Lady of Guadalupe, patroness of the Americas.

In 1531, when Our Lady of Guadalupe appeared to St. Juan Diego on the Hill of Tepeyac, she requested the diocese build a shrine in her honor.

This shrine, also known as the Basilica of Our Lady of Guadalupe, is located on that same hill. It now attracts more than 20 million visitors each year!

Rare footage from a 1941 Mass at the Basilica of Our Lady of Guadalupe in Mexico recently surfaced on social media. Approximately 20 countries across the Americas joined in this celebration.

The video shows Archbishop John Joseph Cantwell of the Archdiocese of Los Angeles officiating, along with countless church prelates and pilgrims.

It’s so beautiful!

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A reminder ...

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