November 18th

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Saint Odon or Eudes of Cluny
Benedictine, abbot of Cluny
(† 942)

On Christmas Eve of the year 877, a pious but childless Christian nobleman of Aquitaine implored Our Lord, by the fecundity of His Holy Mother and His Incarnation, to grant him a son. His prayer was heard; Odon was born, and his grateful father, in a prayer offered him — still an infant in his arms — to Saint Martin of Tours (†400) to be his spiritual son. Odon was later taught by a wise priest, then was placed in the court of the Count of Anjou and that of the Duke of Aquitaine. There he was influenced by the passions which reign in courts, and neglected his prayers to think only of games, hunting, and military pursuits. But God did not abandon him, and he was haunted in his dreams by the dangers of a disordered life. He prayed to the Blessed Virgin and begged Her one Christmas Eve to lead him on the narrow path of sanctity.

He was then sixteen years old, and the next day he fell ill with a sickness which increased and for three years kept him on the verge of death. When his father told him he had consecrated him to Saint Martin, Odon renewed this consecration and promised to enter into his service; suddenly then his headaches left him and he recovered from his illness.

He went to Tours to serve in the church of Saint Martin for a time. But when a hermitage was built nearby he retired there to devote himself to prayer and study, while continuing to visit the tomb of Saint Martin every night. He began to study the Scriptures and abandoned all pagan readings. Later he was inspired to enter the monastery of Baume in the diocese of Besançon, and there he received the habit from Saint Bernon, the abbot, in the year 909. He was charged with the instruction of novices and boarding students. When later he returned home on a visit to his parents, they were so touched by his words that despite their age they renounced the world and entered a monastery. When Odon returned to Baume he was ordained a priest.

When Saint Bernon, who had governed six monasteries, died, three of those were entrusted to Saint Odon; these were Cluny, newly founded in 910, Massay, and Deols. He resided in Cluny, of which he is often titled the Founder, because he organized and enlarged this new house. His reputation attracted a large number of vocations. His special care was for children; at that period the schools had taken refuge in the cathedrals and monasteries. He watched with gentleness over the habits, studies, and repose of these dear children. He personally taught them as well as the monks. The Rule of Saint Benedict, providing for the education of children as well as the formation of monks, was followed zealously. Many alms were given to the poor, without concern for the morrow. The charity of Cluny was so abundant that in one year food was distributed to more than seven thousand indigent persons.

Saint Odon visited Rome three times; there he reformed a monastery, and later in France he submitted several abbeys to the discipline of Cluny. These were organized into a federation under the sole abbot of Cluny, with great unity of statutes and regime. It was said that from Benevent to the Atlantic Ocean, the most important monasteries of Italy and Gaul rejoiced in being under his commandment. After celebrating the feast of Saint Martin at Tours in 942, Saint Odon fell ill; and having exhorted all the religious who had come there to see him and learn how to be regular in their observance, he blessed them and gave up his soul to God. He was buried at Tours in the church of Saint Julian.

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Saint Elizabeth of Hungary
Widow
(1207-1231)

Patron of the Third Order of St. Francis

Elizabeth was the daughter of the just and pious Andrew II, king of Hungary, the niece of Saint Hedwig, and the sister of the virtuous Bela IV, king of Hungary, who became the father of Saint Cunegundes and of Saint Margaret of Hungary, a Dominican nun. Another of her brothers was Coloman, King of Galicia and prince of Russia, who led an angelic life amid the multiple affairs of the world and the troubles of war.

She was betrothed in infancy to Louis, Landgrave of Thuringia, and brought up from the age of four in his father's court. Never could she bear to adopt the ornaments of the court for her own usage, and she took pleasure only in prayer. She would remove her royal crown when she entered the church, saying she was in the presence of the Saviour who wore a crown of thorns. As she grew older, she employed the jewels offered her for the benefit of the poor. Not content with receiving numbers of them daily in her palace, and relieving all in distress, she built several hospitals, where she herself served the sick, bathing them, feeding them, dressing their wounds and ulcers. The relatives of her fiancé tried to prevent the marriage, saying she was fit only for a cloister; but the young prince said he would not accept gold in the quantity of a nearby mountain, if it were offered him to abandon his resolution to marry Elizabeth.

Once as she was carrying in the folds of her mantle some provisions for the poor, she met her husband returning from the hunt. Astonished to see her bending under the weight of her burden, he opened the mantle and found in it nothing but beautiful red and white roses, though it was not the season for flowers. He told her to continue on her way, and took one of the marvelous roses, which he conserved all his life. She never ceased to edify him in all of her works. One of her twelve excellent Christian maxims, by which she regulated all her conduct was, Often recall that you are the work of the hands of God and act accordingly, in such a way as to be eternally with Him.

When her pious young husband died in Sicily on his way to a Crusade with the Emperor Frederick, she was cruelly driven from her palace by her brother-in-law. Those whom she had aided showed nothing but coldness for her; God was to purify His Saint by harsh tribulations. She was forced to wander through the streets with her little children, a prey to hunger and cold. The bishop of Bamberg, her maternal uncle, finally forced the cruel prince to ask pardon for his ill treatment of her, but she voluntarily renounced the grandeurs of the world, and went to live in a small house she had prepared in the city of Marburgh. There she practiced the greatest austerities. She welcomed all her sufferings, and continued to be the mother of the poor, distributing all of the heritage eventually conceded to her, and converting many by her holy life. She died in 1231, at the age of twenty-four.

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November 19 – St. Elizabeth of Hungary, Duchess of Thuringia

Taken from The Liturgical Year by Dom Prosper Gueranger (1841-1875)

Although the blessed in heaven shine each with his own peculiar glory, God is pleased to group them in families, as he groups the stars in the material firmament. It is grace that presides over the arrangement of these constellations in the heaven of the Saints; but sometimes it seems as if God wished to remind us that he is the sole Author of both grace and nature; and inviting them, in spite of the fall, to honor him unitedly in his elect, he causes sanctity to become a glorious heirloom, handed down from generation to generation in the same family on earth. Among these races, none can compare with that royal line which, beginning in ancient Pannonia, spread its branches over the world in the most flourishing days of Christendom: Rich in virtue and studying beautifulness, as Scripture says, it brought peace into all the royal houses of Europe, with which it was allied; and the many names it has inscribed in the golden book of the blessed, perpetuate its glory.

Among these illustrious names, and surrounded by them as a diamond set in a circle of pearls, the greatest, in the esteem of the Church and of the people, is that of the amiable Saint, who was ripe for heaven at the age of twenty-four years, and who ascended on this day into the company of Stephen, Emeric, and Ladislas. Elizabeth was not inferior to them in manly virtues; but the simplicity of her loving soul added to the heroism of her race a sweetness, whose fragrance drew after her along the path of sanctity her daughter Gertrude of Thuringia, and her relatives Hedwige of Silesia, Agnes of Bohemia, Margaret of Hungary, Cunigund of Poland, and Elizabeth of Portugal.

All the poetry of those chivalrous times appears in the beautiful pages of contemporaneous writers, as they describe to us the innocent child, transplanted like a tender flower from the court of Hungary to that of Thuringia; and her life of devotedness there, with a bridegroom worthy to witness the ecstasies of her lofty but ingenuous piety, and to defend her heroic virtue against her slanderers. To the stewards who complained that during the absence of Duke Lewis she had, in spite of their remonstrances, exhausted the revenues upon the poor, he replied: “I desire that my Elizabeth be at liberty to act as she wishes, provided she leaves me Warteburg and Naumburg.” Our Lord opened the landgrave’s eyes to see transformed into beautiful roses the provisions Elizabeth was carrying to the poor. Jesus crucified appeared in the leper she had taken into her own apartments that she might the better tend him. If it happened that illustrious visitors arrived unexpectedly, and the duchess having bestowed all her jewels in alms was unable to adorn herself becomingly to do them honor, the Angels so well supplied the deficiency that, according to the German chroniclers of the time, it seemed to the astonished guests that the Queen of France herself could not have appeared more strikingly beautiful or more richly attired.

Elizabeth indeed was never wanting to any of the obligations or requirements of her position as a wife and as a sovereign princess. As graciously simple in her virtues as she was affable to all, she could not understand the gloomy moroseness which some affected in their prayers and austerities. “They look as if they wanted to frighten our Lord,” she would say, “whereas he loves the cheerful giver.”

The time soon came when she herself had to give generously without counting the cost. First there was the cruel separation from her husband, Duke Lewis, on his departure for the crusade; then the heart-rending scene when his death was announced to her just as she was about to give birth to her fourth child; and thirdly the atrocious act of Henry Raspon, the landgrave’s unworthy brother, who, thinking this a good opportunity for seizing the deceased’s estates, drove out his widow and children, and forbade anyone to give them hospitality. Then in the very land where every misery had been succored by her charity, Elizabeth was reduced to the necessity of begging, and not without many rebuffs, a little bread for her poor children, and of seeking shelter with them in a pig sty.

On the return of the knights who had accompanied Duke Lewis to the Holy Land, justice was at length done to our Saint. But Elizabeth, who had become the passionate lover of holy poverty, chose to remain among the poor. She was the first professed Tertiary of the Seraphic Order; and the mantle sent by St. Francis to his very dear daughter became her only treasure. The path of perfect self-renunciation soon brought her to the threshold of heaven. She who, twenty years before, had been carried to her betrothed in a silver cradle, and robed in silk and gold, now took her flight to God from a wretched hovel, her only garment being a patched gown. The minstrels, whose gay competitions had signalized the year of her birth, were no longer there; but the Angels were heard singing, as they bore her up to heaven: The kingdom of this world have I despised, for the love of Jesus Christ my Lord, whom I have seen, whom I have loved, in whom I have believed, whom I have tenderly loved.

Four years later, Elizabeth, now declared a Saint by the Vicar of Christ, beheld all the nations of the holy Empire, with the emperor himself at their head, hastening to Marburg, where she lay at rest in the midst of the poor whose life she had imitated. Her holy body was committed to the care of the Teutonic Knights, who in return for the honor, made Marburg one of the headquarters of their Order, and raised to her name the first Gothic church in Germany. Numerous miracles long attracted the Christian world to the spot.


And now, though still standing, though still beautiful in its mourning, St. Elizabeth’s at Marburg knows its glorious titular only by name. And at Warteburg, where the dear Saint went through the sweetest episodes of her life as a child and as a bride, the great memorial now shown to the traveler is the pulpit of an excommunicated monk, and the ink-stain with which, in a fit of folly or drunkenness, he had soiled the wall, as he afterwards endeavored with his pen to profane and sully everything in the Church of God.

It is time to read the liturgical history of the feast.

Elizabeth, daughter of Andrew king of Hungary, feared God from her infancy, and increased in piety as she advanced in age. She was married to Lewis, landgrave of Hesse and Thuringia, and devoted herself to the service of God and of her husband. She used to rise in the night and spend a long time in prayer; and moreover she devoted herself to works of mercy, diligently caring for widows and orphans, the sick and the poor. In time of famine she freely distributed her store of corn. She received lepers into her house, and kissed their hands and feet; she also built a splendid hospital, where the poor might be fed and cared for.

On the death of her husband, she, in order to serve God with greater freedom, laid aside all worldly ornaments, clothed herself in a rough tunic, and entered the Order of Penance of St. Francis. She was very remarkable for her patience and humility. Being despoiled of all her possessions and turned out of her own house, and abandoned by all, she bore insults, mockeries, and reproaches with undaunted courage, rejoicing exceedingly to suffer thus for God’s sake. She humbled herself by performing the lowest offices for the poor and sick, and procured them all they needed, contenting herself with herbs and vegetables for her only food.

She was living in this holy manner, occupied with these and many other good works, when the end of her pilgrimage drew nigh, as she had foretold to her companions. She was absorbed in divine contemplation, with her eyes fixed on heaven; and after being wonderfully consoled by God, and strengthened with the Sacraments, she fell asleep in our Lord. Many miracles were immediately wrought at her tomb; and on their being duly approved, Gregory IX enrolled her among the Saints.

The following Hymn in honor of St. Elizabeth was sung in Germany in the fourteenth century.

Hymn

Hymnum Deo vox jocunda
Decantat Ecclesiæ;
Nam congaudet lætabunda
Sion mater filiæ
Ascendenti de profunda
Convalle miseriæ.

The Church in joyous accents sings a hymn to God; Sion is in gladness, rejoicing with her daughter who ascends from the valley of misery.

Quam regali stirpe natam
In annis infantiæ
Vir accepit deponsatam
Semper tamen inspiratam
Voto continentiæ.

Born of royal race, she is affianced while yet a babe; her husband finds her adorned with every gift and enamored of purity.

Fide, prole, sacramento
Ratum hoc conjugium,
Vero docet argumento
Quod patrum cœlestium
Vitæ sanctæ succremento
Attigit consortium.

Their union is hallowed by fidelity, fecundity, and the grace of the Sacrament; Elizabeth’s increasing holiness proves that she is being led to the company of her fathers in heaven.

Lege carnis sic ligata
Non extinxit spiritum,
Sed implevit fide rata
Nec reliquit irritum
Quod a Deo mens parata
Gerebat propositum.

Though subject to the law of the flesh, her spirit was not quenched; faithful to her sacred engagements, she obeyed the inspirations her willing heart received from God.

Hæc insignis, hæ beata
Pauperum nutritia
Fastu mundi non elata
Nec parentum gloria,
In se carne trucidata
Crucifixit vitia.

She became the noble and blessed feeder of the poor; neither by worldly glory nor by her kingly origin was she elated, but she crucified the vices in her mortified flesh.

Aquam eam dum rogavit
Hostis innocentiæ,
Potum lacte perforavit
Clavo pœnitentiæ,
Et sic sese liberavit
Virtus patientiæ.

The enemy of innocence asked her for water, as Sisara asked Jahel; she deceived him with milk, and transpiercing him with the nail of penance, she delivered herself by her virtue of patience.

Tandem viro destituta
Munda mundum exuit,
Christum mente jam induta
Saccum carni consuit,
Et in tempus hoc statuta
Sic lampas emicuit.

Bereaved of her husband, she abandoned the world, unsullied by its contact; and having already put on Christ interiorly, she now clothed her body with sack-cloth, and, even in the time of her mortality, shone as a bright lamp.


Veras censu paupertatis
Redimens divitias
De thesauro pietatis
Fudit auri copias,
Et multorum egestatis
Supplevit inopias.

Buying true riches at the price of poverty, she poured out the golden treasures of her piety, and supplied the needs of innumerable poor.

Fecit opus fuso, cibi
Quærens alimoniam,
Et vilescens ipsa sibi
Sprevit ignominiam,
Sciens soli, Christe, tibi
Recte dari gloriam.

Working with her spindle, she earned her daily bread; and, vile in her own eyes she made light of shame, knowing that to thee alone, O Christ, honor is due.

Gloria sit, Jesu bone,
Tibi nunc et jugiter,
Qui certantes in agone
Adjuvas fideliter,
Et mercedem das coronæ
Vincenti viriliter. Amen.

Glory be to thee, O good Jesus, both now and for ever; for thou faithfully assistest them that fight the good fight, and rewardest the valiant victor with a crown. Amen.


What a lesson thou leavest to the earth, as thou mountest up to heaven, O blessed Elizabeth! We ask with the Church, for ourselves and for all our brethren in the faith: may thy glorious prayers obtain from the God of mercy that our hearts may open to the light of thy life’s teaching, so that despising worldly prosperity we may rejoice in heavenly consolations. The Gospel read in thy honor today tells us that the kingdom of heaven is like to a hidden treasure, and to a precious pearl; the wise and prudent man sells as he has, to obtain the treasure or the pearl. Thou didst well understand this good traffic, as the Epistle calls it, and it became the good fortune of all around thee: of thy happy subjects, who received from thee succor and assistance for both soul and body, of thy noble husband, who found an honorable place among those princes who knew how to exchange a perishable diadem for an eternal crown; in a word, of all who belonged to thee. Thou wast their boast; and several among them followed in thy footsteps along the heavenward path of self-renunciation. How is it that others, in an age of destruction, could abjure their title of children of Saints, and draw the people after them to deal so wantonly with the sweetest memorials and the noblest traditions? May our Lord restore to his Church and to thee the country where thou didst experience his love; may thy supplications, united with ours, revive the ancient faith in those branches of thy stock which are no longer nourished with that life-giving sap; and may the glorious trunk continue, in its faithful branches, to give saints to the world.

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The Church honors today a holy Pope of the persecution times, by name Pontian. Transported by order of the emperor Maximin to an island in the Mediterranean, he there suffered most cruel treatment, which earned him the crown of martyrdom. His second successor, St. Fabian, translated his body to the cemetery of Callixtus.

Prayer

Infirmatatem nostram respice omnipotens Deus: et quia pondus propriæ actionis gravat, beati Pontiani Martyris tui atque Pontificis intercessio gloriosa nos protegat. Per Dominum.

Have regard to our weakness, O Almighty God: and since the weight of our own deeds is grievous to us, may the glorious intercession of the blessed Pontian, thy Martyr and Bishop, protect us. Through our Lord.