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The Last Letter of Garcia Moreno - Stone - 04-15-2025 The Last Letter of Garcia Moreno
![]() Gabriel Garcia Moreno 1821-1875 Margaret Galitzin, TIA [slightly reformatted and adapted] | April 14, 2025 Gabriel Garcia Moreno (1821-1875) had ruled over the Republic of Ecuador for nearly 15 years and was in the act of entering on his third presidency, to which he had been re-elected by the a great majority of the people, when he was assassinated by an order of the German Freemasonry on August 9, 1875. The atrocious crime took place in the square of the Presidential Palace in Quito. On commencing his government this illustrious man found the State in great disorder, ruled by a Masonic and Liberal anti-clerical government. By means of his profound genius, his skill in action, his firmness in carrying out his plans, and above all by his piety and confidence in God, he not only reformed the customs, but also put order in every department of political administration, and made the country a paragon of a truly Catholic commonwealth at a time when this seemed impossible. Garcia Moreno was remarkable for his piety. Though pressed by the incessant and weighty cares of office, he always found time to hear Mass every morning and to say his Rosary every evening. Before undertaking any important action, he would go before the Blessed Sacrament to draw light from the Fountain of Wisdom. In fact it was just after leaving the church that be received the fatal thrust of the assassin’s dagger. This religious fervor gave birth in him to a great zeal for God’s glory and a strong devotion to Christ’s Vicar. Suffice it to say that when there was question of concluding a Concordat with the Holy See, he sent his ambassador to Rome with a document that had nothing written on it but his signature. As an act of trust in the Pontiff Pius IX, he desired that the Holy Father should fill out the blank sheet with whatever seemed to him just and conducive to the good of the Church and the true well-being of the people. ![]() Garcia Moreno signs the Concordat between Pope Pius IX & the Republic of Ecuador, 1862 When the revolution entered Rome triumphant through the breach of Porta Pia in 1870, bringing an end to the Papal States, Garcia Moreno alone stepped forward among rulers to protest solemnly against the sacrilegious usurpation. And to relieve the sufferings of the plundered Pontiff, who had become a veritable "prisoner in the Vatican," he petitioned the Congress to vote a considerable sum of money to be sent to the Pope monthly as the country’s tribute of fidelity. His piety and filial devotion to the Church is perhaps best expressed in the message he composed to the Congress, which he finished writing a few hours before his death. That bloodstained letter was found in his bosom after the assassination. It ran thus: Quote:“Senators and Representatives. Of all the great gifts which God has vouchsafed our Republic from the inexhaustible treasure of His mercy, I consider that the greatest is to see you reunited, through His protecting support, beneath the shadow of the peace that He grants to us and preserves in us, although we are nothing, capable of nothing, and know not how to reply to His paternal goodness except by an inexcusable and shameful ingratitude. This is how a Catholic ruler speaks. This testimony was sealed indeed with his very blood, for he wrote it just a short time before he was surprised by his assassins. It is a testimony all the more poignant as it seems that he foresaw that tragic moment when, as that blameless father, he asked the pardon of his subordinates, as if he had done anything else but selflessly bestow on them so many benefits. Garcia Moreno confronts Liberalism It seems fitting to close with a brief resume of how this valiant leader confronted and conquered – with God’s help – the liberal spirit of his times: • Garcia Moreno began with God, and placed God at the head of the government of his people. Liberalism wants an atheistic State and deems it a disgrace even to mention the name of God in public acts. • Garcia Moreno desired an intimate union with the Catholic Church, declaring that she must be the foundation of the social order, and that her teaching must be the guide for all human laws and institutions. Liberalism not only separates the Church from the State, but raises also the State above the Church, making civil laws the standard to which all ecclesiastical enactments most be referred • Garcia Moreno wanted the pastors of the Church to have full freedom, and obtained from them in return the reform of the clergy and the morality of the people. Liberalism clogs the action of bishops, urges the low clergy to rebel against their superiors, and tries to remove the people from the influence of both bishops and priest. • Garcia Moreno supported the already existing religious establishments and added others to their number. Liberalism abolishes them. • Moreno respected ecclesiastical property and helped to fund new seminaries. Liberalism confiscates the goods of the Church and closes the seminaries. • Moreno entrusted the education and instruction of youth to the clergy and to religious orders. Liberalism enforces secular education, excluding every religious element as much as possible. • Moreno removed from his Catholic people every scandal of a false worship. Liberalism publishes liberty of worship, and opens the door to every heresy and corrupting influence in public morals. • Moreno saw in himself that weakness which is proper to man, and refered to God all the good which he accomplished. Liberalism, puffs up with satanic pride, thinks itself capable of everything, and ascribes all to the powers of man. Thus Garcia Moreno put the true theory of Christian government into practice when, in perfect opposition to the principles and wishes of the Liberalism that prevailed in his days, he wisely applied it to the Republic of Ecuador. ![]() Adapted from the article “Friend of the Sacred Heart & a Martyr to Justice, N.A., in The Messenger of the Sacred Heart, Volume III, 1976, Second Series, Baltimore, 1876, pp. 63-74 This monthly Bulletin of the the monthly magazine of The Apostleship of Prayer was founded in 19th century France by the Jesuits to fight the Liberalism and secularization that was ravaging nations and to return the faithful to Catholic traditional devotions, especially to the devotion to the Sacred Heart of Jesus |